WEBVTT

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Hello and welcome back to the Potter's House

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Seminar Podcast. This is a special series from

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our Prescott Conference that just recently occurred.

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The theme of the conference was Into the Unknown

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and the scripture for the theme was Romans 15,

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20 -21. I have made it my aim to preach the gospel

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to whom he was not announced. So this is a powerful

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series of... sermons from leaders in our fellowship

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to include Greg Mitchell, Joe Campbell, Richard

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Ruby, Sergey Golubev, and others along with that.

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So please enjoy and listen along these powerful

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sermons from leaders in our fellowship. Amen.

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Glory to God. Good to see you this morning. Hallelujah.

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Good to be back in conference. Can you say amen?

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What a way to kick it off. Last night, tremendous,

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tremendous, going to be a Holy Ghost week, and

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God's going to help us, and we're going to plant

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churches. Can you say amen? Glory, hallelujah.

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If you have your Bibles, Luke chapter 15, I'm

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very honored to be able to minister here this

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morning. Luke chapter 15. How many shop at Costco

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or know the store Costco? Well, if you know about

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Costco, one of the things you probably know about

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them is that they have a very generous return

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policy. Don't ask me how I know. That if you

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purchase something, you can essentially return

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it for any reasons with almost no questions asked.

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Well, there was a California woman who put that

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policy to the test. As she tried to return her

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dead Christmas tree, In March. Put the picture

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up. Now she's trying to return this dead Christmas

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tree and she demanded a full refund. Her reason,

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now get this now, the tree didn't last and it

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didn't bring me any more joy. Talk about absurdity

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marrying audacity. But not only did she demand

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a full refund, but she told the clerk, I am entitled

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to one. When I heard that, that triggered me.

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Because how many know we're living in the age

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of entitlement? Someone said where sacrifice

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becomes unthinkable and duty becomes oppressive.

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I want to minister a message on the emptiness

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of entitlement and examine one of the greatest

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stories Jesus ever told, these famous parables.

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Parable of the prodigal son. Luke chapter 15,

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very familiar, we'll begin at verse 11. Then

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he said a certain man had two sons, and the younger

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of them said to his father, Father, give me the

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portion of goods that falls to me. And so he

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divided to them his livelihood. Not many days

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after, the younger son gathered all together,

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journeyed to a far country, and wasted his possessions

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with prodigal living. But when he had spent all,

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there arose a famine, a severe famine in the

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land, and he began to be in want. Verse 17, but

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when he came to himself, he said, How many of

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my father's hired servants have bread enough

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to spare, and I perish with hunger? I will arise,

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go to my father, and I'll say to him, Father,

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I've sinned against heaven and before you, and

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I'm no longer worthy to be called your son. Make

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me as one of your hired servants. Verse 25. Now

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his older son was in the field, and as he came

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and drew near to the house, he heard music and

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dancing. And so he called one of the servants

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and asked him what these things meant. He said

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to him, Your brother has come. And because he

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has received them safe and sound, your father

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has killed the fatted calf. But he was angry

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and would not go in. Therefore, his father came

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out and pleaded with him. And so he said, excuse

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me. So he answered and said to his father, lo,

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these many years I've been serving you. I've

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never transgressed your commandment in any time.

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And you never gave me a young goat that I might

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make merry with my friends. But as soon as this

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son of yours came, who has devoured your livelihood

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with heartache, you killed the fatted calf for

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him. And he said to him, son. You're always with

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me, and all that I have is yours, the emptiness

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of entitlement. Let's look into this. The past

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couple years, we have had a few longstanding

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members leave our church, and just as a matter

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of processing, you begin to wonder, how does

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this happen? I mean, in one sense, it is nothing

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new per se, but what is at the root? How does

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someone who's been in our church or one of our

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churches for a long time, perhaps all of their

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adult life, maybe even church kid, how does someone

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like that walk away from the relationships, the

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investments that have been made? Why do people,

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how do people walk away from the church? No doubt

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there could be many reasons. There's sometimes

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relocation, work, job, take care of an elderly

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relative. Could be unresolved conflict. People

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get in disagreements, and instead of solving

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that, they just walk away. There's, of course,

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just the, you know, old -fashioned sin, personal

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disobedience. At some point, people who have

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even experienced a genuine conversion, people

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who have tasted the goodness of God, they can

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come to the place where their desire to live

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in sin without the accountability or the self

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-inflicted guilt and shame that comes from living

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in a community of believers. It just causes them

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to walk away. 2 Timothy 4 .10, demons has forsaken

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me, having loved this world. So these are just

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a few of the reasons that people leave church.

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There are definitely others. I'm not suggesting,

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by the way, that any of these are justifiable.

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How many figure it out that just because somebody

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says, I prayed about it, doesn't mean that their

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decision is backed up by the word of God? Doesn't

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mean that their decision has been done for God's

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glory? Nevertheless, I will say this. Of all

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the reasons people may give for leaving their

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church, Leaving the father's house. One of the

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reasons they never give, or at least I've never

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been given, but I've come to believe it's very

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often an element, has to do with this issue of

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entitlement. Somewhere in the equation. When

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people, particularly long -term members, decide

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to just walk away from relationships, walk away

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from the truth that some of them have preached,

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many of them have stood for, walk away from the

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church and a fellowship that has discipled them,

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that has developed them into the men and women

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of God, that often what is there as a component

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that is sometimes overlooked is this issue of

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entitlement. Again, we're living in an age of

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entitlement. It is the air we breathe. Whether

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we're pointing to the welfare system or high

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credit card debt or frivolous lawsuits like people,

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you know, suing McDonald's over a hot cup of

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coffee. Listen, the sense of entitlement has

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become so prevalent in our world that we almost

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don't even notice it. Or worse, if we do notice

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it, but we consider it not to be as dangerous

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as it is. So what is entitlement? What are we

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talking about this morning? It's been defined

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as the feeling or the belief that you deserve

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to be given something. Often something you haven't

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earned. Entitlement is the most dangerous form

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of expectation. Expectations say, I expect. Entitlements

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say, I deserve. And so entitlement carries with

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it this attitude of there's been an injustice.

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Could be I deserve an opportunity. I deserve

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a certain ministry. I deserve that church. I

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deserve an apology. I deserve recognition. I

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deserve success. I deserve to be sent out. I

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deserve to be repaid. I deserve a phone call

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and on and on it goes. Let me just put a needed

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disclaimer out there that although I get we are

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at a Bible conference with very seasoned ministry

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and ministers. However, I want to be perfectly

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clear that we understand this because if you

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miss this, you may take this message somewhere

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it was never intended to go. And that is in the

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truest sense of the word. How many know none

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of us deserve anything except hell? No, really,

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I'm not being sensational one bit when I emphatically

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state we deserve to go to hell. Romans 6, 23,

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the wages of sin. is death. Wages, that is an

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entitlement word. It literally means what our

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sin has earned, what our sin deserves. We deserve

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to be utterly rejected. Had God had given us

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what we deserve, we'd all be in torment right

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now. We'd all be destroyed. The Bible says it

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is by his mercy that we're not consumed. So therefore,

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we must all resist the temptation to think more

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highly of ourselves than we ought to. We must

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resist the temptation to think that the world

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or our pastor or the fellowship or even God owes

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us something. Because truth be told this morning,

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no one owes us anything. Except there's a guy

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who owes me $4 ,000, but that's not. I'm kidding.

