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Welcome to the Potter's House Salmon Arm Podcast.

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We are a Bible -believing church located in beautiful

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British Columbia, Canada. We are proudly part

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of the Christian Fellowship Ministries with 3

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,000 churches around the world. We are a church

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focused on world evangelism, discipleship, and

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church planting. Here we will share recent sermons

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from PHSA Church and other sermons from throughout

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our fellowship. I'm Pastor David Bickford and

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I will be your host for this podcast. I thank

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you for listening today and we hope these messages

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are a blessing to you and bring you closer to

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God. Hello and welcome back to the podcast. My

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name is Pastor David Bickford. I'm the pastor

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here in Salmon Arm for the Potter's House. And

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today's message is Mercy, Bloody Mercy, God's

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Grace and Mercy. So before we jump right into

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that, I'm making my way through the conference

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videos. I apologize. It takes me a little bit

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longer. As a working pastor, we have a day job

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and other things that are kind of getting in

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the way, but I'm still making sure that I put

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those in. There's a total of 17 messages from

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the conference, and those will be uploaded in

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the next week or so, I imagine. That being said,

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we're going to go ahead and jump in. So if you're

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following along your text, Romans 3, 21 through

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31 is our main launching off point for this message.

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In the illustration I have to kind of jump us

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in is called the shepherd's blood. In 1972, a

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shepherd had brought his sheep into a walled

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off enclosure. area for the night and he had

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just gone to sleep when he heard a commotion.

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He quickly rushed over to where the sound was

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coming from and to his horror he discovered that

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a wolf was in the process of dragging off one

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of his sheep through a hole in the wall. He was

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mauling the sheep and the blood was flying. The

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shepherd quickly began hitting the wolf and the

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wolf turned on him and began attacking him. it

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bit him all over and while the shepherd was striking

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him with the staff and finally with one final

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blow of his staff he killed the wolf as he himself

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collapsed into a bloody heap He managed to crawl

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over to the half -dead sheep and began to bandage

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its wounds. He gave it some water and then took

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it into his own bloody arms, and the shepherd

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and the sheep went to sleep together. The next

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morning, the shepherd was found dead, his body

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literally draped over the sheep to comfort it

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and to keep it warm. The following day, the headline

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in the Jerusalem paper said, sheep alive, covered

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in the shepherd's blood. So here's a quote or

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two that I found from Luther. It's from one of

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his sermons from 1532. The sermon is the sum

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of life. The scriptures teach me that God establishes

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two seats for men, a judgment seat for those

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who are still secure and proud and will neither

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acknowledge nor confess their sin and a mercy

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seat for those whose conscience is poor and needy,

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who feel and confess their sin, dread his judgment

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and yearn for his grace. In this mercy seat is

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Christ himself, as St. Paul says in Romans 3,

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whom God has established for us that we might

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have refuge there, since by ourselves we cannot

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stand before God. There shall I take my refuge

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when I have done or still do less than is to

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meet and done much more of sin according to the

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law, both before and after my sanctification

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and justification. and good they are or can be

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in sight of men shall be as nothing and they

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shall be covered over as it were with a vault

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yea with a fair haven which will mightily protect

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and defend them the name of which is grace and

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the forgiveness of sins thereunder shall my heart

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and conscience creep and be safe so the main

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idea of this message today is mercy bloody mercy

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Mercy is defined as a compassionate or kindly

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forbearance shown toward an offender or an enemy

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or other person in one's power. Compassion, pity,

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or benevolence are similar words. They can also

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be looked at as the discretionary power of judgment

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to pardon someone or to mitigate punishment,

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especially to send to prison rather than to evoke

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the death penalty. So in the beginning, before

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the fall, humanity was in perfect relationship

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with God. At this point, God dealt directly with

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Adam. After the fall, all that changed. And now

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in the first act of mercy, God killed animals

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to provide a covering for Adam and Eve. Blood

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was necessary to cover Adam and Eve. Blood was

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necessary. for Abraham and Isaac and Jacob to

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be covered. Blood was required by the law, but

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only the perfect sacrifice and the perfect blood

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will last for eternity. And that is why Jesus

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is the ultimate sacrifice. The wages of sin are

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death, but in God's mercy, he has provided us

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the way. And I can't exemplify that enough. We

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all deserve judgment because of our sin. We have

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all fallen short of the glory of God, and only

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through the grace of Jesus Christ do we have

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any chance or semblance of salvation. So my first

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point is mercy, the Old Testament and the law.

