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He was born, we're excited, let's move on to the sermon.

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So I have a question to start.

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How many of you have ever met somebody famous?

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I put that on there because famous is subjective, right?

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Mike, who did you meet?

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Lead singer of your favorite band, thanks for that

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because everyone knows what you're talking about.

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I'm gonna take it to Amberlynn, right?

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And the front runner's name again is?

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Steven Christian, all right.

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Anybody else know Steven Christian?

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Oh, one in the back, very good.

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Up there, Jamie, you rose your hand.

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Who did you meet?

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Vanna White, may I buy a vowel, all right.

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Very good.

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I said that really awkwardly, I apologize for that.

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Even though that's what you say on the show.

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Let's move on, okay, others?

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Yeah, Jess, okay, no Conan O'Brien, John Walsh, who's that?

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All right, someone on America's Most Wanted, okay, great.

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And Conan O'Brien, anyone else?

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Yeah, Holly, Johnny Bench, who?

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Who was that?

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Catcher for the Reds, I'm a White Sox fan, I don't care.

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Anybody else, in the back?

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Yep, Lou Ferrigno, the Hulk, wow, that's phenomenal.

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Yeah, did you shake his hand?

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How massive was that hand?

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It was massive, it was enormous, yeah.

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So those, okay Ron, go ahead, Joe Lewis, okay, the boxer.

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Very good, all right, were you polite?

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Good, yeah, very, that makes sense.

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So when we meet someone famous, right,

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so Mike, you were the first one to bring it up

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to people no one knew in here,

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but what was that like to meet him?

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Okay, really cool to see someone who wrote the songs

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that mean so much to Mike, and Mike and I,

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we have a love for Amberlynn, it's a great band,

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if you wanna check them out.

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Ron, when you met Joe Lewis, what was that feeling like?

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In awe, thank you, okay, that's, yeah, in awe of what?

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In what he's accomplished, right?

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Famous boxer, famous people, right, Jess,

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I could see that for Conan, right, all the stuff he did,

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I don't know about the other guy, but that's okay,

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you know, that there was, there's this kind of awe

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that like, I watch you on TV, right,

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and how many people know or remember the band DC Talk?

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Okay, now how many people really remember the band DC Talk?

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A lot more hands, if you are not raising your hand

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for that, that's okay.

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I got to meet them in tour when I was in junior high,

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and I got Toby Mac's bucket hat,

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he had signed the bucket hat, and he gave it to me,

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and then I wore it thinking I could pull it off,

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I couldn't, but it was still just very cool

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because I kind of idealized DC Talk, I loved their music,

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their music impacted my faith when I was in grammar school

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and in junior high, even in high school,

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and Toby Mac now, God, okay, we will stop talking

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about famous people, I get it, we'll get to you,

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but understand that when we meet famous people,

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there's something that goes on in us,

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but one of the things that I would probably venture

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to guess, it's not relatability.

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Like when I meet Toby Mac, I kind of know that I know

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that I know I can't do what Toby Mac does.

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My guess is Ron, brother, I love you, when you met,

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I forgot his name already, Joe Lewis, my guess is

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there's an understanding that he could do stuff

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in the boxing realm that you couldn't do,

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that there is, exactly, that there's an acknowledgement

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of talent, there's an acknowledgement of almost greatness,

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if you will, and even as I talk about it,

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I feel uncomfortable because we automatically put

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some of these people on pedestals that we know

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we shouldn't do, and I'm not thinking that any of us

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idealize them or have what would Conan O'Brien do

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on a wristband or anything like that,

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but when we meet someone famous, it can stir up a lot

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in us, kind of awe and wonder, maybe you kind of

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didn't know what to say and acted like a fool

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in front of them, which I bet you weren't the only one

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to ever do that, but as we go through this book of Hebrews,

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here's the tie, it's one of the biggest things

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that the writer of Hebrews, again, we don't know who it was,

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written mid to two-thirds into the first century,

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this is what they were talking about about Jesus,

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that they wanted people to know, the writers of this book

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and the readers of this book, excuse me, and us in 2023,

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that Jesus is the highest, that Jesus is the greatest,

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and that what he offers, as we talked about last week,

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is and should be irresistible, that what Jesus offers us

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in salvation and grace should be something irresistible

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to us, yet we talked about, last week as we ended,

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the way we live out our faith, do people see, experience,

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acknowledge, or desire the same irresistibleness

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of the faith, of Jesus, of the church, or whatever,

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that we should be showing, or do we give people

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a version of Christianity, of Jesus, or the church,

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that people go, no, no, no, no, no, no, no, no, no, no, no,

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I'm actually gonna resist that, because at times,

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the greatness of Jesus can, not that his greatness

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never gets skewed eternally, but our version of him

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to the world may actually do a lot of damage,

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and that's one thing that we're gonna walk through,

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and the writer here in chapter two is gonna continue,

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but I also wanna continue in one of our confessions,

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we looked at a couple articles of the Canons of Dort

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last week, we're gonna look at article two and three

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of the section Christ's Death and Human Redemption

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Through It, so let's throw this one up.