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But listen to me, church kid. Listen to me, those

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of us who came after the original pioneers of

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our fellowship, we are the generation who has

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been born on third base, but if we're not careful,

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we have convinced ourselves that we got there

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by hitting a triple. That is entitlement. Entitlement

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is why people get handed a good church or a thriving

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ministry, and instead of sincerely thanking the

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previous pastor and his wife and being grateful

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for their labors, instead you throw them under

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the bus. Oh, well, you know, yeah, there were

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people there, but, you know, a bunch of religious

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folks. I don't know what that old knucklehead

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was doing before I got there. That's entitlement.

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Listen, all of us, except perhaps Pastor Mitchell

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could aptly say, we are building upon a foundation

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that another man has laid. And so we all, myself

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included, to one degree or another, we have to

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wrestle with this entitlement. Let's look at

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our text because we know this text so well, but

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let's consider these two prodigal sons. I want

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you to see how... woven through this entire parable

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is the sense of entitlement, this mindset of

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what I deserve. Let's consider firstly the younger

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brother. Right away, our text introduces us to

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this younger brother by a statement that he makes

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to the father. Verse 11, Jesus said, a man had

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two sons. What a classic biblical starting point.

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And the younger of them said to his father, father,

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give me the portion of goods. That falls to me.

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Now, right away, right off the bat, we hear the

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very language of entitlement. Give me. What's

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owed to me? I want something given to me. Entitlement

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is all about me. Someone said when entitlement

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speaks, it never says we. It only says me. Then

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secondly, it often involves wanting something

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you haven't earned. He says, give me the portion

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of goods that falls to me. So the language there,

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he says, the inheritance, it sort of just falls.

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Let's be clear. This is not just some rebellious

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kid or son. You know, man, I can't wait until

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I'm 18. I can get out of here on my own. I'm

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out. No, no, no, no. Yes, he wants to leave,

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but he doesn't want to just leave empty -handed.

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He says, give me what you owe me. Now, church,

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I think we can all agree that by definition,

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an inheritance is not something you've earned.

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In fact, it's typically something that somebody

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else has earned. But they're going to pass it

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down to you. They're going to gift it to you.

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But see, one of the marks of entitlement is you

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make demands on gifts, on blessings. I know it's

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a gift, but I'm going to tell you how I want

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it and when I want it. Hear stories sometimes

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about ladies in our church. They're going to

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have a baby shower, a wedding shower for them.

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And the person they're having the shower for

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feels the need to tell them every detail of how

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they want to do it. Oh, I don't want those decorations.

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So what's on the menu? Yeah, yeah, I don't want.

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It's a gift we're doing for you. We're trying

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to bless you. But see, entitlement wants to dictate

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the terms of the blessing. Our fellowship. What

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an incredible inheritance that has been given

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to us. You know, if we're not careful today,

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we want to take that blessing and we want to

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dictate the terms of the blessing. We want to

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change the standards. We want to lower the cost

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of discipleship. I don't just want the blessing,

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but I want to tell you how to bless me. In our

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text, the younger brother gets his inheritance

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prematurely. He then proceeds to pack his bags,

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makes his escape. The Bible says he makes his

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way to a far country. And here's what it says

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in verse 13, that once in that far country, he

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wasted his inheritance on prodigal living. Listen,

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entitled people are wasteful people. Every parent

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here knows what it's like to have their kids

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leave the lights on or just walk outside, leave

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the door open. Or, you know, one of my favorites,

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you know, my wife prepares this great meal and

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then they eat like two bites and they start walking

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towards the trash bin. I'm like, hey, where are

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you going with that? They're like, I'm finished.

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No, you're not. But you know why they feel like

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that? Because they haven't bought the food. They

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haven't paid a price for it. And we've all heard

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it said, but it does bear repeating. It's hard

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to value what you haven't paid a price for. Instead,

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what happens many times is you waste it. The

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younger brother wasted his inheritance. And this

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is the challenge that every younger generation

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faces, that we don't waste what has been passed

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down to us. The Apostle Paul, as he's about to

00:14:56.529 --> 00:14:59.210
pass down the mantle to another generation, he

00:14:59.210 --> 00:15:02.830
tells Timothy, 1 Timothy 6 .20, guard the things

00:15:02.830 --> 00:15:05.450
that have been committed to you. That word guard

00:15:05.450 --> 00:15:07.490
means to preserve. In other words, he's saying,

00:15:07.549 --> 00:15:11.289
Timothy, don't waste this. See, the previous

00:15:11.289 --> 00:15:14.789
generation, our spiritual forefathers, they pioneered

00:15:14.789 --> 00:15:17.610
this thing. And inherent in pioneering is its

00:15:17.610 --> 00:15:21.679
own price. There's a real cost associated with

00:15:21.679 --> 00:15:25.080
going beyond the known into the unknown. There's

00:15:25.080 --> 00:15:28.019
the cost of forging a new path. Just the act

00:15:28.019 --> 00:15:31.860
of that demands a cost. It's been said that the

00:15:31.860 --> 00:15:34.539
first to see the dawn also spends the longest

00:15:34.539 --> 00:15:37.879
in the dark. You know, every time I see Bob Allen,

00:15:37.980 --> 00:15:40.620
I see him over there by the door, I make a point

00:15:40.620 --> 00:15:45.200
like I did this morning to say hello to him.

00:15:45.320 --> 00:15:48.649
And I often thank him. Along with him. And if

00:15:48.649 --> 00:15:51.429
I have anybody else with me, I introduce them

00:15:51.429 --> 00:15:53.350
to him. And I say, have you ever heard the story

00:15:53.350 --> 00:15:55.090
of the two couples when Pastor Mitchell came

00:15:55.090 --> 00:15:58.769
here? Well, here's one of them. You need to understand

00:15:58.769 --> 00:16:01.529
the legacy. Because we're all here, but we have

00:16:01.529 --> 00:16:04.090
no idea the price when everybody else, nobody

00:16:04.090 --> 00:16:14.529
else will stand. They say, I'll stay. Yeah. Not

00:16:14.529 --> 00:16:17.870
to mention. Pioneers aren't typically the ones

00:16:17.870 --> 00:16:21.029
who benefit the most from what they build. You

00:16:21.029 --> 00:16:23.149
know, Pastor Mitchell never got to see 4 ,000

00:16:23.149 --> 00:16:27.769
churches, but we did. We're blessed. But see,

00:16:27.850 --> 00:16:29.750
this generation, one of the things when you've

00:16:29.750 --> 00:16:31.830
inherited the blessing, listen, we've got to

00:16:31.830 --> 00:16:36.269
be intentional about paying our own price. Otherwise,

00:16:36.389 --> 00:16:38.610
we run the risk of wasting it or squandering

00:16:38.610 --> 00:16:43.730
it or just walking away from it altogether. Again,

00:16:43.789 --> 00:16:45.549
here's a younger brother. He's got his gift.

