video won't get boring in a couple weeks. So we are here. We are in this new sermon
series for the new year. Nineteen of you have written prompts in the month of October of
questions or thoughts or different aspects of either the faith or the Bible that you
guys have submitted. Okay? And initially I was like this is going to be really, really
exciting. By about the eighth one I was like oh no, this was not at all what I thought
it was going to be but true to my word I am going to preach on these things as they really
pertain to you guys and to all of us. A lot of them had a lot to do with stuff that we
talk about pretty much every day. So there's going to be kind of mini sermon series in
this series. There will be two this week, then one that will be different, then two
and then one and then we'll already be at Lent which is crazy. But we're going to cover
a lot. Now those that did submit stuff on apocalyptic and end times, first of all thank
you for that. That is going to be covered in the Revelation sermon series in the fall.
Okay? So we have the sermon series Hail to the Victor starting on Labor Day. And so that
those will be hit then. So if I'm not touching those during this sermon series please understand
I will save those, we will get to those and we will talk about them. But some of these
questions were written very broadly and I'm going to do my best. Some of these questions
were written extremely specifically to the point where, and I'm just going to put a disclaimer
out there, some of you wrote these expecting a certain answer directly the way you would
answer them and I love you but I'm not going to do that. Because any question that's asked
when you already have a formulaic answer in your mind isn't actually a real question.
It is a statement. And so we're going to work with all of these. We're going to dive into
or say most of them. Some of them I just, it was, there are no answers. But most of
them there were and we're going to talk about that. We're going to show a lot of grace and
we're going to dive into God's word which is exactly what we want to do especially in
the New Year. So in the beginning of service I asked the question or I brought up the word
sovereignty and why in my opinion we love it but there are aspects of us and we're going
to break it down this week and next week of why we actually might hate that word. So I
want to start off before reading a couple definitions just to see a couple people's
thoughts. How do we feel about the word sovereign? Just the word sovereign. How do we feel about
that word? Any emotions or thoughts come to mind when you hear the word sovereign? It's
not a word we use a lot but in reformed circles it's a tenet of our belief system believe
it or not. That God's sovereignty if you will is a central belief of Munster Church. It
is a central belief of Pastor Jim Holland owner. It is a central belief of my guess
that many of you if not all of you whether you know it or not. So with that said but
before we do all of this I want to pause because I completely overlooked a great aspect of
the service so let's pause. Hit the pause of this. We have a new family that we're welcoming
today and I got so excited to dive into God's word that I forgot them and this is the second
time I forgot them. I forgot them in the month of December and I'm truly sorry for that but
we want to welcome the Molinar family to the church. So where are the Molinars? Sometimes
they're in the back. They're back there. Can you guys just stand really quick? Let's welcome
the Molinar family. So I'm going to say they're very unique in the sense of they're one of
the only ones that they have. Half of them are wearing sunglasses in their pictures so
that's very very they're very cool family. So we welcome the Molinars. We thank you so
much. We praise God that he has brought you to the fellowship so after service please
go over and meet the Molinars. Don't let them skip out too quick and we just thank you so
much for being a part of that and now can I get back to preaching? Is that okay? Very
good. Alright. Sovereignty. Let's get back to that. Sovereignty. Any thoughts? It's
a big word. Yes. Power. Overall. Okay good. We're kind of building it. Let's look at a
kind of a basic definition of sovereignty. In political theory the ultimate overseer
or authority in the decision making process over a of a state and in the maintenance of
order. The authority of a state to govern itself or another state. Example a national
sovereignty. Then obviously when we get into a different definition more on the faith side
of things. The sovereignty of God is the same as the lordship of God. For God is the sovereign
kind of the sovereign over all creation. The major components of God's lordship are his
control authority and covenantal presence. So this understanding of lordship is kind
of tied and linked to sovereignty. There's another definition that I like kind of more
about the sovereignty of God and it comes to us from the gospel coalition. The sovereignty
of God is the fact. I love that. The fact that he is the lord over creation as sovereign.
He exercises his rule. This rule is exercised through God's authority as king. His control
over all things and his presence with his covenantal people and throughout his creation.