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So the first one is article two, okay?

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The satisfaction made by Christ, since however

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we ourselves cannot give this satisfaction

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or deliver ourselves from God's wrath,

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God in boundless mercy has given us a guarantee,

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his only begotten son, as a guarantee,

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his only begotten son, who was made to be sin

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and a curse for us in our place on the cross,

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in order that he might give satisfaction for us.

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So let's stay there for a minute, go back.

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Actually no, we'll continue, because the rest, yeah.

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No, that's article three, so go back to article two.

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This satisfaction, what does that mean?

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That means Jesus on the cross, his life, his death,

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his resurrection made a satisfaction for something.

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It fulfilled a covenant for us and for God,

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and that, as we talked about last week,

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imputed righteousness, salvation, atonement

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for your sin and my sin, Jesus took that,

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put him upon himself on the cross,

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and made satisfaction that we can have a audience

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and a relationship with God.

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Ultimately, that's what Christ's death satisfies for us,

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that we can stand before a holy and just and perfect God,

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not of our own attempts to be good,

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not at our own, the amount of cadet campouts we go on,

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the amount of Bible studies we lead,

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the amount of terms we have as elder and deacon,

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the amount of years as a pastor or preacher, or whatever,

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because we try to do that.

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God, look at my resume, look at all the things I've done.

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I really didn't even wanna do this one,

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but Pastor made me do it.

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All of these things, we try to show that to God,

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say, can I get in now?

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That's not how it works,

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but a perfect sacrifice needed to be made,

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and that was Jesus Christ.

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Let's go to Article Three.

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The infinite value of Christ's death,

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this death of God's son, is the only

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and entirely complete sacrifice and satisfaction for sins.

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Let's leave it there for a second.

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The only and entirely complete sacrifice

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and satisfaction for sin.

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The sin atonement, the blood offering,

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if you go back to old Jewish culture

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around the time of Passover, they would slaughter,

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they would send a perfectly white, kind of pure baby lamb

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and send it out.

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And then they would kill the kind of the spotless lamb

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as the atoning sacrifice to God

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back in the sacrificial system.

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Jesus was that for us.

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And a only and entirely complete sacrifice.

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It is of infinite value and worth,

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more than sufficient to atone

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for the sins of the whole world.

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Sit with that for a minute.

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20 seconds.

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That Jesus' death on the cross atones

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for your sins that were, the sins that are,

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and the sins that will be.

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Now, a little rabbit trail.

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Don't take this as, well then I can go ahead and sin

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because I know Christ's death's going to make recompense for it.

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He's gonna atone for it.

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It's called cheap grace.

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Paul talks about that in the epistles.

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Should I continue to sin so grace may abound?

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Surely not.

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That a changed life, the irresistibleness

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of the grace and love of Christ

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is acknowledging that you are forgiven

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and walking out forgiveness.

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Which should really fly in the face of those times

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when we don't want to forgive each other.

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Whether it's maybe a brother saying mean things

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to other brothers,

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or when someone hurts us

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and we go, no, I forgive you.

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It's really hard to offer forgiveness through gritted teeth.

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Knowing that, oh yeah, I forgive you now,

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but I'm sure is not gonna forget.

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And that's not forgetting, fair enough.

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It's not holding them to that sin.

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And then when they hurt you again,

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bringing it up and going, now this is the second time.

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So I'm doubly mad.

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That's not how it works.

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And one of the things we need to look at

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in the book of Hebrews, not only is why,

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but what Jesus went through for you and for me.

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We talked about him being above the angels last week.

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Jesus was not angelic.

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Jesus was the son of God.

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We talked about that there's a difference,

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but as we're gonna talk about today,

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Jesus is also attainable.

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As I said in the beginning of service,

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there is a relationship in intimacy that Jesus wants

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with each and every one of us.

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And you may be scared of that word, intimacy.

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You may not trust that word, intimacy,

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because you've been hurt, you currently are hurt,

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or in the future you will be hurt.

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But that intimacy doesn't stop.

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So let's jump into the book of Hebrews.

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We'll be in Hebrews chapter two.

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We're gonna start with verse five.

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And again, we're gonna talk a little bit about the angels

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and then we're gonna, after this,

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we're not gonna talk about angels too much.

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We're gonna kinda move on from the angelic,

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the holy, all of that, down to the real life

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and then throughout history.

