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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bigford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hello and welcome back to the Potter's House Salmon Arm podcast. My name is David Bigford

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and I am the pastor here in Salmon Arm. Today I have a message called Warning Against Worldliness

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and a subheading if you want it is called Pride in What? We tend to gravitate towards

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in society and what has kind of captured you that could be in a harmful way and that is

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kind of the picture of worldliness as well. What are you allowing yourself to be captivated

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by that might seem okay on the surface but if you were to like pick away at a little

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bit you would realize that you are giving up a lot of what the scripture tells us is

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right in favor of stuff that is unholy. So to jump off here, sorry I am mumbling my words

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today but to jump off like our text will be James 4, 1-12. So if you have your Bible,

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if you are following along for the purpose of that you can turn to James chapter 4 verses

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1-12. We will be jumping in there in just a second. So you might have heard of a book

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called the 48 Laws of Power. It is by a guy named Robert Green and I am going to jump

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in with an excerpt about this book but I want you to pay attention because this is not a

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book that I recommend. In fact far to the opposite I would actually disagree with this

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book vehemently in a lot of different ways but let's jump in with the preface to the

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book just so you can get an idea of where I am coming from.

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The feeling of having no power over people and events is generally unbearable. To us

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it feels like when we feel helpless we feel miserable. No one wants less power, everyone

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wants more. In the world today however it is dangerous to seem too power hungry or to

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be overt with your power moves. We have to seem fair and decent so we need to be subtle,

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congenial yet cunning, democratic yet devious. This game of constant duplicity most resembles

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the power dynamic that existed in the scheming world of the old aristocratic court. Throughout

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history a court has always formed itself around the person in power, the king, queen, emperor,

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leader. The courtiers who filled their courts were in an especially delicate position. They

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had to serve their masters but if they seemed to fawn, if they seemed they curried favor

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too obviously, the other courtiers around them would notice and would act against them.

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Hence to win the masters favor then had to be subtle and even skilled courtiers capable

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of such subtlety still had to protect themselves from their fellow courtiers who at all moments

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were scheming to push them aside. So let's read our text in James 4, 1-12. What causes

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quarrels and what causes fights among you? It is not this that your passions are at war

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within you. You desire and do not have so you murder. You covet and cannot obtain so

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you fight and quarrel. You do not have because you do not ask. You ask and do not receive

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because you ask wrongly to spend it on your own passions. Your adulterous people, do you

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not know that friendship with the world is enmity with God? Therefore whoever wishes

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to be a friend of the world makes himself an enemy of God. Or do you suppose it is no

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purpose that the scripture says he yearns jealously over the spirit that he has made

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to dwell in us but he gives more grace therefore it says God opposes the proud but gives grace

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to the humble. Submit yourself therefore to God, resist the devil and he will flee from

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you. Draw near to God and he will draw near to you. Cleanse your hands you sinners and

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purify your hearts you double minded. Be wretched and mourn and weep. Let your laughter be turned

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to mourning and your joy to gloom. Humble yourselves before the Lord and he will exalt you. Do

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not speak evil against one another brothers. The one who speaks against a brother or judges

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his brother speaks evil against the law and the judge is the law. But if you judge the

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law you are not a doer of the law but a judge. There is only one law giver and judge. He

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who is able to save and to destroy. But who are you to judge? Your neighbor. And that

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last part your neighbor is a question. We're getting a question from our brother James

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in this scripture. Because the question of this is where is your heart going to lie?

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So as we jump into this let's pray. Dear Lord God I pray that your word will pierce the

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heart with spirit of conviction and that we will see that the word of God that we just

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read illuminates the wickedness of that first preamble of that book that we just read. The

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two things are at odds and I pray that through this message that we'll be able to show the

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desire of our Father that is summed up in the commands to love God first and to love

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your neighbor as the next primary command. So in Jesus name I pray amen. So our world

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today is made up of two groups. The first and largest group is the group that wants

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to be left alone. This is a group that's not interested in dominating the other group.

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There are you know they're primarily interested in being taken care of in life. If their basic

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needs are met they are most likely to not involve themselves in the comings and goings

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of the other group. The second group is made up of an ambitious and striving people. This

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group desires to influence change. They often want to exert control and dominate the first

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group. But this idea is nothing new to the world and it's presented in the scriptures

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when Jesus calls the people sheep without a shepherd in Matthew 9 36 he was drawing

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attention to the masses of people who are without godly direction in their lives. The

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trouble is that is not that there are leaders and followers in life. No the problem is where

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the desire to lead stems from in the heart of those called to lead and why some who choose

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to follow or refuse to serve because some who refuse to serve or refuse to lead who

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are called they're doing just as much of a disservice as those who want to lead but want

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to lead from a wrong heart. So that's what I want to look at today. Why do some desire

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more than anything to dominate and why do others only desire comfort and what links

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these two ideas together. So I want to contend it's the same route that drives some to power

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and others to comfort in first John 2 16 it says for all that is in the world the desires

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of the flesh and the desires of the eyes and the pride of life is not from the father but

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is from the world. The struggle is against worldliness as Christians we are called to

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stand for Christ against the world. This is a tall order and it's easier said than done

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clearly but let's think of the root of the issue. The core issue is one of sovereignty.

