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Before we dive in, as with any kind of governance change

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or organizational change, if you have any questions

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or want to have a conversation about that,

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please find your elder.

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If you don't know who your elder is,

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there's an alphabetized list on the bulletin board

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on the east side.

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Feel free to contact your elder if you have any questions

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about that as we move forward.

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So I asked in the beginning of service maybe to think

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about growing up your favorite superhero.

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And I know that's probably a pretty wide spectrum

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and we may get a little nerdy this morning, but that's okay.

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Who were some of the favorite superheroes of yours growing up?

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Or maybe currently?

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That's fine too.

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Spider-Man.

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Why Spider-Man?

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Why not Spider-Man?

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All right.

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Fair enough.

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Okay. Others?

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Superman. Sure.

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Why Superman, Mike?

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Because you like the tights.

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That makes sense.

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Okay. Other?

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G.I. Joe.

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The real American hero, right?

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And what?

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The Kung Fu Grip.

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This took a turn.

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Okay. She-Ra from He-Man, right?

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She-Ra. Right.

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She...

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Yeah. Okay.

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Anything else?

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No. That was it.

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All right.

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But didn't...some with tigers, right?

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Didn't she like ride a tiger or something like that?

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Yeah. Okay.

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Anyone else?

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The Hulk.

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How many did you have?

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You like so many.

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Okay. The Hulk.

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Why?

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He's so big and green.

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Absolutely.

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Okay. Yes.

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In the back.

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Over there.

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Jenna.

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Captain America.

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Why Captain America?

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Because it's Chris Lyons, right?

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I get it.

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But yeah.

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Just because?

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Huh? Chris Evans?

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Who cares?

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Yeah. Oh.

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So 19...he's not omnipresent.

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That's Jesus.

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But yeah.

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I mean 1900s into 2002 or whatever you said.

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Good. Any others?

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Maybe up in the balcony.

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Any superheroes up there?

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Tina. The what?

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The greatest...do they have a name?

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No. No.

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Just the greatest American hero.

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It could be anybody.

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All right.

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Yeah. Santa.

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I'm just kidding.

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But yeah. Did I see a name?

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A hand up over here?

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Tom, I know you got one.

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I have too many.

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You have too many.

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Who's on the Mount Rushmore of your superheroes?

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Well, some are already covered.

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Fair enough.

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Batman?

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Batman. Yeah.

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Bruce Wayne.

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I mean absolutely.

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And superheroes, right, if we...oh, we got one.

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Yeah. Go ahead.

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Which one are you?

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Maverick.

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Maverick. Yes.

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Yeah. Your hand's up.

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Go ahead.

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What? Is it you?

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Do you want to say your dad?

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Jeff Nadeborg?

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Right. Is he a superhero to you?

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Iron Man.

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Yeah. That's a good one.

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Absolutely.

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And if we follow kind of the logic of Dwight Trute from The Office,

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that a superhero comes to us after some kind of trauma, right,

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that they have some kind of childhood trauma that they have to avenge, right?

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So there's this understanding of...you think about Bruce Wayne

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and his parents being killed and then, you know, all of those things.

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And I'm not going to go through all of them.

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If you want all the detailed history on that, clearly go to Jess or Tom.

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And so they'll have all the answers.

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But we idolize superheroes.

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I mean it's...how do we know?

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Just Halloween, right?

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Our trunk-or-treating, our fall family night, right?

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We don't see a whole lot of just everyday people, right?

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Sam, what do you do for Van Jrunen again?

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Sales, right?

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How many of you have ever dressed up for Halloween as Sam Dykstra, sales at Van Jrunen?

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You dress up like it every day, right, because it's you.

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But we elevate these people.

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The amount of supermans and ironmans and we don't have a whole lot of she-ras,

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so clearly I think you made that up.

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But, you know, we put these people on a pedestal because of really their fiction.

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Sorry to burst your bubble, but they are made up.

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And so we want to be like them in some ways, right?

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We want to either have the strength or they can fly or, you know,

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they shoot things out of their eyes or whatever.

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When you really break it down, it's fairly ridiculous, but we attach to them.

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You think of the Marvel movies over the last 15 years.