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It's another, a little foreshadow

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of where we're going to go.

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For it was not made to angels

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that God subjected the world to come,

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for which we are speaking.

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It has been testified somewhere.

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What is man that you are mindful of him,

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or the son of man that you care for him?

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You have made him a little lower than the angels.

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You have crowned him with glory and honor,

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putting everything in subjection under his feet.

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Friends, that's powerful.

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That's a powerful statement.

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And in there is one of the more confusing

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verses of all of scripture.

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And so we have to understand,

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it kinda gives us the right perspective,

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the right purview, the right perch, if you will,

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to see the rest of the chapter.

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So let me read again in verse six.

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It has been testified somewhere.

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What is man that you are mindful of him,

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or the son of man that you care for him?

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Both talking about us and Jesus.

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You have made him a little lower than the angels.

256
00:13:55,520 --> 00:13:56,360
Time out.

257
00:13:56,360 --> 00:14:01,360
The last chapter said the exact opposite.

258
00:14:02,320 --> 00:14:04,540
So now this is really confusing.

259
00:14:04,540 --> 00:14:06,800
It shouldn't be, but this is the way Hebrews,

260
00:14:06,800 --> 00:14:09,280
in some ways, builds and takes away

261
00:14:09,280 --> 00:14:11,000
some of the high points of what the writer

262
00:14:11,000 --> 00:14:13,720
was trying to get us to understand.

263
00:14:13,720 --> 00:14:18,720
You made him a little lower than the angels.

264
00:14:19,020 --> 00:14:21,920
It's confusing because the chapter before,

265
00:14:21,920 --> 00:14:23,660
Jesus is supreme.

266
00:14:23,660 --> 00:14:27,240
Jesus is the ultimate, and Jesus,

267
00:14:27,240 --> 00:14:30,640
as Davidic son of God, right?

268
00:14:30,640 --> 00:14:35,640
Perfectly holy, 100% God, absolutely.

269
00:14:36,560 --> 00:14:39,960
Higher than the angels every day and twice on Sundays.

270
00:14:42,720 --> 00:14:45,080
But let me ask, is that relatable?

271
00:14:46,300 --> 00:14:48,880
For those of us that once wore the WW or still do,

272
00:14:48,880 --> 00:14:53,160
the WWJD bracelet, is the deity of Jesus

273
00:14:53,160 --> 00:14:55,200
what you're trying to attain?

274
00:14:57,080 --> 00:15:00,400
Right, at the lunch table, let's use Rachel,

275
00:15:00,400 --> 00:15:02,520
at the lunch table, it's okay, we'll get through this,

276
00:15:02,520 --> 00:15:05,440
are you trying to create your five loaves and two fish

277
00:15:05,440 --> 00:15:08,280
to feed all of Munster High School?

278
00:15:08,280 --> 00:15:10,080
No, you don't even like fish, and that's fine,

279
00:15:10,080 --> 00:15:14,220
but understand, the deity of God, the deity of Christ,

280
00:15:14,220 --> 00:15:18,760
is not what we are, we're not actively trying to pursue.

281
00:15:20,480 --> 00:15:22,160
For those that come into my office

282
00:15:22,160 --> 00:15:24,560
and try to say, well, I'm gonna be like God

283
00:15:24,560 --> 00:15:28,200
and I'm gonna try to be a God, eh, you're doing it wrong.

284
00:15:30,160 --> 00:15:33,760
The deity side of Christ is what atoned for yours

285
00:15:33,760 --> 00:15:36,860
and my sin, something that we cannot,

286
00:15:36,860 --> 00:15:39,960
will not ever be able to match.

287
00:15:39,960 --> 00:15:42,100
I love you all, but your death on the cross

288
00:15:42,100 --> 00:15:46,200
or my death on the cross would have accomplished nothing.

289
00:15:46,200 --> 00:15:51,200
Jesus is holy, a 100% perfect person

290
00:15:51,200 --> 00:15:54,640
needed to die on the cross.

291
00:15:54,640 --> 00:15:56,440
But as the writer now says, you've made him

292
00:15:56,440 --> 00:15:59,440
a little lower than the angels.

293
00:16:01,080 --> 00:16:02,880
So let me ask, how many of you have ever said

294
00:16:02,880 --> 00:16:05,680
I wanna be like Gabriel or Michael the Archangel?

295
00:16:07,120 --> 00:16:09,160
Now, they don't get a lot of play in our conversations,

296
00:16:09,160 --> 00:16:10,320
we don't preach about them a lot

297
00:16:10,320 --> 00:16:12,560
because it's hard to understand,

298
00:16:12,560 --> 00:16:16,400
but we also have to understand who else was an angel?

