WEBVTT

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Welcome to the Potter's House Salmon Arm Podcast.

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We are a Bible -believing church located in beautiful

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British Columbia, Canada. We are proudly part

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of the Christian Fellowship Ministries with 3

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,000 churches around the world. We are a church

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focused on world evangelism, discipleship, and

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church planting. Here we will share recent sermons

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from PHSA Church and other sermons from throughout

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our fellowship. I'm Pastor David Bickford, and

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I will be your host for this podcast. I thank

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you for listening today, and we hope these messages

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are a blessing to you and bring you closer to

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God. Hello, and welcome back to the Potter's

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House Salmon Arm podcast. I am Pastor David Bickford,

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and I am the host of this adventure. Give a little

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bit of announcement. We are having our conference

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this week in the fellowship down in Prescott,

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Arizona. So this would have been last week if

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you're listening this Sunday. So what you can

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expect is I'm going to be putting up some of

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the sermons from the conference that occurred

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last week, your time this week as well. So you'll

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be additional podcast content this week as I.

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cut and paste those into the podcast format.

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So yeah, that should be pretty exciting. I've

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listened to most of the sermons, and they're

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just powerful words of God, and so you're going

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to be able to enjoy those as well in this stream

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as well. So today's message, though, is you can

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talk to God, but do you listen? And our text

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that we're going to be using is 1 Thessalonians

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5, 16 through 18. So if you have your Bible,

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you're following along, then great. If not, you'll

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hear the Word of God. when we get to that point

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in the message. So, be still or hear. In his

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book, Directions, author James Hamilton shares

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this insight about listening to God. Before refrigerators,

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people used ice houses to preserve their food.

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Ice houses had thick walls, no windows, and a

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tightly fitted door. In winter, when the streams

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and lakes were frozen, large blocks of ice were

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cut, hauled to the ice houses, and covered in

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sawdust. Often the ice would last well into the

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summer. One man lost a valuable watch while working

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in an ice house, and he searched diligently for

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it, carefully raking through the sawdust, but

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didn't find it. His fellow workers also looked,

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but their efforts to proved futile. A small boy

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who had heard about the fruitless search slipped

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into the ice house during the noon hour and soon

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emerged with the watch. Amazed, the man asked

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him how he found it. He said, I closed the door,

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the boy replied. I laid down in the sawdust and

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I kept very still. Soon I heard the watch ticking.

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So often the question is not whether God is speaking,

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but whether we are still enough and quiet enough

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to hear. Yes, Jesus assures us that our heavenly

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father always listens to us. But do we really

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listen to him? Do we follow the instructions

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of Psalm 46, 10? Be still and know that I am

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God. So I think it's a pretty interesting illustration

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for us to use as kind of a jumping off point

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for today's message because I do believe that

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we all battle this in ourselves. I know myself,

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I listen to a lot of music. I listen to a lot

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of podcasts. I listen to them at two times the

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speed typically because I feel like there's just

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so much to learn, so much to listen to. I find

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myself, though, oftentimes being stuck. not willing

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to just take a step back and sit in silence.

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And oftentimes that's why we need our time in

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prayer and quiet meditation with the word of

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God, because we're so busy. We're so used to

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just filling ourselves with input that we're

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not quiet enough to actually listen to that small

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stirring voice that is God speaking to us. So

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let's look at our text in 1 Thessalonians 5,

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16 through 18. Rejoice always, pray without ceasing,

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give thanks in all circumstances for this is

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the will of God in Christ Jesus for you. There's

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some very basic core tenets to a successful Christian

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life. I said this many times and I will continue

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to repeat this for as long as I'm alive. This

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is something that I will routinely use when I'm

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pulling an altar call or when I'm witnessing

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one -on -one. It's the simplicity that seems

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to be often overlooked in our society and even

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in many churches today. Often we come to Christ

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in a period of desperation. We cry out to God

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in prayer. In our turmoil, we might even open

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up the Bible. We scour the word of God looking

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for something or anything that will help us to

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understand why life is so hard, where is God,

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or who am I, or countless other things that we're

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going to reach for. Why is it then that this...

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Once a situation has passed, we're so quick to

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leave behind the word of God or stop in our prayer

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life or stop listening for that small, still

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voice of the Lord in our life. Alfred Brendel

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said, the word listen contains the same letters

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as the word silent. This is a battle for all

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of us, whether we are new believers or seasoned

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saints, we all battle against entropy. The word

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entropy can be defined as the gradual decline

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in disorder. It can also be a sign of lack or

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sign of a lack of order or predictability. We

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battle this because we are fallen creatures.

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And when separated from God, we tend to fall

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back into old habits and routines. How do we

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overcome the slide backward in our life and salvation?

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How do we contend towards sanctification? The

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answer is perseverance. Yes, persistence. Yes,

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but what actions do we need to contend to keep

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in place? The answer in the Word of God is to

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live a life of prayer, to live a life in the

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Word of God, the Logos. Jesus is the Word of

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God, and we abide in Christ by abiding in Him

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and connectedness with the Father, the Son, and

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the Holy Spirit. So we pray, we read, and we

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listen. And that brings me to my first point,

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which is pray. Salvation begins and ends with

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prayer. What do I mean when I say that? Well,

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when we get saved, it is through the recognition

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of our sin and the acceptance of Jesus as our

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Savior. This is done through prayer and by faith.