00:16:45.669 --> 00:16:48.629
But as my pastor said years ago, well, he then

00:16:48.629 --> 00:16:51.629
took that gift to a place where his character

00:16:51.629 --> 00:16:55.669
could not keep it. Listen to me, young pastor,

00:16:55.750 --> 00:16:59.029
disciple. If you get something before it's time,

00:16:59.169 --> 00:17:02.269
before you have developed the character to properly

00:17:02.269 --> 00:17:05.569
use it, that thing that started off as a gift,

00:17:05.710 --> 00:17:08.819
it'll become a curse. That blessing will turn

00:17:08.819 --> 00:17:10.839
into a burden, or at least you'll see it that

00:17:10.839 --> 00:17:14.420
way. I've seen disciples literally cave under

00:17:14.420 --> 00:17:16.859
the weight of ministry, and it's not so much

00:17:16.859 --> 00:17:19.180
because of the weight itself, but because they

00:17:19.180 --> 00:17:21.900
had not yet developed the spiritual muscle to

00:17:21.900 --> 00:17:25.880
carry it. One of the things I've personally prayed

00:17:25.880 --> 00:17:28.779
for a long time, God, I don't want any ministry

00:17:28.779 --> 00:17:31.819
before my time. God, if I'm not ready for it,

00:17:31.859 --> 00:17:34.880
don't give it to me. And I learned that years

00:17:34.880 --> 00:17:37.519
ago, I was on staff with Pastor Campbell, and

00:17:37.519 --> 00:17:40.660
we got launched to go to Hawaii, and the pastor

00:17:40.660 --> 00:17:42.539
there invited me and my wife over. He says, I'll

00:17:42.539 --> 00:17:44.700
pay for you to come. And I know he's thinking,

00:17:44.839 --> 00:17:47.180
this is Pastor Campbell's assistant. But I had

00:17:47.180 --> 00:17:49.119
never been out. I just went from door director,

00:17:49.240 --> 00:17:51.799
my wife and I, right on staff. And so I know,

00:17:51.819 --> 00:17:53.200
and it's my, oh, yeah, I have Pastor Campbell's

00:17:53.200 --> 00:17:56.180
assistant. And I only had about three, well,

00:17:56.299 --> 00:17:58.819
two and a half Bible studies. And, you know,

00:17:58.960 --> 00:18:01.289
I'm going to go there and preach a Sunday. And

00:18:01.289 --> 00:18:04.130
I'm telling you, man, those sermons were so,

00:18:04.210 --> 00:18:09.569
I put the capital T in terrible. And the reality

00:18:09.569 --> 00:18:12.710
of it is, he's deceased. But even before, I've

00:18:12.710 --> 00:18:17.430
never been invited back. So there's just a clue.

00:18:17.529 --> 00:18:19.849
It doesn't matter how good they tell you it is

00:18:19.849 --> 00:18:26.589
if they never invite you back. You know, it's

00:18:26.589 --> 00:18:28.490
interesting to me, man. Today, guys, we'll talk

00:18:28.490 --> 00:18:31.670
about and even ask for ministry. that nothing

00:18:31.670 --> 00:18:33.549
in their past demonstrates they're ready for.

00:18:35.009 --> 00:18:38.970
What is that? That's entitlement. Somehow I want

00:18:38.970 --> 00:18:42.230
something that I haven't earned. It's an old

00:18:42.230 --> 00:18:44.450
African proverb, when the fruit is not yet ripe

00:18:44.450 --> 00:18:48.269
and you pluck it, it's bitter. Listen, if you

00:18:48.269 --> 00:18:51.390
somehow maneuver yourself into a position or

00:18:51.390 --> 00:18:55.269
ministry that you're not all prepared for, it

00:18:55.269 --> 00:19:00.180
may sound sweet, seems to, it'll be bitter. Someone

00:19:00.180 --> 00:19:02.000
asked the question, what's worse than failure?

00:19:02.380 --> 00:19:07.059
And I would say success unearned. Why? Because

00:19:07.059 --> 00:19:09.059
it deceives you into thinking you're equipped

00:19:09.059 --> 00:19:12.799
when you're not. Our text says when he had spent

00:19:12.799 --> 00:19:15.900
all. Entitlement is such an empty way to live.

00:19:16.160 --> 00:19:18.680
It says there arose a severe famine. Now think

00:19:18.680 --> 00:19:21.259
about this. This younger brother was to blame

00:19:21.259 --> 00:19:23.579
for the foolish living. This younger brother

00:19:23.579 --> 00:19:26.079
was to blame for the wasteful living. But he

00:19:26.079 --> 00:19:30.269
was not to blame for the severe famine. But it

00:19:30.269 --> 00:19:32.450
isn't just that he wasn't to blame for it. Even

00:19:32.450 --> 00:19:35.589
worse, he was unprepared for it. How many of

00:19:35.589 --> 00:19:37.210
you know, had he been wise with the inheritance?

00:19:38.069 --> 00:19:41.190
When the famine came, he would at least had some

00:19:41.190 --> 00:19:44.190
resources to make it through it. He would have

00:19:44.190 --> 00:19:46.250
been better positioned to weather the storm.

00:19:46.390 --> 00:19:48.829
But the thought here, it's like he never even

00:19:48.829 --> 00:19:53.170
considered such a thing as a famine. One of the

00:19:53.170 --> 00:19:55.190
problems when you live with a sense of entitlement

00:19:55.190 --> 00:19:59.180
is you cut off the pipelines to wisdom. You fail

00:19:59.180 --> 00:20:00.799
to realize that you don't even know what you

00:20:00.799 --> 00:20:03.759
don't know. And so unfortunately, you have to

00:20:03.759 --> 00:20:07.779
learn all the lessons the hard way. In our text,

00:20:07.839 --> 00:20:09.940
the younger brother, see, he didn't just leave

00:20:09.940 --> 00:20:11.980
the father's house. He left the father's covering.

00:20:12.240 --> 00:20:15.259
He left the father's wisdom. He left the father's

00:20:15.259 --> 00:20:18.220
advice. And now when the famine hits, he's out

00:20:18.220 --> 00:20:21.660
there on his own. And such is the case with many

00:20:21.660 --> 00:20:24.079
who receive things before their times. It's often

00:20:24.079 --> 00:20:26.759
that they don't learn the lesson until the famine

00:20:26.759 --> 00:20:31.519
hits. financial famine, famine in their marriage

00:20:31.519 --> 00:20:33.319
or their family, a famine of hearing the word

00:20:33.319 --> 00:20:38.400
of God or the voice of God. So we, of course,

00:20:38.420 --> 00:20:39.980
know the rest of the younger brother's story.

00:20:40.039 --> 00:20:42.619
We know the Bible says that he eventually came

00:20:42.619 --> 00:20:46.359
to himself. Thank God. Can you say amen? But

00:20:46.359 --> 00:20:47.740
you know, in trying to wrestle through the mind

00:20:47.740 --> 00:20:50.480
of entitlement, I begin to ask myself, what was

00:20:50.480 --> 00:20:52.299
it that really caused him to come to himself?

