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Thank you, worship team, for being my sermon illustration.

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That was a first, only took five years, but

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that, it is impossible to find a version online of people doing

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those verses. They only do the first three and they're like,

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okay, we're good. When really, if they knew anything about the

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sermon I wanted to preach today, they would have put those, can

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we put those lyrics up one more time? Just start with come,

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desire of nations come. That this is in fact, Advent. This is

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exactly what I'm hoping to get across, not only today, but as

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we work through the mess and the miracle, our Advent sermon

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series, go ahead one more time, keep going. This is all about a

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certain place and a certain event that happens. Keep going.

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Keep going. Keep going. And good. What event is that song

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singing about?

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No, all of those wrong. What is that verse about?

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The garden, right? That the garden is where we find

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ourselves this morning. Shepherds, that was an easy

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guess. It's a Christmas guess. I get it, Nikki. But no, this is

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about the garden. This is actually where Advent starts.

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That this beautiful manger scene actually starts in the

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garden. It actually starts in paradise. It starts with the

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creation that God had for us in creating the world, all that is

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in it, and creating you and me in his image. That Advent

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starts in the garden and it's really weird to think about

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because we want to go to the shepherds. We want to go to the

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manger. We want to go to the angels and King Herod and the

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wise men and all of these things and we'll get there. But

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today it starts in the garden. And my hope this morning is

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that we're going to engage the garden in a way, and again, in

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the middle of January, it will be 17 years in the ministry. I

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have never ever seen an aspect of something I've preached on.

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We did a whole sermon series in Genesis, yet the Holy Spirit

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brought me to something and it might just be me. A bunch of

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you are probably like, oh, I already knew that. But, and

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that's fine, just act surprised. It was an incredible

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understanding and the power of Advent found in the book of

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Genesis. So let's start in Genesis chapter 3. We know, I'm

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not going to do a lot of the conversation between Eve and the

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snake and Adam. That's for a different sermon, but we all

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know what happened. I'm going to start in verse 8, okay? So if

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you pull out your Bibles or look on the screen, Genesis 3

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starting with verse 8. Again, we use the English standard

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version here, but use whatever version you want. And they heard

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the sound of God walking in the garden in the cool of the day.

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And the man and the wife hid themselves from the presence of

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the Lord, the Lord God among the trees in the garden. But the

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Lord God called out to the man and said, where are you? And he

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said, I heard the sound of you in the garden and I was afraid

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because I was naked and hid myself. He said, who told you

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that you were naked? Have you eaten of the tree of which I

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have commanded you not to eat? The man said, the woman whom you

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gave to me to be with me, she gave me the fruit and I ate.

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Then the Lord God said to the woman, what is this you have

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done? The woman said, the serpent deceived me and I ate.

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We've heard this account. You've read it. We've talked about

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it. This is the beginning of the journey, if you will, right?

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And we're not even at the part of Christ yet. We'll get there.

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But as we go through the absolute mess that is the garden

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of Eden post chapter 3, so it's chapter 3 and beyond, prior to

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chapter 3, there was no mess. It was perfect. And I want us to

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just, let's play around with this just a little bit. Prior to

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chapter 3, now we don't know how many actual days there were as

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far as Adam and Eve kind of doing their thing and naming the

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animals and all these kind of things. And it's really weird to

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think about it because you have these two naked people, right,

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that are just, they're just living in the garden of Eden.

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And it's beautiful and it's perfect. And we have absolutely

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no idea how to engage that. I don't spend a lot of time there

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because I know, like I've said before, chapter 3 is coming like

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a freight train. Sin's going to enter the world. And it's weird.

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We almost find, we're almost more comfortable engaging after

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chapter 3 because we're really okay with sin and we're like,

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well, there's sin and then there's redemption. What do we

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think life was like prior to the whole apple eating business?

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Go ahead. What do you think life was like? Heaven. Aversion of

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heaven, sure. Peaceful. Interesting. I'm going to

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challenge you on that. I don't know who it was. I think we know

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peace because we know pain. I don't know if they, there would

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have been no need for peace. I know it's going to get hard.

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The mental gymnastics are like Olympians right now. I get it.

