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Amen.

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If you look at Luke chapter 23 and verse 32,

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we see the final arrival of the story of Jesus

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as a man who is about to die.

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Now, before I jump into the text,

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I'm supposed to give a special announcement about tonight.

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As many of you know, we've been in the building process

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and in the building process

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for the last over 12 months.

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And tonight, there is a special meeting

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with special guest Alfredo Sanchez and Sean Denoske

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from DC Building Group for a building update meeting.

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For those of you who are new to the church,

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we're building a new auditorium right beside us.

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That's why we have the new parking lot.

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That's why you may see the new office

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that is out there representing the building project

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that's gonna start.

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If tonight at 6 p.m., you would like to,

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we've got a special meeting tonight at 6 o'clock

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to talk about the future project.

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It's very exciting.

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We've got a lot of momentum of movement,

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but we've been halted within the process a little.

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And tonight, we're gonna give answers

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on why that's the case

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and really excited about some of the permits

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that have come through even this last week.

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So tonight at 6 p.m. for those who are interested in that.

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I also wanna say a special thank you

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to those who have been really working on this F1 race.

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I know a lot of you have been really affected

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by what's going on downtown.

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A lot of the workers, you've been called in

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and you've had a very long weekend.

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I know one guy this morning,

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his name is Jason.

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And Jason today, last night was called in,

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he's worked all week long.

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He worked from midnight to 6 a.m. even this morning.

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And he left work, he came to the church

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and he served in the sound booth at 8.30

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to make sure the 8.30 service was ready to go.

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I think that kind of faithfulness to Christ in his work

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deserves appreciation.

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Why don't we just thank him for that at this time?

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Praise God for that.

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You know, every job has its good parts and its bad parts.

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Every single one of us have a job

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where we have the things that we like

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and the things that we don't like.

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I as a pastor do the same thing.

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I have things in my job that I love

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and I have things in my job that I do not love.

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One of the things that I love in my job are doing weddings.

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And I really do.

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It's not something that a lot of people

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I think would enjoy doing.

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Like I really love doing wedding.

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I just this last week had an opportunity

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of talking with one of our church members.

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Her name is Jessica.

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She grew up at the church.

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Jessica Graves is getting married.

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How many of you remember Jessica when she was very little?

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She grew up at the church.

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Raise your hand.

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So this is a very important person.

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She was like, you know, five, six years old growing up

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and now she's getting married.

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And I have a chance to do the wedding.

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And we met at Starbucks to talk about

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like what the wedding was gonna be.

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We're walking through the details

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and I met the man for the first time.

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And I looked at the man and I said,

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you on behalf of our whole church,

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you know that you're not worthy of this woman.

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And he said, yeah, I know I said, I'm not joking.

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Don't laugh.

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And I love weddings.

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I love all the aspects of them.

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I really do.

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I love putting them together.

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I love performing them.

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I love being part of that.

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I don't put them together as much as I used to.

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You have other people that do that now,

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but I love being.

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And one of the reasons I love doing it

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is because of the spot I get to stand.

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I get to stand right in the center of attention

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just like I love every day.

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And it's the bride show and me and me.

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It's always fun, you know.

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And the moment she starts coming down the aisle

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is really a beautiful moment.

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And I know you all love it like I love it.

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And as she comes down the aisle,

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what I've noticed about a really great wedding

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and really to understand the beauty of the moment

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is to not just look at the beauty of the bride,

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but to see the beauty of the bride

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from other people's perspective.

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A lot of you do this with a groom, like I do, right?

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You look at the bride, you see,

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and then you wanna see the face of the groom.

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So you look over and you see like the joy

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or the tears or the terror.

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You know, it's different for different grooms

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have different faces, you know what I mean?

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And to look down and see the mother

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and the father of the bride.

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And to look over at all the groomsmen

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standing there with pride and smiles.

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Look over at all the ladies and their tears coming down

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and trying to keep the mascara coming, you know.

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And you get a fuller picture of the bride and the joy

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by not looking directly at the bride,

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but by seeing the bride from different points of view.

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That's what Luke does in his account

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of the crucifixion of Jesus Christ.

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Whereas Mark, there's four gospels in Mark's account,

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he points right at the cross

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and you see the entire story right at the cross.

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Luke does something very different.

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Luke wants it to be almost like looking at the sun.

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You're only taking a glimpse of the sun

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and then you're looking around at the things

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that are illuminated by the sun.

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And when you arrive in this passage,

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you see this main concept.

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Yes, humanity kills Jesus,

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but there are a few who choose to believe.

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And what Luke does is he says, look at Jesus,

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now I wanna point out four different people

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that are all looking at Jesus.

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And that's what our story will be today.

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Our text begins in verse 32

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where we get a glimpse of the cross,

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where we are momentarily looking at the beauty

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of the crucifixion and the tragedy all at the same time.

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Verse 32 through 38,

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there were also two other criminals

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led with Jesus to be put to death.

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And when they had come to the place of Calvary,

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they crucified him and the criminals.

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One on the right hand and the other on the left.

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At this time it is nine AM in the morning, Friday.

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And Jesus said, Father, forgive them,

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for they do not know what they do.

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And the Roman soldiers divided the garments

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and cast lots and the people stood looking on.

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But even the rulers when they had snared saying,

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he saved others, himself he cannot save.

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If he is the Christ, the chosen of God.

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And the soldiers also mocked him,

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coming and offering him sour wine and saying,

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if you really are the king of the Jews, then save yourself.

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And an inscription also was written over him

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in letters of Greek, Latin and Hebrew saying,

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this is the king of the Jews.

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There is your image of the cross.

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Now Luke says, look over here.

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And he points to the first individual in our story today,

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number one, the thief on the cross.

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Say it with me, the thief on the cross.

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He says, look over here.

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Let's go ahead and look at what Luke points us to, verse 39.

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Then one of the criminals who were hanged,

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blasphemed Jesus saying,

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if you are the Christ, save yourself and us.

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Jesus, the Bible says, was crucified between two thieves.

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Above Jesus' head is a placard.

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And it says the king of the Jews.

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It was traditional during that time.

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If you were gonna do a public execution,

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was for the people that were walking by

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to see what the accusation was.

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What was their criminal offense?

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And the criminal offense of Jesus

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was that he was claiming to be a king in the Roman Empire.

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And in the Roman Empire, there was only one king,

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that Caesar.

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You see?

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So their accusation was king of the Jews.

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On the right hand or on the left of Jesus,

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they too were being crucified.

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And on their placard it said, thief, criminal, thief,

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criminal, Jesus, among the thieves, among the criminals,

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among the sinners.

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There Jesus hung.

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And one of them, they picked up on what was going on.

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He noticed the religious leaders

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looking up with a snaring attitude saying,

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he said he was the Messiah.

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If he's the Messiah, he should save himself.

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Then the thief watched as the Roman soldiers were like,

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he said he was a king.

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If he was a king, why would he be up on the cross?

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And the one thief picked up on this terminology

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and picked up on this attitude.

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And with the last ditch effort of sarcasm

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and gallows humor, he looked over to Jesus and said,

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yeah, that's right.

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If you are the Messiah, then save yourself.

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And by the way, save us too.

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And then there was a believer.

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Now let me ask you a question about this other thief.

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Was he a good guy or a bad guy?

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He was a bad guy.

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The Bible calls him a thief and a robber.

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Was he a sinner?

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Yes or no?

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Yes, he was a sinner.

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But look what he says in verse 40.

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But the other answering Jesus, answering the thief,

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rebuked him saying, do you not even fear God?

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Seeing you are under the same condemnation?

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And we indeed justly for we receive the due reward

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of our deeds, but this man has done nothing wrong.

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Suddenly this thief recognizes what's really going on here.

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And he rebukes the other thief and says, hey, hey,

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don't you see what's happening?

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You and I deserve to die for our sin,

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but this man does not deserve to die for his sin

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because he hasn't sinned.

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This thief is going to be saved

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because he recognizes who he is

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and he recognizes who Jesus is.

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Do you know how somebody gets saved?

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Diamante, somebody gets saved.

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When they recognize I'm a sinner who deserves damnation.

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He's a savior who did not deserve to die.

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That is the beginning point of salvation.

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And here in this moment, we see a thief

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who is filled with hopelessness.