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We start our journey by stepping out in faith

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and placing our trust in Jesus. So prayer is

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at the center of the Christian life, but it seems

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that it's oftentimes the first thing that we

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neglect after coming to Christ. We move from

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salvation to entertainment almost immediately.

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For example, you pray for salvation and God moves

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in your life. This is tremendous. So you start

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to surround yourself with all things Christian.

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Russell Brand recently became a Christian. He's

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a famous actor and comedian and different things.

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But this was after many other attempts to find

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peace through other religions and lifestyle choices.

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So when you look at Russell, he is wearing all

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sorts of crosses and surrounding himself with

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all sorts of Christian music and paraphernalia

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right now. And I'm not making an argument against

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Christian music or Christian entertainment. I'm

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simply sounding the alarm that this is not where

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you will find peace. Our Lord is not in the stuff.

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He is in our hearts and we find peace in him.

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So when you deal with new converts, whether they're

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famous new converts or just, you know, someone

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off the street. We have to remember to keep the

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core tenets of Christianity, the core tenets,

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basically. Keep the foundation, the foundation,

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and that is Jesus Christ. All this other stuff

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is great. It's nice. It's, you know, it's totally

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fine. But you have to remember to keep doing

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the simple things as well, because prayer develops

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peace. In Philippians 4, 6 through 7, it says,

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do not be anxious about anything, but in everything.

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By prayer and supplication with thanksgiving,

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let your requests be made known to God. In verse

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7, it says, And the peace of God, which surpasses

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all understanding, will guard your heart and

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your minds in Christ Jesus. So one, prayer helps

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us to manage our anxiety. Two, prayer helps us

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to foster thanksgiving. And three, prayer protects

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our hearts and minds. The power of prayer cannot

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be understated. The beauty of prayer is that

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it can be done anywhere. We can tap into the

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power of God when we're sitting waiting for an

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appointment. We can pray when we are exercising,

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driving, you name it. We have every opportunity

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to tap in into God through prayer. Prayer is

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also a lifeline for our souls. In Luke 18, 1

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through 8, the parable of the persistent widow,

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it says, and he told them a parable to the effect

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that they ought always pray and not lose heart.

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He said, in a certain city, there was a judge

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who neither feared God nor respected man. And

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there was a widow in that city who kept coming

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to him and saying, give me justice against my

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adversary. For a while he refused, but afterward

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he said to himself, though I neither fear God

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nor respect man, yet because this widow keeps

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bothering me, I will give her justice so that

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she will not beat me down by her continual coming.

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And the Lord said, hear what the unrighteous

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judge says. Will not God give justice to the

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elect who cry to him day and night? Will he delay

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long over them? I tell you, he will give justice

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to them speedily. Nevertheless, when the Son

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of Man comes, he will find faith on the earth.

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So then we have to ask ourselves, how do we pray

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with purpose? Well, part of that is that consistency

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is king. It's key. You know, it's a key component

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of our prayer life is that we consistently do

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it. The Bible tells us to do it unceasingly.

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And so that's imagery is that we are always praying.

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We're praying with our actions. We're praying

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with our words. We're praying with our thoughts.

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We're constantly trying to bring our needs before

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God, but we're also bringing our praise before

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God in prayer. We also have to pray with expectancy.

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You have to train yourself through faith to pray

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with the belief that what you're praying for

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is going to happen. So this is something that

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we want to extrapolate a little bit because in

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this day and age today, everybody has these ideas

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of being a visionary or when you think about

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something hard enough, it's going to happen in

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your life. And part of that, From a Christian

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perspective, it's fine. If you're praying that

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God will bring about your prayers, if they're

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in line with his will, that's all fine. The danger

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is if you start to think that if you will it,

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it will happen in your life. That's different.

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That's where you're turning yourself into God

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and you're not allowing for God's timing to happen

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in your life. So we pray with expectancy, but

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not with a spirit of demand. So we're praying

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that God's going to do something because we know

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that he wants to help his people. He wants to

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help his children, but it is in his timing. So

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even though we expect it, we don't know when

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all these things will necessarily come to fruition.

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And then thirdly, we pray without ceasing because

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we are expecting something to happen. But just

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like the parable that Jesus gave us about the

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widow, we are going to continue to pray because

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God loves us and we are showing him. that we

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believe with expectancy, but we also love him

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and we want to pray that he is unceasingly because

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he tells us to. So then life -changing conversations

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at its core, prayer is simply this conversation

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with God. But never forget that it's also more

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than that. It's a connection to the very one

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who breathed life into us. If we want to know

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who God is and the secrets to life that only

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he has, we must learn to pray without ceasing.

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I had a conversation with a Buddhist monk. A

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few times now, but several weeks back is when

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it started during our Saturday outreaches. And

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he kept thinking that there was some sort of

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intermediary between the eternal, as he would

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call it. And and ourselves. And he was trying

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to say that Jesus was this was this arbiter,

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if you will. But I kept telling him that, no,

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Jesus is very God. Jesus is God. It's part of

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the Trinity. And so we do not have an intermediary.

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We are directly connected to our God. We can

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pray. We can communicate with our God directly.

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He was confused because in his faith, it's all

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inwardly focused. It's all about yourself. They

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try to say that it's selfless, but in reality,

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it's very selfish. Because it's all about you

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and you having that change internally. Whereas

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we as Christians, we don't believe that this

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change can happen by us. It is only through the

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grace and grace alone in Jesus Christ. But anyway,

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so we have to remember when we're doing this

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and praying without ceasing that we're going

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to make a plan to pray. We need to set time aside.

