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Hello and welcome back to the Potter's House

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Seminar Podcast. This is a special series from

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our Prescott Conference that just recently occurred.

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The theme of the conference was Into the Unknown

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and the scripture for the theme was Romans 15,

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20 -21. I have made it my aim to preach the gospel

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to whom he was not announced. So this is a powerful

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series of... sermons from leaders in our fellowship

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to include Greg Mitchell, Joe Campbell, Richard

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Ruby, Sergei Golubev, and others along with that.

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So please enjoy and listen along these powerful

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sermons from leaders in our fellowship. Thank

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you for that welcome and I want to express my

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gratitude to Pastor Mitchell for affording me

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this opportunity after the quality of preaching

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from Monday night and through yesterday. I feel

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like my name should be smitten from the roster,

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but here we are. So we are going to preach from

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a very unique text. They say you have to hear

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something seven times before you can remember

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it. And my take on it is God is really trying

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to speak to someone. And if he has to repeat

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himself one more time, he'll probably just kill

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you. He'll just drag your body out and know that

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you were the one that God wanted to go into the

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unknown. We tend to dread the unknown. We prefer

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the predictable rut of life. My contention this

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morning is that the idea of a predictable rut

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is absurd and it's an illusion. Because there

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is nothing predictable about life. Absolutely

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nothing. We are immersed in the unknown. We live

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and breathe the unknown. It's the defining reality

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of our lives. Even if that unnerves you, you

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have to... understand that the unknown is the

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air we breathe and you have no idea everything

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from this moment forward is unknown to us we

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don't know if we're going to make it through

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this sermon we don't know you don't know jack

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so why are we so put off by the unknown why do

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we shy away from it It's like trying to avoid

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oxygen. You can't do it for long. You're going

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to venture into the unknown. And I'm going to

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make a case this morning for doing so, for charging

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into the unknown. Grabbing it with both hands,

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taking the leap, venturing, risking all, and

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seeing what God will do. Because there is no

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point in pursuing any other path. Because none

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exists. So let's consider once more Abraham and

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the unknown. Genesis 12, 1 to 5. The Lord had

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said to Abraham, go from your country, your people

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and your father's household to the land I will

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show you. I will make you into a great nation

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and I will bless you. And I will make your name

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great and you will be a blessing. I will bless

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those who bless you and whoever curses you I

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will curse. And all peoples on the earth will

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be blessed through you. So Abram went as the

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Lord had told him. And Lot went with him. Abram

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was 75 years old when he set out from Haran.

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He took his wife Sarai, his nephew Lot, All the

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possessions they had accumulated and the people

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they had acquired in Iran. And they set out for

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the land of Canaan. And they arrived there. Let's

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pray. Father, I ask you for grace, wisdom. I

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pray that you'll fill this pulpit. And you'll

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fill the hearts and the minds of your people.

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Have your way this morning. I pray in Jesus'

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name. Amen. We tend to view most of life through

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our own experience. We assume to one degree or

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another that our take on reality is in fact closely

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aligned to reality. The way we think is right.

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And I suppose it must be so or none of us would

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dare say or do anything if we always thought

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we were wrong. We have to assume a certain rightness.

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About our understanding of things. Especially

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we who are genuinely set on knowing God. Discerning

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his will. And we have spent our lives. Despite

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all the debate and dissent that litters church

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history. We have dug into the scripture. We have

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sought God. We have pursued revelation. And we

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have settled on our own convictions. We feel

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that we rightly understand God. As I am sure

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Abraham had done. Make no mistake about it. Abraham

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was a pagan. He was steeped in polytheism. He

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was far removed from a revelation of God, but

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he had his theology. He had his ideas of who

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God is or God's is. Joshua 24, 2. Joshua said

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to all the people, this is what the Lord, the

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God of Israel, says. Long ago. Your ancestors,

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including Tariq, the father of Abraham and Nahor,

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lived beyond the Euphrates and worshipped other

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gods. He wasn't dabbling in religion. It wasn't

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secondary to him. Ancient peoples ordered their

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lives around their gods. Pastor Campbell mentioned

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that by some accounts Tariq the father of Abraham,

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carved idols. And other accounts suggest that

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he was a priest. So we're talking, we could say

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that Abraham was a PK. In the wrong faith. But

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he was immersed in his theology of God. In Acts

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chapter 7, verses 2 to 4, we have recounted by

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Stephen an initial encounter, an apparent first

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call to Canaan, or perhaps with some grammatical

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leisure demand, we are able to say it's the same

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call. But one way or the other, we have this

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statement from Stephen. Brothers and fathers,

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listen to me. The God of glory. appeared to our

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father Abraham while he was still in Mesopotamia

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before he lived in Haran leave your country and

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your people God said and go to the land I will

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show you so he left the land of the Chaldeans

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and settled in Haran after the death of his father

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God sent him to this land Where you are now living.