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One of the, it grows some of the highest earnings, right, with Chris Lyons or Chris Evans.

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They would still do fine, you know, as far as the money they raised

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because people get lost in the adventure.

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I mean, no one said Indiana Jones, but I would put him in there.

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I geek out on Indiana Jones, right?

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In my mind, there's four because Crystal Skull should never have been made, and so I reject it.

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But, you know, at the end of the day, it's people that at the right time

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and the right situation, they rise up.

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They meet the occasion that they're in, and some do it very flamboyantly and big and fly

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like Iron Man and all these things, or someone like Indiana Jones,

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they just step into their intellect.

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They step into their wonder, into their knowledge.

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And not to sound like super schoolhouse rock, but all of us are superheroes in some way.

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That we all step into things at times, or at least we should,

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and we get that DNA in the scriptures.

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Because there is, and I would love it if you guys all Googled, not now,

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but later today, just don't judge me for it, just the band was called Pillar.

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They came out in the early 2000s, and they wrote a song called The Original Superman,

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and it was all about Jesus.

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Yes, it's an amazing, I know that silence, you're going, wow, that must be a great song.

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Maybe we'll do it in worship next month.

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No, we won't.

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But that really is the heart of it.

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That Jesus is the original Superman in that sense, and understanding that the season of Advent

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every week is pointing us to the different superhero natures that is the Christ child.

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And that there's a time for all of this.

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That all of the who, what, when, where, why, how of Jesus has been foretold hundreds of years.

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Come tonight at 430, you're going to hear more about that.

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But what we need to understand is that we also see this in the person of Esther,

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but it mirrors the person of Jesus.

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Esther 9, 21 and 22, and we're going to get into the story in a little bit,

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but obliging them to keep the 14th day of the month, Adar, and also the 15th day of the same,

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year by year, as the days on which the Jews got relief from their enemies,

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and as the month that had been turned for them from sorrow into gladness, from mourning into a holiday,

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that they should make them days of feasting and gladness, days for sending gifts of food to one another,

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and the gifts to the poor.

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Is that it, Hannah? Just that one?

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So what this is setting up is a specific time.

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That there's a time to celebrate this kind of what we call Advent, they call the days of Adar,

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that this coming of Messiah, they were celebrating this futuristic person,

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that they all had created their own kind of understandings about it,

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and they're pulling all of their information from the prophets.

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The prophets, big and small, or major or minor, do you ever know major prophets, minor prophets?

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It had to do with their stature or anything like that.

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It's the size of their book, so don't overthink it.

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You have your major prophets, your minor prophets, and so you see in the book of Jeremiah 31,

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it says, Behold, the days are coming, declares the Lord, when I will make a new covenant

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with the house of Israel and the house of Judah.

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So this is looking forward. This is a Messianic text.

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It's looking for a solution, an answer to their problems.

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And if we're honest, we do this all the time, that we think of the certain situations we find ourselves

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and we look to a futuristic day, whether it's a futuristic raise,

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whether the hope that there will be a healing relationship,

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or that God's going to intervene in a certain aspect of life.

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But we are a people that look to things, and it's in our nature, because it's in our DNA.

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We see from the prophet Isaiah, chapter 9,

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the people who walked in darkness have seen a great light.

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Those who dwelt in the land of deep darkness, on them a light has shone.

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So not only is there going to be light,

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there's going to be this big thing is coming, that a new covenant is going to be made.

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And we've learned that from previous sermon series, that covenants were important,

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that this agreement, there was something active that was going to happen.

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Then it gets even more descriptive.

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For to us a child is born, to us a son is given,

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the government will be upon his shoulder, and his name shall be called,

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Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

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Now notice, none of you mention that.

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When I said, favorite superheroes growing up,

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and maybe you haven't grown up in the church, so you're exempt,

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but no one said, Wonderful Counselor, Almighty God, Everlasting Father, Prince of Peace.

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I'm not going to lie, I would take, Jenna, don't get mad,

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I would take the Prince of Peace over Captain America.

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I would take Almighty God, I would take Messiah over Iron Man, and all of those.

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Because it's for a certain time, it was for a certain purpose.