299
00:16:18,960 --> 00:16:21,560
Lucifer, I don't know anyone that's like,

300
00:16:21,560 --> 00:16:23,040
I wanna be like him.

301
00:16:24,140 --> 00:16:26,240
If you've ever said that, please, let's find a,

302
00:16:26,240 --> 00:16:27,200
let's have a conversation

303
00:16:27,200 --> 00:16:29,240
because I don't think you get it, right?

304
00:16:29,240 --> 00:16:32,380
We don't try to be like angels, that's why it's confusing.

305
00:16:32,380 --> 00:16:36,380
And the relatability, the understanding of the intimacy

306
00:16:36,380 --> 00:16:41,380
that we have with Jesus really is found in that verse.

307
00:16:41,380 --> 00:16:46,400
And for a time, right, you can read that into the Greek,

308
00:16:47,120 --> 00:16:50,100
that this is a quantifiable amount of time,

309
00:16:50,100 --> 00:16:54,440
that Jesus was made low, that Jesus, the humanity,

310
00:16:54,440 --> 00:16:56,740
fully God, fully man, this is the part

311
00:16:56,740 --> 00:16:59,180
that we can connect to.

312
00:17:00,300 --> 00:17:03,480
Be holy as I am holy, absolutely.

313
00:17:03,480 --> 00:17:06,440
Because what is the definition of holy in the Scriptures?

314
00:17:06,440 --> 00:17:08,680
Do justly, love mercy, walk humbly.

315
00:17:08,680 --> 00:17:11,820
We do our best not to sin in life,

316
00:17:11,820 --> 00:17:15,300
but it's part of our DNA, it's who we are.

317
00:17:15,300 --> 00:17:18,660
That's why there's grace and forgiveness.

318
00:17:18,660 --> 00:17:21,100
If we were perfect, Jesus would never need to die.

319
00:17:21,100 --> 00:17:23,400
If you were perfect, you'd never have to come to church.

320
00:17:23,400 --> 00:17:26,000
If you all were perfect, I wouldn't have a job.

321
00:17:28,140 --> 00:17:29,980
But that's never been the landscape.

322
00:17:29,980 --> 00:17:31,480
That never will be the landscape

323
00:17:31,480 --> 00:17:33,420
until we're with him in glory.

324
00:17:33,420 --> 00:17:37,080
But until that time, we needed something to attain.

325
00:17:37,080 --> 00:17:39,420
We needed something to not chase after,

326
00:17:39,420 --> 00:17:42,860
that's the wrong way to look at it, but strive for.

327
00:17:45,020 --> 00:17:47,000
And that's the humanity of Jesus.

328
00:17:48,160 --> 00:17:52,940
For a time, Jesus was made lower than the angels.

329
00:17:54,200 --> 00:17:56,600
And you have crowned him, it says,

330
00:17:56,600 --> 00:17:59,540
with glory and honor, putting everything

331
00:17:59,540 --> 00:18:01,940
in subjection under his feet.

332
00:18:01,940 --> 00:18:04,740
This is the King Jesus.

333
00:18:04,740 --> 00:18:08,900
This is the physical man that was mocked and lied about,

334
00:18:08,900 --> 00:18:11,600
that stings were put out to capture him.

335
00:18:11,600 --> 00:18:13,740
This is the Jesus that was spit upon,

336
00:18:13,740 --> 00:18:17,620
that was mocked and beaten, flogged,

337
00:18:17,620 --> 00:18:21,620
to the point of great agony and injury.

338
00:18:22,180 --> 00:18:25,660
It's the same Jesus that carried that plank of the cross

339
00:18:25,660 --> 00:18:29,320
to the top, through Golgotha to the top of Calvary,

340
00:18:29,320 --> 00:18:34,960
whose hands and wrists and feet were nailed to the cross.

341
00:18:36,500 --> 00:18:41,000
Who ultimately, the physical body died of suffocation,

342
00:18:41,000 --> 00:18:44,000
that was crucifixion, we'll get to that later.

343
00:18:45,780 --> 00:18:49,280
Who felt the pain of the nails.

344
00:18:50,820 --> 00:18:52,820
Who I guarantee was discouraged.

345
00:18:52,820 --> 00:18:53,880
How do we know?

346
00:18:53,880 --> 00:18:55,660
He said it.

347
00:18:55,660 --> 00:18:58,520
In the Garden of Gethsemane, before all of us,

348
00:18:58,520 --> 00:19:00,420
before all of that, he said,

349
00:19:00,420 --> 00:19:04,020
Father, if it be your will, let this cup of death

350
00:19:04,020 --> 00:19:09,040
pass from me, but not my will, your will be done.

351
00:19:11,340 --> 00:19:15,340
For I've made him a little lower than the angels.