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So we don't exactly know when. It's unknown.

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But at some point. Abraham. He's fully grown.

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He's already married. He's no doubt comfortably

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ensconced with his God and his theology. When

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out of nowhere. Unexpectedly. God shows up. We.

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are equally inclined to settle into our theological

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rhythms, our settled expectations, our comfortable

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levels of commitment and consecration. We look

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at our Christianity and we say, there, that's

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God. Until God shows up. Amen. We really have

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no idea how God showed up to Abraham. All we

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have to go on is the aforementioned Acts 7 to

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account that says the God of glory appeared to

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our father Abraham. Somehow God appeared to Abraham.

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As Pastor Greg aptly pointed out, God spoke and

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the importance of hearing God. It is suggested

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by that statement that It involved his manifest

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glory somehow. Whatever happened in that moment

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in Abraham's life, he was willing to jettison

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years of religion as usual and decide to follow

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a God he knew nothing about. Like the Athenians,

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right? Amongst all their idols, they kept a slot

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open for the God they didn't know, the unknown

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God. Even pagans are smart enough to know that

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we never have it all figured out. See, you think

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you've got it all figured out. You think you

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know what God wants. You know how your life's

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going to play. You got it all mapped out. I suggest

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pagans are smarter than you. They at least realize.

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There's a lot of mystery when it comes to God.

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You know, Saul was completely convinced of his

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theology. He was convinced that he was absolutely

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right in killing everybody here. That was his

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theology. You all should die until God showed

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up. All of a sudden, all of his ideas about God

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were... Completely blown out of the water. Can

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you imagine the internal chaos in Abraham when

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everything he thought he knew about God was blown

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apart? Then imagine Sarah when he came in the

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door and said, Honey, I'm home. I've met God

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today. Pack your things. We're leaving. Imagine

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when he had the talk. With his father, Torah.

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You know the talk I'm talking about. Dad, you

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know, I'm leaving the family religion of the

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moon god to follow this new god. It's kind of

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like the talk you had when you told your parents

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that you were leaving the Catholic church to

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join the potter's house. Then Nahor, his brother,

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and Nahor's son Lot. And the rumor of Abraham

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becoming a Jesus freak is spreading through the

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tribe. And everything is getting shaken up and

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everything's getting weird. And Abraham's world

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is turned upside down because God showed up and

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interrupted his peaceful religion. Can God turn

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your world upside down? I'm not asking if he

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has the ability to turn your world upside down.

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That's a given. I'm asking if he has your consent.

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Will you cooperate? Can he detonate your placid,

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docile, pseudo -Christianity? And show up in

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unexpected glory. And bid you go into Canaan.

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Can God challenge your assumptions about who

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he is? And his promises and his purposes in your

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life? Can he shake you out of your obsession

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with the American dream? Can he disturb your

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theology that God, according to you, supports

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your blatant materialism? In fact, blesses it.

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And your rabid individualism. Can God blow your

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comfortable Christianity out of the water? Or

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are you too set up? Too ossified? Too settled?

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To be anything but religious. Can God challenge

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your personal moon God? He goes by the name of

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Mammon these days. Bling. Moolah. Can God knock

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Moolah off his perch like he did Dagon? Smash

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him at your feet. And say that's not the God

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that I am. Perhaps God wants to send you on an

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adventure. I hate saying that. It sounds so Max

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Lucado -ish. God wants to send you on an adventure.

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But for lack of a better word, can God send you

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on an adventure? Somewhere you've never been.

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Somewhere you never thought you'd be. Perhaps

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as far away as the other side of the world. Or

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perhaps as close as the kingdom of God within

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you, which I guarantee you is a far distance

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from where you're living right now. Is it possible

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to encounter a completely different God than

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the one you have neatly wrapped up in your theological

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box? who has promised not to disturb you. Help

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us, Lord. Don't you wish Glenn Cluck was here

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right now. He could diffuse the tension. Let's

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keep going. Abraham has met the unknown and the

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unexpected God. What does God say to him? Leave

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everybody. Leave everything and go. How disruptive.

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Where? That's need to know. I'm not telling you.

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That's so unfair. God can be so unfair, can't

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he? It's so unfair. Remarkably, Abraham goes.

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He sets off for an unknown destination. But why?

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What did he really know about this unknown God

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who he met in the desert? He knew naked nothing

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about where he was going or how any of this would

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work out. It seems so irrational. How would you

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like to live your Christianity that way? Maybe,

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just maybe. That's how we're supposed to live

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our Christianity. Maybe we're not supposed to

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be quite so hyper -rational about it. Maybe you're

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not supposed to have all your T's crossed and

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your I's dotted and everything in its proper

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place. This is so antithetical to the way Western

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people think. We think in formulas, legal guarantees.