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We see even in the book of Micah, one of the smallest of the books of the prophets,

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we see, but you, O Bethlehem of Paphra, who are too little to be among the clans of Judah,

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from you shall come forth for me, one who is to be ruler in Israel,

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for coming forth is from old, from ancient days.

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And after that prophecy, it's radio silence for almost 500 years.

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500 years of a people waiting, a people wanting, a people expecting,

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a people with anxiety, a people with real struggles,

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a people that have been bruised and beaten with the Northern Kingdom, the Southern Kingdom,

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different rulers, different kings, they see, you know, they walk through the Saul's and the David's,

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the Absalom's, the Solomon's, all of these human entities

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that ultimately do not bring what they want to be accomplished, which is the Messiah.

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And there were people every day claiming to be Messiah,

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that this title Messiah was something that people would claim and they would always,

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it would always fall through. They would oversell and under deliver always.

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So when we talk about this anticipation and the expectation of Advent, of Christmas,

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of the Christ child, understand we do this year in and year out

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as the kids are looking forward to days off of school,

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the parents are terrified after day three and want school to restart,

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we go through the debt of buying gifts and the parties,

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the introverts are exhausted, the extroverts are excited,

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that's what we've turned Advent into.

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That is nothing to what the people of Israel were anticipating in that season,

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that feast of Adar that they would come.

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And I would think how disappointed. They'd go through the feast,

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the Messiah didn't come. That generation goes by, you know, go through the feasts,

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Messiah doesn't come. That generation goes by 500 years.

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And that's just after the prophets stopped speaking.

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And then you see in John 1 as we talked about last week,

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there was a witness that was John the Baptist, right, didn't write John,

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but you know, that was John the disciple, John the Baptist, different.

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And all of a sudden a witness comes to prepare the way.

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One of the stories I love about that is that even in utero, right,

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when Elizabeth is carrying John and Mary is carrying Jesus,

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he recognizes the Lordship. It's unbelievable.

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I don't know about you, but that's a superhuman, right, that is a superhero.

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But what's interesting to me is that this idea of rescue coming from a very obscure place

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is reflected in the story of Esther.

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That Esther, if we actually look to it, is actually a story of the rescue of the Israelites,

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where if you kind of compare that with Jesus, there is a lot of similarities.

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And so you have this stage set for the person of Esther now.

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I've done a lot of reading on Esther, read a lot of commentaries,

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but I don't know if there's a better retelling,

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and I wish we could just sit and watch it, is the Veggie Tales story of Esther.

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It really does my heart good, because what it shows, it raises up this person of Esther

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in a humble way, but that she was going to come down to be the rescue for God's people,

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an unlikely person and an unlikely source in an unlikely way.

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That there were so many things that had to intertwine in order for the people of Israel

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to be saved from Haman and the guards and the people under the king,

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that for such a time as that, Esther arose.

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As we celebrate in Advent, for such a time as this, Jesus comes.

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So we're going to do a little bit of the compare and contrast.

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We're going to kind of go quickly over the story of Esther.

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You have King Xerxes in some of your texts, it's King, oh, this one's hard,

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a Hacerus, but that sounds more like a dinosaur, so we're just going to say King Xerxes.

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King Xerxes is lonely, he wants to have a mate, he wants to have a queen,

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and because he's king, and he can, and it's back in this time,

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he kind of has a biblical view of the bachelor, which again, I don't watch it,

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and if you do, I'll pray for you, but understand that this was kind of that thing,

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that he had the authority to say, I'm going to have all the single ladies,

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Beyonce and all that kind of stuff, come in, and they're just going to be in the house for a year.

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Now, I could probably talk through the drama that probably goes through that,

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a year of all these single ladies that are all trying to spend a night with the king

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and catch the king's eye and all of that, and maybe that's where that dumb show got its take,

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that was the Bible, I doubt it, but maybe, and all of a sudden he picks one,

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it doesn't work out, right, and so there's this understanding,

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or I should say before all of that, that's one of the reasons why he has it,

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he finds a queen, it doesn't work out, right, and so now Esther's part of this group,

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and Esther gets, you know, kind of, the Lord kind of anoints Esther to be a part of this narrative.