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But the things that we draw in life, peace, comfort, happiness,

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all of those things, we only really know these because of the

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opposite that happens. And I know, again, I might be sounding

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like a crazy person, but it's at least on brand. Understand

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that you didn't need any of those. There was no pain. There

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was no discomfort. There was no anxiety. There was no, it was,

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what word can we use? Euphoric, okay. That's an interesting

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word, right? Euphoric. Sure. I mean, it's really hard because

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you don't have a contrast. You don't have what it could be or

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what it was. And so understand as we are in the garden, to me,

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it just, it deepens what sin actually did. And as we journey

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this Advent season through the mess, we're going to go through

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different messes that ultimately need to be cleaned up in the

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miracle that is not only Christ's birth but the redemption

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found in Christ alone. We have to understand the mess. And I

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was in chapter 3 and something dawned on me and it was the

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Holy Spirit because I'm not that smart. Adam and Eve did

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something very damaging when they heard the sound of God and

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they heard the presence of God. And it got me thinking before

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I get to the damaging part that they had relationship with God.

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They were with God all day. All day, every day, it was just

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normal. It was just communion with God. It was life in the

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presence of God in a perfected way that none of us get. We

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don't get it because we have sin and we don't know what life

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would be like without it. And even those people that claim

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that they died for a couple of minutes, they went to heaven and

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felt all the things and rode all the rides and all that kind

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of stuff and then they wake up and I don't think any of that's

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true personally. It just is mind boggling. And then Adam and

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Eve does something that like I've said, I preach this text.

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It's an easy preach, friends. It's not very difficult. But

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the Holy Spirit opened up something that at the sound,

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right, the sound of God in the garden. I only liken this to

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maybe being a little kid. How many people would, your mom

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would say, just wait until your dad gets home? I'm sorry if

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this brings up, that's really weird that Ryan waved his hand

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next to his dad. But it's, you know, that there's, that's

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really one of the only things I could think of. Carrie's only

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invoked that a couple of times, which is shocking. But she's

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only invoked that a couple of times. But I remember my mom

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never really did that because I didn't really have a dad in

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those formative years. My mom got remarried right before I

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entered high school. And waiting until your dad gets home

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when you're a junior in high school is very different when

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you're four, okay. When you're four, when your mom says that

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what happens to you when you're four? For those of you that

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rose to Curtis, you rose your hand, right? Right? Yeah, okay.

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We saw you, so don't lie. When mom would say that to you, what

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as a four-year-old Curtis, what were you thinking? What? Fear?

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Say it again. Joel, give him a high five. Fear and high. That

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was a great point. The lights just went on, right?

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Absolutely. You were afraid, so you hid. Now, did you like, did

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dad like not be able to find you when you got out of the

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punishment? No, because you're not that good of a hider. And

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so understand that fear drove a decision to hide from dad. It's

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exactly, now did I tell you to say that? No, that was on your

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own volition. That's exactly what Adam and Eve did. And this

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is, ugh. What is the definition of hell? Go ahead, Thomas.

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Death and a life without God. I knew that's what you were

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going to say. Is that not the same thing? They heard the sound

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of dad in the garden, the creator God, the one they had

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communion with. They hear that he's there. They get scared and

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they hide. So I'm going to use this as a verb. My wife makes

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fun of me because I make up words on stage and you guys just

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take it, which is nice. But they held, didn't they? H-E-L-L

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apostrophe E-D. I know it's a made up word, but we got this.

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They actually created the first version of hell. That they heard

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the sound of God. They were afraid and they said, we don't

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want to be in his presence. I don't know about you, but that,

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what an absolute mess that is. Life was just breathed into

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from dust you, you came to dust you will return. That out of

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nothing God creates everything and they hear so they hide. Is

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that not true for us today? Is it not true that there are

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things in our life that we hide from and if Christ is in us,

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then we hell all the time. That we think and we try to keep

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stuff from an all knowing, all powerful, everywhere God, how

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much fools are we? But that is a natural reaction in us to the

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presence of God. That hell, that sin is so deeply in our bones,

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thank you Adam and Eve, that our reaction to God is to hide from

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him. What an absolute mess was made in the garden. So that's why

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the promises had to come. What if God would have just left it

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there? What if God just did one of these and said at that moment,

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no, I'm God, I can start over. No. Because what is one aspect

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about a mature believer, we learned it in Hebrews, and a

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mature person is an honest person. You can't say I am a

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mature individual and lie. It makes, it's very hypocritical.