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If you're just starting out, then set five minutes

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aside to pray daily. I even had a talk because

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you guys know I have a day job as well. So I

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was talking to my boss and we were talking about

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fitness and stuff like that because I struggle

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to exercise probably too much, but every day

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because in my 30s, I was very weak and I was

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very sick because of some of the damage done

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to my body from my time in service in the Marine

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Corps. And what I noticed is that if I exercise,

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I'd be sore, but I was actually in less pain

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than when I was just not exercising. And so what

00:13:47.929 --> 00:13:50.110
did you do? What I did is I just had to start

00:13:50.110 --> 00:13:53.750
doing something. And so you start with the littlest

00:13:53.750 --> 00:13:55.909
amount that you can get away with so that it's

00:13:55.909 --> 00:13:57.990
not like a big issue. And when I was talking

00:13:57.990 --> 00:13:59.950
to my boss about this, I said, just do five minutes.

00:14:00.669 --> 00:14:02.929
You know, and I said, you could go out and buy

00:14:02.929 --> 00:14:06.110
two 15 -pound dumbbells and just do five minutes

00:14:06.110 --> 00:14:07.529
of whatever. And he's like, I've got a whole

00:14:07.529 --> 00:14:10.970
gym at home. And, you know, we had a good laugh

00:14:10.970 --> 00:14:12.769
about it because he's got an entire gym at home,

00:14:12.809 --> 00:14:16.360
but it's like. Just set aside five minutes. And

00:14:16.360 --> 00:14:17.799
that's the same thing you can do with your prayer.

00:14:17.899 --> 00:14:21.639
Just start with five minutes. But because then

00:14:21.639 --> 00:14:22.879
what's going to end up happening is you're going

00:14:22.879 --> 00:14:24.600
to pray and it's going to be 10 minutes before

00:14:24.600 --> 00:14:27.179
you know it. And as you have that interaction

00:14:27.179 --> 00:14:28.960
with God, you're going to end up lengthening

00:14:28.960 --> 00:14:30.360
that time or you're going to end up doing multiple

00:14:30.360 --> 00:14:32.419
times throughout the day. You're going to eventually

00:14:32.419 --> 00:14:35.759
get to that point of praying unceasingly. You're

00:14:35.759 --> 00:14:38.860
going to continue to build on your success. As

00:14:38.860 --> 00:14:40.720
you pray and you have answers to prayer, you're

00:14:40.720 --> 00:14:42.139
going to write it down and you're going to log

00:14:42.139 --> 00:14:44.419
your wins. This is a very, very useful thing

00:14:44.419 --> 00:14:46.299
because you're going to see God working in your

00:14:46.299 --> 00:14:48.679
life. He's going to be opening up doors. He's

00:14:48.679 --> 00:14:51.580
going to be helping you and strengthening you

00:14:51.580 --> 00:14:55.090
and increasing your faith. And then God is our

00:14:55.090 --> 00:14:57.529
father. So you're going to, you're going to eventually

00:14:57.529 --> 00:15:00.070
learn to enjoy this process, you know, because

00:15:00.070 --> 00:15:02.870
God's love, God loves us and wants this relationship

00:15:02.870 --> 00:15:04.850
with us. And it's going to continue to build

00:15:04.850 --> 00:15:06.950
that relationship of your life. It's going to

00:15:06.950 --> 00:15:08.470
help you with wanting to witness. It's going

00:15:08.470 --> 00:15:10.509
to help with wanting to share the gospel because

00:15:10.509 --> 00:15:14.929
now you have a real connection to God, the father,

00:15:15.029 --> 00:15:17.210
and you're going to want to tell people about

00:15:17.210 --> 00:15:18.450
it. You're going to want to tell people, you

00:15:18.450 --> 00:15:20.070
know what? I was sick and I was praying and God

00:15:20.070 --> 00:15:23.350
healed me. Or, you know what? I was my, my. My

00:15:23.350 --> 00:15:25.129
brother's in a really hard spot, and I started

00:15:25.129 --> 00:15:26.830
washing it in prayer, and the next thing you

00:15:26.830 --> 00:15:30.529
know, he's this or he's that. We were in a financial

00:15:30.529 --> 00:15:32.429
bind, and I was praying about it, and just in

00:15:32.429 --> 00:15:34.529
the last nick of time, God gave us what we needed,

00:15:34.570 --> 00:15:37.789
and he helped us. These are all things I hear

00:15:37.789 --> 00:15:40.850
throughout our fellowship, these just miraculous

00:15:40.850 --> 00:15:45.190
prayers that are answered by pastors and disciples

00:15:45.190 --> 00:15:47.509
within our fellowship, but it's also things I've

00:15:47.509 --> 00:15:50.950
seen in my own life, and we need to be able to...

