WEBVTT

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Welcome to the Potter's House Salmon Arm Podcast.

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We are a Bible -believing church located in beautiful

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British Columbia, Canada. We are proudly part

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of the Christian Fellowship Ministries with 3

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,000 churches around the world. We are a church

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focused on world evangelism, discipleship, and

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church planting. Here we will share recent sermons

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from PHSA Church and other sermons from throughout

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our fellowship. I'm Pastor David Bickford, and

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I will be your host for this podcast. I thank

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you for listening today, and we hope these messages

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are a blessing to you and bring you closer to

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God. Hello, and welcome back to the Potter's

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House Salmon Arm Podcast. My name is David Bickford.

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I'm the pastor here in town, and I just want

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to thank you for coming again. And today's message

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that I put together is saved from isolation,

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man in a cave. And before we get started that,

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I just want to also point you to that we now

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have a YouTube channel where we are live streaming

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services weekly. So the link for that is going

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to be in the notes of the podcast. And I hope

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that you join me there as well. And eventually

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when I catch up with some of these messages that

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I've been putting on to the podcast just by themselves,

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I will just be taking the live stream and making

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it into the podcast going forward just to kind

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of simplify matters as we grow and as life gets

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a bit busier. And so I just wanted to also let

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you know what the YouTube channel is, our name

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is for the Potter's House. So we are the Potter's

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House Salmon Arm on YouTube and Potter's House

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Salmon Arm. So it's just like it sounds. You

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can look at it. It's Potter's House SA on there

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as well. So again, go ahead and check the YouTube

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channel and subscribe and follow us there as

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well. Thank you very much. So saved from isolation,

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man in the cave. The text that we're going to

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be using as our jumping off point is going to

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be Psalm 142 verses 1 through 7. And before we

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jump into that, I have a quick quote here from

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Dietrich Bonhoeffer. Sin demands... to have a

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man by himself. It withdraws him from the community.

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The more isolated a person is, the more attractive

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will be the power of sin over him, and the more

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deeply he becomes involved in it, and the more

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disastrous is his isolation. We battle with this

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idea of isolation, and oftentimes isolation leads

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to more isolation. This is something I personally

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battle even in my own life. And I know a lot

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of people close to me do too, because I tend

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to be somewhat of an introvert. I have to force

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myself to go out and be a part of the community.

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I don't have like a ton of friends that I hang

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out with all the time. I tend to be very mission

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or focused. And so it can cause us to battle,

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if you're like me, a desire to just be alone

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a lot. And this is disastrous for your salvation

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and for your walk with Christ because we're called

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to be evangelistic. We're called to be, you know,

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going out from the church and sharing the gospel

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of Jesus Christ. And you can't do that if you're

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just going to be all by yourself. So here's an

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illustration I found. It's from, you know, an

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article from way back when a Japanese World War

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II soldier who refused to surrender 27 years

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after the war had ended. So when Japanese Sergeant

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Sochi Yokio returned to his home country after

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almost three decades in hiding, his initial reaction

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was one of contrition. It is with much embarrassment

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that I return. Then, 56, Yokio had spent the

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past 27 years eking out a meager existence in

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the jungles of Guam, where he had fled to evade

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capture following the American forces' seizure

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of the island in August 1944. According to historian

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Robert Rogers, Yokio was one of around 5 ,000

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Japanese soldiers who refused to surrender to

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the Allies after the Battle of Guam, preferring

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life on the land to the shame of being detained

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as a prisoner of war. Though the Allies captured

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or killed the majority of these holdouts within

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a few months, some 130 remained in hiding by

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the end of World War II in September 1945. Yokio,

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who only rejoined society after being overpowered

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by two local fishermen in January 1972, was one

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of the last stragglers to surrender, offering

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an extreme example of the Japanese Bushido philosophy,

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emphasis on honor and self -sacrifice. So let's

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look at our text in Psalm 142, 1 -7. This is

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a... A song of David. It's You Are My Refuge,

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if you're familiar with this one. Verse 1 says,

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With my voice I cry out to the Lord. With my

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voice I plead for mercy to the Lord. I pour out

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my complaint before Him. I tell my trouble before

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Him. When my spirit faints within me, you know

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my way. In the path where I walk, they have hidden

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a trap for me. Look to the right and see. There

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is no one who takes notice of me. No refuge remains

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to me. No one cares for my soul. I cry to you,

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O Lord. I say you are my refuge, my portion in

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the land of the living. Attend to my cry for

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I am brought very low. Deliver me from my persecutors

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for they are too strong for me. Bring me out

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of my prison that I may give thanks to your name.

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The righteous will surround me for you will deal

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bountifully with me. So the main idea of this

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message today is that the battle is the cave.

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versus victory in Jesus. Our lives are filled

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with a consistent push and pull. The way we often

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express this is with the term or a colloquialism,

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one step forward, two steps back. We have periods

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of great success and then pow, just like that.