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We're set about building a secure life for ourselves

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and for our family. And we have this built -in

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risk aversion. And that's good stewardship and

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proper living. You know, is God only allowed

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to upset Abraham's apple cart? As long as he

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does that, that's okay. You know, he did mess

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with Moses a little bit. Daniel had his moments.

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In fact, all the disciples. In fact, everybody

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in the Bible had their life completely unsettled

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by a walk of faith. But that was then. God's

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caught up with us. He's a lot hipper now. He

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gets us. Like that's what he really was trying

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to do all along. He gets us. Our God is so predictable.

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He's nice. He's moral. He's so normal. If Jesus

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was sitting right next to you, he'd fit right

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in. You might even offer him a cigarette. We

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serve a much more subdued God who makes no radical

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demands of us, who wants us to be comfortable.

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Don't want to gruffle them sheep because them

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sheep have teeth. Don't want to upset them. I

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don't know. You know, I've been at this for 51

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years. And I'm not convinced that God is this

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simplistic. Have you, like me, like Abraham,

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ever realized that you don't really know much

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about God? Have you ever stumbled? into some

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theological quandaries as you set Gailey off

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on your spiritual journey and run right into,

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what? That doesn't fit. Have you, like Abram,

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found yourself bringing your own metaphorical

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terach and lot along with you when God specifically

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told you to leave that at the door? Your terach

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might be anger. God said, don't bring that with

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you. Drugs, you know, there's some of you still

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smoking dope. Don't bring that with you. Don't

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bring that lust. Don't bring that greed. Don't

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bring that bitterness. But here you are. You

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got it in your backpack. You brought it along

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for the ride. And have you ever been mystified

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by the fact that you survived? your quasi -obedience.

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Have you ever pondered, why didn't God turn me

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into a gerbil? If I was God, I'd have turned

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me into a gerbil just for the fun of it, and

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then I'd kill him. How is it that God puts up

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with my flawed consecration? That is a theological

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quandary. We call it amazing grace. It's hard

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for us to get our heads around. It's hard for

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us to work it in, right? Because we don't want

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to be flippant about it. But we don't want to

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be pharisaical about it. How does it all work?

00:21:41.210 --> 00:21:43.329
All I know is if I was God, I'd have killed me

00:21:43.329 --> 00:21:49.730
a long time ago. Theological quandaries. Who

00:21:49.730 --> 00:21:53.230
is this God? Have you ever found yourself stalled

00:21:53.230 --> 00:21:57.240
in Haran? for years by what you brought along

00:21:57.240 --> 00:22:02.200
with you? You just keep going around and around

00:22:02.200 --> 00:22:08.599
the mountain? God didn't say, bring Terach and

00:22:08.599 --> 00:22:15.559
Lot. God said, don't bring them. Apparently,

00:22:15.559 --> 00:22:18.940
it was Terach's idea to stop in Haran. We have

00:22:18.940 --> 00:22:22.019
no idea how long they were there, but we know

00:22:22.019 --> 00:22:25.630
it was years. Some say five, some say 15. I don't

00:22:25.630 --> 00:22:28.809
know. You can't identify it specifically, but

00:22:28.809 --> 00:22:34.049
we know that Abraham stalled in Haran because

00:22:34.049 --> 00:22:38.589
they set out for Canaan, but they stopped in

00:22:38.589 --> 00:22:42.549
Haran. And they didn't leave until Terah died.

00:22:44.049 --> 00:22:47.569
Until what he brought along couldn't come along

00:22:47.569 --> 00:22:54.089
anymore. Something's got to die. Something's

00:22:54.089 --> 00:22:55.670
got to die or you're just going to stay stuck

00:22:55.670 --> 00:23:02.630
in Haran. That excess baggage cost Abraham some

00:23:02.630 --> 00:23:07.470
years. Have you ever pondered how many years

00:23:07.470 --> 00:23:12.630
your disobedience has cost you? What could you

00:23:12.630 --> 00:23:17.089
have done by now had you not just messed around?