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Now imagine what it is to be somebody who's about to die.

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Imagine what that final night is in the prison cell.

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Imagine what it's like to eat your final meal

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to wake up the next morning,

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probably did not sleep.

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You walk out of the prison cell, you pick up your cross,

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you're on your way to die.

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They nail you or tie you to a tree

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and then the rest of the community is going to sit there

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and watch you die and bleed out in front of them.

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You know you're about to die and face God.

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You talk about a hopeless scenario.

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What do you do when you're hopeless?

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One man makes jokes and prays and hopes

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that all of this will just end.

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Maybe from the one thief's perspective, maybe, maybe his hope,

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maybe his hope was that once you die, it's all over.

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So he can mock the guy beside him

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because we're all going to be dead soon anyway.

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So what does it matter?

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Maybe his hope was in the philosophies

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of the Roman Empire or the Greek philosophies of the day.

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And that is maybe once I die, I'm not really the bad guy,

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but these people are the bad guys

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because I'm really innocent and they're really guilty.

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And maybe the gods will see that

264
00:11:54,160 --> 00:11:56,480
and they'll resurrect me to some new life.

265
00:11:56,480 --> 00:12:02,480
Maybe his hope was still intact in the philosophies of the day.

266
00:12:02,600 --> 00:12:05,440
But the other man was hopeless.

267
00:12:06,520 --> 00:12:09,720
The other man realized he was guilty

268
00:12:09,720 --> 00:12:13,800
and he deserved death.

269
00:12:13,800 --> 00:12:18,800
Jesus Christ was not guilty and could save his soul.

270
00:12:19,320 --> 00:12:21,240
And so look at what happens.

271
00:12:22,120 --> 00:12:25,520
The Bible says the man looks over at Jesus and says,

272
00:12:25,520 --> 00:12:28,680
Lord, remember me when you come into your kingdom.

273
00:12:30,480 --> 00:12:33,200
And Jesus looked and gave him a promise.

274
00:12:33,200 --> 00:12:40,200
Assuredly I say to you, today you will be with me in paradise.

275
00:12:43,200 --> 00:12:47,000
Imagine feeling hopeless, ready to die.

276
00:12:47,000 --> 00:12:49,200
And Jesus himself looks at you and says,

277
00:12:49,200 --> 00:12:52,400
it's okay, today you'll be with me in paradise.

278
00:12:52,400 --> 00:12:56,240
I want you to engage your imagination today, will you?

279
00:12:56,240 --> 00:12:59,520
I want you to engage your imagination with me.

280
00:12:59,520 --> 00:13:01,240
Can you imagine with me multiple times

281
00:13:01,240 --> 00:13:02,080
throughout this sermon today,

282
00:13:02,080 --> 00:13:03,360
I'm gonna ask you to imagine.

283
00:13:03,360 --> 00:13:08,360
Imagine with me what it would be like

284
00:13:08,560 --> 00:13:10,320
to arrive at the gates of heaven.

285
00:13:12,200 --> 00:13:13,840
A lot of you have done this over the years,

286
00:13:13,840 --> 00:13:15,960
at funerals or when you got saved

287
00:13:15,960 --> 00:13:17,600
or in a dark moment of your life,

288
00:13:17,600 --> 00:13:19,160
you thought this is what it will be like.

289
00:13:19,160 --> 00:13:21,480
I'll die, there'll be darkness and then bright light

290
00:13:21,480 --> 00:13:23,840
and then we stand before the gates of heaven,

291
00:13:23,840 --> 00:13:25,760
the pearly gates, the Bible calls them.

292
00:13:27,640 --> 00:13:30,200
And for some of you, you imagine St. Peter being there.

293
00:13:30,200 --> 00:13:32,600
For some of you, you imagine your grandparents being there.

294
00:13:32,600 --> 00:13:34,640
And others imagine Jesus Christ coming

295
00:13:34,640 --> 00:13:37,040
to the gates of paradise and opening them up.

296
00:13:37,040 --> 00:13:39,160
And Jesus himself is there to welcome you.

297
00:13:39,160 --> 00:13:42,560
Now, I want you to imagine what it was like for Jesus

298
00:13:42,560 --> 00:13:45,800
to die and arrive at the gates of paradise.

299
00:13:48,480 --> 00:13:52,360
Jesus has just finished being executed.

300
00:13:52,360 --> 00:13:56,160
His body is empty of his own very spirit.

301
00:13:56,160 --> 00:13:58,040
His soul is gone.

302
00:13:58,040 --> 00:13:59,360
Where does it go?

303
00:13:59,360 --> 00:14:03,120
According to Jesus' own words, paradise.

304
00:14:03,120 --> 00:14:06,880
And when Jesus arrives at the gates of paradise,

305
00:14:06,880 --> 00:14:08,880
do you know who is there to greet him?

306
00:14:10,600 --> 00:14:12,000
The thief on the cross.

307
00:14:15,160 --> 00:14:19,240
We know that Jesus dies at 3 p.m. on Friday.

308
00:14:19,240 --> 00:14:22,880
We also know the criminals were dead before Jesus dies,

309
00:14:22,880 --> 00:14:24,840
which means when Jesus finally shows up

310
00:14:24,840 --> 00:14:26,320
at the gates of paradise,

311
00:14:26,320 --> 00:14:30,400
his promise is fulfilled as a thief

312
00:14:30,400 --> 00:14:32,360
who should have died and gone to hell

313
00:14:32,360 --> 00:14:35,320
is standing there saying, thank you.

314
00:14:39,960 --> 00:14:41,320
Let me ask you this question.

315
00:14:42,240 --> 00:14:43,480
Which thief are you?

316
00:14:45,360 --> 00:14:48,560
Like, are you so cynical in your life

317
00:14:48,560 --> 00:14:50,840
that you've got to a place of hope?

318
00:14:53,520 --> 00:14:56,000
Are you so cynical in your life toward God

319
00:14:56,000 --> 00:14:57,720
that you've got to a place where you think,

320
00:14:57,720 --> 00:15:00,200
I'm pretty sure I'm gonna be okay after death.

321
00:15:00,200 --> 00:15:02,280
I don't need Jesus Christ.

322
00:15:03,880 --> 00:15:06,120
Or if you got to a place of such hopelessness

323
00:15:06,120 --> 00:15:08,320
with your own self-righteousness

324
00:15:08,320 --> 00:15:12,080
that you realize the only possible chance I have

325
00:15:12,080 --> 00:15:17,080
at paradise is if I die

326
00:15:17,120 --> 00:15:19,960
and he pays for my sin

327
00:15:19,960 --> 00:15:22,480
instead of me dying and paying for my own.

328
00:15:22,480 --> 00:15:24,640
This is what it means to repent

329
00:15:24,640 --> 00:15:25,920
and receive Christ as Savior.

330
00:15:25,920 --> 00:15:27,080
I see it all the time.

331
00:15:27,080 --> 00:15:29,720
I love it when a sinner repents and receives Christ as Savior.

332
00:15:29,720 --> 00:15:31,880
I did it when I was very young,

333
00:15:31,880 --> 00:15:34,440
and now I see many of you who have made the same decision.

334
00:15:34,440 --> 00:15:36,200
I could tell you about a story of a man.

335
00:15:37,480 --> 00:15:40,320
I'll tell you about Dylan as an example.

336
00:15:40,320 --> 00:15:42,200
Dylan's been coming to the church ever since

337
00:15:42,200 --> 00:15:43,560
about eight weeks ago.

338
00:15:43,560 --> 00:15:45,680
He was invited to church because his friend

339
00:15:45,680 --> 00:15:48,440
or his brother Joshua was getting baptized.

340
00:15:48,440 --> 00:15:50,680
And Joshua had just become saved and baptized

341
00:15:50,680 --> 00:15:53,360
because his wife Daisy had gotten saved and baptized.

342
00:15:53,360 --> 00:15:56,800
And Joshua was told, okay, I'm gonna go get baptized.

343
00:15:56,800 --> 00:15:59,640
And I told Josh, I said, look buddy, this is exciting.

344
00:15:59,640 --> 00:16:02,480
You get special seats for all of your friends and family.

345
00:16:02,480 --> 00:16:04,520
Who are you going to invite to your baptism?