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Are we giving God the rightful place of kingship in our lives and are we allowing or are we

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allowing something else to take the throne in our lives and in our hearts. This brings

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me to my first point which is the great deceiver. The power or this book that we read the preface

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to is lauded in many circles especially like business circles and it's amazing because

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what drives this message and when we look at that preface we get this picture of what's

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true you know what is the author what is in the author's heart and we get an idea of

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the condition behind it this desire for power but to be devious. So meanwhile the court

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was supposed to represent this height of civilization refinement we read about this when he's talking

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about the courtiers and the kings and the emperors all the stuff we see this. We also

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know that violent or overt power moves were frowned upon. Remember we read that they they

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you had to act silently and secretly you had to be mischievous you had to be you know operate

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in the shadows. This was the dilemma that was presented in that preface with the courtiers

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dilemma while appearing to be a paragon of excellence you had to outwit and thwart your

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opponents in the subtlest of ways and when he talks about opponents what are they talking

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about if you put this in context of your workspace this would be your colleagues at work if you

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put this in your friend circle this literally be your friends or in a family it'd be your

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brothers and sisters. This is such a dramatic idea that you're always having to be you know

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trying to out move your friends and family and your co-workers like everything is chess.

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In the book it talks about how the successful courtier learns over time to make these moves

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indirectly so that if he stabs one person in the back he can do it with a velvet glove

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you know so that he comes across as you know sweet with and he has a smile on his face

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so that it's like almost like yeah I might be stabbing you in the back but it's okay

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because I did it in such an elegant way. Instead of using coercion or outright treachery the

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perfect courtier got his way through seduction or charm or deception or these subtle strategies

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always planning several moves ahead. What kind of weird travesty is this if you were

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to have to like worry about your friends your family or co-workers always trying to manipulate

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the situation to their benefit and to your detriment. So life in the court was there

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was this never-ending game that required constant vigilance and tactical thinking and that's

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what the book says. So when the book was recommended to me to read I first thought okay let's give

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it a chance but I couldn't even make it past the preface. I immediately was confronted

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by the spirit of this book. It right away is telling you that in order to obtain power

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you have to be scheming duplicitous and willing to betray all of those around you. Right away

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this does you know like alarm bells are going off and this doesn't sound like a you know

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something that that I could follow because it doesn't sound anything like the teachings

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of our Lord Jesus. In fact it sounds a lot more like our enemy or Satan or the devil.

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The message isn't even veiled it's right out in front of the reader. It doesn't require

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much discernment to see that this is not a good book for Christians to read or worse

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yet to implement. The root of this kind of book and its larger message is one of power

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at any costs. It is the open call to take what is not yours by any means necessary.

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There's nothing new or innovative in this message. Satan has been spinning this old

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tale for a very long time. It's important to remember that God did not create Satan

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or create the devil as we know him today because everything God made was good. Right we have

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to we have to recognize that he was an angel and at one point he was good. In Genesis 1

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31 it says and God saw everything that he made and behold it was very good and there

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was evening and there was morning the sixth day. So why do I bring that up? I bring that

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into this discussion because at this book I'm not purposely writing this just to rail

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on this book but rather the larger picture that you're not starting out being a wicked

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manipulator and betrayer in the court of the king but it all starts with little steps over

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time so what we know is that when creation was finished everything was good. In Ezekiel

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28 12 through 19 we get a more detailed picture of Satan's original beauty and his wisdom.

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It says you were the signet of perfection full of wisdom and perfect and beauty. You

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were an Eden the garden of God every precious stone was your covering. Sardius, Topaz, diamond,

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barrel, onyx, jasper, sapphire, emerald, carbuncle and crafted in gold were your settings in your

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engravings and on the day that you were created they were prepared. You were an anointed guardian

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cherub. I placed you you were on the holy mountain of God in the midst of the stones of fire you

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walked. You were blameless in your ways from the day you were created till unrighteousness was

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found in you. In the abundance of your trade you were filled with violence in your midst and you

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sinned so I cast you as a profane thing from the mount of a god and I destroyed you oh guardian

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cherub from the midst of the stones of fire your heart was proud because of your beauty. You

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corrupted your wisdom for the sake of your splendor I cast you to the ground I exposed you

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before kings to feast your eyes on feast their eyes on you by the multitude of your iniquities

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and the unrighteousness of your trade you profaned your sanctuaries so I brought the brought fire

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out from your midst and it consumed you and turned you to ash on the earth in the sight of all who

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saw you all who know you or know you among the peoples are appalled at you and you have come to

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a dreadful end and shall be no more forever. So as we read that it tells us a little bit more about

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Satan's fall but then we can read also in Isaiah 14 12 through 14 to get a little bit more of a

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picture. How are you a fall how are you or how you are fallen from heaven oh day star son of dawn

