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Today we begin a brand new sermon series entitled Backfire, the Death of the Devil.

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And this is a three week sermon series that I think is going to be enlightening to not

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only tell you what happened at the end of Jesus' life, but also what might be happening

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in your life as well.

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What might be happening in your life and what happened in Jesus' life.

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Using this, Jesus was at the most crucial moment of his life where everything was culminating

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to his own crucifixion, which is why he came.

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His death, his burial, his resurrection that would save his friends, save his nation, and

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save humanity.

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All of it was coming to the culmination together.

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And while God was doing something huge at the exact same time the devil was planning

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a big attack.

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Have you noticed that's what's going on in your life?

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While God is doing something huge, the devil is planning his own attack.

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I see this take place on the national level.

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I see this take place at the global level.

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I see this take place in family units.

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I see this take place in church communities.

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I see this take place in small groups.

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I see this take place between two people in a relationship.

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God has a huge thing that he's doing.

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And at the same time the devil has a plan to take it down.

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You say does it make you nervous, Josh, that we have this great enemy named Satan who attempts

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to destroy what God is doing?

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And the answer to that question is found in this sermon series.

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The sermon series is entitled Backfire.

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The death of the devil.

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Backfire.

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The death of the devil.

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Satan certainly is a worthy adversary.

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Yet one night he made a series of fatal mistakes that span just 12 hours.

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His ultimate plan became his eventual demise.

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And as he possessed Judas Iscariot, betrayed Jesus Christ and had him arrested.

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This is the story of the devil's death and the dark plan that famously backfired.

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Today's sermon is entitled Dying with Darkness.

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Let us pray.

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Father in heaven, my prayer in these next few moments as we study your Scripture is that

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you would help us to simultaneously see what happened to you and what is happening to us.

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What happened to Judas and how that could take place in our own hearts.

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God in heaven, I pray that this would not just be an exercise of studying historical

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facts and figures and individuals, but this would be a spiritual renewal and awakening

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in the minds and the hearts of the men and women in this room.

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Oh God, I ask that you would do inside of them what you've already done inside of me

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as you have taught me this passage.

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Help me to convey it with clarity and with compassion.

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This I pray in the name of Jesus Christ.

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Amen.

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The sermon was entitled Dying with Darkness because we are going to see that Jesus institutes

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the Lord's Supper, the Last Supper with Judas in the room.

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Dining with Darkness.

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The sermon is entitled Dining with Darkness.

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I'm going to say what's the sermon?

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You say Dining with Darkness.

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What's the sermon?

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Dining with Darkness.

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We'll come back to that.

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The weather's nice, isn't it?

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You love it?

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Mid-October in Vegas?

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I have friends who live up in Michigan and they just experienced about four months of

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like beautiful life while we were here next door to hell.

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And now they are coming out of the beauty and going into the darkness of the Midwest

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winters and we are coming into glory.

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Can I get an amen right there?

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The next few months are amazing in Las Vegas.

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It's just great.

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If you just moved to Vegas and you were thinking about leaving in August, don't worry.

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All of us think about leaving in August.

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We're not missing a one of us.

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It's like part of the mindset of a Las Vegas.

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But now we're through and we're like, let's just stay because we live in paradise.

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And it was so nice the other day.

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I'm like, okay, it was early in the morning.

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I have a seven o'clock small group, seven o'clock small group at Starbucks and that's

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about 2.2 miles from my house.

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And I thought, you know what?

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I'm up early.

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Why don't I just get dressed and I'll jog to my small group and then jog back.

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That was the plan.

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And so I did.

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I got up and I put on my gear.

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And for me, I'm a 43 year old man with a bad knee.

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So for me, my gear includes a big knee brace.

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And when I run, if you ever see me jogging through mountains edge, don't be surprised.

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I am not the coolest jogger you've ever seen.

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He's shocker, right?

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I've got a big knee brace and because I have a bad knee, my gait is a little odd, right?

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Because I run and I like to carry a water bottle in my hand and I like to carry my phone

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in my other hand.

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And so this is how I jog down the street.

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I don't need to be a cool looking jogger because I look cool on Sundays.

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Amen.

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That's what I'm going for right there.

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There you go.

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Right there.

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Well, thank you.

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But it's too much really.

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All right.

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Thank you.

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But I'll take it.

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And so I'm jogging down the street and I'm on my way to and all of a sudden I had some

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Christian music on.

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I wanted to get my mind and my head space in the right frame of mind for the small group.

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As I'm running down the street, I'm doing my thing and I'm just thanking God.

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God thank you for this morning and thank you for the sunrise and thank you for the beautiful

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trees.

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And as I'm running through mountains edge, I notice on the side of the road a group of

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teenagers getting ready to get on a school bus.

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Early morning and my mind was in a thankful spirit and so I said, Lord, thank you for

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these teenagers.

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Everybody complains about the next generation, but here they are.

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Before the sun gets up and they're up early in the morning lined up ready to get on a

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bus and go to school and learn all day.

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I'm smiling.

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I'm just so grateful for God and these teenagers.

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And as I'm running, I start turning the corner where they were coming closer.

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And I noticed one of the teenagers was the funny one.

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I knew that because when I was a teenager, I was the funny one.

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And I knew he was the funny one because he was making a joke.

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And I'm like, look at him.

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He's funny.

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He's being funny.

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He was acting like a monkey like this.

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Like he was acting like a monkey.