00:23:20.309 --> 00:23:24.279
Have you ever found yourself finally obeying

00:23:24.279 --> 00:23:27.599
God, finally going to Canaan, only to run into

00:23:27.599 --> 00:23:31.599
a drought? Wait, wait, wait. I'm obeying God

00:23:31.599 --> 00:23:34.039
now. It's all supposed to be good. Yeah, here,

00:23:34.099 --> 00:23:39.539
have a drought. Did that drought detour you to

00:23:39.539 --> 00:23:44.200
Egypt, perhaps? Did that detour lead to some

00:23:44.200 --> 00:23:47.779
rather serious marital problems? Has you handed

00:23:47.779 --> 00:23:52.150
your beautiful wife off to Pharaoh? In an act

00:23:52.150 --> 00:23:58.309
of naked cowardice and selfishness? I'm not talking

00:23:58.309 --> 00:23:59.910
to anybody here today. I'm just entertaining

00:23:59.910 --> 00:24:10.509
myself. Have you found yourself waiting and waiting

00:24:10.509 --> 00:24:18.009
and waiting and waiting for the promise, for

00:24:18.009 --> 00:24:25.440
the son? I just passed 100. Clock in the years,

00:24:25.599 --> 00:24:29.519
God. Have you ever found yourself in a theological

00:24:29.519 --> 00:24:32.900
quandary where you're wondering, did I miss God?

00:24:33.480 --> 00:24:38.720
Do I know God? Has your faith struggle ever produced

00:24:38.720 --> 00:24:43.680
some Ishmaels along the way? We could go on drawing

00:24:43.680 --> 00:24:47.759
parallels to our own experience at length, but

00:24:47.759 --> 00:24:51.809
I don't want you to miss the point. Abraham,

00:24:51.809 --> 00:24:58.569
the father of faith, would be the obvious study

00:24:58.569 --> 00:25:04.369
in what faith looks like. And what we see very

00:25:04.369 --> 00:25:09.690
clearly in his narrative is that faith is a life

00:25:09.690 --> 00:25:17.529
lived in the unknown, following a God who's quite

00:25:17.529 --> 00:25:23.819
mysterious. The I am. To a place we don't know

00:25:23.819 --> 00:25:31.839
and often doesn't match our expectations. Doesn't

00:25:31.839 --> 00:25:34.059
look like what I thought I was getting into.

00:25:34.279 --> 00:25:36.599
This doesn't look like what I thought I signed

00:25:36.599 --> 00:25:40.019
up for. This doesn't look like the revival I

00:25:40.019 --> 00:25:42.000
thought I was going to have as soon as I left

00:25:42.000 --> 00:25:44.339
and started a church. This doesn't look like

00:25:44.339 --> 00:25:48.240
the ministry I was expecting from God. You know,

00:25:48.259 --> 00:25:52.960
the God who is, is not the God we want him to

00:25:52.960 --> 00:26:00.359
be. Nor is he the God we think he is. He is the

00:26:00.359 --> 00:26:06.940
willful God. He has a will. He has a plan. He

00:26:06.940 --> 00:26:12.579
has a purpose. And we, like Abraham, have to

00:26:12.579 --> 00:26:17.990
go with that wherever it leads. And it may not

00:26:17.990 --> 00:26:22.609
lead where you want to go. Like Jonah. I don't

00:26:22.609 --> 00:26:27.109
want to go there. I'm going there. That didn't

00:26:27.109 --> 00:26:30.289
work out well. There's no point in complaining

00:26:30.289 --> 00:26:33.930
about where you end up. Because none of us have

00:26:33.930 --> 00:26:36.390
a clue what our personal Canaan is supposed to

00:26:36.390 --> 00:26:42.009
look like until we get there. I know we have

00:26:42.009 --> 00:26:45.109
our ideas. That's the whole problem. Abraham

00:26:45.109 --> 00:26:48.470
had his ideas. about God, about life, about how

00:26:48.470 --> 00:26:54.589
it was going to play. And he was wrong. It should

00:26:54.589 --> 00:26:59.930
be self -evident that God being infinite means

00:26:59.930 --> 00:27:03.309
we can never exhaust the possibilities of discovery.

00:27:05.309 --> 00:27:07.829
You know, it almost feels blasphemous to say

00:27:07.829 --> 00:27:13.309
I know God. Right? No, you know a t -shirt version

00:27:13.309 --> 00:27:23.859
of God. Jesus makes me happy. Job 26, 14. Indeed,

00:27:23.960 --> 00:27:28.000
these are the mere edges of his ways, and how

00:27:28.000 --> 00:27:32.019
small a whisper we hear of him, but the thunder

00:27:32.019 --> 00:27:37.500
of his power, who can understand? And God, in

00:27:37.500 --> 00:27:43.759
his incomprehensible glory, who dwells in unapproachable

00:27:43.759 --> 00:27:48.160
light, can only show his hinder parts to a man

00:27:48.160 --> 00:27:52.279
like Moses. And Moses was, you know, top level.

00:27:53.900 --> 00:27:58.400
And God said, no, you can't deal with the truth.