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We are put back on our heels and we find ourselves

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retreating to our own personal caves of depression

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or isolation. Society will often call this time,

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They'll call it like me time or something of

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that nature or some other euphemism. We create

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this idea that what's the newest one I've heard

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is that I need self -care. This is my self -care

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time. These euphemisms that are used quite a

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bit today, these words are used to sugarcoat

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other words, a way of making us feel comfortable

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with something that isn't really a desirable

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outcome. In war, we call it a police action because

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we don't like the idea of calling it war. War

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is a dirty word, but a police action, that sounds

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like it's justice. And so we sugarcoat the idea

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of it. This is pretty important right now because

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of the massive attack that the U .S. did to destroy,

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hopefully destroy, the nuclear sites within Iran.

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war, but they negate the fact that all past presidents

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in recent history, going back a very, very long

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time, did similar police action moves. And again,

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this is semantical. I would agree that that was

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an act of war, but it wasn't an unconstitutional

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use of force according to the way that the law

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is written. But the fact of the matter is, is

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we like to sugarcoat these things when it's benefiting

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our side or benefiting what we believe. Another

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way we do it is if someone dies, we'll say they

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passed away because the term death seems too

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finite. So we just make it sound like they left

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the party. They kicked the bucket. They've given

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up the ghost. These euphemisms help us to deal

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with the uncomfortable feelings that the actual

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reality of the situation draws us to. causes

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us to think about. The reality is that life can

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be challenging. We all struggle in different

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ways, but like our psalm, we need to focus on

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the goodness of God and how he is there for us

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in every situation. We need to take a cue from

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King David and turn to God in our isolation because

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with God, we are never alone. But when I witness

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on the street and I talk to people who are battling

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certain sins, there is a truth, there is a reality

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that the worst thing you can do is to isolate

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yourself. Sometimes the best thing you can do

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is you're not leaving God behind, but maybe go

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for a prayer walk. My daughter likes to do that

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sometimes. She'll go for a prayer walk when stuff

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is overwhelming her, where she can just walk

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and pray to God. So she's out, she's not isolating,

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and she's going to see people, she's going to

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say hi, she's going to wave, but she is spending

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time with her God in her time of difficulty.

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Other ways that you have to recognize this is

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if you're battling a certain temptation, the

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best thing you could do is maybe just go to a

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coffee shop, get back into public. And then you

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can be there and you can do a Bible study for

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yourself right there in the midst of these people.

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Maybe it'll start a conversation, but what it

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will... most assuredly do is it'll take you away

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from whatever that temptation was. Because now

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you're in a different situation. You've moved.

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You've fled that temptation. The Bible tells

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us to flee temptation. This brings me to my first

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point, which is the battle wages on. In our illustration,

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we are introduced to a man who allowed the whole

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world to pass him by because he worshiped a false

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god. And when he found himself alone, he had

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nothing to fall back on. The Bushido code requires

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a faith in the emperor of Japan at the time,

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a faith in him as their godhead. That is what

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the Bushido code calls for. So his god was defeated,

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and he couldn't believe it. He couldn't believe

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it because he was worshiping an idol of a man.

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He was cut off from everything and everyone,

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and he created for himself a prison within his

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own mind. So let's look back at his history.

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He was born in the Aichi Perfector of Japan in

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1915. Yokio worked as a tailor before being drafted

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into the Imperial Japanese Army in 1941. Per

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wanapali .com, which maintains a registry of

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Japanese World War II holdouts, he was stationed

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in China until February 1943 when he was transferred

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to Guam. After the American forces nearly annihilated

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Yokio's regiment in the summer of 1944, he and

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a group of nine or ten comrades escaped into

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the jungle. From the outset, they took enormous

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care not to be detected, erasing their footprints

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as they moved through the undergrowth. Initially,

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the holdouts survived by eating locals' cattle,

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but as their numbers shrank and the likelihood

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of discovery grew, they retreated to increasingly

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remote sections of the island. Living in caves

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or makeshift underground shelters and dining

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on coconuts, papaya, and shrimp, frogs, toads,

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eels, and rats, Yokio drew on his tailoring skills

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to weave clothing out of tree bark and marked

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the passage of time by observing the phases of

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the moon. He eventually parted ways with his

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companions who either surrender or fell victim

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to enemy soldiers on patrol or died as a result

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of their Spartan lifestyle. Yo -Kyo stayed in

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sporadic contact with two other stragglers, but

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after they died during flooding in 1964, he spent

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the last eight years hiding in total isolation.

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This reminds me of David in the cave. King David

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also found himself losing a war and alone in

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a cave. And that is where our psalm is said to

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have been inspired, alone in this cave. David

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had a lot to despair over. He also had a choice

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to make. In 1 Samuel 22, 1 through 2, it talks

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about this. It says, David departed from there

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and escaped to the cave of Adullam. And when

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his brothers and all his father's house had heard,

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they went down there to him. And everyone who

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was in distress and everyone who was in debt

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and everyone who was bitter in his soul gathered

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to him. And he became commander over them. And

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there were with him about 400 men. So a decision

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came to him. He was hiding out. But luckily,

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others came to him. Luckily, others searched

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him out. This is a good illustration of what

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we call follow -up within our fellowship. If

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you pray with someone, if you lead someone to

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the Lord, and then they kind of go to a quiet

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period. That's not uncommon. People battle. People

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struggle. There is a process of sanctification

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when you're a Christian and you're striving to

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live for Christ. And life's not always going

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to be perfect or easy. So these people came to

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him. They followed up to see how he was doing.