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And I thought, look at that guy.

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It's a funny one.

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He's the funny one.

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I was the funny one.

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And I slowed down as I'm jogging now.

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And as I got closer, I noticed that not only was he acting like a monkey, all the kids

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around him were laughing.

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And then the closer I got, I realized he was mocking me.

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He was going like this.

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And all of them were looking right at me as I walked by.

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And I noticed the kids can be cruel.

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They're really terribly mean and unrepentant and sad.

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I just started running as fast as I could.

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It's been years since I've been made insecure by teenagers.

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But nonetheless, I'm running and I'm wiping tears away.

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And this is what I really thought.

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I thought to myself, how ironic, because I was the one doing that 35 years ago.

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I was the funny one making fun.

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Irony is a fascinating thing.

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And the doom of the devil, the demise of this grand demon is an ironic series of poor choices.

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Some made by Satan, some made by Judas.

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And all of these ironic, poor choices culminated in the end of the story of Jesus that we're

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going to see today.

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What can we learn from the death of the devil?

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Part one of three Sundays, part one of three sermons.

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What can we learn from the death of the devil?

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Number one, we learn the people Satan uses.

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The people Satan uses.

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Look at what he says in verses one through six.

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Now the feast of unleavened bread drew near, which is called Passover.

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If you remember in the midst of the story, for those who are part of Southern Hills,

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we're going verse by verse, chapter by chapter through the book of Luke.

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And Jesus had just finished having dialogue with the religious leaders in the temple.

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And he left the temple with his disciples and sat on the Mount of Olives and told them

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about the coming end of the world.

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Now the Bible says it was time for them to celebrate a cultural holy day, a holiday.

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For them it was called Passover.

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And the Passover they were celebrating was a reminder of how God had saved the Jewish

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people thousands of years before out of Egypt that God had come and rescued them out of

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slavery.

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And to this day the Jewish community still celebrates Passover.

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And Jesus being a Jewish rabbi celebrated Passover.

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And all the way back to the time of Moses, the people of God celebrated Passover.

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And now Jesus was ready to celebrate Passover with his disciples.

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Look at verse two.

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And the chief priests and the scribes sought how they might kill Jesus, for they feared

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the people.

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Jesus was ready to celebrate Passover while his enemies were ready to kill Jesus, the

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Lamb of God, that takes away the sins of the world.

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And then verse three tells us how Satan planned to do it.

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Satan's plan was to get Judas to betray Jesus.

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Satan entered Judas, surname dyscariat.

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You'll notice in the story that Satan actually enters Judas not once, but multiple times.

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Meaning this is what we call demon possession.

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For Satan himself, devil possession.

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And we see that Satan himself possessed Judas.

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And then we'll see, left Judas, and then possessed him once again.

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Satan entered Judas, surname dyscariat, who was numbered among the twelve, shocking that

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Satan would enter one of the only twelve disciples.

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Now stop before we move on and realize this.

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They say, boy, I would hate to be used by Satan.

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Friend, hear me.

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Whether through possession or oppression, manipulation, or demonic plans playing out

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in your own mind, the devil wants to use all of you against God's plan, including me.

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How did God, how did Satan use one of Jesus' own disciples?

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Verse four.

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So, Judas went his way and conferred with the chief priests and the captains how he might

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betray Jesus to them.

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And they were glad and they agreed with him for money.

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Judas suddenly, it feels like all of a sudden, twists and changes and says, I don't want

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to be with Jesus.

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I'm going to betray Jesus.

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And he goes to the enemies of Jesus and says, I'm ready to give you this man.

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So he promised and sought opportunity to betray Jesus to them in the absence of the multitude.

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How did Judas get there?

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One of the greatest dangers in a study of Judas for a Christian is for you to improperly

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view this passage.

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And the way in which we improperly view this person is we often think to ourselves, Judas,

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yes, let's talk about Judas.

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Who has been a Judas to me?

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Not the way to view the passage.

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The first thing to think is let's not think about my story.

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Let's think about Jesus' story.

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The first thing to do is empathize with Jesus that one of his closest disciples turned his

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back on Jesus.

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If you want to move to practical application, it should not be who has been a Judas to

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me.

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It should be.

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In what moments have I allowed Satan to use me to discourage God's plan?

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Pastor, question, have you ever had a Judas in your life?

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Wrong question.

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The question is not have I had a Judas in my life?

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The question should be from a Christian heart, when have I played the role of Judas to somebody

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else?

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When have I allowed my heart to be so hardened to not care about the hurt of another?

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As I recall my life to my embarrassment, I have played the role of Judas far more than

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the role of Jesus.

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I have unwittingly and unknowingly been used to discourage people.

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Like a pawn in Satan's plan, he has moved me and he has made me unwittingly do this.

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And you say, how is that possible, Pastor Josh?

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Not you, not you.

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Yes, as a disciple of Jesus, there have been moments in my life I have unwittingly and

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unknowingly been used and followed into Satan's trap to discourage others.

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You know how he did it?

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He did it in my life the same way he did it in Judas' life, and the same way he'll do

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it to you if you're not careful.

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He uses the disillusioned and he uses the offended.

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Notice this is true in the story of Judas.

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How was it that Judas was open to be used by Satan?

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Number one, he was disillusioned.

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You say, what do you mean, Judas was disillusioned?

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Do you know what happened right before this story?