346
00:16:04,520 --> 00:16:05,960
And I remember Josh saying, well,

347
00:16:05,960 --> 00:16:07,680
I wanna invite my brother Dylan.

348
00:16:08,520 --> 00:16:10,960
Dylan came and Dylan sat right over here

349
00:16:10,960 --> 00:16:13,120
at the 10 o'clock service and was looking

350
00:16:13,120 --> 00:16:15,160
and watching his brother get baptized.

351
00:16:15,160 --> 00:16:18,160
And then he kept coming every single week to church.

352
00:16:18,160 --> 00:16:21,120
And he would sit right up here in the front row

353
00:16:21,120 --> 00:16:22,560
and Dylan's paying attention

354
00:16:22,560 --> 00:16:24,600
and he's learning about Jesus for his first time.

355
00:16:24,600 --> 00:16:26,600
And he's just fallen in love with this whole concept

356
00:16:26,600 --> 00:16:29,160
of God who loves him and that he sent his son Jesus

357
00:16:29,160 --> 00:16:30,640
to die upon the cross for his sin.

358
00:16:30,640 --> 00:16:32,560
And so Dylan came up to me after service

359
00:16:32,560 --> 00:16:34,800
probably about a month or so ago.

360
00:16:34,800 --> 00:16:37,160
And he said, hey, can we go to coffee and talk about this?

361
00:16:37,160 --> 00:16:39,240
Because I know Daisy got saved and Josh got saved

362
00:16:39,240 --> 00:16:40,240
and all my friends are getting it.

363
00:16:40,240 --> 00:16:41,360
And I wanna do this too.

364
00:16:41,360 --> 00:16:44,160
Dylan's 19 years old, 19.

365
00:16:44,160 --> 00:16:45,800
I said, sure, let's go.

366
00:16:45,800 --> 00:16:46,800
So we went to coffee.

367
00:16:46,800 --> 00:16:48,200
I sat down with Dylan.

368
00:16:48,200 --> 00:16:49,800
And I said, Dylan, tell me your story.

369
00:16:49,800 --> 00:16:50,800
You went through his story.

370
00:16:50,800 --> 00:16:51,800
It was a very short story.

371
00:16:51,800 --> 00:16:52,800
He's only 19 years old.

372
00:16:52,800 --> 00:16:55,800
And I said, Dylan, do you know Jesus as your savior?

373
00:16:55,800 --> 00:16:56,800
He said, no.

374
00:16:56,800 --> 00:16:57,800
He said this.

375
00:16:57,800 --> 00:16:58,800
He said, but I've been watching.

376
00:16:58,800 --> 00:17:00,800
And once Josh would got saved a few months ago,

377
00:17:00,800 --> 00:17:02,800
his whole life has changed.

378
00:17:02,800 --> 00:17:05,800
By the way, if you think you know Jesus

379
00:17:05,800 --> 00:17:07,800
and your life hasn't changed because of Jesus,

380
00:17:07,800 --> 00:17:08,800
you don't know Jesus.

381
00:17:08,800 --> 00:17:10,800
And I said, Dylan, tell me your story.

382
00:17:10,800 --> 00:17:11,800
He said, I know Jesus.

383
00:17:11,800 --> 00:17:12,800
He said, I know Jesus.

384
00:17:12,800 --> 00:17:13,800
He said, but I've been watching.

385
00:17:13,800 --> 00:17:14,800
And I said, Dylan, tell me your story.

386
00:17:14,800 --> 00:17:15,800
He said, but I've been watching.

387
00:17:15,800 --> 00:17:17,800
You may have known religion.

388
00:17:17,800 --> 00:17:19,800
Your parents may have had a special ceremony

389
00:17:19,800 --> 00:17:21,800
where you got baptized or something.

390
00:17:21,800 --> 00:17:24,800
But if you don't know, if your life hasn't been changed

391
00:17:24,800 --> 00:17:26,800
by Jesus, you don't know Jesus.

392
00:17:26,800 --> 00:17:27,800
That's what he does.

393
00:17:27,800 --> 00:17:28,800
He changes people.

394
00:17:28,800 --> 00:17:31,800
And so Dylan said, I just, I want to do what he did.

395
00:17:31,800 --> 00:17:33,800
I said, you want to get saved?

396
00:17:33,800 --> 00:17:35,800
He's like, yep, that's the thing.

397
00:17:35,800 --> 00:17:37,800
So I walked through the gospel.

398
00:17:37,800 --> 00:17:38,800
Christ loves you.

399
00:17:38,800 --> 00:17:39,800
He died upon the cross to pay for your sin.

400
00:17:39,800 --> 00:17:40,800
Are you a sinner?

401
00:17:40,800 --> 00:17:42,800
Do you believe that Jesus Christ died for you?

402
00:17:42,800 --> 00:17:44,800
Do you believe he rose from the grave?

403
00:17:44,800 --> 00:17:45,800
Would you like to ask him to save you?

404
00:17:45,800 --> 00:17:46,800
Call?

405
00:17:46,800 --> 00:17:47,800
And he's like, yep, yep, yep.

406
00:17:47,800 --> 00:17:48,800
I'm very matter of fact.

407
00:17:48,800 --> 00:17:49,800
Yep, yep, yep.

408
00:17:49,800 --> 00:17:50,800
I'm ready for it.

409
00:17:50,800 --> 00:17:51,800
Yep.

410
00:17:51,800 --> 00:17:53,800
I said, do you understand what we're talking about?

411
00:17:53,800 --> 00:17:55,800
You have to give your whole life to Jesus Christ.

412
00:17:55,800 --> 00:17:58,800
He's like, yeah, let's go.

413
00:17:58,800 --> 00:18:00,800
I'm like, all right.

414
00:18:00,800 --> 00:18:02,800
Dylan bowed his head right there.

415
00:18:02,800 --> 00:18:04,800
Prayed to receive Jesus Christ as a savior.

416
00:18:04,800 --> 00:18:06,800
He looked up at me.

417
00:18:06,800 --> 00:18:08,800
He said, now I want to get baptized.

418
00:18:08,800 --> 00:18:10,800
And I said, great, let's do it.

419
00:18:10,800 --> 00:18:13,800
We got one coming up in, you know, December.

420
00:18:13,800 --> 00:18:15,800
And he's like, okay, great.

421
00:18:15,800 --> 00:18:16,800
And then he went just like this.

422
00:18:16,800 --> 00:18:19,800
He said, do I get special seats for my family and friends?

423
00:18:19,800 --> 00:18:22,800
I'm like, absolutely you do.

424
00:18:22,800 --> 00:18:24,800
He said, good, because I've been thinking about it.

425
00:18:24,800 --> 00:18:27,800
I'm going to invite my mom and my dad,

426
00:18:27,800 --> 00:18:31,800
because I don't think they know yet.

427
00:18:31,800 --> 00:18:35,800
Now look, look, look.

428
00:18:35,800 --> 00:18:40,800
That's what it means to repent and receive Christ.

429
00:18:40,800 --> 00:18:43,800
Your whole world changes, your perspective changes,

430
00:18:43,800 --> 00:18:47,800
and your desire to bring people to Jesus blossoms.

431
00:18:47,800 --> 00:18:50,800
That's what happened with the thief on the cross.

432
00:18:50,800 --> 00:18:52,800
Number one, we see the thief on the cross,

433
00:18:52,800 --> 00:18:56,800
and his feelings of hopelessness led to his salvation.

434
00:18:56,800 --> 00:18:58,800
What I'm saying in this first point is if you're here

435
00:18:58,800 --> 00:19:00,800
and you say, I feel hopeless,

436
00:19:00,800 --> 00:19:03,800
the answer to that question is look to Jesus Christ.

437
00:19:03,800 --> 00:19:06,800
Number two, the second person that Luke points to,

438
00:19:06,800 --> 00:19:08,800
as we see the crucifixion,

439
00:19:08,800 --> 00:19:10,800
he points to the thief on the cross.

440
00:19:10,800 --> 00:19:13,800
Then he points to a person we call the centurion.

441
00:19:13,800 --> 00:19:15,800
Save the centurion.

442
00:19:15,800 --> 00:19:18,800
Some of you are a picture in a half horse, half man.