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So now he had a decision. Is he going to hide

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or is he going to fight? Is he going to sulk

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or is he going to pray? Is he going to surrender

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or is he going to overcome? Elijah had a similar

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case. When we look at 1 Kings 9, 1 through 3,

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and I've actually used the scripture several

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times. I like it quite a bit. It's when Elijah

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flees Jezebel. It says Ahab told Jezebel all

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that Elijah had done and how he killed all the

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prophets with the sword. And then Jezebel sent

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a messenger to Elijah saying, so may the gods

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do to me and more also if I do not make your

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life as the life of one of them by this time

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tomorrow. Then he was afraid and he rose and

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he ran for his life and came to Beersheba, which

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belongs to Judah, and left his servant there.

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So he ran. Times got tough and he fled. One chapter

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before this, we see Elijah standing up to King

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Ahab and the false prophets. We see Elijah calling

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literal fire down from heaven. We see this miraculous

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event in this overwhelming picture of power of

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our God. And then we see right after that, Elijah

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foretelling the coming of the rain, and then

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he runs past Ahab, who's in a chariot, and he

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outruns him. What power, what victory did Elijah

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have that day in the name of God? But then he

00:15:09.019 --> 00:15:13.059
succumbs to his fears and he flees into hiding

00:15:13.059 --> 00:15:17.919
at the words of a wicked woman. So even as a

00:15:17.919 --> 00:15:21.539
successful battle has just occurred, he is feeling

00:15:21.539 --> 00:15:26.299
the exhaustion. He is tired. Recovery and recuperation

00:15:26.299 --> 00:15:30.429
are needy, but we have to be wary. of what can

00:15:30.429 --> 00:15:34.230
become idleness. So I'm not saying that, you

00:15:34.230 --> 00:15:38.169
know, whatever word it was again, self -care,

00:15:38.230 --> 00:15:40.690
whatever, me time. I'm not saying that you're

00:15:40.690 --> 00:15:44.129
not going to sometimes need time to relax or

00:15:44.129 --> 00:15:46.909
decompress or sleep or any of that. That's not

00:15:46.909 --> 00:15:49.710
what I'm saying. But we have to be very aware

00:15:49.710 --> 00:15:54.580
of how that can become idleness. In periods of

00:15:54.580 --> 00:15:57.059
calm or lulls in action, we need to be fervent

00:15:57.059 --> 00:16:01.100
in our prayer just as we are in times of difficulty.

00:16:02.320 --> 00:16:04.799
It is in these periods that we're most susceptible

00:16:04.799 --> 00:16:06.860
to the slings and arrows of the devil. We can

00:16:06.860 --> 00:16:11.159
double guess ourselves and our impact. We can

00:16:11.159 --> 00:16:13.419
criticize our accomplishments and allow self

00:16:13.419 --> 00:16:15.740
-pity and even sin to creep in through the door.

00:16:16.320 --> 00:16:19.080
Sometimes being chased into hiding or a cave

00:16:19.080 --> 00:16:25.279
can be for the glory of God. Sometimes the challenges

00:16:25.279 --> 00:16:28.559
can shake us free and open our eyes and our ears

00:16:28.559 --> 00:16:31.720
and our hearts to what God is trying to bring

00:16:31.720 --> 00:16:35.360
to our attention. Elijah needed to be stretched.

00:16:38.240 --> 00:16:41.480
These kind of situations can even bring us to

00:16:41.480 --> 00:16:43.820
the foot of the cross and to salvation. Before

00:16:43.820 --> 00:16:45.960
you were a Christian, God and the conviction

00:16:45.960 --> 00:16:48.759
of the Holy Spirit might have driven you to a

00:16:48.759 --> 00:16:51.350
cave where you found God. They might have driven

00:16:51.350 --> 00:16:54.549
you to the wilderness just like Moses who encountered

00:16:54.549 --> 00:17:00.649
God. We are all going to be brought down. The

00:17:00.649 --> 00:17:05.549
cave doesn't protect us from God. Isolation is

00:17:05.549 --> 00:17:10.809
not the answer. We find ourselves alone. This

00:17:10.809 --> 00:17:14.210
is my second point. In our tale of Sochi, Yokio,

00:17:14.349 --> 00:17:17.700
we see a once young man who is... Clinging to

00:17:17.700 --> 00:17:20.259
his ideals, the self -isolation wore him down

00:17:20.259 --> 00:17:22.539
and caused him to live an angry, fearful, and

00:17:22.539 --> 00:17:26.599
lonely life. On January 24, 1972, fishermen spotted