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And we're going to take a look here on what that

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actually looks like back in ancient times. So

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Psalms 25, 6, it says, Remember your mercy, O

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Lord, and your steadfast love, for they have

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been from old. The heart of God is the start

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of mercy. God is the sole provider of mercy and

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he is merciful. His desire is to show mercy.

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He so desires a relationship with humanity that

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even when mankind fell into sin in the garden,

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he reached out in mercy to clothe Adam and Eve.

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The Old Testament proclaims God's mercy and his

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plan for humanity. It shows the inexhaustible

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nature of God's mercy. And so here in the Old

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Testament, when we look at it, mercy is linked

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with the loving kindness and the steadfast love

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of God, the creator. This is further tied to

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the covenant of love for God's chosen people,

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the Israelites. Philip Towner said, God's covenant

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love are integrally related. So close is the

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relationship that Chesed sometimes is viewed

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in terms of mercy. In this relationship, mercy

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then comes to be seen as the equality in God

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that directs him to forge a relationship with

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people who absolutely do not deserve to be in

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relationship with him. It is neither theory nor

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principle. God's mercy is a driving force in

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leading him to create relationship with Israel.

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Psalms 40, 10 through 11 says, Have not hidden

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your deliverance within my heart. I have spoken

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of your faithfulness and your salvation. I have

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not concealed your steadfast love and your faithfulness

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from the great congregation. For you, O Lord,

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you... And the Lord said to Moses, this very

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thing that you have spoken, I will do for you.

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This is Exodus 33, 17 through 19. You have found

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favor in my sight, and I know you by name. Moses

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said, please show me your glory. And he said,

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I will make all goodness pass before you and

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will proclaim before you my name. So Exodus,

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Leviticus, Deuteronomy numbers finish up the

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Pentateuch and the books of the law. In Exodus,

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we see the covenant renewed in chapter 34. Exodus

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34 .10 says, Such as not have been created in

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all the earth or in any nation, and all the people

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among whom you shall see the work of the Lord,

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for it is an awesome thing that I will do with

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you. So in Exodus, we receive the law with the

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Ten Commandments, the making of the ark, and

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the covenant, and the detailing of much of what

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was required under the law. So the ark of the

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covenant and mercy seat are these pictures that

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we have from the Old Testament. The Ark of the

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Covenant was built to contain and memorialize

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the commitment made between God and Israel and

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further than that to mankind through Israel.

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It is a testimony to God's desire to extend grace

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and it points us to Jesus. The law shows us that

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God is holy and we are in desperate need of God's

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grace and mercy. That is why the mercy seat is

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crafted to sit on the Ark. It is to remind us

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all that God is the rightful judge and he sits

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upon the covenant that he made with the Israelites.

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We will divide or we will dive into this further.

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But for right now, remember that the mercy seat

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is critical to the new covenant and to the grace

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that flows from Jesus. This brings me to my next

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point, which is bloody sacrifice. The Israelites

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had this covenant with God, but in time, in the

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time before Jesus, The covenant required blood.

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The skin of mankind always required, or the sin

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of mankind always required sacrifice as a covering,

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and blood was part of that offering. So how do

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you atone? You atone through sacrifice. Through

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all the above sacrifices, we see that sin, both

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unintentional and intentional, required an atonement.

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Praying and saying you're sorry just wasn't enough.