00:27:59.019 --> 00:28:03.160
I wonder if he said it like Jack Nicholson. You

00:28:03.160 --> 00:28:07.140
can't deal with the truth. But I'll show you

00:28:07.140 --> 00:28:12.740
my hinder parts. You figure that out. I'm not

00:28:12.740 --> 00:28:15.140
suggesting that we don't know God relationally.

00:28:16.320 --> 00:28:23.619
Or that we don't know anything about him. Oops.

00:28:24.440 --> 00:28:32.500
Where'd it go? See, I don't know. I want you

00:28:32.500 --> 00:28:34.759
to listen carefully to this. That's why I wanted

00:28:34.759 --> 00:28:39.700
to find it and quote myself directly. You have

00:28:39.700 --> 00:28:42.220
to do that when you get to my age. If you want

00:28:42.220 --> 00:28:43.759
to remember what you said, you have to write

00:28:43.759 --> 00:28:50.779
it down. What we don't know about God exceeds

00:28:50.779 --> 00:28:59.599
what we do. We know God. We know much about Him.

00:28:59.619 --> 00:29:01.839
We thankfully have the revelation of Christ walking

00:29:01.839 --> 00:29:06.220
the earth as a man, revealing the Father, helping

00:29:06.220 --> 00:29:09.559
us to comprehend. But what we don't know about

00:29:09.559 --> 00:29:13.839
God exceeds what we do, nor do we know where

00:29:13.839 --> 00:29:18.200
our story is going. And Deuteronomy 29, verse

00:29:18.200 --> 00:29:24.779
29, says the secret things belong to God. We

00:29:24.779 --> 00:29:28.240
could sum up Abraham's story with the terse statement.

00:29:29.680 --> 00:29:34.099
Abraham followed a God he hardly knew to a place

00:29:34.099 --> 00:29:38.720
he didn't know at all, despite setbacks, failures,

00:29:38.920 --> 00:29:45.039
and delays. And that is what faith looks like.

00:29:47.809 --> 00:29:52.670
That is what a walk with God looks like. That's

00:29:52.670 --> 00:29:57.250
what your life should look like. Does your life

00:29:57.250 --> 00:30:01.049
look anything like that? Or do you drive a Tesla?

00:30:08.269 --> 00:30:11.890
And you know exactly where you're going. And

00:30:11.890 --> 00:30:20.359
so does your car. Ah, but we must not forget

00:30:20.359 --> 00:30:26.900
the end of the story. And they arrived there.

00:30:28.720 --> 00:30:33.940
Isn't that great? They did it. They made it.

00:30:34.240 --> 00:30:38.339
They made it to Canaan. And Stephen says in Acts

00:30:38.339 --> 00:30:43.279
7 verse 5, he gave him no inheritance here. Not

00:30:43.279 --> 00:30:53.279
even enough ground to set his foot on. Brought

00:30:53.279 --> 00:30:56.779
me from comfortable err. And you're not even

00:30:56.779 --> 00:31:03.180
giving me a pile of sand. But God promised him.

00:31:03.640 --> 00:31:06.960
That he and his descendants after him. Would

00:31:06.960 --> 00:31:11.319
possess the land. Even though at that time. Abraham

00:31:11.319 --> 00:31:16.400
had no child. Or had no descendants. So wait

00:31:16.400 --> 00:31:21.420
a minute. This isn't working with my. Comfortable

00:31:21.420 --> 00:31:25.789
theology. He works it all out. He gets where

00:31:25.789 --> 00:31:28.190
he's going. He enters the mystery. He braves

00:31:28.190 --> 00:31:30.769
the unknown. He gets to Canaan and he doesn't

00:31:30.769 --> 00:31:35.009
even have enough ground to set his foot on. And

00:31:35.009 --> 00:31:39.029
once again, our nice American happy ending theology

00:31:39.029 --> 00:31:45.329
is blown out of the water. Because we're confronted

00:31:45.329 --> 00:31:50.950
with the fact that Abraham's destiny was not

00:31:50.950 --> 00:31:56.630
at all. About him. God didn't have this plan

00:31:56.630 --> 00:32:03.789
for Abraham. He had a plan for the world. He

00:32:03.789 --> 00:32:08.009
had a plan for redemption. And destiny is so

00:32:08.009 --> 00:32:11.150
much bigger than some Middle Eastern real estate.

00:32:12.490 --> 00:32:15.690
And it's so much bigger than some success story.