00:17:26.599 --> 00:17:29.880
Yokio checking a bamboo fish trap in a part of

00:17:29.880 --> 00:17:33.960
the Talofo River about four miles away from the

00:17:33.960 --> 00:17:38.500
nearest village. Yokio attempted to charge at

00:17:38.500 --> 00:17:40.759
the men who easily overpowered him in his weakened

00:17:40.759 --> 00:17:45.299
state. He really panicked. After encountering

00:17:45.299 --> 00:17:47.880
humans for the first time in years, he feared

00:17:47.880 --> 00:17:50.019
they would take him as a prisoner of war and

00:17:50.019 --> 00:17:52.819
that would have been the greatest shame for a

00:17:52.819 --> 00:17:55.680
Japanese soldier and for his family back home,

00:17:55.759 --> 00:17:58.940
they said. After hearing Yokio's story, officials

00:17:58.940 --> 00:18:01.920
at Guam arranged to repatriate him to Japan.

00:18:02.660 --> 00:18:05.240
Though he found leaflets in newspapers detailing

00:18:05.240 --> 00:18:08.019
the conflict's end two decades earlier, he viewed

00:18:08.019 --> 00:18:10.839
these reports as American propaganda and continued

00:18:10.839 --> 00:18:15.369
to resist surrendering. We Japanese soldiers

00:18:15.369 --> 00:18:18.109
were told to prefer death to disgrace of getting

00:18:18.109 --> 00:18:23.549
captured alive, the Yokio later said. Isolation

00:18:23.549 --> 00:18:26.910
is not a strength. When we look back on David,

00:18:26.970 --> 00:18:28.750
he did not stay alone. He did not stay in the

00:18:28.750 --> 00:18:33.329
cave. He was met by hundreds of others who were

00:18:33.329 --> 00:18:37.589
displaced by Saul. David led his people out of

00:18:37.589 --> 00:18:40.670
the cave. David relied on God in his providence.

00:18:41.049 --> 00:18:45.160
And David cried out to the Lord. In Psalm 142

00:18:45.160 --> 00:18:49.240
.1, our text, it says, With my voice I cry out

00:18:49.240 --> 00:18:51.740
to the Lord. With my voice I plead for mercy

00:18:51.740 --> 00:18:55.900
to the Lord. This is the way we should respond

00:18:55.900 --> 00:18:58.079
when we find ourselves in similar situations.

00:18:58.319 --> 00:19:02.160
Rise up in praise to the Lord. Rise up in prayer

00:19:02.160 --> 00:19:04.599
and worship. Even when we are in the darkness,

00:19:04.900 --> 00:19:08.359
our God is risen. We're not serving a God like

00:19:08.359 --> 00:19:13.220
Yokio was, a false God, a man. who left him in

00:19:13.220 --> 00:19:20.480
the cave all alone for decades. Lord, our God

00:19:20.480 --> 00:19:23.180
speaks just like he did to Elijah in 1 Kings

00:19:23.180 --> 00:19:27.859
19, 9 -10. Then there came to a cave and lodged

00:19:27.859 --> 00:19:29.500
in it. And behold, the word of the Lord came

00:19:29.500 --> 00:19:31.180
to him and said to him, what are you doing here,

00:19:31.220 --> 00:19:34.549
Elijah? He said, I have been very jealous for

00:19:34.549 --> 00:19:36.150
the Lord and the God of hosts for the people

00:19:36.150 --> 00:19:37.950
of Israel have forsaken your covenant, throw

00:19:37.950 --> 00:19:40.329
down your altars and killed your prophets with

00:19:40.329 --> 00:19:43.730
the sword. And I, even I only am left and they

00:19:43.730 --> 00:19:47.730
seek my life to take it away. God questioned

00:19:47.730 --> 00:19:51.509
Elijah and Elijah came back with his excuse.

00:19:52.809 --> 00:19:55.150
This is what he was feeling. And this is something

00:19:55.150 --> 00:19:58.190
we can take into our own prayer life. You can

00:19:58.190 --> 00:20:01.210
ask God. You know, what's going on? You can even

00:20:01.210 --> 00:20:03.509
talk to God like Elijah did. Just know that the

00:20:03.509 --> 00:20:07.730
response is going to be a correction. But it

00:20:07.730 --> 00:20:10.930
gives us a beautiful picture of how a prophet

00:20:10.930 --> 00:20:13.509
was dealing with God, a God that he heard directly.

00:20:15.210 --> 00:20:18.269
We're going to be pushed against when we're confronting

00:20:18.269 --> 00:20:21.849
culture. Elijah confronted a horrible culture

00:20:21.849 --> 00:20:25.609
of the time, a culture of the Baals, the worship

00:20:25.609 --> 00:20:29.430
of the false god Baal. This is a God of child

00:20:29.430 --> 00:20:32.450
sacrifice. The children of Israel had been battling

00:20:32.450 --> 00:20:35.210
wicked paganism since entering the promised land.