352
00:19:16,840 --> 00:19:22,840
Because if Jesus remained in that 100% God and not man,

353
00:19:23,880 --> 00:19:25,880
that wouldn't have happened.

354
00:19:25,880 --> 00:19:29,880
So you and I can relate.

355
00:19:29,880 --> 00:19:33,060
You and I, you can understand if you're going through

356
00:19:33,060 --> 00:19:35,600
something right now and it's painful,

357
00:19:35,600 --> 00:19:39,600
you can understand that Jesus sits with you.

358
00:19:41,060 --> 00:19:45,060
Because what if Jesus had never gone through any of that?

359
00:19:45,060 --> 00:19:48,340
What if Jesus on the road to Calvary just said,

360
00:19:48,340 --> 00:19:52,040
you know what, boom, done, and seen.

361
00:19:52,040 --> 00:19:55,040
I don't want to go through this, I'm going back to the ranch.

362
00:19:55,040 --> 00:20:00,040
There wouldn't be a whole lot to talk about.

363
00:20:00,040 --> 00:20:05,060
But out of his love, his infinite and intimate love

364
00:20:05,060 --> 00:20:08,060
for you and for me, he went to the cross

365
00:20:08,060 --> 00:20:12,060
because as the king, everything was put under his feet

366
00:20:12,060 --> 00:20:14,560
and he said, this is what makes Christianity

367
00:20:14,560 --> 00:20:17,060
different than any other world religion

368
00:20:17,060 --> 00:20:20,560
and I will back that with whatever I can.

369
00:20:20,560 --> 00:20:23,580
Where the creator, the creation comes down,

370
00:20:23,580 --> 00:20:28,580
lives amongst the creation and dies

371
00:20:28,580 --> 00:20:32,580
so that the creation can be with the creator.

372
00:20:35,580 --> 00:20:38,580
That was part of Jesus' glory.

373
00:20:38,580 --> 00:20:41,580
And as a church, we do a good job of celebrating that

374
00:20:41,580 --> 00:20:45,600
one week a year and we really love Easter.

375
00:20:45,600 --> 00:20:47,600
Let's call spade a spade in the church.

376
00:20:47,600 --> 00:20:49,600
We love Easter.

377
00:20:49,600 --> 00:20:54,600
We love our Super Bowl.

378
00:20:54,600 --> 00:20:57,600
But here we are in the middle of September

379
00:20:57,600 --> 00:21:01,600
with the realization of what Jesus did, why Jesus did it,

380
00:21:01,600 --> 00:21:05,620
and what it means for us.

381
00:21:05,620 --> 00:21:09,620
And I don't know about you friends, but that's a lot.

382
00:21:09,620 --> 00:21:15,620
So should that not come into mind when we live out our days?

383
00:21:15,620 --> 00:21:18,620
And here's, this is going to be more than a week record.

384
00:21:18,620 --> 00:21:20,620
A month record or maybe a series record.

385
00:21:20,620 --> 00:21:23,620
Please come back.

386
00:21:23,620 --> 00:21:29,640
The way we live out our faith, the things we do in our life,

387
00:21:29,640 --> 00:21:35,640
we're putting out to the world that Jesus died for that.

388
00:21:35,640 --> 00:21:37,640
And I don't know about you, but there are ways

389
00:21:37,640 --> 00:21:41,640
that I live out my Christianity that it's the opposite

390
00:21:41,640 --> 00:21:44,640
of what I'm conveying.

391
00:21:44,640 --> 00:21:47,660
That when I live the life that I do, the thoughts I have

392
00:21:47,660 --> 00:21:49,660
in my head, the things that come out of my mouth,

393
00:21:49,660 --> 00:21:51,660
all of the things I do with my hands and feet,

394
00:21:51,660 --> 00:21:57,660
knowing that sin is riddled in there in that friction.

395
00:21:57,660 --> 00:22:01,660
But there are days that I just walk out that sin,

396
00:22:01,660 --> 00:22:03,660
and that's what I'm showing the world.

397
00:22:03,660 --> 00:22:06,680
Hey, Jesus died for this.

398
00:22:06,680 --> 00:22:08,680
And a world could easily be asking,

399
00:22:08,680 --> 00:22:11,680
then why are you doing it?

400
00:22:11,680 --> 00:22:15,680
Then what are you doing?

401
00:22:15,680 --> 00:22:19,680
As a young man, right, as kind of men grew up

402
00:22:19,680 --> 00:22:22,700
in a very digital age, we can all agree that the Internet

403
00:22:22,700 --> 00:22:25,700
is not something that is for everybody

404
00:22:25,700 --> 00:22:29,700
or has just good things.