00:32:17.670 --> 00:32:22.470
Go from your country. Your people and your father's

00:32:22.470 --> 00:32:25.670
household to the land I will show you. Oh, that's

00:32:25.670 --> 00:32:28.369
what we want. Show me the land. Bring me into

00:32:28.369 --> 00:32:30.769
the promise. But he doesn't stop there. I will

00:32:30.769 --> 00:32:33.029
make you into a great nation. Oh, it's only getting

00:32:33.029 --> 00:32:37.190
better. I will bless you. Yes. I will make your

00:32:37.190 --> 00:32:40.990
name great and you will be a blessing. And that's

00:32:40.990 --> 00:32:43.150
where we hope it stops. But he keeps going. I

00:32:43.150 --> 00:32:46.109
will bless those who bless you. And whoever curses

00:32:46.109 --> 00:32:49.589
you, I will curse in all. peoples on the earth

00:32:49.589 --> 00:32:55.990
will be blessed through you. Wait a minute. It's

00:32:55.990 --> 00:32:59.690
not just about Abraham. It's about all the people

00:32:59.690 --> 00:33:02.069
of the earth. One commentator writes these words.

00:33:02.390 --> 00:33:07.250
The land was Canaan. A place Abraham didn't even

00:33:07.250 --> 00:33:13.289
know existed. The great nation referred to is

00:33:13.289 --> 00:33:17.599
Israel. Something Abraham could not comprehend

00:33:17.599 --> 00:33:22.500
at this moment and the blessing referred to the

00:33:22.500 --> 00:33:26.119
birth of Jesus Christ a great truth that would

00:33:26.119 --> 00:33:30.140
affect his own eternal destiny the destiny of

00:33:30.140 --> 00:33:33.680
his immediate family and eventually all the people

00:33:33.680 --> 00:33:37.579
who would comprise the nation of Israel this

00:33:37.579 --> 00:33:42.019
blessing would then impact millions and millions

00:33:42.019 --> 00:33:45.740
of people on the earth for centuries to come

00:33:47.249 --> 00:33:53.490
including you and me. What an amazing thought.

00:33:53.630 --> 00:33:59.349
Can you imagine? The eternal plan of God is packaged

00:33:59.349 --> 00:34:04.309
into this journey, into the unknown, and it doesn't

00:34:04.309 --> 00:34:07.569
end with Abraham getting to Canaan. That's not

00:34:07.569 --> 00:34:12.590
what the story is about. It ends with, at this

00:34:12.590 --> 00:34:16.119
moment in history for us, It ends with a conference

00:34:16.119 --> 00:34:22.420
in Prescott. Through some convoluted process

00:34:22.420 --> 00:34:26.980
that God set in motion thousands of years ago,

00:34:27.079 --> 00:34:33.739
we are here today saved. Children of Abraham.

00:34:36.199 --> 00:34:38.760
Because of something he did. Because he said

00:34:38.760 --> 00:34:42.380
yes to the unknown. Because he said yes to a

00:34:42.380 --> 00:34:45.320
God he didn't quite understand. So much like

00:34:45.320 --> 00:34:47.360
my calling to ministry. I didn't have a clue.

00:34:47.619 --> 00:34:50.519
And I kept saying, no, no, that won't work. You

00:34:50.519 --> 00:34:55.159
don't know me. I said that to God. You don't

00:34:55.159 --> 00:35:03.780
know me. Oh, what a fool. You don't know me.

00:35:03.880 --> 00:35:06.039
You don't know what you're asking of me. And

00:35:06.039 --> 00:35:08.420
I don't know where this is going except towards

00:35:08.420 --> 00:35:13.719
disaster. Hebrews 11, verse 12. And so from this

00:35:13.719 --> 00:35:19.599
one man, and he as good as dead, came descendants

00:35:19.599 --> 00:35:24.460
as numerous as the stars in the sky and as countless

00:35:24.460 --> 00:35:29.239
as the sand on the seashore. What destiny. And

00:35:29.239 --> 00:35:32.780
it comes from the unknown. What are the unknown

00:35:32.780 --> 00:35:36.519
possibilities of this gathering, of your individual

00:35:36.519 --> 00:35:42.559
life? What are the unknowns, the destinies that

00:35:42.559 --> 00:35:47.139
could come if you really lived this kind of life?

00:35:48.719 --> 00:35:53.119
Followed God into unpredictable outcomes, into

00:35:53.119 --> 00:35:56.800
unexpected detours. My wife and I were talking

00:35:56.800 --> 00:35:58.460
about it on the way over here. She said, yeah,

00:35:58.480 --> 00:36:02.840
Abraham had 17 detours trying to get to Canaan.

00:36:04.559 --> 00:36:07.139
He just kept missing the boat, man. Taxi goes

00:36:07.139 --> 00:36:12.719
zooming by. Go, wait, wait. Missed it again and

00:36:12.719 --> 00:36:17.219
again and again. Your life will never be what

00:36:17.219 --> 00:36:21.380
you expect it to be. Because you're not God.

00:36:22.320 --> 00:36:25.619
And you don't know. And you have your expectations.