So now I ask you how are we doing with this word sovereign? So very big absolutely. Anyone
else? Huh? It's a tug of war. So you're already feeling the tension and I didn't even tell
Lisa to say that but there is a tension here. I'm already feeling it from you because I
feel it also inside myself that there is a supreme being that is lord over every aspect
of your life. He is lord of how your fingernails grow. He is lord over all of the things of
earth being created. He is lord over every blade of grass, every baby born, everything
of everything. And I think it's clear why there are times that that is an amazing comfort.
I remember three years ago when my sister, when we were saying goodbye to my sister as
she was dying from cancer. People asked how I was doing and that was kind of a dumb question
but it was, one of the things that brought me comfort was the fact that God was sovereign.
And I really had to work through that and saying that out loud talking about a 36 year
old that was dying, it's really weird but the fact that God was sovereign, the fact
that God had a plan and though I long for my sister to be still with her kids and her
husband Paul and be there down in Alabama and still be the aunt to my boys, yes I long
for that though he found a wonderful girl and Lindsay is a great mother to my niece
and nephews and all of those things. There was a sovereign plan there but now you also
get a taste of why we also hate it. That if we're honest we actually hate it because more
of a secular individual or humanist or maybe even believers, how in the world could you
be okay with a sovereign God who has a plan if you will that your sister would be gone
from this earth at the age of 36. Now you see the tension, there has to be. Right, my
wife is a NICU nurse and unfortunately in that department of the hospital death is a
part of it. That there are babies that are born and it's called incompatible with life,
that is kind of a phrase that is used. How in the world could a sovereign God allow for
that? I'll enter about four of you that ask questions along these lines. That I could
feel the tension in your questions, that this idea of being sovereign, this idea of claiming
because when you claim that Jesus is Lord of your life, you are subscribing to the sovereignty
of God and this has nothing to do with free will predestination though we're going to
get to a little bit of that. That there is a being that is over every jot and tittle
of your life, if you don't know that's the dot on the I and the cross of the T, right?
Every aspect of your life is overseen by a sovereign God and for me that brought comfort.
Now there are also days that it doesn't. There are also days that I go, God I thought you
said you were in control after certain situations or conversations or whatever. Like God you're
in control and you're letting this happen? What in the world? What kind of sovereign
are you? I find myself asking that. Maybe you do, maybe you don't. Maybe you're better
believers than I but there's an aspect of God's sovereignty that we should just kind
of fall back in and be comforted yet we don't for a lot of the time. Colossians writes it
this way and this is probably biblically one of the best descriptions of God's sovereignty.
It comes to us from Colossians chapter one. He is the image, nope we don't have a slide
for that. He is the image of the invisible God, the first born of our all creation. For
by him all things were created in heaven and on earth, visible and invisible, whether thrones
or dominions or rulers or authorities, all things were created through him and for him.
He is before all things and in him all things hold together. He is the head of the body,
the church. He is the beginning, the first born from the dead that in everything he might
be preeminent. For in him all the fullness of God was pleased to dwell and through him
to reconcile to himself all things whether on earth or in heaven, making peace by his
blood shed on the cross. That can never be said of any one of us. That is said of Christ,
that is said of the Godhead, that is said of the sovereignty, lordship of God. And
so it makes total sense why some of your prompts that you gave me just had built in angst.
Because how do we as a fallible group of people, meaning fallen, meaning sinners, meaning error
prone, how do we make sense of that? How do we live that out? Especially with a human's
thirst and almost demand for answers. When something is uncertain we strive for it, right?