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Same goes for a believer. That to say I am a mature believer,

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I've been in the church for years, I've been an elder, I've

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taught Sunday school, I've done all of these things, but I hide

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stuff from God. That is not maturity. And the opposite of

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maturity I guess would be immaturity, that's easy, or

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foolishness, or insert whatever word here. But the promise had

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to come because God is telling each of us, I see you, I know

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you, I know what you've done. Is that not grace? Right? That

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God knows what we do and loves us anyway. One of the only

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things I can liken it to being a parent, because kids are easy

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sermon illustrations, is you know your kids are going to mess

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up. You watch them mess up. But none of us go and you're done.

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I mean maybe you say that and you send them to your room, but

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you don't give them away in that sense. But it's the exact same

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kind of relationship that not only Adam and Eve had to the

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creator, their God, the one that they were in communion with,

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we do it too. And we need that relationship. We need that

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grace because given to ourselves we will hide all things always.

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We'll lie. We'll bend the truth. White lies, red lies,

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whatever lies. We'll do all of those things because in us we

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can't stand and say this is who I am. Good, bad, and ugly.

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Friends, we see what the good, the bad, and the ugly is right

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in Genesis chapter 3. And it starts with the ugly. It starts

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with deception. It starts with kind of lying. It starts with

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bitterness. It starts with passing the buck. We see that in

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the relationship. I'm not going to go down there because that's

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the easy sermon too. The blaming and the throwing under the bus,

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that happens when dad, the creator, is asking for an account

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of the information. Any of you that have kids know what is one

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of the greatest things your kid can say? They did it. Right?

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They don't take, I mean, I would love a day for Joey or Teddy or

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Jack to come up and say, Dad, I messed up. I did this and I'm

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sorry. But we have to learn that. And if we're really honest with

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ourselves, we almost have to get burned by that first in order to

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learn it. But that shouldn't be how it is. But that's the mess

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that we've made ourselves. That's the mess that sin makes.

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That's why the promise of something better is coming. But

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for now, for this Sunday, we sit in it. We sit in the mess. We

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sit in not only the promise to come, but we sit in the

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consequence of what we've done. One of the probably more

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frustrating conversations that believers can have is I

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apologize. I said I was sorry. Why do bad things or why do the

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consequences have to happen? Because you broke a rule. You did

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something. Right? That idea of Christian liberty, of I'm a

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believer. I can do whatever I want is not a thing. Is everything

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permissible? Sure. Is everything beneficial? Not by a long shot.

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What would it have looked like? This thought's just coming to me

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now. What would it look like if instead of Adam blaming Eve, Eve

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blaming the snake, what if all three of them would have just

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turned, bowed, and said, I'm sorry? They had the chance. They

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had the chance. And they blew it. What does Adam do? This woman

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you gave me. Right? So not only does he not take responsibility,

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he actually is blaming God. Right? It's like having the middle

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kid say we didn't need a third. Right? All of those things. It's

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understanding that there's the passing of the buck, the

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passivity, the passive aggressiveness, the lying, the

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deceit, the deception. All of that happens right here. And it's

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in our blood forever. At least forever on this earth. Then God

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looks at Eve, what is this you have done? Right? It was a snake.

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It was the snake's fault. The serpent deceived me and I ate. Now

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what if Jesus would then sit on a rock, explain to them what

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they've done, and say all is forgiven? It would be a very

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different book. You'd be a very different person. We probably

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wouldn't need church. But it didn't happen that way. Because

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there needs to be accountability. There needs to be

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correction. There needs to be something to learn from. Because

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as I started, whatever the euphoric, and I like that, Bev,

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we're going to use that word, the euphoria that was chapter one

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and two, now there's a contrast in chapter three and on. That

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whatever this was is no longer attainable now. It is no longer

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attainable on earth. It is no longer attainable, buildable,

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receivable, whateverable by you and me. That something had to be