00:20:53.799 --> 00:20:56.599
Was it the famine that I just mentioned? Was

00:20:56.599 --> 00:20:58.500
it the fact that he had spent all his inheritance

00:20:58.500 --> 00:21:01.839
and now he's broke? Might as well go home. Was

00:21:01.839 --> 00:21:04.500
it the reality that, you know, man, look at me,

00:21:04.539 --> 00:21:08.900
man. I'm eating with pigs. I'm sure to some degree

00:21:08.900 --> 00:21:10.740
it was a combination of all of that. But there's

00:21:10.740 --> 00:21:13.039
two statements that I believe are so telling,

00:21:13.200 --> 00:21:15.539
particularly when it comes to entitlement. Verse

00:21:15.539 --> 00:21:18.819
14 tells us that when the famine hit, it says

00:21:18.819 --> 00:21:23.000
he began to be in want. In other words, he's

00:21:23.000 --> 00:21:26.390
hungry. Now, no doubt the entitled mind right

00:21:26.390 --> 00:21:29.009
here would have began to whisper, man, I deserve

00:21:29.009 --> 00:21:32.269
to eat. I mean, I might have been a little rebellious,

00:21:32.269 --> 00:21:34.970
but come on, everyone deserves to eat, right?

00:21:36.390 --> 00:21:39.970
So what does he do? The text says he goes and

00:21:39.970 --> 00:21:42.190
he joins himself to a citizen of that country.

00:21:42.210 --> 00:21:46.190
Now, right here. Though this citizen is unnamed,

00:21:46.250 --> 00:21:48.750
which would seem to indicate his irrelevance,

00:21:48.789 --> 00:21:52.269
but beloved, I submit to you that what this unnamed

00:21:52.269 --> 00:21:55.349
citizen does right here could not be more relevant,

00:21:55.490 --> 00:21:58.569
could not be more crucial when it comes to dealing

00:21:58.569 --> 00:22:01.049
with the spirit of entitlement. When the younger

00:22:01.049 --> 00:22:03.609
brother joined himself to this unnamed citizen,

00:22:03.869 --> 00:22:06.190
guess what our text says the citizen made him

00:22:06.190 --> 00:22:11.970
do? He made him work. He put this young man to

00:22:11.970 --> 00:22:15.740
work. Oh, you're hungry? You want food? No problem,

00:22:15.839 --> 00:22:19.279
big boy. You're going to work for it. No freebies

00:22:19.279 --> 00:22:23.960
here. The Bible says, and he sent him into his

00:22:23.960 --> 00:22:28.539
fields. That is powerful. Because remember now,

00:22:28.539 --> 00:22:31.200
I said entitled people always approach life as

00:22:31.200 --> 00:22:33.740
though people owe them something. They don't

00:22:33.740 --> 00:22:36.589
want to work for anything. There's something

00:22:36.589 --> 00:22:38.470
else more powerful, and here's what I personally

00:22:38.470 --> 00:22:40.470
believe really triggered the repentance. Verse

00:22:40.470 --> 00:22:43.109
16, and he would gladly have filled his stomach

00:22:43.109 --> 00:22:44.930
with the pods that the swine ate. Now listen

00:22:44.930 --> 00:22:50.369
to this, and no one gave him anything. Nada.

00:22:51.190 --> 00:22:57.150
Zilch. And you know how you deliver people from

00:22:57.150 --> 00:23:02.430
entitlement? Stop giving them stuff. Don't give

00:23:02.430 --> 00:23:05.769
them anything. Make them earn it. And what will

00:23:05.769 --> 00:23:07.910
happen is they will either repent and get set

00:23:07.910 --> 00:23:11.289
free or, you know, they'll pout, complain, and

00:23:11.289 --> 00:23:13.950
eventually they'll leave and expose their entitlement.

00:23:15.049 --> 00:23:17.069
It's one of the reasons it's so frustrating when

00:23:17.069 --> 00:23:19.069
people leave our churches and, you know, another

00:23:19.069 --> 00:23:22.109
church just gives them ministry before they barely

00:23:22.109 --> 00:23:24.910
even know their name. It's not only, you know,

00:23:24.930 --> 00:23:27.390
violating their own congregation, but they're

00:23:27.390 --> 00:23:31.289
also enabling a sense of entitlement, which then

00:23:31.289 --> 00:23:34.460
brings us to the elder brother. Let's read it.

00:23:34.460 --> 00:23:38.380
Verse 25. Now his older son was in the field.

00:23:38.579 --> 00:23:41.000
And as he came and drew near to the house, he

00:23:41.000 --> 00:23:42.900
heard music and dancing. Now I want you to stop

00:23:42.900 --> 00:23:45.980
for a moment. Can you imagine if this were you

00:23:45.980 --> 00:23:48.779
right here? Let me help make it real for you.

00:23:49.079 --> 00:23:51.779
Have you ever been laboring and you look over

00:23:51.779 --> 00:23:55.180
and everybody else just standing around? Help

00:23:55.180 --> 00:23:57.960
me, disciple. I thought this was like all hands

00:23:57.960 --> 00:24:07.519
on deck. Not just all my hands, all hands. This

00:24:07.519 --> 00:24:10.359
is where the elder brother's at. So perhaps he

00:24:10.359 --> 00:24:13.279
began to wonder, man, did I miss something? Did

00:24:13.279 --> 00:24:15.579
I forget about somebody's birthday? Have I been

00:24:15.579 --> 00:24:19.299
working that hard that I somehow overlooked an

00:24:19.299 --> 00:24:23.000
important celebration? Or maybe he thought to

00:24:23.000 --> 00:24:24.940
himself, you know what, man, it's about time.

00:24:25.140 --> 00:24:27.319
Folks are finally starting to recognize what

00:24:27.319 --> 00:24:30.779
I've been doing around here, man. I'm sure the

00:24:30.779 --> 00:24:33.279
reason I didn't know, it's a surprise party for

00:24:33.279 --> 00:24:40.799
me. But of course, not wanting to be wrong, he

00:24:40.799 --> 00:24:42.759
called one of the servants over and he asked,

00:24:42.859 --> 00:24:45.859
hey man, what's going on? And he said to him,

00:24:46.660 --> 00:24:49.759
your brother's come home. And because he has

00:24:49.759 --> 00:24:51.839
received him safe and sound, your father killed

00:24:51.839 --> 00:24:55.839
the fatted calf for him. But he was angry and

00:24:55.839 --> 00:24:58.710
would not go in. Therefore, his father came out,

00:24:58.730 --> 00:25:00.430
pleaded with him. He said to his father, lo,

00:25:00.529 --> 00:25:02.430
these many years I've been serving you. I've

00:25:02.430 --> 00:25:04.970
never transgressed your commandment at any time.

00:25:05.109 --> 00:25:09.049
And yet you never gave me a young goat. So here's

00:25:09.049 --> 00:25:11.269
the older brother. He's out in the field. He's

00:25:11.269 --> 00:25:13.930
been working, laboring. And in his mind, he's

00:25:13.930 --> 00:25:17.690
doing everything right. And yet not only are

00:25:17.690 --> 00:25:19.950
his actions not being celebrated, but to add

00:25:19.950 --> 00:25:23.349
insult to injury, the celebration that is taking

00:25:23.349 --> 00:25:26.549
place is for the guy that's done everything wrong.