When we split, and again I am going to be way over my skis on this, like in the world
of chemistry, you know, when they split, they thought the atom was the smallest thing and
then I don't know, at some point they split it open and it was a whole world in there,
right? Any science first, is that somewhat accurate? Jess, you don't know, don't shake
your head. Jeremiah, is that somewhat accurate? You are a math guy. So yeah, you know, like
all of these things that we desire, we demand to know, yet at the end of sovereignty is
we won't know fully, ever. Here on earth we will never fully know because there is this
aspect of faith. It takes faith to believe in a sovereign God. It does. I mean it takes
faith to believe in God anyway, right? If you are in a different world religion or maybe
you go back to the Egyptians where they had hundreds of gods, it took faith but their
faith was duty, their faith was sacrifice, their faith were all of these things. Well
if I do all of these things that means I believe. That is not the Christian faith. That is not
a sovereign God. There is a belief that God is in control and then that is what it is
all about. Yet in 2024 if we are going to turn the mirror on ourselves, we love to have
control. We love it. For a lot of us we actually make an idol of control. Whether you are a
business owner, a mother, a father, or the oldest child, right? Birth order, they like
to be the one in control. We long for it. When things are going our way we want to make
sense of it. And more times than not we want to make sense of it the way we make sense
of things. But that is not how sovereignty works. Because the aspect of God's sovereignty
ultimately takes faith that He is God and we are not. That God's plan is the plan, always
will be the plan, and there is no other plan greater than God's plan. And as believers
we submit our lives to that. Yet the believer that submits to it and then takes it back,
puts it in God's hands but then takes it out, or says, you know, God you are in control,
but then demands to control the situations, there is that tension and there is that rub.
And unfortunately the church in the history of the church has taken that understanding
of God's sovereignty and they try to humanize it. We do this all the time. It is one of
the reasons why we have thousands of denominations. Is A, we don't play well in the sandbox with
each other and at the same time when there is one degree difference that we don't like,
this goes bigger than pews or chairs, right, that we take it and we go, then we are going
to start our own belief system. This one aspect of God we are going to take it and we are
going to run with it. Free will, predestination, right, sacramental theology, all of these
things, all of these things of God, all of these things of the scriptures that we hold
to, we then take and we run with it. Things like baptism, right. Here we hold a sacrament
of baptism is for the household. You go to Steve DeWitt's church, right, he is a wonderful
man of God, Bethel on Broadway, over there in Crown Point, they hold to more of a Baptist
theology, more of a free will theology of I choose Christ, right, and then I am baptized.
Friends if you are going to get into like a shooting match over that, you are doing
it in vain. One is just emphasizing one aspect of the relationship with God where the other
is referencing more the covenant aspect of God. Kingdom, covenant. It is the same sovereign
God. And so when we understand these things and the angst that comes from them, the things
that we need to first and foremost stand on is that God is in control in God's wisdom.
He saved you. He saved me because there was sin. Well, one of the first prompts, and I
knew that I knew that I knew I was going to get this, if God was so good, why would he
let sin? First of all, that is not a complete sentence, even I know that. But why would
he allow sin in the world? Why in the world would there be a fall? If God created everything
good then why the fall? The easy answer is I wasn't there. I don't know. But we trusted
in God's word is there. But there you have a couple camps. And now we are going to get
a little nerdy. And if you knew the person that wrote this, you would understand that
it is a little nerdy. But you know who you are. There is these two words that have plagued
Reformed theology in its debate. It is superlapsarianism and infralapsarianism. You are all now better
because you know that. When you get to Bible trivia at the bar and you say superlapsarianism,
you will get your mozzarella sticks. I want to go to whatever bar is doing that and having
that level of reformed trivia night. That would be fantastic. But these actually mean
something. There are actually 100 year olds debates over these understandings. So first
and foremost, the question that they are trying to splice, remember how I talked about different
denominations, different kind of thoughts of theology and faith, they take one aspect
of the Bible and they just camp in it for years and years and years. The question is
this, did God elect to save or condemn prior to the fall of man or was it after the fall
of man? Prior supra, after infra. So did this all happen, did God create, knowing that they
were going to fall and the salvation was going to come supra or supalapsarianism or was it
more in the after? Now I think we all can agree, who cares? But at the same time, there
are people, there are denominations and some that are very prevalent in this area that
make this a kind of be all end all to their theology. Because the way that they then bring
this down in their understanding of God's sovereignty in my understanding is more of
a manipulation of what they do and don't want to do in their faith. So this understanding
that God did something, that God saves, was it then, before or was it after? I think,
though it's non-selfitic and I'm going to call it that, this is a non-selfitic question
but a lot of our debates are, that there's actually a missional understanding to the
answer. That you can actually turn a word like supralapsarianism or infralapsarianism,
it's just fun to say, actually into a missional document. Because one of the things you have
to understand is that one of those stances is missional and one of them really isn't.