405
00:22:29,700 --> 00:22:32,700
And any of us, boy, girl, doesn't matter.

406
00:22:32,700 --> 00:22:35,700
The Internet can be a very dangerous place,

407
00:22:35,700 --> 00:22:37,700
and we can bring harm to ourselves

408
00:22:37,700 --> 00:22:42,700
with what the Internet can offer.

409
00:22:42,700 --> 00:22:45,720
I remember I had a youth pastor once say,

410
00:22:45,720 --> 00:22:50,720
before you go online, I'll be a little codeic today,

411
00:22:50,720 --> 00:22:53,720
just so you don't have awkward conversations later.

412
00:22:53,720 --> 00:22:55,720
I had a youth pastor once say,

413
00:22:55,720 --> 00:22:59,720
pretend like Jesus is with you as you're surfing on the Web.

414
00:22:59,720 --> 00:23:01,720
That he's sitting right next to you,

415
00:23:01,720 --> 00:23:03,720
and you're going to show him everything

416
00:23:03,720 --> 00:23:06,740
that you're about to look at.

417
00:23:06,740 --> 00:23:08,740
Well, there were times growing up,

418
00:23:08,740 --> 00:23:11,740
I probably should not have touched a computer then,

419
00:23:11,740 --> 00:23:15,740
if that's how it really was going to be.

420
00:23:15,740 --> 00:23:18,740
But take the Internet out and put something,

421
00:23:18,740 --> 00:23:21,740
whatever else you struggle with, in there.

422
00:23:21,740 --> 00:23:23,760
That if Jesus says, I am with you always

423
00:23:23,760 --> 00:23:25,760
to the very end of the age, and he is right there with you

424
00:23:25,760 --> 00:23:27,760
as you walk through the things you walk through,

425
00:23:27,760 --> 00:23:31,760
as you say the things you say, as you think the things you think,

426
00:23:31,760 --> 00:23:34,760
as you do the things that you do,

427
00:23:34,760 --> 00:23:39,760
and if Jesus is with you through it,

428
00:23:39,760 --> 00:23:41,760
what more that conversation would be like?

429
00:23:41,760 --> 00:23:45,780
If all of a sudden he manifest himself right there,

430
00:23:45,780 --> 00:23:50,780
that you could see him, speak to him, touch him,

431
00:23:50,780 --> 00:23:54,780
what would he say?

432
00:23:54,780 --> 00:23:56,780
There's a part of me that plays out that he would look at me

433
00:23:56,780 --> 00:24:01,780
and go, Jim, really?

434
00:24:01,780 --> 00:24:06,800
When really, because of what he went through for you and for me,

435
00:24:06,800 --> 00:24:12,800
Jesus should be cheering us on in trying to live a sinless life.

436
00:24:12,800 --> 00:24:16,800
Jesus died for the struggles that you're going through.

437
00:24:16,800 --> 00:24:19,800
What Hebrews is telling us is that not only is he relatable

438
00:24:19,800 --> 00:24:21,800
and intimate, but he is with you.

439
00:24:21,800 --> 00:24:25,820
He went to the cross for you, for those moments,

440
00:24:25,820 --> 00:24:30,820
so that if you do sin, right, there's a way of forgiveness,

441
00:24:30,820 --> 00:24:33,820
but not cheap.

442
00:24:33,820 --> 00:24:37,820
But every time we walk it out in a cheap way,

443
00:24:37,820 --> 00:24:40,820
what are we saying about the cross?

444
00:24:40,820 --> 00:24:44,840
And you all know whatever sin, you know the sin that you struggle with,

445
00:24:44,840 --> 00:24:48,840
and you may know the habitual sin that you fall into time and time again.

446
00:24:48,840 --> 00:24:51,840
And maybe for you it's, hey, I went a week without,

447
00:24:51,840 --> 00:24:57,840
whatever it is, way to go, keep going.

448
00:24:57,840 --> 00:25:02,820
But for all of us that set ourselves up to sin, say we're sorry,

449
00:25:02,820 --> 00:25:07,820
sin, say we're sorry, sin, say we're sorry.

450
00:25:07,820 --> 00:25:10,820
Is Jesus going to forgive you? Yeah, he is.

451
00:25:10,820 --> 00:25:12,820
But what does that say about you?

452
00:25:12,820 --> 00:25:15,840
What does that say about me?

453
00:25:15,840 --> 00:25:21,840
That Jesus' death is really worth a half-hearted sorry.

454
00:25:21,840 --> 00:25:23,840
But people live it out that way.

455
00:25:23,840 --> 00:25:25,840
Lord, forgive me!

456
00:25:25,840 --> 00:25:27,840
Forgive me for what I just did!

457
00:25:27,840 --> 00:25:30,840
Forgive me for the thoughts that I thought!