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During the high holy days from Rosh Hashanah

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or Yom Teru, the Feast of Trumpets, to Yom Kippur,

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the Day of Atonement, the Jewish people in Israel

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and around the world prepare their hearts and

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come humbly before God. They present themselves

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in repentance and humility with the hope that

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the Lord would accept their offerings. In prayer

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and supplication, they ask to be inscribed into

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the Book of Life for another year to come. As

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believers in Jesus, we have assurance of the

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pardon that our names are inscribed in the book

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of life, not by our works, but through faith.

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And we do not need to be asked to be inscribed

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every year as Christ's work was and is final.

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There were voluntary sacrifices as well, three

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voluntary sacrifices. The first was the burnt

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offering, a voluntary act of worship to express

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devotion and commitment to God. It was also used

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as atonement for unintentional sins. the elements

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of the burnt offering were the bull a bird or

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a ram without blemish the meat and the bones

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and the organs of the animal were to be totally

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burned and this was god's portion the animal's

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hide was given to the levites who could later

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sell it to earn money for themselves the second

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voluntary offering was the grain offering for

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which The fruit of the field was offered in a

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form of a cake or a baked bread made of grain,

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fine flour with oil and salt. The grain offering

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was one of the sacrifices accompanied by a drink

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offering, which was poured out into the fire

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on the altar. In Numbers 15, 4 through 5, it

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says, Then he who brings these offerings shall

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offer to the Lord a grain offering of a tenth

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of an ephaph of flour. Mixed with a quarter of

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oil and you shall offer with the burnt offering

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for the sacrifice, a quarter of wine for the

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drink offering for each lamb. The purpose of

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the grain offering was to express thanksgiving

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and recognition of God's provision and unmerited

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goodwill toward the person making the sacrifice.

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The priests were given a portion of this offering,

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but it had to be eaten within the court of tabernacle.

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So the final or the third final offering or voluntary

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offering was the peace offering, which was considered.

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You know, an unblemished animal from the worship

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is heard or various grains or breads. This was

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a sacrifice of thanksgiving and fellowship followed

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by a shared meal. The high priest was giving

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the breast of the animal. The officiating priest

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was giving the right foreleg. The pieces of the

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offering were called the wave offering and the

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heave offering because they were waved or lifted

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over the altar during the ceremony. The fat,

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the kidneys, the lobe of liver were given to

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God burnt. and the remainder of the animal was

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for the participants to eat, symbolizing God's

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provision. The vow offering, the thanksgiving

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offering, and the free will offering mentioned

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in the Old Testament were all peace offerings.

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Then we come to the mandatory sacrifices. There

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were two mandatory sacrifices in the Old Testament

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law. The first was the sin offering. The purpose

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of the sin offering was to atone for the sins

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and cleanse from defilement. There were five

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possible elements of a sin offering or a sin

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sacrifice, a young bull, a male goat, a female

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goat, a dove, pigeon, or one -tenth ephaph of

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fine flour. The type of animal depended on the

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identity and the financial situation of the giver.

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A female goat was the sin offering for a common

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person. Fine flour was the sacrifice for the

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very poor. A young bull was offered for the high

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priest and the congregation as a whole, and so

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on. These sacrifices each had specific instructions

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for what to do with the blood of the animal during

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the ceremony. The fatty portions, the lobe of

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the liver and the kidneys were always given to

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God as a burnt offering, and the rest of the

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animal was either totally burned on the altar

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with the ashes thrown outside the camp in atoning

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for the high priest and the congregation, or

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they were eaten within the tabernacle court.

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There were other mandatory sacrifices. for trespass

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offerings, and this sacrifice was exclusively

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a ram. The trespass offering was given as atonement

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for unintentional sins that required reimbursement

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to the offended party, and also cleansing from

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defiling sin or physical maladies. Again, the

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fatty portions, kidneys, and liver were offered

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to God, and the remainder of the ram had to be

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eaten outside the court of tabernacle. So you

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can see before Christ came, it was a very laborious

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thing to achieve atonement. There was lots of

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blood. There was lots of death. There was lots