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What happened right before this story, if you remember, Jesus had just spent the previous

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day explaining to his disciples the end of the world.

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Do you remember the story?

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Jesus had just taken them up inside of the Mount of Olives and he had looked over the

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plains of Jerusalem and he looked over at the Temple Mount and Jesus looked at his disciples,

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all of them, just right before this story and said, the end of the world is coming,

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I'm going to die and you all are going to die too.

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Not an encouraging message from Jesus.

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You say, what do you mean Judas was disillusioned?

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Listen, Judas didn't hate Jesus, he loved his country.

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He wanted Jesus to be crowned king.

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And from Judas' perspective, and you must throughout this three week sermon series,

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you must understand Judas' point of view.

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Judas' point of perspective was that Jesus had deceived them.

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You say, what do you mean, Jesus had deceived them?

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Don't you remember what Jesus told them just three to four months before this?

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You say, what did Jesus tell Judas?

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Do you remember the story?

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It's in Matthew chapter 19, I'm going to put it on the screen.

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In Matthew chapter 19, just a few months before this, the Bible says that Jesus was saying

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you have to forsake everything to follow me.

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And Peter looks at Jesus and says, we've given up everything to follow you, what will

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we get for giving up everything?

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And do you know what Jesus said?

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Jesus looked at him and said, I assure you that when the world is made new and the Son

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of Man, the Son of Adam, sits upon his glorious throne, you follow me, I'll tell you what

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you get.

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This is what he promised Judas.

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He promised you who have been my followers will also sit on 12 thrones, judging the 12

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tribes of Israel.

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Just a few months before, Jesus looked at Judas and said, you follow me and I will give

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you a throne and you will sit right beside me in my kingdom.

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And now Jesus is saying, I'm going to die and you're going to die and it's all going

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to go away.

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You say, but Judas didn't understand the full plan of Jesus.

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It doesn't matter if Judas understood the full plan.

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The question was not whether or not Judas understood the full plan.

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The question was, did Judas trust Jesus or not?

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And the answer was no, he became disillusioned with Jesus.

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Be careful, Christian, when you get to a place that you get angry with Jesus because things

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are not turning out exactly the way you thought he promised you.

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Because then you get disillusioned with him and you're like, I don't think your promises

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are coming true.

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And here's the thing Judas didn't realize.

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If he had just been patient with Jesus, everything would have planned, gone exactly according

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to Jesus' plan, which included death, which included martyrdom, which included resurrection,

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which included the glorious kingdom to come.

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But Judas was not privy to the full plan of Jesus.

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Therefore Judas became disillusioned and Satan thought, I can use him.

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Who is it that Satan uses?

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Well, for Judas and for me, it's been the moments that I've been disillusioned with

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Jesus.

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Number two, Judas was not only disillusioned, he was offended.

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Say offended.

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Say it.

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The other story that takes place right before this, because you've got to understand where

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Judas is coming from, otherwise we don't understand the story.

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Judas was not only disillusioned with Jesus' plan, he was offended by Jesus.

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Right before this, according to the Gospel of Mark, Jesus and the disciples were in the

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home of Mary and Martha.

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And in the middle of that story, a woman named Mary brings out a bottle of ointment and she

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bows down in front of Jesus because Mary knew Jesus was going to die upon the cross.

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She was paying attention to his words and she broke the alabaster bottle, poured ointment

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all over Jesus' feet, brushed Jesus' feet with her own hair.

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It's a beautiful story.

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Maybe you remember that story.

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And the Bible tells us that the disciples murmured and complained and it points out

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Judas specifically.

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And Judas says, this woman is wasting money.

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She could have taken that ointment and sold it and given it to the poor.

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And do you know how awkward that moment must have been for everybody?

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And so Jesus addresses it.

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Jesus says in Mark chapter 14 verse 6, Jesus replied, leave her alone.

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Why criticize her for doing such a good thing to me?

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Whenever the good news is preached throughout the whole world, this woman's deeds will be

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remembered and discussed.

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This publicly rebukes Judas.

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And this is on top of the fact that Judas is disillusioned with Jesus' plan and now

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he's publicly rebuking him.

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And what does it say in the very next verse?

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What does it say?

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It says in verse number 10, then Judas Iscariot, one of the twelve disciples, went to the leaders

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of the priests to arrange to betray Jesus to them.

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Immediately after Judas was discouraged, disillusioned, and offended that Jesus would address his

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sin, Judas is like, I'm out.

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Hey, be careful.

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Be careful that when Jesus addresses your sin, you don't get so offended with Jesus

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that you turn into the person who turns away from Jesus.

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Do not make the mistake that I've often made with this passage.

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Who is the Judas in my life?

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Stop.

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That's not the point.

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The point is, when have there been moments in your life that you have been unwittingly

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used by Satan?

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Why?

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Because Satan looks for the right person in the right headspace with a hard enough heart

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and he moves them.

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Okay.

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That's the warning you might say, oh Pastor Josh, what do I do to keep that from happening

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to me?

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I'm going to teach you very quickly what God has taught me.

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This is real practical advice and I'm going to give it to you.

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How do you keep yourself from falling into that trap Pastor Josh?

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Here's what it is.

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Ah-ha.

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Say it with me.

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Ah-ha.

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A-H-A.

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Ah-ha.

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Say it with me.

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Ah-ha.

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This is what God has taught me over the years.

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You keep myself from being unwittingly used by the devil to hurt others.