00:25:27.809 --> 00:25:31.069
And the text says he's upset, man. He's irate.

00:25:31.730 --> 00:25:34.690
When the father comes out to find out what's

00:25:34.690 --> 00:25:37.549
going on, his anger is wrapped up in these four

00:25:37.549 --> 00:25:43.609
words. You never gave me. And there it is again,

00:25:43.789 --> 00:25:47.630
entitlement. See, whereas the younger brother

00:25:47.630 --> 00:25:50.910
said, give me, the older brother said, you never

00:25:50.910 --> 00:25:54.869
gave me. One brother wanted something he didn't

00:25:54.869 --> 00:25:57.960
deserve. The other, didn't get what he felt like

00:25:57.960 --> 00:26:02.140
he did deserve. And so the younger brother's

00:26:02.140 --> 00:26:04.819
entitlement was marked by a belief that he deserved

00:26:04.819 --> 00:26:08.380
something before it's time. The elder brother's

00:26:08.380 --> 00:26:11.619
entitlement was marked by the belief that he

00:26:11.619 --> 00:26:15.660
deserved something because of time, because of

00:26:15.660 --> 00:26:19.420
time served. Verse 29, the older brother said,

00:26:19.599 --> 00:26:22.319
lo these many years, another translation, all

00:26:22.319 --> 00:26:27.500
these years I've been serving you. I never transgressed

00:26:27.500 --> 00:26:29.220
your commandment and you never gave me. What

00:26:29.220 --> 00:26:32.940
he's saying is I never got what my serving deserves.

00:26:33.259 --> 00:26:37.339
You owe me, man. And as you read that, you're

00:26:37.339 --> 00:26:39.500
like, wait a minute, wait a minute. When did

00:26:39.500 --> 00:26:44.460
this become all about you? Oh, here you throw

00:26:44.460 --> 00:26:46.460
this party for this transgressor, but I never

00:26:46.460 --> 00:26:49.700
transgressed. You never did that for me. I've

00:26:49.700 --> 00:26:52.380
been stuck on this farm with you. I've been pulling

00:26:52.380 --> 00:26:55.910
my share and by the way, his share as well. Look

00:26:55.910 --> 00:26:58.589
how hard I work, how faithful I've been. And

00:26:58.589 --> 00:27:00.190
I want to tell you something. Listen, I could

00:27:00.190 --> 00:27:04.089
have left like he did, but I didn't. I pray,

00:27:04.210 --> 00:27:06.869
I outreach, I tithe, I come to church every week.

00:27:07.789 --> 00:27:09.849
Or, you know, I pastored three churches before

00:27:09.849 --> 00:27:13.250
they were even saved. And nobody seems to celebrate

00:27:13.250 --> 00:27:16.390
me around here. Nobody ever asked me to testify

00:27:16.390 --> 00:27:19.829
or give a report. Or I bet pastor doesn't even

00:27:19.829 --> 00:27:21.650
appreciate what I do. He certainly never shows

00:27:21.650 --> 00:27:25.440
it, never calls me. He always chooses somebody

00:27:25.440 --> 00:27:30.940
else, less qualified I might add. I'm always

00:27:30.940 --> 00:27:33.680
overlooked, man. Today I hear people say silly

00:27:33.680 --> 00:27:35.200
stuff like, you know, I'll just send myself out.

00:27:35.279 --> 00:27:40.920
Oh, really? See, his entitlement was produced,

00:27:41.019 --> 00:27:44.099
listen to me, his entitlement was produced by

00:27:44.099 --> 00:27:49.299
his longevity and his faithfulness. Let me ask

00:27:49.299 --> 00:27:52.099
you an honest question. Do you ever find yourself

00:27:52.099 --> 00:27:57.089
thinking like this? I have. Because this is also

00:27:57.089 --> 00:28:00.309
how entitlement works. It causes you and I to

00:28:00.309 --> 00:28:03.789
be spiritual scorekeepers in the house of God.

00:28:05.309 --> 00:28:08.289
Everything's got to be tallied up. Here's what

00:28:08.289 --> 00:28:12.390
I did. Here's what they didn't do. Here's my

00:28:12.390 --> 00:28:16.670
spiritual accomplishments. Where's theirs? Why

00:28:16.670 --> 00:28:22.599
are they getting what I deserve? Find yourself

00:28:22.599 --> 00:28:25.519
like the elder brother, full of complaints. Listen,

00:28:25.619 --> 00:28:27.779
your complaints point you to what you feel entitled

00:28:27.779 --> 00:28:31.539
to. Want to know what you're feeling? Just monitor

00:28:31.539 --> 00:28:33.839
your complaints. And the more you complain, the

00:28:33.839 --> 00:28:36.960
more entitled you are. You know, it's possible.

00:28:37.519 --> 00:28:39.359
You could have come to a conference like this,

00:28:39.420 --> 00:28:42.200
elder brother, and you're sitting here this morning

00:28:42.200 --> 00:28:44.440
convinced that you've been treated unfairly.

00:28:45.740 --> 00:28:49.059
You're sitting in disappointment, and your disappointment

00:28:49.059 --> 00:28:53.539
is not valid. It's not justified. This elder

00:28:53.539 --> 00:28:55.920
brother, his entitlement has caused him to become

00:28:55.920 --> 00:28:58.619
angry. You read it. He's jealous. He's bitter.

00:28:58.759 --> 00:29:01.519
He's got rejection issues. But you know, probably

00:29:01.519 --> 00:29:05.000
worse than all of that, his entitlement has caused

00:29:05.000 --> 00:29:08.920
him to become extremely self -righteous. I've

00:29:08.920 --> 00:29:12.440
been with you all these years. I've done everything

00:29:12.440 --> 00:29:15.920
you've asked me to do. But when this son of yours,

00:29:16.019 --> 00:29:18.839
not my brother, by the way, when this son of

00:29:18.839 --> 00:29:22.019
yours came, who has devoured your wealth with

00:29:22.019 --> 00:29:25.799
prostitutes, you killed the fatted calf for him.