00:14:56.759 --> 00:15:00.159
of covering that was required to obtain the mercy

00:15:00.159 --> 00:15:03.720
from the Lord. And this is meant to highlight

00:15:03.720 --> 00:15:08.899
the predicament that we are in and the nature

00:15:08.899 --> 00:15:13.549
of sin and how much it requires. an atonement,

00:15:13.549 --> 00:15:16.210
or some sort of justice, or something to take

00:15:16.210 --> 00:15:20.450
place for the sins that we have committed. Something

00:15:20.450 --> 00:15:24.809
has to be done to remove the blood of sin that's

00:15:24.809 --> 00:15:27.710
upon our lives. Which brings me to my final point,

00:15:27.809 --> 00:15:30.610
which is mercy through Christ. Hebrews 9, 11

00:15:30.610 --> 00:15:33.029
through 14 says, But when Christ appeared as

00:15:33.029 --> 00:15:36.549
a high priest of the good things that come, then

00:15:36.549 --> 00:15:39.250
through the greater, more perfect tent, not made

00:15:39.250 --> 00:15:44.210
with hands, that is not of his creation, He entered

00:15:44.210 --> 00:15:48.169
once for all into the holy place, not by means

00:15:48.169 --> 00:15:50.129
of the blood of goats and calves, but by means

00:15:50.129 --> 00:15:53.230
of his own blood, thus securing an eternal redemption.

00:15:53.590 --> 00:15:56.049
For if the blood of goats and bulls and the sprinkling

00:15:56.049 --> 00:15:58.029
of the defiled person with ashes of a heifer,

00:15:58.149 --> 00:16:01.210
sanctifying for the purification of the flesh,

00:16:01.370 --> 00:16:04.370
how much more will the blood of Christ, who through

00:16:04.370 --> 00:16:07.409
the eternal spirit offered himself without blemish

00:16:07.409 --> 00:16:10.809
to God, purify our conscience from dead works

00:16:10.809 --> 00:16:14.870
to serve the living God. Jesus Christ was the

00:16:14.870 --> 00:16:17.090
fulfillment of law. The sacrifices in the Old

00:16:17.090 --> 00:16:20.830
Testament all pointed towards a perfect final

00:16:20.830 --> 00:16:23.970
sacrifice, which was Christ. As with the rest

00:16:23.970 --> 00:16:26.850
of the law, the sacrifices were a shadow of things

00:16:26.850 --> 00:16:30.409
that were to come. The reality, however, is found

00:16:30.409 --> 00:16:35.850
in Christ. In Colossians 2 .17, it says, Christians

00:16:35.850 --> 00:16:41.610
today recognize Christ's atoning death on the

00:16:41.610 --> 00:16:45.159
cross. as the only needed sacrifice for sin offered

00:16:45.159 --> 00:16:48.799
once and for all. His death opened the holy place

00:16:48.799 --> 00:16:51.899
for us so that we could freely enter into God's

00:16:51.899 --> 00:16:55.879
presence and offer our sacrifice of praise. He

00:16:55.879 --> 00:16:58.580
was the perfect sacrifice, Jesus, the greatest

00:16:58.580 --> 00:17:02.039
sacrifice in the Bible. Jesus is our high priest

00:17:02.039 --> 00:17:04.980
who sympathizes with us and understands our weaknesses,

00:17:05.140 --> 00:17:09.059
as he was tested in every way as we are, but

00:17:09.059 --> 00:17:14.890
he did it without sin. In Hebrews 4, 15, it says,

00:17:15.089 --> 00:17:41.269
so it's verses 14 through 16. with confidence

00:17:41.269 --> 00:17:43.849
draw near to the throne of grace that we may

00:17:43.849 --> 00:17:46.430
receive mercy and find grace to help him in time

00:17:46.430 --> 00:17:49.730
of need. The writer in Hebrew further explains

00:17:49.730 --> 00:17:52.950
that because Jesus holds his priesthood permanently,

00:17:53.190 --> 00:17:56.170
he is able to save forever those who draw near

00:17:56.170 --> 00:17:59.730
to God through him. Additionally, he always intercedes