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Ah-ha.

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A-acceptance.

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Whatever God's plan is, is the plan that I'm okay with.

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Acceptance.

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I'm going to say A, you say acceptance.

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A-acceptance.

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How many of you have come to the place where you realize God kind of knows what He's doing?

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Can I get an amen?

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I know we can say that out loud, but whenever suddenly the plan seems to drift from what

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we thought God said, we have a choice to either trust God and accept what He's doing or reject

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God and cause ourselves to stumble.

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Acceptance.

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A-H-A.

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Say, ah-ha.

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Ah-ha.

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Letter H. Humility.

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Realizing that God knows what He's doing even when I do not.

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I'll say H. You say humility.

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H.

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Humility.

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I'll say what He's doing even when I don't.

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Acceptance of God's plan, trusting that He knows what He's doing.

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And the third letter, what was the third letter?

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A.

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A.

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What is that third?

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Accountability.

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Say it with me.

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Accountability.

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When I don't know if I can trust God's plan and I'm struggling with what am I going to

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do to trust God, I have found that when I put myself in the accountability of other men

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and women.

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And I can go to them and say, here's what I'm thinking.

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Is my thinking wrong?

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Here's what I'm struggling with.

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Is my struggle wrong?

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Can you give me advice?

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Can you give me help?

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This is why you must have a community of Christians around you that you can be honest and forthright

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with about whatever's going on in your life.

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Especially when you feel disillusioned by following God or especially when you become

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offended by what the Scripture says about sin.

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Oh friend, number one we see in this story, the people Satan uses.

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And friend, he has used me in the life of people.

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And I'm sure he's used you as well.

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Be careful.

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Number one, the people Satan uses.

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Number two, the second part of the story that we learn.

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Number two is not just the people Satan uses, but number two, the promise Jesus offers.

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This is beautiful.

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Look what it says in verse seven as the story continues.

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Then came the day of unloving bread when the Passover must be killed.

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So they're about to celebrate the Passover.

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We call it the Lord's Supper.

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Or Leonardo da Vinci referred to it as the Last Supper.

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And you may remember this painting from your history classes and your art classes.

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Maybe if you've actually traveled to this location you can see the actual painting

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00:24:55,920 --> 00:24:58,400
of Leonardo da Vinci's The Last Supper.

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But understand that when you see it it actually probably looked a little bit more like this

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than like that.

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Now what exactly is this?

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This is the final supper that Jesus has with his disciples.

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They would have sat at a table that was low to the ground back during that day that when

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I've been tables like that.

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By the way if you notice ushers that are moving around we're going to be celebrating the Lord's

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table and the Lord's Supper right now.

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Could I get one of those from you?

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Could I get one of those from you guys?

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Thank you very much.

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What we're going to do in this moment is you're going to have an opportunity of celebrating

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and participating in the Lord's Supper right here, right in the middle of the sermon as

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we study all about it.

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So as the plates go by go ahead and take that, hold on to it and I'm going to walk you through

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it.

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Now before you do let me walk you through a little bit of what Jesus was doing with his

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disciples.

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They were up in what the Bible calls an upper room in Jerusalem.

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They were celebrating the historic Passover with the disciples.

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As I stated before this would have been a low table to the ground.

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Not like one that you would sit at today.

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But where your feet would have been spread away from the table not under the table.

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Where they would have reclined on little couches or more likely just some cushions.

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Remember Jesus was not a wealthy man.

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He was not followed by many wealthy disciples.

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He would have rented a little room and had a beautiful dinner and he would have just

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been very intimate like this.

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In the midst of this last supper of the Lord Jesus Christ he institutes what we call communion.

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Say it with me.

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00:26:39,760 --> 00:26:40,760
Communion.

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00:26:40,760 --> 00:26:44,880
Or he institutes what some churches refer to as the Lord's Supper.

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00:26:44,880 --> 00:26:45,880
Say it with me.

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00:26:45,880 --> 00:26:48,600
The Lord's Supper.

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00:26:48,600 --> 00:26:56,440
And while they are there in Jesus' last night of freedom Jesus gives an analogy with the

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food.

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He uses the food as a metaphor to explain everything about the Christian faith.

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And he says, this bread is my body which is broken for you.

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This cup, the juice, the wine, it is my blood which is shed for many.

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Now let me read the text to you as you continue to receive the cup.

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Look at what it says in verse 14.

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When the hour had come he sat down with his twelve apostles.

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00:27:34,760 --> 00:27:39,120
Then he said to them, with fervent desire I have desired to eat this Passover with you

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00:27:39,120 --> 00:27:40,760
before I suffer.

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For I say to you I will no longer eat of it until it is all fulfilled in the kingdom of

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God.

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Then he took the cup and he gave thanks and he said, take and divide it among yourselves.

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For I say to you I will not drink of the fruit of the vine until the kingdom of God comes.

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And he took the bread and he gave thanks.

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He broke it.

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And he gave it to them saying, this is my body which is given for you.

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This do in remembrance of me.

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Likewise, also he took the cup after supper saying, this cup is the new covenant in my

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blood which is shed for many.

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I'm going to walk you through this at this point.

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Before I do let me just say, what we're about to participate is an ancient Christian ritual

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for those who personally believe in Jesus Christ and have a relationship with God through

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00:28:44,600 --> 00:28:45,600
Jesus.

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They're Christian.