00:29:26.779 --> 00:29:29.859
So think of this. First he says, this younger

00:29:29.859 --> 00:29:32.960
brother has done wrong. Now he's accusing the

00:29:32.960 --> 00:29:36.339
father of doing wrong. But then look at what

00:29:36.339 --> 00:29:39.259
he says about himself. I've never done anything

00:29:39.259 --> 00:29:46.759
wrong. I've never transgressed. You know, as

00:29:46.759 --> 00:29:50.009
I've served God over these last... 22 plus years,

00:29:50.109 --> 00:29:53.130
I've come to understand that one of the finest

00:29:53.130 --> 00:29:57.150
lines in the gospel is the line between righteousness

00:29:57.150 --> 00:30:02.009
and self -righteousness. It is such a fine line,

00:30:02.089 --> 00:30:06.349
beloved. Notice the elder brother. He says to

00:30:06.349 --> 00:30:09.470
the father, you never gave me a young goat to

00:30:09.470 --> 00:30:12.549
celebrate with my friends. And I read that. I

00:30:12.549 --> 00:30:13.809
said, it's interesting. He didn't want to celebrate

00:30:13.809 --> 00:30:17.430
with the father. Because for him, it's not about

00:30:17.430 --> 00:30:21.509
the father. It's about him. Father, I don't want

00:30:21.509 --> 00:30:23.970
to celebrate with you, and I don't want to celebrate

00:30:23.970 --> 00:30:26.809
what you're celebrating. You know, the elder

00:30:26.809 --> 00:30:29.109
brother, in his mind, he's so righteous that

00:30:29.109 --> 00:30:32.170
he refuses to have any part in this celebration

00:30:32.170 --> 00:30:34.910
of this sinning little brother, never mind the

00:30:34.910 --> 00:30:37.450
fact that it's the father who is hosting the

00:30:37.450 --> 00:30:41.549
celebration. But evidently, he sees himself as

00:30:41.549 --> 00:30:44.630
even more righteous than the father. Listen,

00:30:44.730 --> 00:30:46.930
you know your righteousness has gone too far.

00:30:47.049 --> 00:30:49.890
You know your appeal for righteousness has crossed

00:30:49.890 --> 00:30:52.990
over to self -righteousness when you make yourself

00:30:52.990 --> 00:30:58.470
out to be even more righteous than God. Let's

00:30:58.470 --> 00:31:02.130
close and consider the cure. Cure for all that

00:31:02.130 --> 00:31:05.329
I have is yours. You know, we often come to this

00:31:05.329 --> 00:31:07.829
story and we refer to it as the parable of the

00:31:07.829 --> 00:31:11.210
prodigal son. And we say that we know in reference

00:31:11.210 --> 00:31:13.700
to the younger brother, but the... Parable is

00:31:13.700 --> 00:31:16.980
actually spoken to highlight the elder brother.

00:31:18.059 --> 00:31:20.819
If you know, just prior to Jesus telling these

00:31:20.819 --> 00:31:23.259
stories about the lost coin, the lost sheep,

00:31:23.279 --> 00:31:27.220
and the lost son, the Pharisees have just come

00:31:27.220 --> 00:31:29.599
to him, and they're looking at him. Jesus is

00:31:29.599 --> 00:31:32.259
eating with these, what it says, tax collectors

00:31:32.259 --> 00:31:34.920
and sinners. That is the context. Listen, in

00:31:34.920 --> 00:31:37.720
verse 2, and the Pharisees and scribes complained.

00:31:38.829 --> 00:31:40.890
Remember, I told you your complaints point to

00:31:40.890 --> 00:31:44.029
your entitlements. They complained saying, this

00:31:44.029 --> 00:31:47.910
man receives sinners and he eats with them. So,

00:31:48.049 --> 00:31:51.089
the Bible says, Jesus spoke this parable to them.

00:31:51.950 --> 00:31:55.309
So, here's the context. The whole point in Jesus

00:31:55.309 --> 00:31:57.269
even telling this parable in the first place

00:31:57.269 --> 00:32:00.049
is because these Pharisees are coming to him

00:32:00.049 --> 00:32:02.650
and they're telling him, you're receiving sinners,

00:32:02.769 --> 00:32:05.650
you are associating with the wrong kind of people.

00:32:05.750 --> 00:32:09.390
It's the same mindset as the elder brother. And

00:32:09.390 --> 00:32:11.670
Jesus is saying to these Pharisees, through the

00:32:11.670 --> 00:32:15.150
elder brother, oh, they're the wrong kind of

00:32:15.150 --> 00:32:18.450
people? Oh, you think your brother is the worst

00:32:18.450 --> 00:32:22.769
kind of sinner? And Jesus says, well, let me

00:32:22.769 --> 00:32:26.269
show you what kind of people you are. Yes, your

00:32:26.269 --> 00:32:28.950
younger brother is entitled, but so are you.

00:32:30.250 --> 00:32:33.329
Oh, sure, his sin is outward and obvious, so

00:32:33.329 --> 00:32:36.269
everyone can see his sin. But listen, your sin

00:32:36.269 --> 00:32:40.960
is just as wicked. Only it's more hidden. It's

00:32:40.960 --> 00:32:44.119
concealed better. But make no mistake about it,

00:32:44.140 --> 00:32:47.460
you're both lost. He's lost in the far country,

00:32:47.519 --> 00:32:52.200
you're lost in the backyard. He's physically

00:32:52.200 --> 00:32:54.740
closer to the Father, or you're physically closer

00:32:54.740 --> 00:32:56.599
to the Father, but your heart is just as far

00:32:56.599 --> 00:33:00.259
away. His is outward rebellion, yours is inward

00:33:00.259 --> 00:33:05.400
resentment. You know, church, we pray often.

00:33:05.920 --> 00:33:07.920
for our prodigal sons and daughters as well we

00:33:07.920 --> 00:33:11.559
should do. We pray that our children never become

00:33:11.559 --> 00:33:14.400
prodigal. We pray that we never become prodigals.

00:33:15.000 --> 00:33:16.839
But you know, one of the things I also pray,

00:33:16.920 --> 00:33:19.480
especially as I get a few years under my belt,

00:33:19.519 --> 00:33:23.599
is that I never become an elder brother. Not

00:33:23.599 --> 00:33:27.000
in this sense. God, please don't let me become

00:33:27.000 --> 00:33:31.799
an elder brother. Why do I say that? Because

00:33:31.799 --> 00:33:34.700
in this story, it was the prodigal who got saved.

00:33:37.289 --> 00:33:40.990
The prodigal came home. The parable ends and

00:33:40.990 --> 00:33:44.230
the jury is still out on the elder brother. When

00:33:44.230 --> 00:33:46.289
the story ends, he's still outside the house

00:33:46.289 --> 00:33:48.990
and the implication is obvious there if you're

00:33:48.990 --> 00:33:53.349
willing to see it. Listen, I'm not casting stones.

00:33:53.509 --> 00:33:57.549
This is a temptation we all face. Oh, better

00:33:57.549 --> 00:33:59.470
believe there's been times I've had to examine

00:33:59.470 --> 00:34:03.269
myself. Am I acting like the elder brother right

00:34:03.269 --> 00:34:07.049
now? Is my attitude becoming that of an elder

00:34:07.049 --> 00:34:10.289
brother? Am I seeing glimpses of the elder brother

00:34:10.289 --> 00:34:14.190
in me? And that's where the Holy Spirit begins

00:34:14.190 --> 00:34:17.730
to work in us. Revealing things because the father

00:34:17.730 --> 00:34:19.969
loves both the younger and the elder brother

00:34:19.969 --> 00:34:23.050
equally. Can you say amen? God's heart is for

00:34:23.050 --> 00:34:27.570
sinners, period. And the loving father here is

00:34:27.570 --> 00:34:30.510
not giving either of these two brothers what

00:34:30.510 --> 00:34:34.929
they actually deserve. Psalm 103 .10, the Lord

00:34:34.929 --> 00:34:38.550
does not treat us as our sins deserve or repay

00:34:38.550 --> 00:34:42.989
us according to our iniquities. How many know

00:34:42.989 --> 00:34:46.809
everything we have is a gift? Salvation, the

00:34:46.809 --> 00:34:50.090
church, any ministry we might have, the fellows,

00:34:50.190 --> 00:34:53.389
it's all a gift. And the Father is the gift giver.