00:36:26.039 --> 00:36:29.000
You have your hopes and your dreams. But they're

00:36:29.000 --> 00:36:34.239
so small. They're so small. A little. real estate

00:36:34.239 --> 00:36:39.619
in the Middle East, I'd be happy. Well, how about

00:36:39.619 --> 00:36:44.340
affecting the entire world history with your

00:36:44.340 --> 00:36:49.599
life? Now, that's absurd. That can't happen.

00:36:50.659 --> 00:36:55.239
Apparently, it can. Apparently, that's how this

00:36:55.239 --> 00:37:00.960
God we serve works. Galatians 3, 7, understand

00:37:00.960 --> 00:37:05.489
then that those who have faith, are children

00:37:05.489 --> 00:37:08.449
of Abraham. If you've been listening to me at

00:37:08.449 --> 00:37:11.090
all this morning, you may think that perhaps

00:37:11.090 --> 00:37:13.110
you need to take a second look at your faith.

00:37:15.030 --> 00:37:18.150
Maybe it's something you really shouldn't take

00:37:18.150 --> 00:37:24.750
for granted. Maybe it's not as simplistic as

00:37:24.750 --> 00:37:29.789
I believe in Jesus. Maybe it's not as casual

00:37:29.789 --> 00:37:37.360
as sedentary. As uneventful as you think it is.

00:37:39.000 --> 00:37:43.780
Maybe we really should, as Paul suggested, examine

00:37:43.780 --> 00:37:47.440
ourselves to see whether we are in the faith.

00:37:49.380 --> 00:37:51.659
Are we actually living a life of faith? Does

00:37:51.659 --> 00:37:55.699
my life look anything like Abraham's? Is there

00:37:55.699 --> 00:37:59.599
any mystery? Is there any drop all and follow

00:37:59.599 --> 00:38:08.650
God? You don't understand, Pastor Lamb. If I

00:38:08.650 --> 00:38:14.010
dropped all, I'd lose a lot. Maybe your Christianity

00:38:14.010 --> 00:38:18.250
actually demands something of you. Something

00:38:18.250 --> 00:38:22.789
more radical than your comfortable 21st century

00:38:22.789 --> 00:38:25.929
American Sunday school felt board stories of

00:38:25.929 --> 00:38:33.210
God. Maybe you have to live the Sermon on the

00:38:33.210 --> 00:38:40.750
Mount. Did you hear me? No, I'm sorry. I put

00:38:40.750 --> 00:38:43.130
you all to sleep. You should have had more coffee.

00:38:43.190 --> 00:38:46.530
Maybe you have to live the Sermon on the Mount.

00:38:47.829 --> 00:38:55.650
Maybe you have to love your enemy. Oh, yeah.

00:38:56.590 --> 00:39:04.730
Check. Maybe you cannot serve God and mammon.

00:39:04.769 --> 00:39:11.519
Maybe that's true. Maybe it's impossible to serve

00:39:11.519 --> 00:39:17.900
God and mammon. Maybe you can't hide your light

00:39:17.900 --> 00:39:22.500
under a basket. Maybe you really have to be the

00:39:22.500 --> 00:39:31.460
salt of the earth. Wandering, destitute, wearing

00:39:31.460 --> 00:39:34.099
goat skins. This would be a weird conference

00:39:34.099 --> 00:39:41.110
if we all showed up in goat skins. But maybe

00:39:41.110 --> 00:39:45.989
that's in the Bible for a reason. Because I'm

00:39:45.989 --> 00:39:48.409
sure that all the guys that ran around goatskins,

00:39:48.510 --> 00:39:53.730
you know, could have dressed in, you know, boss.

00:39:55.510 --> 00:39:57.489
I don't know. I don't know any designer names.

00:39:58.130 --> 00:40:02.510
I'd like to sound clever, but I'm not. Maybe

00:40:02.510 --> 00:40:08.280
the life you're living, the one you know, needs

00:40:08.280 --> 00:40:10.219
an encounter with the God that you don't know.

00:40:14.320 --> 00:40:17.880
Maybe you really have to think about whether

00:40:17.880 --> 00:40:22.639
you personally are indeed a blessing to the nations.

00:40:24.039 --> 00:40:26.480
Maybe the nations across your street, have you

00:40:26.480 --> 00:40:30.099
noticed how international America has become?