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It's a narrative of pride, it's a narrative of shame, right, you have the King Zerches' right-hand Haman,

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who's got this really high position and wanted to be worshipped, he wanted people to bow down to him,

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and Mordecai would not do it, and so out of ego and pride and anger and pound of flesh,

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he wants to kill Haman, or Haman wants to kill Mordecai, and the Jewish people.

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So this is more than just a hit on Mordecai, this is a hit on everybody.

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This is, we're going to wipe them all out, Haman, an evil, evil man.

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And so we see Mordecai and the family come to Esther and say, we need your help.

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You have been put in a position of presence, you've been put in a position of prominence

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to change the story, to change the narrative, to save us.

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And as the story goes, right, we see that Esther, even though she chickens out a couple times,

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she makes a feast for the King, for Haman, right, does it do it the first time, gets scared, does it again,

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and then the plot, you know, the plot that Haman has to kill Mordecai, the King remembers,

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where Mordecai honored the King, and there was a wonderful interaction,

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which I think is so ironic, of the King going to Haman and saying, who was that guy?

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What do we do for people that I want to honor?

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And that Haman actually has to honor Mordecai, right, it's a beautiful, just kind of irony, if you will.

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And we know the story, right, Esther rises up.

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It's funny, she doesn't rise up, and then all of a sudden the Israelites,

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we're not going to be attacked because the King's decrees, you don't back off of those.

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But what Esther was able to do is say, okay, the Israelites will be able to,

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the Jews will be able to defend themselves, and they did.

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And the story continues.

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And so Esther being put in that position, as I was reading it this week, I thought to myself,

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how often, and maybe it's not as dramatic as life and death, but how often are you called,

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and I called, to be in a position of influence?

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And I thought about that understanding of influence.

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And some of you, I say the word influence, and you want to run and hide.

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You don't want that, there's nothing you need about that in your life.

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You know there's other people that can do it, and you want to go, you'll support it,

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but you won't be that individual.

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That's fine.

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We see them all the time, right?

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For every Moses in the Bible, you also have an Aaron.

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So understand that if you are more of a background person, your giftings are more in the background,

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understand that's amazing, because that is a beautiful compatibility of giftings.

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But our places of influence, I just want to take five seconds of silence, as best we can.

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And I want you to think about a relationship, maybe your job, or something else,

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right where you believe God is putting you in a place of influence as a believer.

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Because here's the kicker.

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Anyone that claims Jesus is Lord has been given a commission by Jesus himself to go and make disciples.

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No ifs, ands, or buts.

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You cannot say, you cannot come to me or your elder and say,

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when Jesus gave that commission, that's not me, I'll cook for them.

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Or, you know, I will do this.

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I am not called to go.

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Friend, you are, you are, you are.

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We are called to be influencers.

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Now there's a part of me that hates that term with what our culture has done online, right?

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I don't need to be those kind of influencers.

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But understand that we have, if we have Jesus, we have influence.

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But what does that influence look like?

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Well, let's take a page from Esther.

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Esther didn't do it with this command and authority.

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She did it with humility and passion.

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She made the most of her opportunities, right?

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She wasn't going to throw away her shot.

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She did it.

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It wasn't easy.

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God blessed it.

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But she walked through it.

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I often wonder, even in my own life, how many times I know that God's given this opportunity for me to speak into it,

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for me to do something about it, for me to share that Jesus, and I just, I turn and I go the other way.

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And I'm sure I'm not alone.

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That is, we spend all of this energy and time preparing for the next 14 days.

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Your office Christmas parties, your family Christmas parties, whether you're a New Year's Eve-er or a New Year's Day-er,

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or all of those things, you're going to pray for me and Roger as Michigan plays Alabama on New Year's Eve.

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Hail.

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Understand that we do this preparing, God is putting you in positions this next couple weeks.

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I'm going to focus on that because that's where we are.

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But the third week in February, God's going to put you in a position, too.

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Labor Day weekend, you got a position there as well.

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Fourth of July, you can do it with fireworks and you have a position.

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Or if you live in Indiana the entire month of July.