443
00:19:18,800 --> 00:19:21,800
That's a different thing.

444
00:19:21,800 --> 00:19:23,800
Okay.

445
00:19:23,800 --> 00:19:26,800
A centurion was a Roman soldier

446
00:19:26,800 --> 00:19:29,800
who was in charge of 100 other Roman soldiers.

447
00:19:29,800 --> 00:19:32,800
If you like saying the captain of the guard.

448
00:19:32,800 --> 00:19:34,800
This is a big shot, you understand?

449
00:19:34,800 --> 00:19:37,800
This is a captain of 100 Roman soldiers.

450
00:19:37,800 --> 00:19:40,800
He is the man in charge.

451
00:19:40,800 --> 00:19:43,800
He's the guy in charge of the whole crucifixion.

452
00:19:43,800 --> 00:19:45,800
He's not the guy whipping Jesus.

453
00:19:45,800 --> 00:19:50,800
He's the guy standing back making sure somebody's whipping Jesus.

454
00:19:50,800 --> 00:19:54,800
He's not the guy pounding the nails into Jesus' hand.

455
00:19:54,800 --> 00:19:58,800
He's the guy standing back to making sure that nails are being pounded.

456
00:19:58,800 --> 00:20:03,800
That's who we're talking about, the centurion.

457
00:20:03,800 --> 00:20:07,800
Verse 44, and it was about the sixth hour.

458
00:20:07,800 --> 00:20:09,800
This is now noon, high noon.

459
00:20:09,800 --> 00:20:13,800
Jesus has been on the cross now for almost three hours.

460
00:20:13,800 --> 00:20:17,800
And there was darkness over all the earth until the ninth hour.

461
00:20:17,800 --> 00:20:22,800
Suddenly darkness swept in over the range.

462
00:20:22,800 --> 00:20:27,800
We don't know if that means there was an eclipse.

463
00:20:27,800 --> 00:20:31,800
We don't know if that means just dark clouds and thunder and lightning.

464
00:20:31,800 --> 00:20:35,800
We don't know if it felt as if the sun itself was darkened,

465
00:20:35,800 --> 00:20:38,800
but that's what the next verse says, verse 45.

466
00:20:38,800 --> 00:20:42,800
Then the sun was darkened and the veil in the temple tore in two.

467
00:20:42,800 --> 00:20:50,800
The Gospel of Matthew tells us an earthquake takes place in Jerusalem at the exact same time.

468
00:20:50,800 --> 00:20:57,800
Between noon and 3 p.m. there are all these signs and wonders.

469
00:20:57,800 --> 00:21:02,800
These physical manifestation miracles around nature,

470
00:21:02,800 --> 00:21:14,800
that it's like nature itself was groaning, saying, you're killing God.

471
00:21:14,800 --> 00:21:20,800
And Jesus cried with a loud voice and said,

472
00:21:20,800 --> 00:21:30,800
Father, into your hands, I commit my spirit.

473
00:21:30,800 --> 00:21:44,800
And having said this, Jesus breathed his last.

474
00:21:44,800 --> 00:21:49,800
Now the lifeless body of Jesus hangs on a tree

475
00:21:49,800 --> 00:21:53,800
and Luke says, look over here.

476
00:21:53,800 --> 00:21:55,800
Look at the centurion.

477
00:21:55,800 --> 00:21:59,800
And so now our eyes are diverted and we see the guy in charge of this whole thing.

478
00:21:59,800 --> 00:22:03,800
And it's almost like Luke at first wants us to hate him, hate him.

479
00:22:03,800 --> 00:22:07,800
He's the one who killed Jesus.

480
00:22:07,800 --> 00:22:09,800
And Luke doesn't want us to hate him.

481
00:22:09,800 --> 00:22:14,800
Luke wants us to have compassion on him because look at what the centurion says to himself.

482
00:22:14,800 --> 00:22:25,800
And so when the centurion saw what had happened, he glorified God saying,

483
00:22:25,800 --> 00:22:34,800
certainly this was a righteous man.

484
00:22:34,800 --> 00:22:37,800
I know you've had the feeling of hopelessness.

485
00:22:37,800 --> 00:22:43,800
I wonder if you've ever had the feeling of shame.

486
00:22:43,800 --> 00:22:47,800
Have you ever got to a place of shame in your life like I have?

487
00:22:47,800 --> 00:22:49,800
Shame is not good.

488
00:22:49,800 --> 00:22:51,800
It does not feel good.

489
00:22:51,800 --> 00:22:54,800
It is not a great place to be.

490
00:22:54,800 --> 00:23:02,800
Shame is that aspect of your life that you say, if people knew,

491
00:23:02,800 --> 00:23:04,800
they would hate me.

492
00:23:04,800 --> 00:23:12,800
Shame, fear combined with the idea of being known.

493
00:23:12,800 --> 00:23:16,800
You know what's amazing about the gospel?

494
00:23:16,800 --> 00:23:24,800
The gospel tells us that God fully knows you and fully loves you.

495
00:23:24,800 --> 00:23:30,800
He knows everything there is about you and he loves you.

496
00:23:30,800 --> 00:23:34,800
And God loves the centurion.

497
00:23:34,800 --> 00:23:37,800
But in this moment, he feels shame.

498
00:23:37,800 --> 00:23:39,800
Okay, why does he feel shame?

499
00:23:39,800 --> 00:23:41,800
The answer is right in this statement.

500
00:23:41,800 --> 00:23:46,800
He feels shame because he just oversaw the death of an innocent man.

501
00:23:46,800 --> 00:23:49,800
He looks around and he's not a fool.

502
00:23:49,800 --> 00:23:52,800
He's not a believer at this moment.

503
00:23:52,800 --> 00:23:56,800
He's not an individual who has studied the scriptures.

504
00:23:56,800 --> 00:23:59,800
He's not a rabbi who understands the Old Testament.

505
00:23:59,800 --> 00:24:02,800
He's not in the temple where he sees the temple of Veltorn.

506
00:24:02,800 --> 00:24:04,800
He knows none of that.

507
00:24:04,800 --> 00:24:09,800
But as he looks around, he's like, okay, something's going on here.

508
00:24:09,800 --> 00:24:13,800
We're killing this guy and the world is going crazy.

509
00:24:13,800 --> 00:24:16,800
What did I do?

510
00:24:16,800 --> 00:24:23,800
And that shame brought him to a place of repentance.

511
00:24:23,800 --> 00:24:33,800
Shame can only be healed by repentance.

512
00:24:33,800 --> 00:24:36,800
We live in a world today that says if you feel shame,

513
00:24:36,800 --> 00:24:43,800
the one way out of feeling shame is to take pride in your shame.

514
00:24:43,800 --> 00:24:47,800
And the problem with trying to take pride in your shame

515
00:24:47,800 --> 00:24:51,800
is that you already know you should be ashamed of your sin,

516
00:24:51,800 --> 00:24:53,800
not proud of your sin.

517
00:24:53,800 --> 00:24:59,800
And this is why depression and anxiety and self-harm and escapism

518
00:24:59,800 --> 00:25:03,800
and self-medication is to the place where it is in our society

519
00:25:03,800 --> 00:25:07,800
because our society says if you feel shameful about something,

520
00:25:07,800 --> 00:25:14,800
take pride in your shame and we just self-destruct.

521
00:25:14,800 --> 00:25:17,800
God doesn't come and say, don't feel shameful

522
00:25:17,800 --> 00:25:20,800
for destroying yourself or sinning.

523
00:25:20,800 --> 00:25:26,800
God comes and says, you feel shame because you sinned.

524
00:25:26,800 --> 00:25:31,800
But if you acknowledge your sin, I'm a sinner.

525
00:25:31,800 --> 00:25:36,800
I killed an innocent man.

526
00:25:36,800 --> 00:25:41,800
When you acknowledge your sin, you repent of your sin.

527
00:25:41,800 --> 00:25:45,800
Oh God, I turned my back on who I was and what I've done.

528
00:25:45,800 --> 00:25:47,800
I do not take pride in my sin.

529
00:25:47,800 --> 00:25:49,800
I repent of my sin.

530
00:25:49,800 --> 00:25:55,800
The Bible says at that moment God will save your soul.

531
00:25:55,800 --> 00:26:02,800
Just as He does for the Roman soldier.