That there's an understanding if you take supralapsarianism, meaning God before the
creation of the world said he was going to save, that actually takes the idea of evangelizing
off the table. That God's already chosen those that are going to be saved and chosen those
that are called reprobates or those that are going to hell. That's a rough doctrine. Sitting
in that doctrine as a flawed human being that I love a sovereign God who before the beginning
of the world chose to save some and chose to condemn some, that's a really tough doctrine.
I've studied this in seminary for years but that's a tough doctrine, that's a tough pill
to swallow. Especially when you walk that out into denominations today that say there's
no need to outreach. There's no need to evangelize. Though it's littered in the New Testament
that we're supposed to do it, they hold to a fact of God already has his elect and who
am I to speak into it? I call that spiritually irresponsible and spiritually lazy because
I think Jesus is missional. That's where I land more in the infralapsarianism and so
does Munster Church in the fact of there was a mercy understanding of God. That God's attribute
of mercy shows up right in the beginning. Sin enters the world, God comes down to Adam
and Eve, he is looking for his creation, the one created in his image, though flawed and
right there he says and this is going to happen. Though there's consequence, though there's
curse, this is going to happen. There will come a savior. And so one of the things we
have to understand is that the infralapsarianism highlights the mercy of God. That God's attribute
of mercy is just that. In his mercy he is sovereign, in his mercy he has shown you what
is good, in his mercy he has declared his providence over you. That when you are a believer
God's attributes are for you. He is showing you what to do. And so if God is going to
offer mercy and grace in our lives we ought to do the same. And why wouldn't we? We look
at the state of the world today and we are going to get to a lot of the culture questions
in a couple of weeks. You look at the culture today, does it not need the mercy of God?
Some would say it needs the judgment of God and there are days I feel that way too. And
believe me it's going to come. But God is also merciful. That God is also giving those
opportunities. God is giving the opportunities for you to go and bring your faith to someone
that doesn't have it. And maybe that's part of your story. That someone who was of faith
brought you into an understanding of faith and God worked in your heart and showed you
that he is sovereign, he is good and you can trust it. And you can take it to the bank.
But that's the other aspect. That's the other aspect of God's sovereignty and his
providence that we really, really struggle with. I'm chosen by God? If we are really
honest we don't deserve that. And if I'm being really honest you don't. And neither do I.
I am chosen? I am elected to be in God's family? Yes. And don't look a gift horse in the mouth.
A lot of times we struggle with that word election and for a lot of times it really
gives reform people a black eye because we throw that word election around in a pompous
way. Like we're a varsity of faith. You're JV. That's not even a thing. But understanding
that we are elect sometimes we idol worship the fact that we are elected by God. I don't
think that's what he had in mind. I don't think God said I have chosen you from the
beginning of the world. I have chosen you to stand over judgment of everybody, cast
all the stones and be jerks. No. The exact opposite. Die to yourself. Die to all that
junk and serve others. Sometimes serving is showing people the way of Christ. It's showing
them the truths of God's word. We can do it with a bullhorn or we can do it with a cup
of coffee. There is choice in that. But this understanding that God has elected I'm going
to lean into our confessions as we close. And again we're closing kind of more of it
to be continued. Canons of Dort, first head of doctrine, article 7 states this. And so
God decreed to give Christ those chosen for salvation and to call and draw them effectively
into Christ's fellowship through the word and spirit. In other words God decreed to
grant them true faith in Christ to justify them, to sanctify them and finally after powerfully
preserving them in the fellowship of the son to glorify them. God did all of this in order
to demonstrate his mercy to the praise of the riches of God's glorious grace. As scripture
says God chose us in Christ before the foundation of the world so that we should be holy and
blameless before him with love. He predestined us whom he adopted as his children through
Jesus Christ in himself according to the good will or the good pleasure of his will to the
praise of his glorious grace by which he freely made us pleasing to himself in his beloved.