00:34:54.750 --> 00:34:58.170
James 1 .17, every good and perfect gift is from

00:34:58.170 --> 00:35:02.619
above coming down from the Father. You know,

00:35:02.639 --> 00:35:04.760
the moment you start seeing things as a right,

00:35:04.880 --> 00:35:08.840
you'll stop seeing them as a gift. And the moment

00:35:08.840 --> 00:35:11.639
you stop seeing things as a gift is the moment

00:35:11.639 --> 00:35:15.519
you begin to lose gratitude. And the only cure

00:35:15.519 --> 00:35:19.420
I know for entitlement is gratitude. We see this

00:35:19.420 --> 00:35:21.400
in the younger brother's repentance. Verse 21,

00:35:21.559 --> 00:35:23.960
and the younger son said, Father, I've sinned

00:35:23.960 --> 00:35:28.139
against heaven and I am no longer worthy to be

00:35:28.139 --> 00:35:30.380
called your son. Make me like one of your hired

00:35:30.380 --> 00:35:33.480
servants. See, he comes to realize he has no

00:35:33.480 --> 00:35:36.559
right to the blessing of the Father. He has nothing

00:35:36.559 --> 00:35:38.900
to offer the Father except for a life of service.

00:35:39.440 --> 00:35:41.940
What he's saying now, Father, you don't owe me

00:35:41.940 --> 00:35:45.739
anything. I am grateful for whatever you have

00:35:45.739 --> 00:35:50.260
for me. You know, I was reminded when I preached

00:35:50.260 --> 00:35:53.000
for the first time here at the Prescott Conference

00:35:53.000 --> 00:35:56.800
on a Thursday night. which in my mind was Pastor

00:35:56.800 --> 00:36:00.360
Tom Payne's slot. I had watched him for 16, 17

00:36:00.360 --> 00:36:03.760
years fill that slot, maybe Pastor Greg at one

00:36:03.760 --> 00:36:06.619
point. But it was COVID, and Pastor Greg had

00:36:06.619 --> 00:36:08.519
me preach, and I was, of course, very grateful,

00:36:08.559 --> 00:36:11.099
but I'll never forget. I finished preaching,

00:36:11.219 --> 00:36:14.300
and the first text message that I saw after I

00:36:14.300 --> 00:36:16.860
got back to my seat, I looked at my phone. It

00:36:16.860 --> 00:36:19.480
was from Pastor Payne. Now, you got to understand,

00:36:19.599 --> 00:36:22.210
this is the Pastor Payne. who were all praying

00:36:22.210 --> 00:36:24.590
to fully recover and get back behind this pulpit.

00:36:24.670 --> 00:36:27.769
Can you say amen? This is the Pastor Payne who

00:36:27.769 --> 00:36:31.750
was preaching when my wife got saved. It's the

00:36:31.750 --> 00:36:33.690
Pastor Payne, again, that I've been watching

00:36:33.690 --> 00:36:37.349
preach Thursday night, all my salvation. And

00:36:37.349 --> 00:36:39.969
so I come off the platform, I look at my phone,

00:36:40.090 --> 00:36:42.829
and there's the message from Pastor Payne. Excellent

00:36:42.829 --> 00:36:46.210
message, Tori. I'm thrilled that Generation Next

00:36:46.210 --> 00:36:50.570
has got it. I replied, I feel so out of my league.

00:36:50.920 --> 00:36:53.659
Pastor Payne said, join the club. We're all in

00:36:53.659 --> 00:36:56.280
over our heads. We're all punching above our

00:36:56.280 --> 00:37:05.079
weight. Yeah. What he was saying is that none

00:37:05.079 --> 00:37:07.739
of us deserve any of this. Can you say amen?

00:37:08.699 --> 00:37:10.639
He's saying, Tori, I don't deserve to be up there

00:37:10.639 --> 00:37:13.800
either. That's God's platform. That's God's pulpit.

00:37:15.420 --> 00:37:18.039
In our text, the father says to the other brother.

00:37:18.440 --> 00:37:23.659
All that I have is yours. All that I have. It's

00:37:23.659 --> 00:37:26.820
always God's. It's never ours. And that's the

00:37:26.820 --> 00:37:32.099
point. It's God's. He's sharing it with us. So

00:37:32.099 --> 00:37:33.760
if you're going to be grateful, you must get

00:37:33.760 --> 00:37:37.219
a revelation of spiritual inheritance. And the

00:37:37.219 --> 00:37:41.960
key is to always remain grateful. See, entitled

00:37:41.960 --> 00:37:44.900
people are ungrateful people. Why? Because you

00:37:44.900 --> 00:37:48.239
cannot be thankful. for what you feel entitled

00:37:48.239 --> 00:37:52.880
to. Saw a video about a man, he was trying to

00:37:52.880 --> 00:37:55.199
describe, you know, our first world lives of

00:37:55.199 --> 00:37:58.099
someone in an indigenous tribe. People without

00:37:58.099 --> 00:38:00.780
electricity, you know, people still living in

00:38:00.780 --> 00:38:02.480
the bush, so to speak. And he says, you know,

00:38:02.539 --> 00:38:04.619
you meet someone, they've never had electricity

00:38:04.619 --> 00:38:07.059
or what have you, and there they are, and you

00:38:07.059 --> 00:38:10.199
meet them. And so he says they just walk miles

00:38:10.199 --> 00:38:14.199
to a spring to get you some water. And so now

00:38:14.199 --> 00:38:15.900
they bring the water back, and they're talking

00:38:15.900 --> 00:38:17.900
to you, and they ask you, well, how far do you

00:38:17.900 --> 00:38:20.400
have to walk to get water? And you're like, well,

00:38:20.480 --> 00:38:23.059
you know, my bedroom's right here, and then I

00:38:23.059 --> 00:38:25.340
got a hallway, and the kitchen's over. I could

00:38:25.340 --> 00:38:30.380
just go to the bathroom. Oh, water comes into

00:38:30.380 --> 00:38:33.199
your home? And you're like, yeah, hot and water,

00:38:33.280 --> 00:38:35.480
you know, it comes through. It's called a sink,

00:38:35.599 --> 00:38:38.860
and it's just kind of got a knob. Oh, hot water?