00:15:51.419 --> 00:15:53.899
to go through this process and continually remember

00:15:53.899 --> 00:15:56.399
to go back to the beginning and back to the roots

00:15:56.399 --> 00:15:59.200
of what we're doing. That brings me to my next

00:15:59.200 --> 00:16:01.559
point, which is read. The second thing that most

00:16:01.559 --> 00:16:03.440
new believers will do after praying the sinner's

00:16:03.440 --> 00:16:05.259
prayer is they'll run out and get a Bible, or

00:16:05.259 --> 00:16:07.580
hopefully someone who prayed with them gave them

00:16:07.580 --> 00:16:10.600
a Bible. And this, of course, is an awesome thing

00:16:10.600 --> 00:16:12.500
to do, and it's a right thing to do. The Word

00:16:12.500 --> 00:16:14.940
of God is a two -edged sword. It's a powerful

00:16:14.940 --> 00:16:20.409
tool, and it's the best book of all time. Much

00:16:20.409 --> 00:16:23.649
of this section I pulled from a Focus on the

00:16:23.649 --> 00:16:26.470
Family article, which is entitled Seven Things

00:16:26.470 --> 00:16:28.090
to Look at When You're Reading Through the Bible,

00:16:28.190 --> 00:16:31.049
because it is critical that we implement this

00:16:31.049 --> 00:16:33.690
into our life. But when you read through the

00:16:33.690 --> 00:16:35.409
word, you want to make sure that you're going

00:16:35.409 --> 00:16:37.870
through it with an understanding of who God is,

00:16:38.029 --> 00:16:41.490
the God that saved you through grace. So when

00:16:41.490 --> 00:16:43.529
you're reading through the Bible, our God and

00:16:43.529 --> 00:16:46.269
his relationship to grace is critical. The Bible

00:16:46.269 --> 00:16:49.159
isn't primarily about us. but about God. The

00:16:49.159 --> 00:16:51.440
scripture has much to say about human nature,

00:16:51.500 --> 00:16:54.039
culture, and history, but it addresses all those

00:16:54.039 --> 00:16:57.759
subjects solely with respect to God. Through

00:16:57.759 --> 00:16:59.700
human language and the written word, God has

00:16:59.700 --> 00:17:02.159
chosen to reveal himself, his character, his

00:17:02.159 --> 00:17:05.259
power, and his purpose to us through the word.

00:17:05.660 --> 00:17:09.119
He has told us who we are, why we're here, and

00:17:09.119 --> 00:17:12.259
how we can be what he created us to be. He shows

00:17:12.259 --> 00:17:14.440
us his desire to be in a living relationship

00:17:14.440 --> 00:17:17.180
with him. And so the first question to ask when

00:17:17.180 --> 00:17:21.359
reading anything in the Bible is, what does this

00:17:21.359 --> 00:17:24.180
say about God? What does this reveal about who

00:17:24.180 --> 00:17:26.779
he is and what he's done and continues to do?

00:17:26.920 --> 00:17:29.599
How does this help me know him and trust him

00:17:29.599 --> 00:17:33.299
and love him more? As far as grace, there's a

00:17:33.299 --> 00:17:35.579
common misconception even among professing Bible

00:17:35.579 --> 00:17:38.059
believers that the Old Testament is all about

00:17:38.059 --> 00:17:40.740
law, whereas the New Testament is all about grace.

00:17:41.349 --> 00:17:44.990
But in fact, the early heretic name Marcion went

00:17:44.990 --> 00:17:47.109
so far as to claim that the two testaments portrayed

00:17:47.109 --> 00:17:49.670
two different gods, an inferior god of judgment

00:17:49.670 --> 00:17:51.710
in the Old Testament and a superior god of love

00:17:51.710 --> 00:17:54.230
in the New. But the scriptures themselves will

00:17:54.230 --> 00:17:57.329
have none of that. Of course, the Old Testament

00:17:57.329 --> 00:17:59.650
echoes with a repeated description of God as

00:17:59.650 --> 00:18:02.670
a compassionate and gracious, slow to anger and

00:18:02.670 --> 00:18:06.089
abundant in his steadfast love. And while Jesus

00:18:06.089 --> 00:18:08.450
is full of grace and truth, he also spoke at

00:18:08.450 --> 00:18:11.230
length about judgment and raised the bar of righteousness

00:18:11.230 --> 00:18:13.930
to include motives of the heart as well as outward

00:18:13.930 --> 00:18:18.210
actions. Both Testaments portray God as an eternal

00:18:18.210 --> 00:18:22.160
and unchanging. His law and his grace forever

00:18:22.160 --> 00:18:24.720
intertwined, his love and his judgment meeting

00:18:24.720 --> 00:18:27.799
at the cross of Christ. To read the Bible is

00:18:27.799 --> 00:18:30.779
to discover and trace that braid of divine justice

00:18:30.779 --> 00:18:33.859
and kindness through all its turns, arriving

00:18:33.859 --> 00:18:36.819
at a perfect expression in the person of Jesus.

00:18:37.880 --> 00:18:40.200
You also can see in the Bible the difference

00:18:40.200 --> 00:18:43.819
between beauty and challenge. God is beautiful

00:18:43.819 --> 00:18:46.480
and he's designed the universe to reflect his

00:18:46.480 --> 00:18:50.220
beauty. It makes sense that... His written word

00:18:50.220 --> 00:18:53.740
would do likewise. It's full of this amazing

00:18:53.740 --> 00:18:57.680
grandeur, the glory of our God, but also moments

00:18:57.680 --> 00:19:00.079
of quiet intimacy to melt the heart and comfort

00:19:00.079 --> 00:19:03.740
the soul. It illustrates a world that's fallen

00:19:03.740 --> 00:19:06.839
and yet enjoying the kindness and care of its

00:19:06.839 --> 00:19:10.299
sovereign Lord. No accident, God has chosen.