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Understand that you have influence.

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Understand that if you have Jesus, you actually have everlasting life.

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You have the message of grace, love, and forgiveness of all of the junk in your life that a world desperately needs.

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So how are you doing in that?

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Because not only do we want to stand on the truth of Jesus and we want to walk that out,

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but as I've said throughout this sermon series, what are you saying about the mess that is your life

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and how Jesus has come and cleaned you?

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Has cleaned up that situation?

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Has made what was wrong right?

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Maybe what was sinful into something forgiven.

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Maybe you are here this morning and you go, I'm too broken to have influence.

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Friend, let me turn that on you today. Your brokenness is your influence.

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Because the world is broken.

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But if we want to think that we have it all together, we want to have this high lofty Christianity

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that does a great job of looking down on people, you are going to waste your influence

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because who wants to be a part of that?

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Who wants to see the hurt and the pain?

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Jesus doesn't. How do we know? He tells us what to do.

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He tells us to go out and make disciples.

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And for 80% of you go, man, that's a job for a pastor and the elders.

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My job, the elder's job, we are helped to encourage you, equip you that you are making disciples.

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Let me say that again, we are assuming you are taking your shots of influence.

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Not in a way of and you are gone.

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No, you didn't do it. No. Because we have to do it as well.

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That we understand as the church, as the people of God, especially in these next two weeks,

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the world, though it doesn't recognize Jesus, the world is going to talk about it.

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The world is going to sing about it. The world is going to connect all of these kind of Christmas holiday ideas

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and the church is on display.

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We know this Christmas, Easter, highest population in churches, though that is going down over the last 50 years,

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which should shock nobody, the church has influence.

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Last week, Paul Katz and I were invited to go to a meeting with small business owners.

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To talk through a lot of the codes and all these little things that the town of Munster is known for,

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and not in a great way, but having a good relationship with the town and wanting to be a servant in the town,

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Paul and I went.

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And what was interesting is they talked about oppression.

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They felt that some of the codes and all these things, they felt oppressed by the town of Munster.

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And I think Paul would agree. I don't think we've ever felt oppressed by the town of Munster by any means.

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Yes, could that sign one day be an electric sign? Yes.

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And that might be a good thing and a way to get the message out, even though Henry does a great job.

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And just so you know, complete sidebar, like seven of you texted me that counselor was spelled wrong two weeks ago.

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Understand, Henry does that for a reason.

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It's not because Henry doesn't know how to spell, he does.

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But I had a bunch of community people text me and go, candlelight spelled wrong.

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And I go, you looked at the sign though, didn't you? And you remembered it.

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That's exactly why Henry does it.

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I didn't get it at first because I called him and said, man, like, do I have to spell this for you?

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And he's like, no, this is why I do it. It's brilliant. It's strategic.

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And it's going to stay that way.

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But understand, we were in this meeting and we're hearing all of these people and it was negative.

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I mean, Paul, it was negative, right?

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Like, it didn't feel good.

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But we could stand up and say, well, we've been the longest small business, by the way, 153 years.

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But we want to bring the community together.

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We want to have opportunities for the community to be engaged by us.

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Think about what I just said.

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00:25:58,180 --> 00:26:07,180
The church was invited to a town meeting to talk about codes and a lot of the different rules to be in a town of Munster.

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If that's not a seed of influence, then you don't understand influence.

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00:26:13,180 --> 00:26:19,180
Now, were Paul and I going to stand up, just, you know, throw holy water on everybody, pray and run out?

405
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No. That would be the last meeting we ever get invited to.

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But we have to understand that we have a place of influence in the system of Munster.

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Is that not being part of the community?

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So take that to your life.

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Take that to family and friends that are unbelievers.

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If you don't think you have a seed of influence, friend, I don't think you understand influence.

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I don't think you understand that when Esther says to Mordecai and to her people that God has put me in such a time as this,

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and if I perish, I perish because she knew it was illegal for her to call a meeting of the king.

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And she does it twice.

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Do we have that same mentality when it comes to sharing the gospel?

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To be an influence for Jesus, to shine the light.

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Now, I understand in your relationships, I doubt you have an understanding that if I share the gospel with this person,

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they're going to kill me.