532
00:26:02,800 --> 00:26:06,800
Imagination.

533
00:26:06,800 --> 00:26:12,800
I want you now to imagine this Roman soldier's life.

534
00:26:12,800 --> 00:26:14,800
Think about it now.

535
00:26:14,800 --> 00:26:17,800
Spoiler alert, Jesus doesn't stay dead.

536
00:26:17,800 --> 00:26:19,800
He raises from the grave, amen?

537
00:26:19,800 --> 00:26:21,800
But the Roman soldier doesn't know this.

538
00:26:21,800 --> 00:26:26,800
Roman soldier's like, oh my God, what did I do?

539
00:26:26,800 --> 00:26:29,800
I killed an innocent man.

540
00:26:29,800 --> 00:26:36,800
And then three days later, the innocent man is walking around alive.

541
00:26:36,800 --> 00:26:39,800
Imagine what that would have been like for the Roman centurion

542
00:26:39,800 --> 00:26:42,800
to show up at one of these Christian early meetings

543
00:26:42,800 --> 00:26:43,800
and there's Jesus.

544
00:26:43,800 --> 00:26:47,800
He literally watched him die and now he's alive.

545
00:26:47,800 --> 00:26:51,800
And now all the people that follow Jesus are becoming his friends

546
00:26:51,800 --> 00:26:53,800
and they're telling them about the history of who Jesus is.

547
00:26:53,800 --> 00:26:56,800
The Son of God, the Messiah come to save the world

548
00:26:56,800 --> 00:26:59,800
and that He can believe too, repent of His sin and be born again.

549
00:26:59,800 --> 00:27:04,800
And the Roman centurion now becomes a believer in Jesus Christ.

550
00:27:04,800 --> 00:27:08,800
Now imagine a moment five years later

551
00:27:08,800 --> 00:27:11,800
when He's done with His tour of Judea.

552
00:27:11,800 --> 00:27:14,800
You see, this was a soldier who wasn't from the land.

553
00:27:14,800 --> 00:27:17,800
He was deployed to the land.

554
00:27:17,800 --> 00:27:18,800
And he's going home.

555
00:27:18,800 --> 00:27:22,800
This Italian man is finally returning to the peninsula.

556
00:27:22,800 --> 00:27:26,800
And he goes back to Rome five, three, seven years later

557
00:27:26,800 --> 00:27:28,800
and when he arrives back at home,

558
00:27:28,800 --> 00:27:33,800
none of these people know anything about Jesus, the Son of God.

559
00:27:33,800 --> 00:27:36,800
He spent the last few years learning about Jesus,

560
00:27:36,800 --> 00:27:39,800
about Christianity, about how to be saved,

561
00:27:39,800 --> 00:27:41,800
about how to spread the gospel.

562
00:27:41,800 --> 00:27:44,800
I imagine the moment that this Roman centurion

563
00:27:44,800 --> 00:27:48,800
goes to the local church leadership there in Jerusalem

564
00:27:48,800 --> 00:27:49,800
and says to Peter,

565
00:27:49,800 --> 00:27:51,800
Peter, they're going to send me back.

566
00:27:51,800 --> 00:27:52,800
What do I do?

567
00:27:52,800 --> 00:27:55,800
Peter said, what do you mean, what do you do?

568
00:27:55,800 --> 00:27:56,800
I have to go back to Italy.

569
00:27:56,800 --> 00:27:57,800
I'm going to miss the church.

570
00:27:57,800 --> 00:27:59,800
He said, no, no, you're not going to miss the church.

571
00:27:59,800 --> 00:28:02,800
You are the church.

572
00:28:02,800 --> 00:28:03,800
What am I going to do?

573
00:28:03,800 --> 00:28:04,800
What do you mean, what are you going to do?

574
00:28:04,800 --> 00:28:07,800
Jesus said, go into all the world and preach the gospel.

575
00:28:07,800 --> 00:28:08,800
Guess what?

576
00:28:08,800 --> 00:28:12,800
You're the guy.

577
00:28:12,800 --> 00:28:17,800
Christian history has lost track of who started the church in Rome.

578
00:28:17,800 --> 00:28:19,800
We don't know.

579
00:28:19,800 --> 00:28:21,800
Some people falsely say Peter,

580
00:28:21,800 --> 00:28:23,800
but no, we know from the writings of Peter,

581
00:28:23,800 --> 00:28:26,800
Peter, the church had already been started for years

582
00:28:26,800 --> 00:28:28,800
before Peter ever showed up for the first time.

583
00:28:28,800 --> 00:28:30,800
Some say it was Paul.

584
00:28:30,800 --> 00:28:33,800
No, Paul wrote the book of Romans to the Romans

585
00:28:33,800 --> 00:28:36,800
saying, I want to meet you someday.

586
00:28:36,800 --> 00:28:38,800
So who started the church in Rome?

587
00:28:38,800 --> 00:28:41,800
Could it be possible that the centurion that is standing

588
00:28:41,800 --> 00:28:44,800
at the foot of the cross goes back to Rome

589
00:28:44,800 --> 00:28:46,800
and begins to tell everybody about the false gods

590
00:28:46,800 --> 00:28:48,800
that we worship are nothing.

591
00:28:48,800 --> 00:28:53,800
There is the one true God who sent Jesus Christ to be a son.

592
00:28:53,800 --> 00:28:58,800
And so this feeling of shame leads to the great evangelistic

593
00:28:58,800 --> 00:29:02,800
work in the heart of the empire.

594
00:29:02,800 --> 00:29:05,800
Luke doesn't want us to just focus on the cross.

595
00:29:05,800 --> 00:29:08,800
He wants to see the cross from various points of view.

596
00:29:08,800 --> 00:29:09,800
Yes, it's true.

597
00:29:09,800 --> 00:29:12,800
Humanity killed Jesus, but there were a few who believed.

598
00:29:12,800 --> 00:29:14,800
We see the thief on the cross.

599
00:29:14,800 --> 00:29:15,800
We see the centurion.

600
00:29:15,800 --> 00:29:22,800
Next, we see Joseph of Arimathea.

601
00:29:22,800 --> 00:29:24,800
Look at verse 48.

602
00:29:24,800 --> 00:29:27,800
And the whole crowd who came together to that site

603
00:29:27,800 --> 00:29:29,800
seeing what had been done,

604
00:29:29,800 --> 00:29:35,800
they beat their chest and their breasts and returned.

605
00:29:35,800 --> 00:29:37,800
But all of his acquaintances and the women who followed him

606
00:29:37,800 --> 00:29:41,800
from Galilee stood at a distance watching these things.

607
00:29:41,800 --> 00:29:44,800
The Bible tells us that the broader crowd was grieved over it.

608
00:29:44,800 --> 00:29:46,800
They beat their chests and walked away.

609
00:29:46,800 --> 00:29:49,800
The women of Galilee, there was a large group of believers

610
00:29:49,800 --> 00:29:53,800
that was led by Mary and Martha and Jesus' mother Mary.

611
00:29:53,800 --> 00:29:58,800
And the Bible says they departed in sorrow.

612
00:29:58,800 --> 00:30:02,800
But there was one man who was standing on the edge of the crowd.

613
00:30:02,800 --> 00:30:04,800
His name was Joseph.

614
00:30:04,800 --> 00:30:07,800
And Luke wants us to see him.

615
00:30:07,800 --> 00:30:10,800
He was a council member, a good and just man.

616
00:30:10,800 --> 00:30:11,800
What does it tell us about him?

617
00:30:11,800 --> 00:30:12,800
He was a good guy.

618
00:30:12,800 --> 00:30:14,800
He was a righteous guy.

619
00:30:14,800 --> 00:30:16,800
He was also a council member,

620
00:30:16,800 --> 00:30:19,800
which means he was a member of the Sanhedrin.

621
00:30:19,800 --> 00:30:22,800
Do you all remember the Sanhedrin from a few weeks ago?

622
00:30:22,800 --> 00:30:24,800
That was the religious leadership community

623
00:30:24,800 --> 00:30:28,800
that sentenced Jesus to death and turned him over to the Romans.