00:19:13.519 --> 00:19:16.440
It's no accident that God chose to record a significant

00:19:16.440 --> 00:19:19.299
chunk of his word as a historical narrative in

00:19:19.299 --> 00:19:23.880
poetry rather than as didactic instruction. He

00:19:23.880 --> 00:19:26.160
designed it to appeal to the whole person, the

00:19:26.160 --> 00:19:28.279
heart and the imagination, as well as the mind.

00:19:28.380 --> 00:19:31.799
To read it any other way is to miss at least

00:19:31.799 --> 00:19:34.259
part of the message. And then where do we see

00:19:34.259 --> 00:19:36.359
the challenge? Well, the essence of idolatry

00:19:36.359 --> 00:19:38.900
is the desire to domesticate God, to make the

00:19:38.900 --> 00:19:42.269
creator more like his creation. easier to comprehend

00:19:42.269 --> 00:19:44.930
and control. But the God of our universe won't

00:19:44.930 --> 00:19:47.130
fit into our boxes, whether personal, cultural,

00:19:47.230 --> 00:19:49.710
or theological. In fact, he declares that his

00:19:49.710 --> 00:19:53.849
ways and his thoughts are as far above ours as

00:19:53.849 --> 00:19:56.589
the heavens are above the earth. I heard this

00:19:56.589 --> 00:19:59.450
talked about a little bit when I was listening

00:19:59.450 --> 00:20:02.230
to something else yesterday, was the idea of

00:20:02.230 --> 00:20:05.410
idol worship, little carbon images. I think it

00:20:05.410 --> 00:20:07.490
was one of the conference sermons from last week.

00:20:09.440 --> 00:20:11.400
Whenever you're creating an idol of anything,

00:20:11.680 --> 00:20:15.559
you are taking it into yourself, this idol or

00:20:15.559 --> 00:20:18.839
this idea of an idol, a God that will only give

00:20:18.839 --> 00:20:21.700
you what you desire. Because then it becomes

00:20:21.700 --> 00:20:26.220
less about the God, our God, our Heavenly Father,

00:20:26.339 --> 00:20:29.019
that one true God, and more about creating or

00:20:29.019 --> 00:20:31.490
crafting something that will just... Tickle our

00:20:31.490 --> 00:20:34.289
fancy and give us what we think is best for ourselves.

00:20:34.470 --> 00:20:36.769
So in essence, when you're partaking in idol

00:20:36.769 --> 00:20:39.329
worship, you're making yourself your own God.

00:20:39.769 --> 00:20:41.569
So it was an interesting idea, and I thought

00:20:41.569 --> 00:20:45.529
that was a pretty nice little idea that was in

00:20:45.529 --> 00:20:48.730
that sermon. But it's not surprising then that

00:20:48.730 --> 00:20:51.329
God's word should contain things not only difficult,

00:20:51.450 --> 00:20:54.450
but at times downright disturbing. What those

00:20:54.450 --> 00:20:57.150
things are will vary depending on the assumptions

00:20:57.150 --> 00:20:58.990
of each culture, but they'll always be present

00:20:58.990 --> 00:21:02.660
for people in the 21st century. The Bible's sexual

00:21:02.660 --> 00:21:04.940
ethics, its tolerance of slavery in the ancient

00:21:04.940 --> 00:21:06.940
world, and its portrayal of genocidal warfare

00:21:06.940 --> 00:21:09.839
are especially difficult to square with the idea

00:21:09.839 --> 00:21:12.660
of a just and loving God. In the eyes of wider

00:21:12.660 --> 00:21:14.940
culture, such passages may be a deal breaker,

00:21:15.119 --> 00:21:17.279
but for the followers of Jesus, they're challenges.

00:21:17.880 --> 00:21:20.720
Strange customs, lengthy genealogies, and even

00:21:20.720 --> 00:21:24.680
the conquest of Canaan invites readers to think

00:21:24.680 --> 00:21:27.160
deeply, pray earnestly, embrace mystery, and

00:21:27.160 --> 00:21:29.890
recognize that God is bigger than us. As Tim

00:21:29.890 --> 00:21:32.410
Keller observed, if your God never disagrees

00:21:32.410 --> 00:21:35.490
with you, you might just be worshiping an idealized

00:21:35.490 --> 00:21:39.410
version of yourself. So when you're looking in

00:21:39.410 --> 00:21:41.029
the Bible, too, you also want to pay attention

00:21:41.029 --> 00:21:43.890
to the diversity and the unity within the Word

00:21:43.890 --> 00:21:46.390
of God. In the natural world, beauty expresses

00:21:46.390 --> 00:21:48.549
itself through diversity, and once again, it's

00:21:48.549 --> 00:21:50.670
the same with Scripture. The Bible is a library

00:21:50.670 --> 00:21:54.069
of 66 documents or books written on three continents

00:21:54.069 --> 00:22:00.220
over some 1 ,500 years. The authors represent

00:22:00.220 --> 00:22:03.180
a huge range of temperaments and social classes,

00:22:03.259 --> 00:22:05.900
each writing to address issues of their day.