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If you're here today and you're not yet a Christian, you've not become a believer in

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00:28:52,320 --> 00:28:53,480
Jesus.

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You are more than welcome to hold on to this and take it home as a souvenir.

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But if you're not yet a Christian, you're not a believer in Jesus, it would be considered

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culturally inappropriate and insulting to a Christian community to partake of the bread

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00:29:08,560 --> 00:29:12,440
and the cup without having first given your life to Jesus Christ.

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So we'll just ask you to hold on to it.

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For those who are followers of Jesus Christ, the book of 1 Corinthians tells us that it

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is appropriate to check your heart, to ask God, am I walking in relationship with you,

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00:29:28,320 --> 00:29:31,880
to confess your sins to God before partaking?

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And to do so in remembrance of the sacrifice of Jesus Christ.

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Now we do so together.

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As you pull back that first tab of plastic, it'll reveal a little wafer of bread.

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This little wafer of bread symbolizes the broken body of Jesus Christ.

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00:29:53,880 --> 00:29:58,880
Now if you grew up in certain religious traditions, you are very nervous holding this wafer.

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You believe or have been taught that some sort of a holy man or priest needs to hold

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this for you.

484
00:30:05,600 --> 00:30:08,800
But nothing is found in Scripture that would indicate this.

485
00:30:08,800 --> 00:30:13,920
The only priest you need is Jesus Christ and Him alone.

486
00:30:13,920 --> 00:30:17,760
And that He has built a relationship between you and God without the need of these type

487
00:30:17,760 --> 00:30:20,080
of priestly rituals.

488
00:30:20,080 --> 00:30:24,720
That you can hold the wafer just as much as any other man.

489
00:30:24,720 --> 00:30:33,200
Now as you hold this wafer, remind yourself of the broken body of Jesus.

490
00:30:33,200 --> 00:30:46,360
That His body was broken on the cross for your sins.

491
00:30:46,360 --> 00:30:50,020
He did not die upon the cross because He was a revolutionary.

492
00:30:50,020 --> 00:30:57,400
He died upon the cross because somebody needed to pay for the sins of mankind.

493
00:30:57,400 --> 00:31:02,480
And Jesus Christ being the Son of God and the Son of Adam said nobody else needs to

494
00:31:02,480 --> 00:31:06,760
die for their own sins when I can break my body for them.

495
00:31:06,760 --> 00:31:11,200
And so Jesus allowed His body to be broken for you.

496
00:31:11,200 --> 00:31:16,120
And we as Christians, when we see this, we don't just believe it, Jesus says, I want

497
00:31:16,120 --> 00:31:18,880
you to consume it.

498
00:31:18,880 --> 00:31:24,160
When we consume and eat the bread, we are not physically eating the body of Jesus Christ

499
00:31:24,160 --> 00:31:30,280
in a strange cannibalistic manner, as some may have taught.

500
00:31:30,280 --> 00:31:36,520
We are taking the body of Christ symbolically saying, I live you, I eat you, I drink you,

501
00:31:36,520 --> 00:31:43,660
you are in me, you are through me, not my life, but your life be in me.

502
00:31:43,660 --> 00:31:57,120
In remembrance of Him, let us partake.

503
00:31:57,120 --> 00:32:02,400
The scripture says, after they had eaten the bread, they took the cup.

504
00:32:02,400 --> 00:32:08,480
If you'll pull back that second tab, it'll reveal the liquid.

505
00:32:08,480 --> 00:32:17,160
The juice for our modern era that we hold in our cup reminds us of the blood that Jesus

506
00:32:17,160 --> 00:32:19,120
shed.

507
00:32:19,120 --> 00:32:23,360
He called it the New Testament or the New Covenant.

508
00:32:23,360 --> 00:32:24,360
Why?

509
00:32:24,360 --> 00:32:27,520
Well, because there was an old covenant that God made with man.

510
00:32:27,520 --> 00:32:29,600
What was that covenant?

511
00:32:29,600 --> 00:32:32,480
In the Old Testament, if you've ever read it, what was the deal?

512
00:32:32,480 --> 00:32:34,480
He made a deal with mankind.

513
00:32:34,480 --> 00:32:35,480
Here's the deal.

514
00:32:35,480 --> 00:32:36,480
Here's the contract.

515
00:32:36,480 --> 00:32:40,760
You do all of these rules and you can come to heaven.

516
00:32:40,760 --> 00:32:44,200
And mankind did not do very good with that.

517
00:32:44,200 --> 00:32:49,120
So 600 years before Jesus came, God sent a prophet named Jeremiah.

518
00:32:49,120 --> 00:32:51,800
And Jeremiah said, I got some good news for everybody.

519
00:32:51,800 --> 00:32:53,040
There's a new deal coming.

520
00:32:53,040 --> 00:32:54,320
There's a New Testament coming.

521
00:32:54,320 --> 00:32:55,480
There's a New Covenant coming.

522
00:32:55,480 --> 00:32:56,760
There's a New Contract coming.

523
00:32:56,760 --> 00:32:58,240
Here's the new one that's coming.

524
00:32:58,240 --> 00:33:01,480
You don't have to worry about trying to obey the rules.

525
00:33:01,480 --> 00:33:06,080
God will love you with an everlasting love and He will die for your sins and offer you

526
00:33:06,080 --> 00:33:11,520
unconditional salvation if you repent and receive Him as your Savior.