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done. And those were the consequences. Starting with verse

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14. The Lord said to the serpent, because you have done

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this, cursed are you above all livestock and above all beasts

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of the field. On your belly you shall go. The dust you shall

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eat all the days of your life. It's a bad day. It's not the

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reason why I hate snakes. Me and Indiana Jones, right here,

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that's, that's, that's, I mean if you're the snake, you're like

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that's going to be rough. No one wants to eat dust. Now, there

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have been depictions on what this serpent looked like and all

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of that, that, you know, that on your belly you shall go. What

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actually, what, I don't, it's not Selvitic, don't worry about

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it. But at the end of the day, here's, here's where the promise

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comes. I will put enmity between you and the woman, between your

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offspring and her offspring. What is God telling us in this

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curse to the serpent? It's not going to be mano a mano, right?

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It's not going to be God v. Satan. Nothing v.s. God, right?

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There's nothing that high that can ever be the opposite of God.

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No, it's going to be sin's offspring. It is going to be the

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hurt and the pain of generations. That is the curse. I will put

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enmity between you and the woman, between your offspring and

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her offspring. He shall bruise your head, you shall bruise his

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heel. The key word in there, he. Who? Not Adam. No, Adam made a

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mess of it. Adam had his shot and he blew it. The he is the

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promise. And I love that he is given before, because I am not

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resonating with the snake. I don't crawl around on my belly. I

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try not to eat dust. We don't resonate with that. We'll

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resonate in about 30 seconds. But don't you love it that the

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promise of Jesus came before the curse to the man and to the

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woman, before the curse for you and me? The promise of Jesus was

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there. Not only was it established, it was now foretelling.

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O come, O come, Emmanuel.

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Wouldn't we just love it if we just stopped there? And he shall

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bruise your heel. Amen. We don't need to go on. But we do. To

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the woman he said, I shall surely multiply your pain and

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child bearing. In pain you shall bring forth children. Your

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desire shall be contrary to your husband, but he shall rule

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over you. Women in the room, how are you feeling right now? I

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hate to say it. Pregnant women in the room, how are you

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feeling right now? Sorry, that wasn't fair. Sorry, Mandy. But

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understanding, this is where there needs to be consequences.

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Understand, life was euphoric before this. Generations are

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going to come. Why? Because the curse said it would. Offspring.

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It's the first mention of it in the curse to Satan. But it's

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also for our generation as well, the generations to come. And

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not only is it the child bearing side, which again, as a male

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pastor, you have to be very careful how you preach this,

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right? Or you preach it and then take a vacation. Understanding

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that there is not, the pain in the child bearing is that part

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of the curse? Absolutely it is. But it's also the exhaustion. It

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is also the complications. It's also the infertility. It's also

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the stillbirths. It's also all of these things that come along

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with the greatest aspect of life for a lot of people is the

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birthing of children. That in that moment, something washes

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over you that you don't really get any other time. I don't care

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if you get the greatest gift ever. It's not the same as the

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day that you have a child born. And I think I'll go to the map

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for that. That's not a slap on the wrist. That's not go to your

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room. This is going to be all consuming consequence. But a lot

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of times we just keep it to the childbirth. Now, I don't know

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if before this, because we don't have any record of it, if like

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the babies just fell out and that was it. I have no idea. And

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I'm not going to keep going there because even for that

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comment I know I'm going to get emails. Sorry elders. But

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understand that I think the curse is hitting us what we

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value most, our children and our spouses. That's the curse.

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That's the all encompassing curse. And that's the big one.

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Your desire shall be contrary to your husband. What in the

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world does that mean? Why does that have to be in there? Right?

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If I'm a female, I'm going to be careful, isn't the first one

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enough? The first one has a whole bunch of junk in it. Why

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do I? Then the only thing that I would want to cling to,

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hopefully then, is my husband. When everything in childbearing

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and childmaking and all of those things is going to be awry and

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is going to hurt, I at least can find comfort in my husband.

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Nope. That's going to be tough. You're going to have to work

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at it. It's one of the reasons why they say marriage takes

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work. It's not 50-50. It's 100-100. It's choosing every

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day if you are married to turn back to your spouse in the

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commitment you have made. But even saying that, I know the

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hurt and the pain in this room. There's pain of adultery.