458
00:25:30,840 --> 00:25:39,860
And forgive me two days from now when I forget this situation and I go ahead and do it again.

459
00:25:39,860 --> 00:25:42,860
That's one of the reasons why he went to the cross,

460
00:25:42,860 --> 00:25:45,860
is so that we could have the mindset.

461
00:25:45,860 --> 00:25:48,860
I'm not going to say the heart set, because that doesn't make any sense.

462
00:25:48,860 --> 00:25:52,860
The heartbeat.

463
00:25:52,860 --> 00:25:59,880
To keep Christ in the conversation and to shed those areas of our life.

464
00:25:59,880 --> 00:26:05,880
To flee from them, as the writer of Hebrews is going to get to in a couple weeks.

465
00:26:05,880 --> 00:26:08,880
Lay aside all of the things that trip us up.

466
00:26:08,880 --> 00:26:18,900
We have that power, we have that right, and we have that responsibility to shed that sin.

467
00:26:18,900 --> 00:26:25,900
The sin that so easily entangles us.

468
00:26:25,900 --> 00:26:27,900
And how do we know it's for our good?

469
00:26:27,900 --> 00:26:35,900
Because Jesus was crowned with honor and glory for it.

470
00:26:35,900 --> 00:26:42,920
Fully God, fully man died on the cross for you and for me.

471
00:26:42,920 --> 00:26:45,920
That Jesus came with a mission.

472
00:26:45,920 --> 00:26:49,920
Jesus came to do what he said he was going to do.

473
00:26:49,920 --> 00:26:56,920
What was prophesied about him from the very, very beginning.

474
00:26:56,920 --> 00:27:06,940
As we continue this book of Hebrews, as we continue to walk through why Jesus is the awesomest of awesome.

475
00:27:06,940 --> 00:27:09,940
Why Jesus is the highest of high.

476
00:27:09,940 --> 00:27:13,940
Why Jesus is the most superior of the superiors.

477
00:27:13,940 --> 00:27:16,940
There is a reason.

478
00:27:16,940 --> 00:27:18,940
He backed it up.

479
00:27:18,940 --> 00:27:24,960
He didn't just say like a lot of world religions, keep doing what you're doing and try to make it to me.

480
00:27:24,960 --> 00:27:26,960
No.

481
00:27:26,960 --> 00:27:31,960
But he was brought low for the times that you feel low.

482
00:27:31,960 --> 00:27:36,960
He was raised in glory for the times that you're doing really well in your life.

483
00:27:36,960 --> 00:27:39,980
Your accountability partner is working with you or whatever it is.

484
00:27:39,980 --> 00:27:42,980
Your spouse, you're working through all of the muck in the mire.

485
00:27:42,980 --> 00:27:45,980
You're working on restoration if trust has been broken.

486
00:27:45,980 --> 00:27:52,980
You're working through hurt and pain to find healing and comfort.

487
00:27:52,980 --> 00:27:57,980
Because Jesus accomplished that.

488
00:27:57,980 --> 00:28:02,000
He was made low for that reason.

489
00:28:02,000 --> 00:28:05,000
But he never lost his divinity.

490
00:28:05,000 --> 00:28:10,000
The wrath of God was put on his shoulders.

491
00:28:10,000 --> 00:28:16,000
All the things that maybe you have thought about if you've been paying attention today was put on Jesus' shoulders.

492
00:28:16,000 --> 00:28:21,980
And he died for that so those would not be held against you on the last day.

493
00:28:21,980 --> 00:28:25,980
Whether the last day or your last day.

494
00:28:25,980 --> 00:28:31,000
Christ's righteousness is bathed all over you.

495
00:28:31,000 --> 00:28:38,000
And we hear those words, well done good and faithful servants.

496
00:28:38,000 --> 00:28:41,000
Friends, I struggle with that.

497
00:28:41,000 --> 00:28:45,000
Because there are days and weeks I go, well done?

498
00:28:45,000 --> 00:28:50,000
Jim, this is worth a well done?

499
00:28:50,000 --> 00:28:55,020
This is worth a, eh, try again.

500
00:28:55,020 --> 00:29:01,020
Jesus comes with and says, Jim I love you.

501
00:29:01,020 --> 00:29:03,020
Let's work on this.

502
00:29:03,020 --> 00:29:07,020
I am calling you to something greater than yourself.

503
00:29:07,020 --> 00:29:14,040
And he can call you to that because he is it.

504
00:29:14,040 --> 00:29:17,040
You're having rocky times in your marriage?

505
00:29:17,040 --> 00:29:19,040
Be more like Christ.

506
00:29:19,040 --> 00:29:21,040
You're having rocky times with your friends?