00:17:59.730 --> 00:18:03.789
for them. For it was fitting for us to have such

00:18:03.789 --> 00:18:32.730
a high priest, holy, innocent, undefiled. So

00:18:32.730 --> 00:18:36.349
finally, the gospel of Jesus Christ is... power

00:18:36.349 --> 00:18:38.650
in and of itself. And in Hebrews, we see that

00:18:38.650 --> 00:18:41.690
the blood of Christ purifies. In Hebrews 9, 13

00:18:41.690 --> 00:18:45.549
through 14, we read about this, about the blood

00:18:45.549 --> 00:18:47.630
of goats and bulls, the sprinkling of the defiled

00:18:47.630 --> 00:18:50.730
person with ashes of the heifer sanctifying and

00:18:50.730 --> 00:18:55.809
purification of the flesh. But with Christ, who

00:18:55.809 --> 00:18:58.549
through eternal spirit was offered without blemish

00:18:58.549 --> 00:19:02.410
to God, he purifies our conscience forever of

00:19:02.410 --> 00:19:05.089
the dead works because we serve a living God.

00:19:06.410 --> 00:19:09.049
The blood of goats and bulls in the Old Testament,

00:19:09.069 --> 00:19:11.009
we read about the need for bloody sacrifice,

00:19:11.269 --> 00:19:13.329
the continual cleansing of the people of Israel.

00:19:13.430 --> 00:19:15.970
But with the coming Messiah, Jesus changed this

00:19:15.970 --> 00:19:19.329
forever. In Matthew 27, 51, it says, And behold,

00:19:19.529 --> 00:19:21.789
the curtain of the temple was torn in two from

00:19:21.789 --> 00:19:24.069
top to bottom, and the earth shook, and the rocks

00:19:24.069 --> 00:19:26.819
were split. In John 20, 11 through 2, it says,

00:19:26.920 --> 00:19:29.359
but Mary stood weeping outside the tomb. And

00:19:29.359 --> 00:19:32.400
as she wept, she stooped to look into the tomb.

00:19:32.559 --> 00:19:35.880
And when she saw two angels in white sitting

00:19:35.880 --> 00:19:38.880
where the body of Jesus had lain, one at the

00:19:38.880 --> 00:19:41.519
head and one at the feet, the Holy Spirit empowered

00:19:41.519 --> 00:19:44.799
Christ for his sacrifice. And he is the perfect

00:19:44.799 --> 00:19:48.220
sacrifice. The Old Testament sacrifices were

00:19:48.220 --> 00:19:51.140
physically unblemished, but Christ was morally

00:19:51.140 --> 00:19:56.200
pure without sin. Christ is the mercy seat. The

00:19:56.200 --> 00:20:00.160
forgiveness we experience is deep, personal,

00:20:00.279 --> 00:20:03.039
and glorious, allowing us to become servants

00:20:03.039 --> 00:20:06.460
of God. Christ, the perfect sacrifice, offered

00:20:06.460 --> 00:20:10.380
himself to God and ransomed slaves of sin, allowing

00:20:10.380 --> 00:20:13.559
them to serve the living God. His blood is the

00:20:13.559 --> 00:20:17.000
only blood we need. He forever fulfills the debt

00:20:17.000 --> 00:20:20.720
that we owe when we repent and cling to him as

00:20:20.720 --> 00:20:24.049
our Lord and Savior. So if I can have every head

00:20:24.049 --> 00:20:25.730
bowed, every eye closed, wherever you're listening.

00:20:26.490 --> 00:20:29.029
This was a quick message today, but I just want

00:20:29.029 --> 00:20:34.589
to hone in real quick on the invitation. We all

00:20:34.589 --> 00:20:38.089
have the opportunity to partake in the grace

00:20:38.089 --> 00:20:40.710
that is freely given by Christ Jesus, our Savior.

00:20:42.029 --> 00:20:44.490
If only we will accept him as our Lord and Savior.