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There's pain of a divorce. There is pain of all different

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kinds. Why does it have to be so painful? Because that's what

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sin is. Sin is painful. Sin is a life without God. We are bent.

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It's our depravity. It's in our nature.

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Alright. And to Adam he said, because you have listened to the

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voice of your wife and have eaten the tree of which I

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commanded you, you shall not eat of it, cursed is the ground

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because of you. There's a lot to unpack there. This isn't, and

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a lot of people say, well, this is why women should be quiet.

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No. That's chauvinistic and dumb. This is an understanding of

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you did not protect your marriage. The person that you

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coveted to love the most, period ever, period, you did not

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secure that. You did not protect that. Because what if, what if

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Adam would have done his job, right, got in front of her and

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the snake, it's a talking snake, Adam, come on, and said no,

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killed the snake, frolicked away. Everything would have been

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great. But you didn't do your job. And now the temptation

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every day is that men aren't going to do their jobs. This

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doesn't mean occupation, even though it does, right, that's

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all built into this, right. Some people look at this very foolishly

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and go, well, I'm not a farmer so it doesn't matter. No, that's

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not it. Yeah, does Jesse Smedberg probably relate to this a

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little bit differently than I do? Absolutely he does. For those

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who don't know, he's a farmer. And understanding that

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everything you're going to try to do to provide for your family,

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to provide and do the job that God has willed you to do is

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going to be hard. Even if you're good at your job, it will be

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hard. Even if you make a lot of money, it will never be enough.

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Even if you're just scraping by, you'll have to continue to do

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it. Because you didn't do your job, you didn't protect the

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house, so to speak. This is why you're going to be cursed. This

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is why sin is going to be ever at your door, which we see a

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couple chapters from then with Cain and Abel. Right there is a

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huge stop sign. Don't do it. Cain, don't murder your brother.

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Sin is crouching at your door. And he succumbs to it. If this

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isn't messy, I don't know what is. If you're looking at this

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and go, that's not a big deal, then you're a fool. This is

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massive. Cursed is the ground because of you. Continue. In

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pain you shall eat of it all the days of your life. Thorns and

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thistles it shall bring forth for you. And you shall eat the

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plants of the field. By the sweat of your face you shall eat

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bread. Clearly we're called to eat, okay, but it's all going to

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be cursed and might not all taste good. Till you return to

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the ground from out of it you were taken. For you are dust and

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dust you shall return. Hey, men in the room, how are you

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feeling? Probably pretty accurate. Probably not a whole

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lot to say. But here's another aspect that I've never thought

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about. For the men in the room, you had to hear the curse of

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your wife. God didn't forgive Eve. He didn't forgive Adam. But

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they had to be there for each other's curses. That in the

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good times and the bad they had to take it together. That was

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uncovering that and praise to the Holy Spirit for doing that.

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That it was, the only thing I can liken it to, and you can talk

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to Care about this, is she made me go skydiving on our

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honeymoon. And I mean it that way. She had no problem with it.

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I was scared to death. I asked why is the door open as we took

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off. And the guy reminded me that's what we're jumping out of.

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I was like, oh, that's right. She said the scariest moment for

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her was I jumped out first. And in the video that we have, you

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see me jump out. She said that was the only time I was scared.

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Now, we jumped at 13,000 feet. And that's when she was scared

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because it had to do with me. So, yeah, she loves me. That's

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excellent. Right? It's our honeymoon. We just went through a

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nice wedding. So, we're good. Now I say it out loud and go, we

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were married like three days and then we jumped out of an

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airplane. I don't know about that. But she said that was the

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scariest point for her. That when something is happening to

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your spouse, to the people we love in our life, it affects us.

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Some of you, like me, are the sensy type, right? We're sensies.

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We're sensitive. There's something about justice in us.

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I see it in my middle son, Teddy. When Joey or Jack is being

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reprimanded, are being reprimanded, when they're in

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trouble, Teddy feels it. Now, when Teddy's getting in trouble,

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Joey and Jack laugh. So, it's a very different relationship. But

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Teddy feels it. And you might be like that. That when bad things

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are happening in the world, it drains you. You feel it. It's

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like a weight on you. How do I know we have people in that?