00:22:06.019 --> 00:22:08.839
The Word of God is inspired by the Holy Spirit,

00:22:08.940 --> 00:22:11.259
and these authors wrote in an eclectic variety

00:22:11.259 --> 00:22:15.000
of genres, war stories, pastoral romances, songs

00:22:15.000 --> 00:22:18.559
of love, songs of lament, prayers, letters, biographies,

00:22:18.619 --> 00:22:21.299
travelogues, memoirs, apocalyptic visions, among

00:22:21.299 --> 00:22:24.740
others. Such a diverse array of genres cannot

00:22:24.740 --> 00:22:27.430
read. or cannot be read with a one -size -fits

00:22:27.430 --> 00:22:29.710
-all approach, and it's hard to imagine why anyone

00:22:29.710 --> 00:22:32.529
would want to do so. Like the many flavors at

00:22:32.529 --> 00:22:34.769
a fine feast, they're meant to be savored both

00:22:34.769 --> 00:22:37.250
for their own qualities, but also how they blend

00:22:37.250 --> 00:22:39.829
with one another. Each one speaks with his own

00:22:39.829 --> 00:22:43.269
voice, and yet contributes its own unique facet

00:22:43.269 --> 00:22:45.950
to the overall message of the scripture. Discovering

00:22:45.950 --> 00:22:48.109
the unity expressed through the diversity is

00:22:48.109 --> 00:22:51.009
one of the genuine pleasures of reading the Bible.

00:22:52.329 --> 00:22:54.769
So finally, with unity, every great story worth

00:22:54.769 --> 00:22:57.710
following has a central plot line, a unifying

00:22:57.710 --> 00:22:59.970
narrative that frames it and gives it structure.

00:23:00.430 --> 00:23:03.009
There can be a lot of different subplots, but

00:23:03.009 --> 00:23:08.109
the main storyline winds through and by turns

00:23:08.109 --> 00:23:11.190
hidden and exposed, it pulls the reader towards

00:23:11.190 --> 00:23:14.329
its ultimate conclusion. And this is what we

00:23:14.329 --> 00:23:16.910
come to is the central narrative of the Bible

00:23:16.910 --> 00:23:20.230
can be summarized as a drama in four acts. Creation.

00:23:20.970 --> 00:23:23.869
The fall, redemption, and restoration. For a

00:23:23.869 --> 00:23:26.250
human perspective, it began in the garden, reached

00:23:26.250 --> 00:23:28.710
its climax at the cross, and will conclude in

00:23:28.710 --> 00:23:30.829
the new Jerusalem and new heavens and new earth.

00:23:31.289 --> 00:23:34.950
From a divine perspective, it is written with

00:23:34.950 --> 00:23:37.670
the mind of God before he made the cosmos and

00:23:37.670 --> 00:23:40.630
will resonate into eternity to his glory. Because

00:23:40.630 --> 00:23:42.569
of this wonderful diversity in scripture, it's

00:23:42.569 --> 00:23:44.809
tempting to think of many of its parts as vignettes

00:23:44.809 --> 00:23:48.329
or anthologies, but loosely related to each other.

00:23:48.349 --> 00:23:51.099
But in truth, They combine to form a unified

00:23:51.099 --> 00:23:54.420
mosaic, their various literary shades and colors.

00:23:54.599 --> 00:23:56.980
The main storyline winds through them all and

00:23:56.980 --> 00:24:00.359
at times is clear and at other times is subtle,

00:24:00.460 --> 00:24:02.799
but always there. And that's when reading the

00:24:02.799 --> 00:24:05.420
Bible, it's critical to ask, what does this passage

00:24:05.420 --> 00:24:08.680
bring to the central narrative of creation, fall,

00:24:08.880 --> 00:24:11.660
redemption, and restoration? With such powerful

00:24:11.660 --> 00:24:14.640
richness, it is a wonder why so many Christians

00:24:14.640 --> 00:24:18.279
neglect to spend the time in the word. If worse,

00:24:18.380 --> 00:24:21.000
so many struggle but refuse to look at the word

00:24:21.000 --> 00:24:23.200
for the answers they seek. It's hard to imagine

00:24:23.200 --> 00:24:26.220
having such a wonderful toolkit and then when

00:24:26.220 --> 00:24:29.500
we refuse to even use it. The most important

00:24:29.500 --> 00:24:31.660
part of the Bible for Christians is, of course,

00:24:31.680 --> 00:24:34.059
the gospel. The entirety of the Bible from Genesis

00:24:34.059 --> 00:24:37.440
to Revelation all points to Jesus and the salvation

00:24:37.440 --> 00:24:42.740
we receive by him through faith in him. We have

00:24:42.740 --> 00:24:45.450
come full circle. But we're not quite done yet.

00:24:45.470 --> 00:24:47.230
There's one more thing that we need to look at,

00:24:47.289 --> 00:24:50.930
and that is the opening of our ears and listening.

00:24:52.210 --> 00:24:56.329
How often do you sit in silence? How willing

00:24:56.329 --> 00:24:59.069
are you to allow there to be space in your life?

00:24:59.490 --> 00:25:02.009
So many of us are uncomfortable with quiet. Our

00:25:02.009 --> 00:25:04.569
minds race. We end up turning on the radio just

00:25:04.569 --> 00:25:07.309
to fill the silence. The issue is that we need

00:25:07.309 --> 00:25:11.250
the silence. If you're working on a car or a

00:25:11.250 --> 00:25:13.539
piece of machinery, You need to hear what is

00:25:13.539 --> 00:25:17.619
going on. You have to actively listen. In our

00:25:17.619 --> 00:25:19.079
illustration at the beginning of this message,

00:25:19.140 --> 00:25:21.359
we heard the tale of a boy who took the time

00:25:21.359 --> 00:25:24.079
to listen. Often, we don't take the time to listen.