527
00:33:11,520 --> 00:33:22,800
He says now, Jesus, this is the New Covenant, the New Testament, the New Deal with God.

528
00:33:22,800 --> 00:33:25,400
You'll never be perfect.

529
00:33:25,400 --> 00:33:31,360
But God in heaven loves you so much, He shed His blood to pay for all of your past sins,

530
00:33:31,360 --> 00:33:35,040
present sins, and future sins.

531
00:33:35,040 --> 00:33:40,200
So all you need to do is receive Jesus as your Savior.

532
00:33:40,200 --> 00:33:49,520
And when we drink the cup, we are reminded that His saving blood permeates our existence,

533
00:33:49,520 --> 00:33:53,360
that we cannot be saved apart from it.

534
00:33:53,360 --> 00:34:04,480
In remembrance of Jesus Christ.

535
00:34:04,480 --> 00:34:07,360
What can we learn from the death of the devil?

536
00:34:07,360 --> 00:34:12,160
In this passage, we learn the people Satan uses, the promise Jesus offers.

537
00:34:12,160 --> 00:34:15,600
And you might say, what's the promise in this passage?

538
00:34:15,600 --> 00:34:18,400
Did you miss it?

539
00:34:18,400 --> 00:34:21,400
Did you miss the promise in the passage?

540
00:34:21,400 --> 00:34:23,160
The promise he offers is this.

541
00:34:23,160 --> 00:34:24,720
Let me say it.

542
00:34:24,720 --> 00:34:33,640
All are welcome at the table.

543
00:34:33,640 --> 00:34:39,080
Did you notice who still was sitting at the table when Jesus instituted the Lord's Supper?

544
00:34:39,080 --> 00:34:41,760
Who was still there?

545
00:34:41,760 --> 00:34:46,040
Judas.

546
00:34:46,040 --> 00:34:51,400
How awesome is Jesus?

547
00:34:51,400 --> 00:34:57,600
Even while Jesus knows what Judas is thinking about, Jesus is saying, hey brother, you're

548
00:34:57,600 --> 00:35:00,680
welcome at this table.

549
00:35:00,680 --> 00:35:02,240
Can I just stop and say to you?

550
00:35:02,240 --> 00:35:04,880
Some of you think you are far past redemption.

551
00:35:04,880 --> 00:35:06,640
You are far past God.

552
00:35:06,640 --> 00:35:08,760
You've already made too many mistakes.

553
00:35:08,760 --> 00:35:14,080
And Jesus is saying to you even now, hey, you're welcome at the table.

554
00:35:14,080 --> 00:35:19,440
You don't have to do what you think you're destined to do.

555
00:35:19,440 --> 00:35:21,520
You don't have to damn yourself.

556
00:35:21,520 --> 00:35:23,480
You don't have to doom yourself.

557
00:35:23,480 --> 00:35:25,360
Yes, it is true.

558
00:35:25,360 --> 00:35:30,840
It is absolutely true that Jesus will be crucified, but it doesn't have to be you, Judas, who

559
00:35:30,840 --> 00:35:33,720
does this thing is what he's saying.

560
00:35:33,720 --> 00:35:40,840
And even in this moment Jesus is offering him, that is Judas, one last chance.

561
00:35:40,840 --> 00:35:42,120
What do we learn in this passage?

562
00:35:42,120 --> 00:35:45,080
Number one, the people say to news is number two, the promise Jesus offers.

563
00:35:45,080 --> 00:35:49,560
Number three, the choices we make.

564
00:35:49,560 --> 00:35:57,360
The last thought I end with today is the choices we make to find our future and our eternity.

565
00:35:57,360 --> 00:36:00,240
Your choice will not only define your future.

566
00:36:00,240 --> 00:36:01,840
Listen to me.

567
00:36:01,840 --> 00:36:08,480
Your choice will reflect your level of trust in Jesus.

568
00:36:08,480 --> 00:36:09,880
Was Judas upset with Jesus?

569
00:36:09,880 --> 00:36:11,360
Yes or no?

570
00:36:11,360 --> 00:36:12,680
Yes.

571
00:36:12,680 --> 00:36:14,280
Look at verse 21.

572
00:36:14,280 --> 00:36:19,840
But behold, as soon as Jesus is done partaking of the communion, look at what Jesus says,

573
00:36:19,840 --> 00:36:25,160
but behold, the hand of my betrayer is with me on the table.

574
00:36:25,160 --> 00:36:29,880
And truly the Son of Man goes as it has been determined.

575
00:36:29,880 --> 00:36:38,520
He said, look, I'm going to die no matter what, but woe to the man by whom he is betrayed.

576
00:36:38,520 --> 00:36:42,920
And then beginning to question among themselves which of them who it would be who would do

577
00:36:42,920 --> 00:36:44,360
this thing.

578
00:36:44,360 --> 00:36:50,000
So Jesus looks at them all and says, look, I'm going to die, but woe to the person who

579
00:36:50,000 --> 00:36:53,200
is the person who is going to lead to this moment.

580
00:36:53,200 --> 00:36:55,920
And all of them began to ask the question, who is it, Lord?

581
00:36:55,920 --> 00:36:56,920
Who is it?

582
00:36:56,920 --> 00:36:57,920
Who is it?

583
00:36:57,920 --> 00:36:58,920
Is it me?

584
00:36:58,920 --> 00:37:03,040
Now, Judas is among them.