00:20:35.329 --> 00:20:38.130
And you can see Gideon battling the same culture

00:20:38.130 --> 00:20:41.250
in Judges 6 .28, where it says, when the men

00:20:41.250 --> 00:20:43.029
of the town rose early in the morning, behold,

00:20:43.230 --> 00:20:45.950
the altar of Baal was broken down and Asherah

00:20:45.950 --> 00:20:48.190
beside it was cut down and the second bowl was

00:20:48.190 --> 00:20:51.369
offered on the altar that had been built. So

00:20:51.369 --> 00:20:53.410
the worship of Asherah and Baal were regularly

00:20:53.410 --> 00:20:56.799
tied together because Asherah is a fertility

00:20:56.799 --> 00:20:59.140
God, and Baal is the God that requires human

00:20:59.140 --> 00:21:03.019
sacrifice. This is the epitome of evil and wickedness.

00:21:03.220 --> 00:21:07.720
And we see the same cultural rot today. We see

00:21:07.720 --> 00:21:10.720
free sex leading to unwanted children, but then

00:21:10.720 --> 00:21:15.099
society enshrining the right to remove those

00:21:15.099 --> 00:21:20.619
poor babies. So we see the fertility or the given

00:21:20.619 --> 00:21:24.200
into the sexual depravity of our society gives

00:21:24.200 --> 00:21:27.849
way to... procreation as God intends procreation

00:21:27.849 --> 00:21:32.109
to happen. And so that same sin that led to the

00:21:32.109 --> 00:21:36.690
promiscuity of the time leads to the murder of

00:21:36.690 --> 00:21:42.990
the innocent. So we have Elijah dealing with

00:21:42.990 --> 00:21:45.430
this post -achievement depression. Elijah was

00:21:45.430 --> 00:21:47.910
coming down from the emotional high of confronting

00:21:47.910 --> 00:21:50.980
these false prophets of Baal. He had succeeded

00:21:50.980 --> 00:21:53.839
the people of Israel and rose up against these

00:21:53.839 --> 00:21:56.339
false prophets and they praised the one true

00:21:56.339 --> 00:21:59.359
God. He should have been elated. But he ran and

00:21:59.359 --> 00:22:02.480
hid in a cave instead. He was dealing with post

00:22:02.480 --> 00:22:04.960
-achievement depression, which involves experience

00:22:04.960 --> 00:22:08.059
a sense of purposelessness or sadness after completing

00:22:08.059 --> 00:22:12.619
a long -standing goal. This can produce a complex

00:22:12.619 --> 00:22:15.769
range of emotions. including a lack of motivation,

00:22:16.029 --> 00:22:19.089
tiredness, restlessness, frustration, self -doubt,

00:22:19.109 --> 00:22:23.730
sadness, an overall sense of melancholy and existential

00:22:23.730 --> 00:22:27.869
crisis. This is what Elijah was experiencing.

00:22:28.089 --> 00:22:31.069
It's not wrong when we feel these emotions, but

00:22:31.069 --> 00:22:33.210
what is wrong is when we allow them to take us

00:22:33.210 --> 00:22:37.230
away from our God. The right response is to lean

00:22:37.230 --> 00:22:41.980
into God. And God visits Elijah and this becomes

00:22:41.980 --> 00:22:44.259
a pretty clear picture of how we're supposed

00:22:44.259 --> 00:22:48.500
to deal with this in our own lives. In 1 Kings

00:22:48.500 --> 00:22:52.359
19, 11 through 13, we continue on with this story.

00:22:52.799 --> 00:22:55.180
And he said, go out and stand on the mount before

00:22:55.180 --> 00:22:58.039
the Lord. Behold, the Lord passed by and a great

00:22:58.039 --> 00:23:00.119
strong wind tore through the mountains and broke

00:23:00.119 --> 00:23:02.480
the pieces of rocks before the Lord. But the

00:23:02.480 --> 00:23:04.880
Lord was not in the wind. And after the wind,

00:23:04.900 --> 00:23:06.779
an earthquake, but the Lord was not in the earthquake.

00:23:06.960 --> 00:23:08.920
And after the earthquake, a fire, but the Lord

00:23:08.920 --> 00:23:11.220
was not in the fire. And after the fire, the

00:23:11.220 --> 00:23:14.359
sound of a low whisper. And when Elijah heard

00:23:14.359 --> 00:23:18.119
it, he wrapped his face in his cloak and went

00:23:18.119 --> 00:23:20.619
out and stood at the entrance of the cave. And

00:23:20.619 --> 00:23:23.079
behold, there came a voice to him and said, what

00:23:23.079 --> 00:23:29.059
are you doing here? Elijah, God calls us to exit

00:23:29.059 --> 00:23:34.299
the cave. God visited Elijah and gave him a new

00:23:34.299 --> 00:23:38.240
mission, gave him a new hope and a new direction

00:23:38.240 --> 00:23:41.900
for his life. We continue on in verse 15. It

00:23:41.900 --> 00:24:04.250
says, to be the prophet in your place. And the

00:24:04.250 --> 00:24:06.230
one who escapes from the sword of Hazael shall

00:24:06.230 --> 00:24:08.970
Jehu put to death. And the one who escapes from

00:24:08.970 --> 00:24:11.269
the sword of Jehu shall Elijah put to death.