00:20:45.529 --> 00:20:47.549
So if your heart is not right right now with

00:20:47.549 --> 00:20:49.750
him, and you want to accept Jesus Christ, you

00:20:49.750 --> 00:20:52.130
want to get your heart right with God. You can

00:20:52.130 --> 00:20:53.809
signify that with an uplifted hand wherever you

00:20:53.809 --> 00:20:56.849
are. God will see it. If you did that and you

00:20:56.849 --> 00:20:59.490
meant it, I just want you to repeat a prayer

00:20:59.490 --> 00:21:02.769
after me. It's a very simple prayer. It's just,

00:21:02.789 --> 00:21:05.630
Dear Lord God, I know that I'm a sinner. But

00:21:05.630 --> 00:21:07.549
I know that you sent your son, Jesus Christ,

00:21:07.670 --> 00:21:10.990
and that he died for me on the cross. I repent

00:21:10.990 --> 00:21:14.470
of my sin. I turn away from the life that I had

00:21:14.470 --> 00:21:17.410
lived. And I accept Jesus Christ as my Lord and

00:21:17.410 --> 00:21:20.009
Savior. And I thank you for your saving grace.

00:21:20.089 --> 00:21:22.940
In Jesus' name. Amen. If you prayed that prayer

00:21:22.940 --> 00:21:25.380
wherever you are, and if you meant it, God is

00:21:25.380 --> 00:21:27.380
going to change something in you. God is going

00:21:27.380 --> 00:21:29.759
to change your life, and now you will be a new

00:21:29.759 --> 00:21:34.099
creation in Christ's name. And if you did pray

00:21:34.099 --> 00:21:35.799
that prayer, I hope you'll reach out, let me

00:21:35.799 --> 00:21:37.720
know, and I can send you a Bible. I'd love to,

00:21:37.759 --> 00:21:43.619
you know, help you out and pray for you, that

00:21:43.619 --> 00:21:46.500
God will lift you up, and that as a new creation

00:21:46.500 --> 00:21:49.140
in Christ, that you'll go forward with that renewed

00:21:49.140 --> 00:21:51.890
freedom. It only comes by dropping the weight

00:21:51.890 --> 00:21:56.390
of sin and giving it to Jesus. So I want to thank

00:21:56.390 --> 00:21:59.829
you for listening to me today. And I really pray

00:21:59.829 --> 00:22:02.390
that God moves in your life and that you come

00:22:02.390 --> 00:22:04.369
back and listen to us next time. And remember

00:22:04.369 --> 00:22:07.269
to check us out like on YouTube. We live stream

00:22:07.269 --> 00:22:10.569
our services there as well. And all that stuff

00:22:10.569 --> 00:22:12.049
is in the show notes, all the ways to get in

00:22:12.049 --> 00:22:14.230
touch with us, to follow us on Instagram, Facebook,

00:22:14.410 --> 00:22:17.289
whatever you prefer. But we're moving in seminar.

00:22:17.490 --> 00:22:20.109
We're trying to. build a community that will

00:22:20.109 --> 00:22:23.589
eventually touch the nations from here with the

00:22:23.589 --> 00:22:26.309
gospel of Jesus Christ. So pray for us, help

00:22:26.309 --> 00:22:29.410
us, and join arms with us. If you're in Salmon

00:22:29.410 --> 00:22:32.470
Arm, come and visit us. And we thank you for

00:22:32.470 --> 00:22:36.289
listening. And just God bless. I can't wait for

00:22:36.289 --> 00:22:43.569
you to come back next time. Thank you for listening.

00:22:43.900 --> 00:22:46.960
PHSAA Potter's House Salmon Arm podcast. Be sure

00:22:46.960 --> 00:22:49.359
to follow us on Instagram at pottershouse underscore

00:22:49.359 --> 00:22:51.759
salmon arm to keep up to date on what we are

00:22:51.759 --> 00:22:53.940
doing. Join the conversation and discover how

00:22:53.940 --> 00:22:56.680
Jesus Christ can revolutionize your life.