That's Ephesians. And elsewhere those who he predestined he also called and those whom
he called he also justified and those whom he justified he also glorified. There is a
lot in there but one of the things that I want to give you January 7th 2024 is that
you have been chosen by God. That God has chosen you. Yes even you who don't think
that who does not think that you can be loved. Those that think I'm too screwed up for this.
I'm too broken. I'm too hurt. I know I'm going to cheat on God again tomorrow. All of those
feelings all of those angst does not waver God's providential love for you. Why? He created
you in his image and God is not a masochist. God does not hate himself. God hates sin.
So when God calls us to himself part of that calling process is a reaping. Part of that
calling process is removing the sin from our life. And if we are being honest we love sin
and some of us it's really attached and that's going to hurt. That pruning is going to be
a process. That pruning is going to take time. But God's providence does not waver. God's
sovereignty is there for you. I liken it to some of the videos. You guys already know
I'm weird so it's fine. But all the creative when all of my boys had loose teeth I kind
of YouTube creative ways of getting the tooth out. I did. And there are a lot of different
ones and I think we've done remote control cars. We've tied that and please don't call
me PCFS they're fine. But I've seen some that I mean and these kids are terrified. There's
one where they're in like the woods which is super strange. But he tied it to a golf
ball. The dad did. And he's getting ready to hit the golf ball. And the boy is screaming
bloody murder. Right? He's like call 911 somebody. Like you know if he would have said I don't
know this man I think the video would have taken a very weird turn. But it was his dad
and he's freaking out. He is sobbing. He is so scared. And what I love is the dad's like
it's going to be fine. Like he knows it's going to be fine. Now I'm sure there's a little
part in the dad's mind like it better be fine. But understand he takes that whack of that
ball and the tooth and all of a sudden you just hear this like freak out into a laughter.
That though it was scary, though they was terrified, when it was done he was fine. He
laughed it off. And he gave Jim Holland on our sermon illustration. Is that not representative
of a lot of our lives of faith? This is so scary I don't want to give up the life that
I had before. I don't want to dive in. I know God's got his providence and his sovereignty
in this golf ball. Weird image. But you understand. And God is just going to whack this ball and
go this is what your life is going to be. Your life is going to be providential. Your
life is going to be something I sacrifice for to love you so you ought to love others.
This is the life of the believer. And we are so scared. Wait this is it? Wait my job is
to love others in a very real way. I don't have the burden of being judgmental anymore
because if we are being honest and we are going to get to this in a couple of weeks,
a lot of us love to be judgmental but that takes a lot of work. Because you better be
perfect if you are going to do it. But then all of a sudden the realization that God has
been, God is, God always will be God doesn't become so scary. And though it doesn't make
sense and I at that time 34 year old mind, why my 36 year old sister of three who had
three kids under 10 was going to go into glory and my nephews and nieces aren't going to
have their biological mother anymore. There was something comforting in the fact that
God was in control. So I don't know what it is for you today. I don't know what it is
for you in 2024. You know what 2024 may be your year and it may be just like every other
year you have had. But I think we can go into it going huh God is sovereign? I think 2024
is going to be okay. I think we are going to make it. And guess what? If in 2024 your
number is done or your number is called, your days are over, your table is prepared, the
room prepared, guess what? You get to live in God's glory forever and ever. Amen. That
is what a design is now thinking about. That is what the design, Archie design is now planning
and preparing for. That is why when I talk to an Ellie design, she has no fear. Though
she will be sad, she completely understands. There is something about God's sovereignty
and his providence. So I leave you with this thought and it comes to us from Lord's Day
10, question and answer 27. And again this is the to be continued. What do we do or what
do we understand by the providence of God? Here at this Munster Church, the almighty and
ever present power of God by which God upholds as with his hand heaven and earth and all
creatures and so rules them that leaf and blade, rain and drought, fruitful and lean
years, food and drink, health and sickness, prosperity and poverty, all things in fact
come to us not by chance. If your years are going to be done by chance, that stinks. It
is not done by chance but by his fatherly hand.