00:24:11.410 --> 00:24:15.789
Yet I will leave 7 ,000 in Israel, all the knees

00:24:15.789 --> 00:24:18.809
that have not bowed to Baal and every mouth that

00:24:18.809 --> 00:24:21.589
has not kissed him. So although the mission is

00:24:21.589 --> 00:24:25.630
not done, God is still in control and he has

00:24:25.630 --> 00:24:30.140
risen up others to carry forth his purpose. This

00:24:30.140 --> 00:24:31.680
brings me to my final point, which is the lost

00:24:31.680 --> 00:24:35.500
lamb is found. We have heard the story of the

00:24:35.500 --> 00:24:37.740
Japanese Sergeant Sochiokyo, but he was not the

00:24:37.740 --> 00:24:41.140
only Japanese holdout. Second Lieutenant Hiro

00:24:41.140 --> 00:24:44.380
Onoda hid in Lubang Island in the Philippines

00:24:44.380 --> 00:24:48.299
for an amazing 29 years. He finally surrendered

00:24:48.299 --> 00:24:52.730
on March 5th, 1974. He is the most famous of

00:24:52.730 --> 00:24:55.190
all the holdouts. His story was widely reported

00:24:55.190 --> 00:24:57.529
in the worldwide media, and he wrote a book translated

00:24:57.529 --> 00:25:00.890
to English about his wartime experience and 29

00:25:00.890 --> 00:25:04.710
years as a Japanese holdout. He was born in the

00:25:04.710 --> 00:25:07.930
town of Canaan, Japan in 1922, and when he turned

00:25:07.930 --> 00:25:10.170
17, he went to work for a trading company in

00:25:10.170 --> 00:25:14.150
China. In May of 1942, Onoda was drafted in the

00:25:14.150 --> 00:25:16.369
Japanese army. Unlike most soldiers, he attended

00:25:16.369 --> 00:25:18.849
a school that trained men for guerrilla warfare.

00:25:21.119 --> 00:25:24.680
On December 26, 1944, at the age of 23, Hiro

00:25:24.680 --> 00:25:28.059
Onoda was sent to the small island of Lubang

00:25:28.059 --> 00:25:36.339
Island. Approximately 75 miles southwest of Manila

00:25:36.339 --> 00:25:38.039
in the Philippines, shortly after the Americans

00:25:38.039 --> 00:25:40.980
landed, all but four Japanese soldiers had either

00:25:40.980 --> 00:25:45.460
died or surrendered. Despite many efforts, he

00:25:45.460 --> 00:25:47.700
did not believe the war was over, and on February

00:25:47.700 --> 00:25:51.420
20, 1974, Onoda encountered a young Japanese

00:25:51.420 --> 00:25:55.119
university dropout named Norio Suzuki, who was

00:25:55.119 --> 00:25:57.119
traveling the world and told his friends that

00:25:57.119 --> 00:25:59.759
he was going to look for Lieutenant Onoda, a

00:25:59.759 --> 00:26:02.960
panda, and the abominable snowman in that order.

00:26:03.460 --> 00:26:06.660
The two became friends, but Onoda said that he

00:26:06.660 --> 00:26:09.720
was waiting for orders from his commanders. On

00:26:09.720 --> 00:26:13.319
March 9, 1974, Onoda went, to an agreed -upon

00:26:13.319 --> 00:26:15.640
place and found a note that had been left by

00:26:15.640 --> 00:26:18.519
Suzuki. Suzuki had brought along Onoda's one

00:26:18.519 --> 00:26:21.859
-time superior commander, Major Taniguchi, who

00:26:21.859 --> 00:26:24.779
delivered the oral orders for Onoda to surrender.

00:26:25.599 --> 00:26:29.180
Intelligence Officer Second Lieutenant Hiro Onoda

00:26:29.180 --> 00:26:32.039
emerged from the jungle of Lubang Island with

00:26:32.039 --> 00:26:34.619
his .25 caliber rifle, 500 rounds of ammunition,

00:26:34.960 --> 00:26:38.329
and several hand grenades. He surrendered. 29

00:26:38.329 --> 00:26:41.670
years after Japan's formal surrender and 15 years

00:26:41.670 --> 00:26:45.490
after being declared legally dead in Japan. When

00:26:45.490 --> 00:26:49.490
he accepted that the war was over, he wept openly.

00:26:51.009 --> 00:26:52.990
This is why I want to look at the parable of

00:26:52.990 --> 00:26:54.869
the last lamb as we bring this message to an

00:26:54.869 --> 00:26:58.970
end. In Luke 15, 4 -7, it says, What man of you,

00:26:58.970 --> 00:27:02.430
having a hundred sheep, if he had lost one of

00:27:02.430 --> 00:27:04.730
them, does not leave the ninety -nine in the

00:27:04.730 --> 00:27:07.329
open country and go after the one that is lost?