00:40:33.539 --> 00:40:38.400
Maybe, maybe, You can evangelize the world without

00:40:38.400 --> 00:40:42.920
leaving Prescott or Phoenix. But you're going

00:40:42.920 --> 00:40:45.639
to have to evangelize the world. Which means

00:40:45.639 --> 00:40:48.360
you're going to have to talk to that nice black

00:40:48.360 --> 00:40:53.159
couple that moved in next door. And the Mexicans

00:40:53.159 --> 00:40:56.860
on the other side. I used to live in that situation

00:40:56.860 --> 00:40:59.059
in Prescott. It was quite unusual. Because back

00:40:59.059 --> 00:41:04.679
then, Prescott was absolutely white. I had a

00:41:04.679 --> 00:41:06.639
Mexican on one side, a black family on the other.

00:41:06.719 --> 00:41:09.300
It was so funny because I had listened and the

00:41:09.300 --> 00:41:11.320
black guys would all be cursing out the Mexicans

00:41:11.320 --> 00:41:12.719
and the Mexicans would all be cursing out the

00:41:12.719 --> 00:41:16.159
black guys. They were so, everybody was so racist

00:41:16.159 --> 00:41:18.380
in my neighborhood, in little white America.

00:41:20.539 --> 00:41:23.980
Well, maybe God brought these nations into our

00:41:23.980 --> 00:41:36.449
cities so that we would evangelize them. Or maybe

00:41:36.449 --> 00:41:41.449
you really have to go into the world and make

00:41:41.449 --> 00:41:43.230
disciples. Maybe you really have to do that.

00:41:43.710 --> 00:41:46.210
I don't want to do that. You say, I don't know.

00:41:46.630 --> 00:41:49.309
I don't know if I'm called. I don't know what

00:41:49.309 --> 00:41:55.889
to do. I don't know how to do it. And? Your point

00:41:55.889 --> 00:42:12.289
is? What you don't know is unknown. And God bids

00:42:12.289 --> 00:42:17.349
you come into the unknown. Because that's where

00:42:17.349 --> 00:42:20.469
I live. I don't live in your nice structured

00:42:20.469 --> 00:42:25.969
America. I live in a place you can't hope to

00:42:25.969 --> 00:42:30.670
comprehend. And you can't hope to put into your

00:42:30.670 --> 00:42:35.809
nice little Christian box. I am going to blow

00:42:35.809 --> 00:42:43.750
you out of the water if you'll let me. Nah. Nah.

00:42:44.849 --> 00:42:48.909
Nah. I like Christianity just the way it is.

00:42:50.590 --> 00:42:54.750
The father of faith had no idea what to do. He

00:42:54.750 --> 00:42:58.650
had no idea how to do it. And maybe we should

00:42:58.650 --> 00:43:04.289
take note. Hebrews 11, 8 to 10 in the NLT says,

00:43:04.369 --> 00:43:09.539
it was by faith that Abraham obeyed. When God

00:43:09.539 --> 00:43:12.059
called him to leave home and go to another land

00:43:12.059 --> 00:43:15.800
that God would give him as an inheritance, he

00:43:15.800 --> 00:43:21.179
went without knowing where he was going. And

00:43:21.179 --> 00:43:24.840
even when he reached the land God promised him,

00:43:25.019 --> 00:43:29.400
he lived there by faith. For he was like a foreigner

00:43:29.400 --> 00:43:32.579
living in tents, which means he was always ready

00:43:32.579 --> 00:43:36.519
to roll. He didn't build a nice house. He had

00:43:36.519 --> 00:43:40.369
a tent. And any time God said, let's go, come

00:43:40.369 --> 00:43:42.250
on, let's go, he'd just roll up his tent and

00:43:42.250 --> 00:43:49.829
go. No great loss. And so did Isaac. And Jacob,

00:43:49.869 --> 00:43:52.869
wait a minute, this is contagious. This seems

00:43:52.869 --> 00:43:54.630
to be the way God's people are supposed to live.

00:43:55.909 --> 00:43:59.190
Who inherited the same promise. Isn't that what

00:43:59.190 --> 00:44:02.889
we're talking about? Abraham was confidently

00:44:02.889 --> 00:44:08.050
looking forward to a city. With eternal foundations.

00:44:08.949 --> 00:44:15.829
A city and designed and built by God. Maybe we

00:44:15.829 --> 00:44:23.369
haven't arrived yet. Maybe God has something

00:44:23.369 --> 00:44:28.130
else for you. Maybe you need to meet with God

00:44:28.130 --> 00:44:43.690
this week. He might surprise you. PHSAA Potter's

00:44:43.690 --> 00:44:46.090
House Salmon Arm podcast. Be sure to follow us

00:44:46.090 --> 00:44:48.650
on Instagram at pottershouse underscore salmon

00:44:48.650 --> 00:44:50.650
arm to keep up to date on what we are doing.

00:44:50.690 --> 00:44:52.889
Join the conversation and discover how Jesus

00:44:52.889 --> 00:44:55.309
Christ can revolutionize your life.