507
00:29:21,040 --> 00:29:24,040
Be more like Christ.

508
00:29:24,040 --> 00:29:27,040
You're having issues with your brothers saying hurtful things to you?

509
00:29:27,040 --> 00:29:31,040
Be more like Christ.

510
00:29:31,040 --> 00:29:34,060
You can't stand your boss and you want to quit?

511
00:29:34,060 --> 00:29:36,060
Be more like Christ.

512
00:29:36,060 --> 00:29:39,060
It's the easiest advice I can give.

513
00:29:39,060 --> 00:29:42,060
It's some of the hardest to walk out.

514
00:29:42,060 --> 00:29:48,060
But if we are more and more daily like Christ, like I only got to like three chapters or three verses,

515
00:29:48,060 --> 00:29:56,080
the rest of chapter two says, you may find it's just a little bit easier.

516
00:29:56,080 --> 00:30:00,080
Because the other thing we have, and this is where we're going to get to, not next week,

517
00:30:00,080 --> 00:30:05,080
but the following week, is what happens if you say you're a believer,

518
00:30:05,080 --> 00:30:09,080
and let's say your friend says that they're a believer.

519
00:30:09,080 --> 00:30:13,100
There's a lot of non-believer stuff going on between you.

520
00:30:13,100 --> 00:30:18,100
It's not just a them issue, it's an us issue.

521
00:30:18,100 --> 00:30:22,100
And Christ walks out how we're supposed to handle it.

522
00:30:22,100 --> 00:30:30,100
He gives us the opportunity to resolve conflict of whatever size, together.

523
00:30:30,100 --> 00:30:38,120
Because that's also what's in his death and resurrection, the way to reconcile.

524
00:30:38,120 --> 00:30:43,120
Colossians puts this at all of his blood, the death reconciled all of us to the cross,

525
00:30:43,120 --> 00:30:50,120
and when he rose there was that new life in Christ.

526
00:30:50,120 --> 00:30:54,120
So that should cut to the heart of all of our grudges.

527
00:30:54,120 --> 00:30:59,120
That should cut to the heart of all of our arguments, of all of our hurt and pain.

528
00:30:59,120 --> 00:31:05,120
Sit with each other and say, how can I be more like Christ?

529
00:31:05,120 --> 00:31:10,120
What I didn't just say is tell them how they could be more like Christ.

530
00:31:10,120 --> 00:31:15,120
We'd have way too much fun with that, and it probably wouldn't go well.

531
00:31:15,120 --> 00:31:19,120
But the person you're in conflict with, what if you ask them,

532
00:31:19,120 --> 00:31:22,120
how can I be more like Christ for you?

533
00:31:22,120 --> 00:31:26,120
I guarantee that's going to change the conversation.

534
00:31:26,120 --> 00:31:33,120
Now, if they get scared and flee, then maybe there wasn't a relationship to begin with.

535
00:31:33,120 --> 00:31:42,120
But if you're in Christ, that is our responsibility to show the world that Christ.

536
00:31:42,120 --> 00:31:47,120
And as we walk through next week, the following week, it's going to get very tangible.

537
00:31:47,120 --> 00:31:49,120
It's going to get real hard.

538
00:31:49,120 --> 00:31:55,120
Because if Jesus is the superior, if Jesus is the ultimate, and he shows us a way to do it,

539
00:31:55,120 --> 00:31:59,120
then what does that mean for us?

540
00:31:59,120 --> 00:32:05,120
What does that mean in the hurt and pain of life?

541
00:32:05,120 --> 00:32:08,120
But more on that in a couple weeks.

542
00:32:08,120 --> 00:32:11,120
Let's pray.

543
00:32:11,120 --> 00:32:19,120
Father, the relationship that we get to have with you is unbelievable.

544
00:32:19,120 --> 00:32:26,120
Show us what it looks like to invest more and more into that relationship.

545
00:32:26,120 --> 00:32:31,120
Father, allow us to have the hurts and pains, physical, emotional, spiritual,

546
00:32:31,120 --> 00:32:38,120
to not define the type of Christianity we walk out.

547
00:32:38,120 --> 00:32:45,120
That our Christianity is not defined by hurt and pain, but by hope and peace and comfort and healing,

548
00:32:45,120 --> 00:32:47,120
even if it's small.

549
00:32:47,120 --> 00:32:53,120
As we walk that out this week, it may not get easier.

550
00:32:53,120 --> 00:32:56,120
But as we're going to read, you persevered.

551
00:32:56,120 --> 00:33:00,120
You kept walking so we can keep walking.

552
00:33:00,120 --> 00:33:02,120
We love you.

553
00:33:02,120 --> 00:33:30,120
In your holy son's name, amen.