624
00:30:28,800 --> 00:30:31,800
Now, if you're not careful as you read the Bible,

625
00:30:31,800 --> 00:30:33,800
you're going to assume that the entire group

626
00:30:33,800 --> 00:30:35,800
of religious leaders of the Jewish community,

627
00:30:35,800 --> 00:30:36,800
they all hated Jesus.

628
00:30:36,800 --> 00:30:38,800
They all wanted him to die.

629
00:30:38,800 --> 00:30:39,800
Not true.

630
00:30:39,800 --> 00:30:42,800
Joseph of Arimathea was one of the ones

631
00:30:42,800 --> 00:30:45,800
who did not vote for the death of Jesus.

632
00:30:45,800 --> 00:30:49,800
He either voted against it or he abstained from voting.

633
00:30:49,800 --> 00:30:50,800
Why?

634
00:30:50,800 --> 00:30:51,800
Here's why.

635
00:30:51,800 --> 00:30:56,800
Because Joseph was a secret believer.

636
00:30:56,800 --> 00:30:58,800
Say it with me.

637
00:30:58,800 --> 00:30:59,800
Secret believer.

638
00:30:59,800 --> 00:31:00,800
Say it again, say it again.

639
00:31:00,800 --> 00:31:02,800
Secret believer.

640
00:31:04,800 --> 00:31:05,800
Say it with me, Pastor Josh.

641
00:31:05,800 --> 00:31:07,800
Are you telling me there are secret believers,

642
00:31:07,800 --> 00:31:08,800
people who believe in Jesus,

643
00:31:08,800 --> 00:31:11,800
but they just don't tell people?

644
00:31:13,800 --> 00:31:14,800
Yes.

645
00:31:15,800 --> 00:31:16,800
I don't want to point you out.

646
00:31:16,800 --> 00:31:18,800
I'm sure there are some in this room.

647
00:31:18,800 --> 00:31:21,800
And they're not just secret believers.

648
00:31:21,800 --> 00:31:23,800
Like guys like me, this is all I do.

649
00:31:23,800 --> 00:31:24,800
Tell everybody this about it.

650
00:31:24,800 --> 00:31:25,800
There are other people who have different layers

651
00:31:25,800 --> 00:31:26,800
of their secrecy.

652
00:31:26,800 --> 00:31:27,800
Right?

653
00:31:27,800 --> 00:31:29,800
At church, you're like super Christian, right?

654
00:31:29,800 --> 00:31:30,800
You walk around and you're like,

655
00:31:30,800 --> 00:31:31,800
hey everybody, press God.

656
00:31:31,800 --> 00:31:32,800
Praise the Lord.

657
00:31:32,800 --> 00:31:33,800
You've got your light so shining

658
00:31:33,800 --> 00:31:34,800
so that all the church can see.

659
00:31:34,800 --> 00:31:35,800
Right?

660
00:31:35,800 --> 00:31:37,800
Bless you, my friend.

661
00:31:37,800 --> 00:31:38,800
God bless your soul.

662
00:31:38,800 --> 00:31:39,800
God bless your soul.

663
00:31:39,800 --> 00:31:41,800
God bless everybody's souls.

664
00:31:41,800 --> 00:31:44,800
And then there are even maybe communities outside.

665
00:31:44,800 --> 00:31:46,800
Like you go to a small group and you're like,

666
00:31:46,800 --> 00:31:47,800
oh, that's right, Christian man.

667
00:31:47,800 --> 00:31:49,800
I'm a Christian man here.

668
00:31:52,800 --> 00:31:53,800
And then you go around other people

669
00:31:53,800 --> 00:31:56,800
and you're just, you're a secret Jesus person.

670
00:31:57,800 --> 00:31:58,800
And you know why?

671
00:31:58,800 --> 00:31:59,800
Here's why.

672
00:31:59,800 --> 00:32:02,800
Because you're afraid.

673
00:32:04,800 --> 00:32:05,800
Because you're afraid.

674
00:32:07,800 --> 00:32:12,800
Your fear of rejection keeps you from being honest

675
00:32:12,800 --> 00:32:13,800
about your faith.

676
00:32:14,800 --> 00:32:16,800
Now I do think it goes both ways.

677
00:32:16,800 --> 00:32:17,800
I think there are people that come to church

678
00:32:17,800 --> 00:32:19,800
who pretend to be Christian.

679
00:32:19,800 --> 00:32:20,800
They're really not.

680
00:32:20,800 --> 00:32:22,800
They're here for other nefarious purposes.

681
00:32:23,800 --> 00:32:25,800
But there are also Christians who are really Christians

682
00:32:25,800 --> 00:32:28,800
and they pretend not to be when they go out.

683
00:32:28,800 --> 00:32:29,800
Why?

684
00:32:29,800 --> 00:32:30,800
Because of fear.

685
00:32:30,800 --> 00:32:31,800
Joseph was one of these guys.

686
00:32:32,800 --> 00:32:33,800
He was a very wealthy man.

687
00:32:33,800 --> 00:32:35,800
He was a very powerful man.

688
00:32:35,800 --> 00:32:37,800
He was a very connected man.

689
00:32:37,800 --> 00:32:39,800
And so to come out and just say,

690
00:32:39,800 --> 00:32:41,800
I'm a follower of the guy you just crucified

691
00:32:41,800 --> 00:32:43,800
is probably not good for his political career

692
00:32:43,800 --> 00:32:44,800
or his professional career.

693
00:32:44,800 --> 00:32:45,800
Does that make sense?

694
00:32:45,800 --> 00:32:50,800
But something happens to where suddenly this secret Christian

695
00:32:50,800 --> 00:32:55,800
because says, no longer I need to come out of the closet.

696
00:32:57,800 --> 00:33:01,800
I need to let the world know that I'm a believer.

697
00:33:01,800 --> 00:33:02,800
Amen.

698
00:33:02,800 --> 00:33:03,800
Look what happens.

699
00:33:03,800 --> 00:33:04,800
This is amazing.

700
00:33:04,800 --> 00:33:05,800
This is really cool.

701
00:33:05,800 --> 00:33:07,800
He was from Arimathea, city of the Jews,

702
00:33:07,800 --> 00:33:09,800
who himself was waiting for the kingdom of God.

703
00:33:09,800 --> 00:33:12,800
He was waiting for the Messiah to come, verse 52.

704
00:33:12,800 --> 00:33:18,800
This man went to Pilate and asked for the body of Jesus.

705
00:33:20,800 --> 00:33:21,800
You can picture him, can't you?

706
00:33:21,800 --> 00:33:23,800
As he's standing at the cross looking around,

707
00:33:23,800 --> 00:33:26,800
realizing what's going to happen to the body of Jesus.

708
00:33:28,800 --> 00:33:32,800
Like literally, like, who's going to take the...

709
00:33:33,800 --> 00:33:37,800
What, the fishermen and the carpenters and the homeless people?

710
00:33:37,800 --> 00:33:39,800
They're going to go to Pilate and ask for the body.

711
00:33:39,800 --> 00:33:42,800
This body is going to be taken to a dump heap

712
00:33:42,800 --> 00:33:45,800
where all the other criminals and thrown into a mass grave.

713
00:33:47,800 --> 00:33:51,800
And suddenly with his power, his wealth and his influence

714
00:33:51,800 --> 00:33:55,800
realizes I'm the only person who can get the job done.

715
00:33:56,800 --> 00:33:57,800
And so what does he do?

716
00:33:58,800 --> 00:34:01,800
Well, it's not in this gospel, but in the gospel of John,

717
00:34:01,800 --> 00:34:05,800
the Bible tells us that he goes to go talk to a friend of his,

718
00:34:05,800 --> 00:34:08,800
another very well-known, wealthy leader.

719
00:34:08,800 --> 00:34:09,800
In the community.

720
00:34:09,800 --> 00:34:11,800
Does anybody know what his buddy's name is?

721
00:34:11,800 --> 00:34:12,800
Anybody know his name?

722
00:34:12,800 --> 00:34:13,800
Nicodemus.

723
00:34:15,800 --> 00:34:18,800
So Joseph of Arimathea goes to Nicodemus and he's like,

724
00:34:18,800 --> 00:34:22,800
buddy, I know that you know what I know.

725
00:34:24,800 --> 00:34:26,800
And you know that I know what you know.