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00:31:44,120 --> 00:31:47,120
Because you took spiritual gifts inventories and we talked about

403
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it. That that's a gift. Some of you are empathetic in amazing

404
00:31:53,120 --> 00:31:58,120
ways. Some of you are empathetic in super annoying ways. But that

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is all the result of sin. If we didn't have sin in the world, we

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wouldn't have to empathize with anything. Because it would all

407
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be euphoric. Everything would be great. We wouldn't get in

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arguments. There wouldn't be passive aggressiveness. There

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wouldn't be pain. There wouldn't be death. I think we all can

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agree. It's a giant mess. That there is an understanding here

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that we, it's an uphill battle. And you're right, it is. But

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here's the kicker. God doesn't leave us there. But God's going

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to send someone to help make sense of the mess. Does he clean

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it? In a way, yeah. The result of ultimate sin is death. We have

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new life in Christ. But for the time being, Christ helps us make

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sense of the mess and hopefully convicts us enough to not

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continue to make it messier. Because we're really good at

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that. We're super good at making a mess worse. We see this going

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on and instead of fixing it or stepping in and helping it, we

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see this fire and we just throw a can of gas on it. Because

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that's our sin nature. And it's part of the curse that we're

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under. It's part of that nature for us to make it worse. But

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that's why God offers us things like peace and comfort and

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direction. First Peter, or Second Peter talks about it. First

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Peter 2 talks about it in this way. For this you have been

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called because Christ also suffered, leaving you an example

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so that you might follow in his steps. Everything that Adam and

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Eve and the snake felt, Jesus felt. He went through it. Other

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world religions, their savior, their whatever, doesn't do that.

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They're up here and you have to notch your belt or get enough

431
00:34:07,120 --> 00:34:11,120
check marks or whatever to reach it. Christ says, no, I'm going

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to come down and I'm going to show you how to not make it

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messier. He committed no sin, neither was deceit found in his

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mouth, shot at Adam and Eve. Thanks Peter. But it's true. When

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he was reviled, he did not revile in return. When he was

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being mocked and jeered and spit on and lied about and beaten,

437
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he could have easily just snap of his fingers, sent legions of

438
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angels to dominate, but he didn't. He did not threaten but

439
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continued in trusting himself to him who judges justly. He

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himself bore our sins on or in his body on the tree that we

441
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might die to sin and live to righteousness. By his wounds you

442
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have been healed for you were straying like sheep but now

443
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return to the shepherd, the overseer of your souls. So if you

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find yourself in a mess today, and I know that some of you are,

445
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if you find yourself in hostility, if you find yourself in

446
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non-marital bliss, if you find yourself in a job that you

447
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absolutely hate, if you find yourself on a street where your

448
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neighbors drive you absolutely crazy, if you're in families

449
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where there's hurt and pain and Thanksgiving wasn't fun, it was

450
00:35:45,120 --> 00:35:53,120
the opposite. Understand that Jesus gets it. And he does it, he

451
00:35:53,120 --> 00:36:00,120
could, just all good. But he gives you perspective. It's not

452
00:36:00,120 --> 00:36:04,120
by his excellence, it's not by his holiness, it's not by his

453
00:36:04,120 --> 00:36:08,120
perfection, it's not by his na-na-na-na-na-na, I've never sinned

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00:36:08,120 --> 00:36:13,120
because that wouldn't be relatable. By his wounds we have

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00:36:13,120 --> 00:36:20,120
been healed. By his wounds we are called back. By his wounds we

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00:36:20,120 --> 00:36:27,120
can say, come, desires of nations, come, fix in us thy humble

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00:36:27,120 --> 00:36:32,120
home, rise the woman's conquering seed, bruise in us the

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00:36:32,120 --> 00:36:38,120
serpent's head. Adam's likeness now a face, stamp thy image in

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00:36:38,120 --> 00:36:45,120
its place. Second Adam from above, reinstate us in thy love.

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00:36:45,120 --> 00:36:57,120
Hark the herald, us angels sing, glory to.