00:38:39.579 --> 00:38:42.139
How do you get it hot? Do you have a fire, like,

00:38:42.179 --> 00:38:45.860
in your house? Yeah, we have a fire in our house,

00:38:45.920 --> 00:38:48.480
but that's really just for looks, especially

00:38:48.480 --> 00:38:52.739
if you live in Phoenix like me. But we have a

00:38:52.739 --> 00:38:54.239
fire in the house, but that's not how we get

00:38:54.239 --> 00:38:57.099
hot water. We have a hot water heater. Oh, so

00:38:57.099 --> 00:38:59.300
does the hot water heater keep you warm when

00:38:59.300 --> 00:39:02.780
it's cold? No, not really. That just keeps the

00:39:02.780 --> 00:39:05.860
water hot. We have what's called central air

00:39:05.860 --> 00:39:08.320
and heat. You know, we have a thermostat. What's

00:39:08.320 --> 00:39:10.780
a thermostat? What's like this thing on a wall

00:39:10.780 --> 00:39:13.260
that, you know, essentially tells you what temperature

00:39:13.260 --> 00:39:17.579
to be in the house? And they're like, huh? Wait,

00:39:17.639 --> 00:39:21.800
what? Oh, so you keep your food cold with the

00:39:21.800 --> 00:39:27.099
thermostat. No, we got this other box. It's different,

00:39:27.159 --> 00:39:29.659
man. It's different, you know. Because we don't

00:39:29.659 --> 00:39:32.400
want it to be that cold in the house, so we put

00:39:32.400 --> 00:39:34.760
the food in another box where we can make the

00:39:34.760 --> 00:39:37.739
temperature even colder. And they go, well, how

00:39:37.739 --> 00:39:40.039
do you keep your horses warm? With a thermostat?

00:39:41.099 --> 00:39:43.480
Now, I don't really have, like, horses or things

00:39:43.480 --> 00:39:47.260
like that. I have a car. What's a car? Well,

00:39:47.300 --> 00:39:48.860
it's this thing that we get in and it kind of

00:39:48.860 --> 00:39:50.300
takes you wherever you want to go. Where do you

00:39:50.300 --> 00:39:54.500
keep your car? In the garage. A garage? What's

00:39:54.500 --> 00:39:57.920
a garage? Well, it's kind of like a house, but

00:39:57.920 --> 00:40:05.840
for a car. You have a house for your car? And

00:40:05.840 --> 00:40:09.780
so you get the point. We have a lot to be thankful

00:40:09.780 --> 00:40:19.579
for. But, yeah. You know why we're not thankful?

00:40:20.539 --> 00:40:23.960
Because we have so much to be thankful for. Let

00:40:23.960 --> 00:40:26.900
me say that again. Do you know why so many of

00:40:26.900 --> 00:40:30.059
us are not thankful? Because we have too much

00:40:30.059 --> 00:40:34.179
to be thankful for. Our abundance has killed

00:40:34.179 --> 00:40:37.840
our gratitude. You ever go to Burger King, you're

00:40:37.840 --> 00:40:40.719
like, yeah, I want a burger, but I want it like

00:40:40.719 --> 00:40:44.219
without the bun. I want two onions, not three.

00:40:44.420 --> 00:40:46.380
Remove the pickles, half a slice with cheese.

00:40:46.440 --> 00:40:48.480
In fact, can you just go to McDonald's and get

00:40:48.480 --> 00:40:54.699
their burger and bring it over? See, church,

00:40:54.780 --> 00:40:56.420
we're not entitled because we have so little.

00:40:57.239 --> 00:40:59.719
We're entitled because we've been given so much.

00:41:01.039 --> 00:41:03.460
We see this in our text. The Father says to the

00:41:03.460 --> 00:41:08.260
Son, all that I have is yours. See, entitled

00:41:08.260 --> 00:41:10.219
people, you can give them literally everything

00:41:10.219 --> 00:41:12.320
and it doesn't matter. It still won't be enough.

00:41:13.659 --> 00:41:16.940
Because there's just simply no satisfying entitlement.

00:41:16.980 --> 00:41:19.420
That is why entitlement always leaves you empty.

00:41:22.570 --> 00:41:26.329
Don't ever stop being grateful. And this is so

00:41:26.329 --> 00:41:29.369
important, of course, for ourselves. But really

00:41:29.369 --> 00:41:31.949
what the parable shows us is that ingratitude

00:41:31.949 --> 00:41:35.590
will affect how we treat the lost. If we are

00:41:35.590 --> 00:41:38.150
ungrateful for all that God has done in our lives,

00:41:38.250 --> 00:41:40.590
all that he's done in our hearts, what the text

00:41:40.590 --> 00:41:43.909
says is somewhere we'll lose compassion for the

00:41:43.909 --> 00:41:47.369
prodigals of the world. Because entitlement blinds

00:41:47.369 --> 00:41:50.750
us not to just what we have, but also to what

00:41:50.750 --> 00:41:55.719
others need. Heard it said, but if you'll just

00:41:55.719 --> 00:41:58.980
remain grateful and humble, you can survive anything

00:41:58.980 --> 00:42:02.800
in the church. You can survive any personal violation,

00:42:03.059 --> 00:42:07.519
survive any injustice. But the moment you start

00:42:07.519 --> 00:42:12.460
thinking, I deserve better. I deserve more. I

00:42:12.460 --> 00:42:14.860
deserve what they got. Listen, you are on setting

00:42:14.860 --> 00:42:17.920
yourself on a course. Oh, you may never leave

00:42:17.920 --> 00:42:21.960
the house, but you'll just stand outside kind

00:42:21.960 --> 00:42:25.840
of with an attitude like this. All the while,

00:42:25.920 --> 00:42:29.199
prodigals are getting saved. Prodigals are making

00:42:29.199 --> 00:42:32.320
heaven their home. All the while, the father,

00:42:32.320 --> 00:42:34.440
son, listen, son, I'm going back in the house.

00:42:36.320 --> 00:42:38.000
You're welcome to come with me. You're welcome

00:42:38.000 --> 00:42:40.000
to come and join the party anytime you want.

00:42:40.579 --> 00:42:42.460
Listen, I love you, son, but you got to deal

00:42:42.460 --> 00:42:45.059
with this entitlement. It'll leave you empty.

00:42:48.280 --> 00:42:50.739
Listen, we are going to be incredibly blessed

00:42:50.739 --> 00:42:54.469
this week. We already were last night. I'm saying

00:42:54.469 --> 00:42:56.710
this because we want to posture ourselves to

00:42:56.710 --> 00:43:00.230
receive all that the Father has for us this week.

00:43:01.010 --> 00:43:03.789
We want to leave this place full, not empty.

00:43:04.650 --> 00:43:08.570
Full, full of what God has for us. But if you

00:43:08.570 --> 00:43:10.909
hold on to your entitlement, you're going to

00:43:10.909 --> 00:43:14.050
miss the blessing. All that the Father has for

00:43:14.050 --> 00:43:17.789
you this week, you'll absolutely miss it. Don't

00:43:17.789 --> 00:43:20.210
let that be you. Don't let that be you. That's

00:43:20.210 --> 00:43:25.329
all I have. Thank you for listening to the PHSAA

00:43:25.329 --> 00:43:27.849
Potter's House Salmon Arm podcast. Be sure to

00:43:27.849 --> 00:43:30.110
follow us on Instagram at pottershouse underscore

00:43:30.110 --> 00:43:32.510
salmon arm to keep up to date on what we are

00:43:32.510 --> 00:43:34.690
doing. Join the conversation and discover how

00:43:34.690 --> 00:43:37.429
Jesus Christ can revolutionize your life.