00:27:07.839 --> 00:27:10.119
Until he finds it. And when he has found it,

00:27:10.160 --> 00:27:13.019
he lays it over his shoulders rejoicing. And

00:27:13.019 --> 00:27:14.960
when he comes home, he calls together his friends

00:27:14.960 --> 00:27:17.180
and his neighbors saying to them, rejoice with

00:27:17.180 --> 00:27:20.819
me for I have found my sheep that was lost. Just

00:27:20.819 --> 00:27:23.200
so I tell you, there will be more joy in heaven

00:27:23.200 --> 00:27:27.140
over one sinner who repents than over 99 righteous

00:27:27.140 --> 00:27:31.880
persons who need no repentance. Jesus searches

00:27:31.880 --> 00:27:35.859
for his lost lambs. All sinners are the lambs

00:27:35.859 --> 00:27:39.930
that Jesus is looking to save. He tells us that

00:27:39.930 --> 00:27:44.230
he searches far and wide. And if you are lost

00:27:44.230 --> 00:27:48.069
here today, he is searching and he is trying

00:27:48.069 --> 00:27:52.869
to reach out for you. You might be in a cave,

00:27:52.950 --> 00:27:55.630
but Jesus is calling to you. He has a plan for

00:27:55.630 --> 00:27:57.910
you. He values and loves you and wants to bring

00:27:57.910 --> 00:28:04.509
you into the fold. But not even death can separate

00:28:04.509 --> 00:28:09.799
Jesus from loving us. In John 11, we read the

00:28:09.799 --> 00:28:11.740
story of Lazarus, and this is a story that's

00:28:11.740 --> 00:28:15.160
powerful in many, many ways. The story of Lazarus

00:28:15.160 --> 00:28:18.339
is in John 11, and it starts with the horrible

00:28:18.339 --> 00:28:21.180
news that Lazarus, the brother of Martha and

00:28:21.180 --> 00:28:24.980
Mary, who anointed Jesus with oil, had fallen

00:28:24.980 --> 00:28:30.079
ill. We see the death of Lazarus. We see Lazarus

00:28:30.079 --> 00:28:33.099
being entombed, and nobody yet understood the

00:28:33.099 --> 00:28:35.859
power of Jesus. There was an obvious confusion

00:28:35.859 --> 00:28:39.259
with the disciples. And with Mary in John 11,

00:28:39.359 --> 00:28:42.500
it says, verses 25 through 27, I am the resurrection

00:28:42.500 --> 00:28:45.299
and the life. Whoever believes in me, though

00:28:45.299 --> 00:28:48.779
he die, yet shall he live. And everyone who lives

00:28:48.779 --> 00:28:51.740
and believes in me shall never die. Do you believe

00:28:51.740 --> 00:28:56.180
this? She said to him, yes, Lord, I believe that

00:28:56.180 --> 00:28:59.660
you are the Christ, the son of God, who is coming

00:28:59.660 --> 00:29:05.869
into this world. Later on in John 11, 39 through

00:29:05.869 --> 00:29:10.549
44, we see the tale of the rising of his Lazarus.

00:29:10.829 --> 00:29:13.089
Jesus said, take away the stone. And Martha,

00:29:13.150 --> 00:29:15.430
the sister of the dead man, said to him, Lord,

00:29:15.490 --> 00:29:17.690
by this time there will be an odor for he has

00:29:17.690 --> 00:29:22.150
been dead for days. For Jesus said to her, did

00:29:22.150 --> 00:29:24.089
I not tell you that if you believed you would

00:29:24.089 --> 00:29:26.809
see the glory of God? So they took away the stone

00:29:26.809 --> 00:29:29.210
and Jesus lifted up his eyes and said, Father,

00:29:29.269 --> 00:29:33.119
I thank you that you have heard me. I knew that

00:29:33.119 --> 00:29:35.359
you always hear me, but I said this on account

00:29:35.359 --> 00:29:37.680
of the people standing around, that they may

00:29:37.680 --> 00:29:40.480
believe that you sent me. And when he said these

00:29:40.480 --> 00:29:42.799
things, he cried out with a loud voice, Lazarus,

00:29:42.799 --> 00:29:45.299
come out. The man who had died came out, his

00:29:45.299 --> 00:29:48.119
hands and his feet bound with linen strips, his

00:29:48.119 --> 00:29:50.920
face wrapped with a cloth. Jesus said to them,

00:29:50.960 --> 00:29:54.059
unbind him and let him go. Immediately after

00:29:54.059 --> 00:29:56.200
this miracle, many came to believe in Jesus.

00:29:56.960 --> 00:30:01.529
Jesus went even to the grave. to find his lost

00:30:01.529 --> 00:30:04.569
lamb. And he does this for us even today. In

00:30:04.569 --> 00:30:07.269
Jesus, we have the confidence that we will rise

00:30:07.269 --> 00:30:09.289
from the dead and spend eternity with our Savior.