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If that is the case, please, let's talk because there's some things we probably need to talk about.

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But my guess is that's not.

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However, a more realistic understanding of that is, well, if I bring up Jesus, if I talk about my faith,

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that relationship might be over.

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That relationship, that connection might perish.

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And so I think for a lot of us, we then hang back for the sake of something and not shine the light.

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Or we can fall into, pastor, I totally agree.

425
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Amen.

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But I'm going to do it in my thoughts.

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Okay.

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00:28:10,180 --> 00:28:17,180
And maybe you're thinking good thoughts and praying good prayers, but what are we actually stepping into when it comes to sharing the gospel,

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when it comes to evangelizing, when it comes to taking all of the mess and the miracle of our lives in the season of Advent

430
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to someone that desperately needs it?

431
00:28:30,180 --> 00:28:40,180
Twice this week I was sitting at the bedside of Reverend Besine as he is 97 and exhausted and he needs your prayers.

432
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And if you want to visit, not a lot of you all at once because he's sleeping a lot.

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00:28:46,180 --> 00:28:49,180
But I thought that was going to be hard.

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But Bill Boltman and I, we went once and then I went again.

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00:28:52,180 --> 00:28:54,180
I walked away unlifted.

436
00:28:54,180 --> 00:28:56,180
Or I'm sorry, that doesn't make any sense.

437
00:28:56,180 --> 00:28:57,180
I walked away unburdened.

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00:28:57,180 --> 00:29:04,180
I walked away lifted up because that was a guy that took his shot.

439
00:29:04,180 --> 00:29:10,180
That for double the amount I've been alive, he's been preaching the gospel.

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He's been shining the light.

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00:29:11,180 --> 00:29:15,180
He'd tell you didn't do it perfectly.

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00:29:15,180 --> 00:29:19,180
But he had the mentality, if I'm not going to do it, who will?

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00:29:19,180 --> 00:29:24,180
And I walked away going, man, what a testament of faith.

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00:29:24,180 --> 00:29:31,180
What a testament of understanding and the maturity that comes with being a believer that I'm going to take my shot.

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I'm going to take my opportunity to bring this person to the cross, to talk to them about the baby,

446
00:29:36,180 --> 00:29:46,180
to open up the understanding of God's word of why I live my life this way and why you believe it matters.

447
00:29:46,180 --> 00:29:48,180
Friend, they may reject you.

448
00:29:48,180 --> 00:29:50,180
They may persecute you.

449
00:29:50,180 --> 00:29:54,180
They may say all kinds of things against you.

450
00:29:54,180 --> 00:29:58,180
Well, I think that comes from a pretty good place.

451
00:29:58,180 --> 00:30:04,180
It comes from the book of Matthew, chapter 5.

452
00:30:04,180 --> 00:30:07,180
Blessed are the peacemakers, for they shall be called the sons of God.

453
00:30:07,180 --> 00:30:14,180
Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven.

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00:30:14,180 --> 00:30:24,180
Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.

455
00:30:24,180 --> 00:30:29,180
And this is where I walked away peaceful, though burdened with Reverend Besine.

456
00:30:29,180 --> 00:30:33,180
Rejoice and be glad.

457
00:30:33,180 --> 00:30:45,180
Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

458
00:30:45,180 --> 00:30:47,180
So, friend, take your shot.

459
00:30:47,180 --> 00:30:49,180
Speak into it.

460
00:30:49,180 --> 00:30:51,180
Don't shy away from it.

461
00:30:51,180 --> 00:30:55,180
Step into it knowing that God's got you.

462
00:30:55,180 --> 00:30:57,180
But, Pastor, I'm too afraid.

463
00:30:57,180 --> 00:30:58,180
I get that.

464
00:30:58,180 --> 00:31:00,180
Maybe you don't do it alone.

465
00:31:00,180 --> 00:31:03,180
Maybe you take another person.

466
00:31:03,180 --> 00:31:10,180
But understand that we have been given a place of influence.

467
00:31:10,180 --> 00:31:30,180
That needs to be taken seriously because Jesus calls us to do that for kingdom's sake.