00:25:24.180 --> 00:25:26.740
Just recently, my work truck, we were driving

00:25:26.740 --> 00:25:28.279
down the highway. I was taking my daughter to

00:25:28.279 --> 00:25:31.359
work, and it sounded like my truck was on a rumble

00:25:31.359 --> 00:25:33.099
strip, you know, little things on the side of

00:25:33.099 --> 00:25:34.720
the road to keep you from going off the road.

00:25:35.990 --> 00:25:37.509
I didn't know what it was at first. I thought,

00:25:37.569 --> 00:25:39.589
okay, it's feeling a little rough. Maybe I have

00:25:39.589 --> 00:25:41.470
a tire problem. So I pulled over, I checked it

00:25:41.470 --> 00:25:43.569
out, nothing there. I get back in, I'm driving,

00:25:43.670 --> 00:25:47.829
get up to speed and it happens again. And I noticed

00:25:47.829 --> 00:25:50.049
at this point that my check engine light's on.

00:25:50.970 --> 00:25:54.630
After all these tools, all of our stuff now is

00:25:54.630 --> 00:25:56.609
set up on phones. And so I was able to look on

00:25:56.609 --> 00:25:58.829
the Ford app on my phone and it told me that

00:25:58.829 --> 00:26:02.910
my engine was misfiring. Back in the day, you

00:26:02.910 --> 00:26:04.549
wouldn't have had a computer to tell you that.

00:26:04.589 --> 00:26:06.329
You would have just had to know by listening

00:26:06.329 --> 00:26:09.990
that something was wrong. And as I was driving

00:26:09.990 --> 00:26:12.549
back home to get a different car to take her

00:26:12.549 --> 00:26:14.930
to work, we were just listening. Be like, can't

00:26:14.930 --> 00:26:17.410
you hear that? Can't you feel that? Something's

00:26:17.410 --> 00:26:20.609
wrong. And we need to have that in our time.

00:26:21.390 --> 00:26:23.650
We need to be able to sit in silence and think

00:26:23.650 --> 00:26:27.130
about it. Because there's always a reason to

00:26:27.130 --> 00:26:29.190
be thankful, even when your engine's misfiring.

00:26:29.930 --> 00:26:32.329
And so I came across this illustration. It says

00:26:32.329 --> 00:26:35.690
a cowboy was riding a stallion down a dirt road

00:26:35.690 --> 00:26:38.049
when a police officer flashed his lights and

00:26:38.049 --> 00:26:39.970
pulled him over. And he said, sir, I've been

00:26:39.970 --> 00:26:43.109
trying to pull you over for a mile. Do you know

00:26:43.109 --> 00:26:45.410
that your wife fell off the horse a mile down

00:26:45.410 --> 00:26:48.150
the road? The cowboy smiled and replied, thank

00:26:48.150 --> 00:26:50.890
God. I thought for a moment that I had become

00:26:50.890 --> 00:26:53.930
deaf. And every season of life, we can find a

00:26:53.930 --> 00:26:55.869
reason to be thankful, but we have to be able

00:26:55.869 --> 00:26:59.039
to find that in our. when we're being peaceful

00:26:59.039 --> 00:27:03.680
and quiet. In Romans 8, 28, and we know that

00:27:03.680 --> 00:27:08.440
for those who love God, all things work together

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for good, for those who are called according

00:27:11.440 --> 00:27:14.640
to his purpose. If we're having a difficult time

00:27:14.640 --> 00:27:17.880
hearing God's voice, make sure you haven't left

00:27:17.880 --> 00:27:21.559
him somewhere back down the road. Sometimes we're

00:27:21.559 --> 00:27:24.440
just so busy with life, we've gone deaf to the

00:27:24.440 --> 00:27:26.920
word of God, but that's because we're too loud.

00:27:27.529 --> 00:27:31.309
We're too boisterous. We're too crowded out with

00:27:31.309 --> 00:27:34.049
our life that we're not giving ourselves a chance

00:27:34.049 --> 00:27:38.049
to listen. In Matthew 13, 22, it says, as for

00:27:38.049 --> 00:27:41.029
what was sown among the thorns, this is one who

00:27:41.029 --> 00:27:43.170
hears the word, but the cares of the world and

00:27:43.170 --> 00:27:46.430
the deceitfulness of riches choke the word and

00:27:46.430 --> 00:27:49.609
it provides unfruitful and it proves unfruitful.