00:30:10.430 --> 00:30:13.349
Jesus will find us even in our caves and in our

00:30:13.349 --> 00:30:16.589
tomb to set us free. We do not need to hide from

00:30:16.589 --> 00:30:18.869
the world, but rather live in confidence that

00:30:18.869 --> 00:30:21.450
our Savior, Jesus Christ, has already defeated

00:30:21.450 --> 00:30:25.329
death. And that his sacrifice on Calvary has

00:30:25.329 --> 00:30:28.509
made a way for us to live in victory, both in

00:30:28.509 --> 00:30:32.599
this life, and forevermore. I could have every

00:30:32.599 --> 00:30:34.160
head bowed, every eye closed as I bring this

00:30:34.160 --> 00:30:38.500
to a conclusion. Again, I do this at the end

00:30:38.500 --> 00:30:41.500
of every message. I want to give an invitation.

00:30:44.240 --> 00:30:47.200
Maybe your heart's not right that this message

00:30:47.200 --> 00:30:50.440
has impacted you. Maybe you are living right

00:30:50.440 --> 00:30:55.119
now in a cave of your own creation. But the message

00:30:55.119 --> 00:30:58.660
is simple, that Jesus is reaching out to you.

00:30:58.960 --> 00:31:01.599
And maybe that's a little prick that you're feeling

00:31:01.599 --> 00:31:05.539
in your heart is a conviction, is the start of

00:31:05.539 --> 00:31:09.480
belief. And you recognize you're not right with

00:31:09.480 --> 00:31:11.039
God, but you want to make it right. I want you

00:31:11.039 --> 00:31:13.059
to signify it wherever you are with an uplifted

00:31:13.059 --> 00:31:18.720
hand. It's a physical choice to say, yes, I know

00:31:18.720 --> 00:31:22.539
I'm not right. If you rose your hand, God can

00:31:22.539 --> 00:31:25.019
see it, even though I can't. And I want you to

00:31:25.019 --> 00:31:26.900
repeat after me a quick little prayer. Dear Lord.

00:31:28.200 --> 00:31:30.900
I know that I'm a sinner, but I know that you

00:31:30.900 --> 00:31:34.400
sent your son Jesus and that he died for my sins,

00:31:34.420 --> 00:31:37.720
and I accept him as my Lord and my Savior. In

00:31:37.720 --> 00:31:40.220
Jesus' name I pray. I turn away from my sin.

00:31:40.740 --> 00:31:44.240
Amen. All that is is recognition that you know

00:31:44.240 --> 00:31:49.240
that you're not complete without Jesus Christ

00:31:49.240 --> 00:31:52.559
being your Lord and Savior. And if you prayed

00:31:52.559 --> 00:31:55.299
that and you meant it, and God knows you did.

00:31:56.599 --> 00:31:58.180
then there's going to be a change that's going

00:31:58.180 --> 00:32:00.680
to start in your life. I want to thank you for

00:32:00.680 --> 00:32:02.799
listening to me. But if you prayed that prayer

00:32:02.799 --> 00:32:04.319
and you meant it, I want you all to reach out.

00:32:05.640 --> 00:32:09.299
You can send a message. All sorts of ways. There's

00:32:09.299 --> 00:32:12.140
notes in the podcast notes on how to get a hold

00:32:12.140 --> 00:32:16.180
of me. You can even send me a quick text message

00:32:16.180 --> 00:32:23.420
if you want. It's 604 -997 -8446. I'd love to

00:32:23.420 --> 00:32:25.960
hear if you prayed that prayer. I could send

00:32:25.960 --> 00:32:30.380
you a Bible. We want you to move forward in a

00:32:30.380 --> 00:32:32.579
life with Christ. Come out of that cave and let

00:32:32.579 --> 00:32:35.559
Christ do a miracle in your life. So again, thank

00:32:35.559 --> 00:32:38.259
you for listening to me. Please go over and check

00:32:38.259 --> 00:32:40.160
out the YouTube page. Subscribe to that because

00:32:40.160 --> 00:32:42.180
that's where our live streams are being put up.

00:32:42.740 --> 00:32:44.839
And help us to build something here in Salmon

00:32:44.839 --> 00:32:48.160
Arm so that we can continue to touch the world

00:32:48.160 --> 00:32:50.039
for Jesus Christ. If you live in Salmon Arm,

00:32:50.079 --> 00:32:52.779
I'd much rather see you in person than just online.

00:32:54.689 --> 00:32:57.349
But I hope that this will give you the opportunity

00:32:57.349 --> 00:33:01.490
to share the gospel. So subscribe and share so

00:33:01.490 --> 00:33:03.369
that we can touch the world for Jesus Christ.

00:33:03.569 --> 00:33:05.730
And I thank you again for listening. God bless

00:33:05.730 --> 00:33:12.400
and have a great rest of your day. Amen. the

00:33:12.400 --> 00:33:15.460
phsa potter's house salmon arm podcast be sure

00:33:15.460 --> 00:33:17.900
to follow us on instagram at potter's house underscore

00:33:17.900 --> 00:33:20.259
salmon arm to keep up to date on what we are

00:33:20.259 --> 00:33:22.440
doing join the conversation and discover how

00:33:22.440 --> 00:33:25.160
jesus christ can revolutionize your life