726
00:34:26,800 --> 00:34:30,800
And we both know, but nobody else knows that we know that we know.

727
00:34:33,800 --> 00:34:35,800
And Nicodemus is like, yeah, I know.

728
00:34:35,800 --> 00:34:36,800
What are we going to do?

729
00:34:38,800 --> 00:34:40,800
And I don't know what that conversation was like.

730
00:34:40,800 --> 00:34:41,800
I would have loved to be in the room.

731
00:34:42,800 --> 00:34:45,800
But in that moment, both Nicodemus and Joseph of Arimathea

732
00:34:45,800 --> 00:34:49,800
decided to come out for Jesus and they stand in front of the

733
00:34:49,800 --> 00:34:55,800
governor of Rome and they say, hey, we want his body.

734
00:34:57,800 --> 00:35:00,800
Then they take it and wrap it in a linen cloth

735
00:35:00,800 --> 00:35:02,800
and he puts it in his very own pocket.

736
00:35:02,800 --> 00:35:05,800
It was hewn out of a stone, which means this was a very

737
00:35:05,800 --> 00:35:07,800
expensive tomb, a sepulcher.

738
00:35:10,800 --> 00:35:12,800
A tomb would have not been built for one person.

739
00:35:12,800 --> 00:35:15,800
It would have been built for large families.

740
00:35:16,800 --> 00:35:20,800
You place the body on the tomb on a slab inside of the tomb.

741
00:35:20,800 --> 00:35:22,800
You let the body decay until it becomes bones.

742
00:35:22,800 --> 00:35:24,800
Then you take all the bones, gather them up.

743
00:35:24,800 --> 00:35:26,800
You put them in little boxes called sarcophagus.

744
00:35:26,800 --> 00:35:28,800
You put those in and you put them in a small box.

745
00:35:28,800 --> 00:35:29,800
And you put them in a small box.

746
00:35:29,800 --> 00:35:30,800
And you put them in a small box.

747
00:35:30,800 --> 00:35:32,800
So you put those in a small box for sarcophagus.

748
00:35:32,800 --> 00:35:34,800
You put those in and you stack those against the wall.

749
00:35:34,800 --> 00:35:38,800
You can have scores if not hundreds of family members in one tomb.

750
00:35:39,800 --> 00:35:42,800
This was a brand new tomb that nobody had ever been laid in.

751
00:35:42,800 --> 00:35:44,800
Joseph's own family tomb.

752
00:35:44,800 --> 00:35:48,800
And he goes and he stands and says, he's mine.

753
00:35:48,800 --> 00:35:50,800
I want him.

754
00:35:53,800 --> 00:35:55,800
Can I ask you a question?

755
00:35:55,800 --> 00:36:03,800
Is there anybody in your life that you're too afraid to talk to Jesus about?

756
00:36:03,800 --> 00:36:07,800
Like the people in your life, do they know you're a follower of Jesus Christ?

757
00:36:10,800 --> 00:36:13,800
For some of you at work, you say, well, how would they know that?

758
00:36:13,800 --> 00:36:15,800
The same way they know your favorite sports team is?

759
00:36:17,800 --> 00:36:21,800
Like the same way they know about your obsession with your hobby.

760
00:36:21,800 --> 00:36:26,800
The same way they know about your favorite movies that you like.

761
00:36:26,800 --> 00:36:28,800
Do you know why they know?

762
00:36:28,800 --> 00:36:30,800
Here's how people know about you.

763
00:36:30,800 --> 00:36:31,800
You say, they don't know anything about me.

764
00:36:31,800 --> 00:36:32,800
They don't need to know anything about me.

765
00:36:32,800 --> 00:36:34,800
Then why do they know about your favorite restaurant?

766
00:36:36,800 --> 00:36:39,800
Because you talk about it all the time.

767
00:36:39,800 --> 00:36:41,800
So why don't you talk about Jesus all the time?

768
00:36:41,800 --> 00:36:43,800
Do you know why they know about your sports team?

769
00:36:43,800 --> 00:36:47,800
It's because you wear memorabilia all the time.

770
00:36:47,800 --> 00:36:50,800
If you said to them, you know I'm a bulls fan, they'd be like, duh, everybody's like,

771
00:36:50,800 --> 00:36:52,800
everybody knows you're a bulls fan.

772
00:36:52,800 --> 00:36:56,800
I wonder if you said, you know I'm a Christian, they're going to be like, duh, everybody knows you're a Christian.

773
00:36:58,800 --> 00:37:02,800
Or is your loyalty so strong to your sports team and kind of, you know,

774
00:37:02,800 --> 00:37:06,800
I mean, they don't need to know about Jesus because you got to focus on the important things.

775
00:37:10,800 --> 00:37:13,800
The reason people know things about you is because you talk about it,

776
00:37:13,800 --> 00:37:16,800
you demonstrate it through symbols on your body.

777
00:37:16,800 --> 00:37:21,800
There's another reason because you change your schedule to make sure you prioritize

778
00:37:21,800 --> 00:37:24,800
whatever it is that is important to you.

779
00:37:24,800 --> 00:37:26,800
You change your schedule for it.

780
00:37:26,800 --> 00:37:30,800
This is why your boss knows anytime such and such is going to take place,

781
00:37:30,800 --> 00:37:32,800
you're going to come in and you're going to ask for time off.

782
00:37:32,800 --> 00:37:36,800
Why? Because he already knows what's really important to you.

783
00:37:36,800 --> 00:37:40,800
My question to you is, would they be surprised that you're a Christian

784
00:37:40,800 --> 00:37:43,800
because you're like Joseph, you're a secret Christian.

785
00:37:43,800 --> 00:37:46,800
And I'm not saying that to make you feel with shame.

786
00:37:46,800 --> 00:37:51,800
I'm saying that to say, what needs to happen for you to come out

787
00:37:51,800 --> 00:37:53,800
and say, I'm a believer in Jesus.

788
00:37:54,800 --> 00:37:56,800
And everybody needs to know it.

789
00:37:56,800 --> 00:37:57,800
And I love him.

790
00:37:59,800 --> 00:38:04,800
This is one of the reasons why Luke points to Joseph of Arimathea,

791
00:38:04,800 --> 00:38:06,800
the last group.

792
00:38:06,800 --> 00:38:09,800
See, Luke wants us to see the crucifixion,

793
00:38:09,800 --> 00:38:13,800
but he wants us to see it from different points of view.

794
00:38:13,800 --> 00:38:17,800
The thief on the cross, the centurion, Joseph of Arimathea,

795
00:38:17,800 --> 00:38:21,800
and then lastly, the women of Galilee.

796
00:38:23,800 --> 00:38:29,800
Verse 54, that day was the preparation in the Sabbath, Junior.

797
00:38:32,800 --> 00:38:33,800
It's Friday.

798
00:38:33,800 --> 00:38:37,800
Friday is the preparation day for the Sabbath, which is Saturday.

799
00:38:37,800 --> 00:38:41,800
Now, you have to understand, Sabbath does not begin on Saturday morning at 6 a.m.

800
00:38:41,800 --> 00:38:45,800
Sabbath begins at sundown on Friday,

801
00:38:45,800 --> 00:38:48,800
which means you have to be very, very busy getting ready

802
00:38:48,800 --> 00:38:52,800
because the moment Sabbath hits, everything has to stop.

803
00:38:52,800 --> 00:38:54,800
There's no cooking, there's no cleaning.

804
00:38:54,800 --> 00:38:55,800
Can I get an amen?

805
00:38:55,800 --> 00:38:58,800
How many of you are like, we should do a Sabbath, amen?

806
00:38:58,800 --> 00:38:59,800
Yeah, you should, you should.

807
00:38:59,800 --> 00:39:02,800
No cooking, no cleaning, no traveling, just rest.

808
00:39:02,800 --> 00:39:04,800
And so traditionally for the Jewish community,

809
00:39:04,800 --> 00:39:09,800
these ladies were getting ready for 5.30, 6 p.m.

810
00:39:09,800 --> 00:39:11,800
whenever the sun went down, that was it.

811
00:39:11,800 --> 00:39:15,800
The moment the sun disappeared behind the mountains

812
00:39:15,800 --> 00:39:18,800
was the moment they were done.

813
00:39:18,800 --> 00:39:25,800
Now, you have to understand that to understand the frustration of these women.