585
00:37:03,040 --> 00:37:09,000
And to get a fuller picture of how this story plays out, you have to look at the other Gospels.

586
00:37:09,000 --> 00:37:11,400
So we look at Matthew chapter 26.

587
00:37:11,400 --> 00:37:12,920
Look what it says in the Scripture.

588
00:37:12,920 --> 00:37:17,560
One of you will betray me, for the Son of Man must die as the Scriptures declared long

589
00:37:17,560 --> 00:37:21,800
ago, but how terrible it will be for the one who betrays him.

590
00:37:21,800 --> 00:37:26,960
Jesus looks around and says, look, the Son of Adam has to die, but how terrible for the

591
00:37:26,960 --> 00:37:30,880
person who chooses to betray him, but how terrible it says.

592
00:37:30,880 --> 00:37:33,400
And it would be far better for that man if he had never been born.

593
00:37:33,400 --> 00:37:35,160
And then look at what Judas says.

594
00:37:35,160 --> 00:37:50,520
Judas, the one who would betray him, asked, Rabbi, am I the one?

595
00:37:50,520 --> 00:37:59,200
And Jesus said, you have said it.

596
00:37:59,200 --> 00:38:10,440
I believe this is very clearly Jesus' opportunity to Judas saying, if you say so, Judas, you

597
00:38:10,440 --> 00:38:14,720
don't have to be you, buddy.

598
00:38:14,720 --> 00:38:18,400
Look at what he says in John chapter 13, if you think out of context.

599
00:38:18,400 --> 00:38:22,360
John 13 verse 25, we piece together all the Gospels, and look at what it says.

600
00:38:22,360 --> 00:38:24,360
John said, Lord, who is it?

601
00:38:24,360 --> 00:38:27,800
And Jesus responded, it's the one to whom I will give the bread that I will dip in the

602
00:38:27,800 --> 00:38:28,800
bowl.

603
00:38:28,800 --> 00:38:32,000
And when he had dipped it, he gave it to Judas.

604
00:38:32,000 --> 00:38:34,280
Jesus is giving him the opportunity.

605
00:38:34,280 --> 00:38:37,360
And what does it say?

606
00:38:37,360 --> 00:38:44,480
When Judas had eaten the bread, at any moment Judas could have said, I don't understand

607
00:38:44,480 --> 00:38:45,480
what's going on.

608
00:38:45,480 --> 00:38:48,040
Jesus, help.

609
00:38:48,040 --> 00:38:56,800
And when Judas had eaten the bread, look at what it says, Satan entered into him.

610
00:38:56,800 --> 00:39:03,120
Then Jesus told him, hurry up, do what you're going to do.

611
00:39:03,120 --> 00:39:11,080
So Judas left at once going out into the night.

612
00:39:11,080 --> 00:39:13,760
Judas must have felt that he had no other choice.

613
00:39:13,760 --> 00:39:18,360
Listen, some of you believe you have no other choice.

614
00:39:18,360 --> 00:39:21,200
Some of you think I'm just too intellectual for this whole God thing.

615
00:39:21,200 --> 00:39:28,280
You think you have no other choice.

616
00:39:28,280 --> 00:39:32,600
Judas must have felt he had no other choice, but clearly Jesus was giving him every opportunity

617
00:39:32,600 --> 00:39:35,960
to repent and change his mind.

618
00:39:35,960 --> 00:39:41,640
So why didn't he?

619
00:39:41,640 --> 00:39:44,320
Trust issues.

620
00:39:44,320 --> 00:39:47,280
He didn't trust Jesus.

621
00:39:47,280 --> 00:39:53,120
Do you have trust issues?

622
00:39:53,120 --> 00:39:56,680
Have you been hurt by people so often that you really genuinely have a difficult time

623
00:39:56,680 --> 00:40:02,000
trusting even God's plan that's obvious in your life?

624
00:40:02,000 --> 00:40:05,840
I have trust issues.

625
00:40:05,840 --> 00:40:09,720
Does anybody remember the name of the sermon itself?

626
00:40:09,720 --> 00:40:13,360
The sermon series is the death of the devil, backfire, death of the devil.

627
00:40:13,360 --> 00:40:14,800
Does anybody remember the name of the sermon?

628
00:40:14,800 --> 00:40:15,960
I told you I'd come back to it.

629
00:40:15,960 --> 00:40:17,400
Anybody remember the name of the sermon?

630
00:40:17,400 --> 00:40:18,400
If you do, shout it out.

631
00:40:18,400 --> 00:40:20,640
What was it?

632
00:40:20,640 --> 00:40:21,640
Is it on the thing?

633
00:40:21,640 --> 00:40:22,920
Okay, I thought, all right, good, all right.

634
00:40:22,920 --> 00:40:24,560
I thought you were cheating, dining with darkness.

635
00:40:24,560 --> 00:40:27,840
That's really good.

636
00:40:27,840 --> 00:40:33,800
It's the story of when Jesus was dining with darkness.

637
00:40:33,800 --> 00:40:37,080
Did you know there's a place in Las Vegas you can literally dine in the dark?

638
00:40:37,080 --> 00:40:39,160
Have you heard about this?

639
00:40:39,160 --> 00:40:42,120
How many of you have heard about this restaurant?

640
00:40:42,120 --> 00:40:43,360
Anybody here ever been there?