00:27:49.690 --> 00:27:52.009
Sorry. This is one of the hardest parts of the

00:27:52.009 --> 00:27:53.730
Christian life. We surround ourselves with so

00:27:53.730 --> 00:27:55.809
much noise and distraction. It's a miracle that

00:27:55.809 --> 00:27:59.589
any of us ever hear. God at all. But we serve

00:27:59.589 --> 00:28:02.329
the great high priest. We should have no place

00:28:02.329 --> 00:28:04.509
for anxiety or worry in our lives because we

00:28:04.509 --> 00:28:08.150
serve the king of kings. In Hebrews 4, 14 through

00:28:08.150 --> 00:28:12.990
16, it says, since then we have a great high

00:28:12.990 --> 00:28:15.410
priest who has passed through the heavens, Jesus,

00:28:15.470 --> 00:28:18.190
the son of God, let us hold fast to our confession

00:28:18.190 --> 00:28:20.450
for we do not have a high priest who is unable

00:28:20.450 --> 00:28:23.509
to sympathize with our weakness, but one who

00:28:23.509 --> 00:28:25.769
is in every respect has been tempted as we are

00:28:25.769 --> 00:28:28.880
yet without sin. Let us then with confidence

00:28:28.880 --> 00:28:31.240
draw near to the throne of grace that we may

00:28:31.240 --> 00:28:34.859
receive mercy and find grace to help in time

00:28:34.859 --> 00:28:38.779
of need. Let us not neglect our Lord. Let us

00:28:38.779 --> 00:28:41.759
live in prayer unceasingly. What does it mean

00:28:41.759 --> 00:28:44.779
to pray without ceasing? Jesus challenges us

00:28:44.779 --> 00:28:46.940
to look at our hearts and motives. He wants us

00:28:46.940 --> 00:28:49.359
to live in a way that allows us to pray at any

00:28:49.359 --> 00:28:52.279
moment. Let's rely on the word of God daily.

00:28:52.799 --> 00:28:55.200
Make it a part of your life and your being. Remember

00:28:55.200 --> 00:28:57.599
that the Bible is meant for us to know and understand

00:28:57.599 --> 00:29:00.059
God and his grace, his beauty and his challenge.

00:29:00.220 --> 00:29:03.220
And we are able to see a world of diversity in

00:29:03.220 --> 00:29:06.980
the scripture that is united in him through the

00:29:06.980 --> 00:29:09.680
gospel of Jesus Christ. Listen to that small,

00:29:09.720 --> 00:29:11.900
still voice of the Lord and remember that grace

00:29:11.900 --> 00:29:15.460
that was extended to you is meant for all mankind.

00:29:16.299 --> 00:29:20.309
Pray, read, and listen. If I could have every

00:29:20.309 --> 00:29:22.769
head bowed, every eye closed, thank you for listening.

00:29:23.009 --> 00:29:25.430
Just want to take a quick moment for an invitation.

00:29:25.930 --> 00:29:27.849
If your heart is not right with God, but you

00:29:27.849 --> 00:29:30.170
want to get it right with God, I want you to

00:29:30.170 --> 00:29:31.869
signify that wherever you are with an uplifted

00:29:31.869 --> 00:29:34.809
hand, obviously I can't see, but God can see.

00:29:34.869 --> 00:29:36.809
And if you did lift your hand and God is challenging

00:29:36.809 --> 00:29:41.529
you right now, and I want you to pray a prayer

00:29:41.529 --> 00:29:45.509
with me. Dear Lord, I know that I'm a sinner,

00:29:45.630 --> 00:29:50.119
but I know that you came to earth. And died for

00:29:50.119 --> 00:29:53.220
my sin. I accept you Jesus and my Lord and Savior.

00:29:53.339 --> 00:29:56.000
And I turn away from my life of sin. In Jesus

00:29:56.000 --> 00:30:00.160
name. Amen. That's a simple prayer. And if you

00:30:00.160 --> 00:30:02.759
said it and you meant it. God's already started

00:30:02.759 --> 00:30:07.680
that change in your life. So just start. Start

00:30:07.680 --> 00:30:11.819
praying and talking to God. Start reading the

00:30:11.819 --> 00:30:19.700
word. And start living for him. And listen. and

00:30:19.700 --> 00:30:21.900
listen. I want to thank you for listening to

00:30:21.900 --> 00:30:24.720
me today for this quick message. And I just pray

00:30:24.720 --> 00:30:27.339
that you continue to come and subscribe, like,

00:30:27.460 --> 00:30:31.059
share this podcast. You go over to our YouTube

00:30:31.059 --> 00:30:33.440
channel, subscribe over there. I'm doing a lot

00:30:33.440 --> 00:30:36.819
of new things with shorts on Instagram, Facebook,

00:30:37.140 --> 00:30:42.960
YouTube, even on X under the PHSA church banner.

00:30:43.359 --> 00:30:47.440
And we might be a small pioneer work right now

00:30:47.440 --> 00:30:50.099
in Salmon Arm, but we have a vision to touch

00:30:50.099 --> 00:30:52.640
the world, to touch the nations from this place.

00:30:52.799 --> 00:30:55.960
So partner with us together to do that. God is

00:30:55.960 --> 00:30:58.660
moving. He wants to do something, not just in

00:30:58.660 --> 00:31:00.539
Salmon Arm, but across the world. And I hope,

00:31:00.539 --> 00:31:04.019
I pray that you will partner with us in Jesus'

00:31:04.119 --> 00:31:09.470
name. Thank you for listening. Amen. Listen to

00:31:09.470 --> 00:31:12.029
the PHSAA Potter's House Salmon Arm podcast.

00:31:12.309 --> 00:31:14.549
Be sure to follow us on Instagram at pottershouse

00:31:14.549 --> 00:31:17.289
underscore salmonarm to keep up to date on what

00:31:17.289 --> 00:31:19.430
we are doing. Join the conversation and discover

00:31:19.430 --> 00:31:22.450
how Jesus Christ can revolutionize your life.