814
00:39:27,800 --> 00:39:29,800
Jesus died at what time?

815
00:39:29,800 --> 00:39:30,800
3 p.m.

816
00:39:30,800 --> 00:39:33,800
3.30 p.m.

817
00:39:33,800 --> 00:39:36,800
Joseph and Nicodemus are talking near the temple.

818
00:39:36,800 --> 00:39:38,800
We should go get the body of Jesus.

819
00:39:38,800 --> 00:39:39,800
4, 4.15 p.m.

820
00:39:39,800 --> 00:39:42,800
They finally get an audience in front of Pilate before Pilate is done for the day.

821
00:39:42,800 --> 00:39:45,800
Hey, hey, can we get the body of Jesus?

822
00:39:45,800 --> 00:39:48,800
4.45, near 5 o'clock, now they're at the cross.

823
00:39:48,800 --> 00:39:50,800
The women of Galilee are like, what are we going to do?

824
00:39:50,800 --> 00:39:51,800
What are we going to do?

825
00:39:51,800 --> 00:39:52,800
You say why?

826
00:39:52,800 --> 00:39:56,800
Because it was the tradition of the culture

827
00:39:56,800 --> 00:39:58,800
that when your loved one died,

828
00:39:58,800 --> 00:40:03,800
it was your responsibility to prepare that body for burial.

829
00:40:03,800 --> 00:40:06,800
You needed to have the ointments together.

830
00:40:06,800 --> 00:40:08,800
You needed to have the spices together.

831
00:40:08,800 --> 00:40:10,800
You needed to wrap the body in a certain way.

832
00:40:10,800 --> 00:40:12,800
You had all of these things to do.

833
00:40:12,800 --> 00:40:14,800
And you have to get it done now.

834
00:40:14,800 --> 00:40:16,800
You got to get it done quick.

835
00:40:16,800 --> 00:40:17,800
Why?

836
00:40:17,800 --> 00:40:21,800
Because very soon at 6 o'clock, we won't be able to do it because Sabbath is there.

837
00:40:21,800 --> 00:40:26,800
And so now, according to the text, you must understand the pressure in this moment.

838
00:40:26,800 --> 00:40:28,800
The day of preparation was there.

839
00:40:28,800 --> 00:40:30,800
The Sabbath was drawing near.

840
00:40:30,800 --> 00:40:32,800
And the women who had come from Galilee followed after,

841
00:40:32,800 --> 00:40:34,800
and they observed the tomb and how the body was laid.

842
00:40:34,800 --> 00:40:36,800
So now it's near 5 o'clock.

843
00:40:36,800 --> 00:40:40,800
The women are all gathered, and they notice the person taking it down,

844
00:40:40,800 --> 00:40:44,800
taking Jesus' body down, was a Sanhedrin member.

845
00:40:44,800 --> 00:40:47,800
That's Joseph.

846
00:40:47,800 --> 00:40:50,800
Everybody knew this man.

847
00:40:50,800 --> 00:40:54,800
And Nicodemus, the rabbi from Galilee,

848
00:40:54,800 --> 00:40:58,800
what are they going to do with Jesus' body?

849
00:40:58,800 --> 00:41:00,800
And so they follow far off, and they say,

850
00:41:00,800 --> 00:41:02,800
okay, there's the tomb.

851
00:41:02,800 --> 00:41:04,800
We know where it is.

852
00:41:04,800 --> 00:41:06,800
And so they rushed back to their home,

853
00:41:06,800 --> 00:41:09,800
probably the home in Bethany of Mary and Martha.

854
00:41:09,800 --> 00:41:12,800
They rushed back to make sure they get rid of, take care of all the spices.

855
00:41:12,800 --> 00:41:14,800
Look at what it says in verse 56.

856
00:41:14,800 --> 00:41:20,800
And they returned, and they prepared all the spices and the fragrant oils

857
00:41:20,800 --> 00:41:23,800
to anoint Jesus' body for burial.

858
00:41:23,800 --> 00:41:27,800
And they run out of time.

859
00:41:34,800 --> 00:41:39,800
Can you picture it as Mary, Martha, and everybody's running around in the kitchen,

860
00:41:39,800 --> 00:41:42,800
putting this together, that together, and Mary walks over to the window,

861
00:41:42,800 --> 00:41:49,800
and she notices the sun is set.

862
00:41:49,800 --> 00:41:59,800
And she quietly walks back to the ladies and says, it's too late.

863
00:41:59,800 --> 00:42:05,800
The only way they could honor the one they loved,

864
00:42:05,800 --> 00:42:13,800
the only thing they could do to show Jesus how much Jesus meant to them,

865
00:42:13,800 --> 00:42:17,800
and they couldn't get it done.

866
00:42:17,800 --> 00:42:19,800
So now they all sit down.

867
00:42:19,800 --> 00:42:24,800
Can you imagine this moment with me?

868
00:42:24,800 --> 00:42:29,800
In their sorrow, in their pain,

869
00:42:29,800 --> 00:42:36,800
as the oils and the spices build a fragrance that fills that house,

870
00:42:36,800 --> 00:42:41,800
and they think we failed.

871
00:42:41,800 --> 00:42:44,800
We have no choice.

872
00:42:44,800 --> 00:42:48,800
So we have to wait all weekend, and wait until Sunday morning

873
00:42:48,800 --> 00:42:52,800
before the sun comes up, and then we'll get there.

874
00:42:52,800 --> 00:42:54,800
And before the sun even comes up, nobody will know,

875
00:42:54,800 --> 00:42:57,800
we'll get there before the sun comes up, and then we'll anoint this body,

876
00:42:57,800 --> 00:43:03,800
and they're crying.

877
00:43:03,800 --> 00:43:15,800
And you know something about the story that they don't know yet.

878
00:43:15,800 --> 00:43:22,800
I wonder if God knows something about your story that you don't know yet.

879
00:43:22,800 --> 00:43:26,800
I wonder if you've been sitting in that house of sorrow, frustration,

880
00:43:26,800 --> 00:43:32,800
trying to get it all together.

881
00:43:32,800 --> 00:43:35,800
And God in this moment is saying to you,

882
00:43:35,800 --> 00:43:40,800
it's okay, you don't know what's going to happen on Sunday morning,

883
00:43:40,800 --> 00:43:42,800
but it's going to be fine.

884
00:43:42,800 --> 00:43:46,800
The oil, it's not even necessary.

885
00:43:46,800 --> 00:43:53,800
Yeah?

886
00:43:53,800 --> 00:43:58,800
One last thing to imagine.

887
00:43:58,800 --> 00:44:03,800
Imagine feeling like you're running out of time frustrated and exhausted.

888
00:44:03,800 --> 00:44:07,800
I don't want you to think of them. I want you to think of you.

889
00:44:07,800 --> 00:44:09,800
What are you doing here in that place?

890
00:44:09,800 --> 00:44:13,800
I think Luke would say, look to Jesus.

891
00:44:13,800 --> 00:44:17,800
Imagine being a secret believer afraid of the consequences.

892
00:44:17,800 --> 00:44:20,800
Say, what are you doing here? Look to Jesus.

893
00:44:20,800 --> 00:44:25,800
Imagine awakening to the seriousness of your sin, your shame, your guilt.

894
00:44:25,800 --> 00:44:29,800
Like finally you get it. It's not a game anymore.

895
00:44:29,800 --> 00:44:32,800
You really are as bad as you think you are.

896
00:44:32,800 --> 00:44:36,800
It was your sin that put him there.

897
00:44:36,800 --> 00:44:40,800
What do I do? Look to Jesus?

898
00:44:40,800 --> 00:44:43,800
Imagine the desperation, the feeling of hopelessness,

899
00:44:43,800 --> 00:44:48,800
that need of one last chance, like a criminal about to die.

900
00:44:48,800 --> 00:44:50,800
What do I do?

901
00:44:50,800 --> 00:44:53,800
The answer is look to Jesus.

902
00:44:53,800 --> 00:44:56,800
The reason is because this one who died upon the cross

903
00:44:56,800 --> 00:44:59,800
holds all the power to rise from the grave.

904
00:44:59,800 --> 00:45:24,800
That's what we see next week. Let's pray. Father.