641
00:40:43,360 --> 00:40:44,360
Anybody been there?

642
00:40:44,360 --> 00:40:45,920
Raise your hand if you've been there.

643
00:40:45,920 --> 00:40:46,920
Nobody?

644
00:40:46,920 --> 00:40:47,920
Oh, right over here.

645
00:40:47,920 --> 00:40:50,760
All right, very good.

646
00:40:50,760 --> 00:40:51,760
Did you like it?

647
00:40:51,760 --> 00:40:52,760
It was okay.

648
00:40:52,760 --> 00:40:54,760
It was okay.

649
00:40:54,760 --> 00:41:01,280
I've read that the food is incredible.

650
00:41:01,280 --> 00:41:04,360
I mean, absolutely amazing.

651
00:41:04,360 --> 00:41:06,760
So Pastor Josh, are you going to go?

652
00:41:06,760 --> 00:41:07,760
Nope.

653
00:41:07,760 --> 00:41:10,240
I'm out.

654
00:41:10,240 --> 00:41:11,240
It's pitch black.

655
00:41:11,240 --> 00:41:14,280
I've watched videos on it.

656
00:41:14,280 --> 00:41:17,080
You enter into the restaurant and it's pitch black.

657
00:41:17,080 --> 00:41:21,880
The waiters and the dining people, they all have, what is it called?

658
00:41:21,880 --> 00:41:25,240
Yeah, yeah, that.

659
00:41:25,240 --> 00:41:26,720
Where they can see in the dark.

660
00:41:26,720 --> 00:41:27,720
They've got these, what is it?

661
00:41:27,720 --> 00:41:28,720
What's it called?

662
00:41:28,720 --> 00:41:30,840
Night vision goggles.

663
00:41:30,840 --> 00:41:34,840
So they're going around, but you're in complete pitch black darkness.

664
00:41:34,840 --> 00:41:37,760
Now, I've been to a lot of restaurants in Vegas.

665
00:41:37,760 --> 00:41:42,760
I have trust issues.

666
00:41:42,760 --> 00:41:46,840
One of the members of our church is a, he's a, he's an inspector.

667
00:41:46,840 --> 00:41:49,120
I don't know what they call him where they go in the back of the kitchen and they inspect

668
00:41:49,120 --> 00:41:50,440
things.

669
00:41:50,440 --> 00:41:53,200
He's the one who shuts them down.

670
00:41:53,200 --> 00:41:59,960
And I've told him on multiple occasions, I would love that information, you know?

671
00:41:59,960 --> 00:42:04,800
He's told me, he's like, you do not want to know.

672
00:42:04,800 --> 00:42:07,800
That scares me.

673
00:42:07,800 --> 00:42:12,840
I've been in restaurants and I like to keep my eyes open.

674
00:42:12,840 --> 00:42:16,320
Not just what I'm going to eat, but like what's around me.

675
00:42:16,320 --> 00:42:22,080
If I feel something at my feet, I want to be able to look down and see what I just felt.

676
00:42:22,080 --> 00:42:27,640
So I'm going to go into a restaurant that is pitch black and I'm going to eat whatever

677
00:42:27,640 --> 00:42:33,360
they put in front of me and I'm going to be around anybody that they put around me.

678
00:42:33,360 --> 00:42:35,640
And whatever's around me is what's going to be around me.

679
00:42:35,640 --> 00:42:39,480
That freaks me out.

680
00:42:39,480 --> 00:42:41,000
You know why?

681
00:42:41,000 --> 00:42:52,480
Because here to be frank, I don't trust them.

682
00:42:52,480 --> 00:42:56,120
That's what God's been doing in your life lately.

683
00:42:56,120 --> 00:42:58,600
He has brought you into a dark room.

684
00:42:58,600 --> 00:43:01,960
He has sat you at a table.

685
00:43:01,960 --> 00:43:07,120
And he says, I'm going to feed you and you better just scoop it up.

686
00:43:07,120 --> 00:43:11,200
And in this dark moment, I'm not telling you the details.

687
00:43:11,200 --> 00:43:15,120
You say, but I feel something around me.

688
00:43:15,120 --> 00:43:16,120
I don't know what's going on.

689
00:43:16,120 --> 00:43:20,240
Trust me, it's fine.

690
00:43:20,240 --> 00:43:21,440
I don't think I like the taste of this.

691
00:43:21,440 --> 00:43:22,880
What's going on?

692
00:43:22,880 --> 00:43:27,920
Trust me, it's fine.

693
00:43:27,920 --> 00:43:32,960
And there are moments in the life of every Christian where God intentionally and purposefully

694
00:43:32,960 --> 00:43:35,760
tells you he loves you.

695
00:43:35,760 --> 00:43:47,320
But Judas, you have to trust his plan lest you become the unwitting pawn of the devil.

696
00:43:47,320 --> 00:43:50,480
Yeah?

697
00:43:50,480 --> 00:43:51,480
Let's pray.

698
00:43:51,480 --> 00:43:54,080
Thank you for watching the Southern Hills YouTube channel.

699
00:43:54,080 --> 00:43:58,680
Make sure you subscribe and hit the bell icon to be notified every time we post a new video.

700
00:43:58,680 --> 00:44:02,200
And remember, we exist to make disciples for Jesus Christ.

701
00:44:02,200 --> 00:44:03,200
Have a great week.

702
00:44:03,200 --> 00:44:24,200
Bye.