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how you are cut down to the ground you who laid the nations low you said in your heart I will ascend

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to heaven above the stars of God I will set my throne on high and I will sit on the mount of

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assembly in the far reaches of the north I will ascend above the heights of the clouds and I will

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make myself like the most high. So to discern the world we live in it's critical to know that the

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devil is real and that he does influence our culture our governments and if we let him he will

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also he will also affect what you allow to be your desires. He does influence your desires if you

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allow him to. Satan is the great deceiver in the garden he was there that's why Paul tells Timothy

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and first Timothy 3 6 that the early church leaders must not be novices. He says lest being

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puffed up with pride they fall into the same condemnation as the devil. The sin of the devil

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was pride the sin of the devil was his aspirations for power power above the most high and so when

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Paul's telling Timothy this he's telling him that you need to have discernment so that when you place

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people in positions of authority within the church they can't be new believers because if you allow

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people who are new or novices they'll be puffed up and they'll think they're they're bigger than

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themselves and they could fall victim to pride. Satan's greatest device in opposing the work of

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the Lord is his deceptiveness and so F.C. Jennings wrote about how false notions of Satan have led

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people to reject any belief in Satan. He says in considering the person of Satan it may be well

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first to look at the common vulgar popular idea such it is still held by masses of Christendom

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and such it has made the basis or at least one of the basis for rejection of his very existence by

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many of the learning of the day. The lowest possible and yet most widespread conception we

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have is that in what one may term the stage idea as we constantly see it on posters in our streets

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a human form with a leering face characterized by a grim by a grin of low cunning horns hoofs in a

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forked tail utterly obscene and provoking nothing but contempt ridicule and disgust but when we read

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the Bible we certainly don't get this kind of picture of Satan. If he came looking like that

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no one would follow him. Quite contrary to this popular notion Satan's dominant purpose is not to

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be unlike God or to be the opposite of God. His transcendent objective is to be like God to be like

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the most high as it says in Isaiah 14 14. So scripture gives us a great number of different

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names and descriptive titles for Satan so we'll examine Satan's name and titles to recognize his

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various approaches and to reveal his true character. So what are some of the names that are given to

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Satan? Well first we have a very common one or one that we're pretty aware of is called Lucifer.

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This is you know from the King James the new King James version and it it's basically a translation

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out of the Latin Vulgate today in which was used to translate the Hebrew word which is

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Hylal in Isaiah 14 12. Hylal literally means a shining one and the Latin word that we pull Lucifer

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from means light bearer or morning star. So the name Lucifer seems to refer to Satan's position

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in heaven before his rebellion and fall. How are you falling from heaven oh Lucifer son of the

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morning? The Bible tells us that. We also get the name Satan which means adversary or one who

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opposes because that's what the devil does is he is the opposition to the righteousness of God.

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The name devil means slanderer or accuser because he is a slanderer of the saints. He is a slanderer

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of the of God's message of Christ's message and he is a slanderer of us. Beelzebub is Lord of the

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Flies and Belial means worthless. So other names that are attributed to Satan are tempter, wicked

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one, ruler of the world, prince of power of the air. So many of these names given to him in the

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Bible with the purpose of bringing our attention to his nature and tactics. He is an enemy of God

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but he is not the victor. But before we move on to my next point I just want to emphasize the fact

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that he doesn't come looking like some terrible creature from the cartoons. He comes as an angel

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of light because he was an angel of light and his desire is to present himself as a replacement for

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God because he, you know, in his bride desired to be above God. So why would he try to come and look

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like something that's opposite to God when he was trying to take God's place? So as we move on I

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want to make sure I emphasize this point you know with with a lot of intensity is the idea that he's

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a defeated foe. In Isaiah 14-15 it says, but you are brought low to shoal to the far reaches of the

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pit. We know that Satan was cast out. He lost his position in heaven and he was cast out of the

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Garden of Eden. He failed to turn Christ aside from his mission and Satan was judged finally at

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the cross of Calvary. So when we think about that and we look at Isaiah and we think about, you know,

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the fact that, you know, we know that he's brought down, that he's been judged. We know he lost his

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position in heaven from the very beginning of the Bible where it talks about that.

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We know he was cast out of the Garden of Eden so he's already been tried and convicted and he is

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waiting for his sentence to be fulfilled. He attempted to turn Christ aside from his mission

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of salvation for us through the sacrifice of Christ on Calvary but he failed. He failed to tempt

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Jesus because Jesus is God and he needed to be a pure sacrifice for us and he was. So he was

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so he failed in his mission to stop us from receiving grace through Jesus' name

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but he had already been himself convicted. He was still awaiting his punishment

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and his final judgment came with his mission when Jesus died upon the cross and rose from the grave

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because Satan had failed at his goal of keeping humanity from being able to obtain grace through

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the sacrifice of Jesus Christ. So we know that he's a defeated foe. We know he's a failure. We

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know all these things. So why do we give Satan so much time in our lives? When we think of this

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book and this grasping for power, why is it that we are just so willing to dive in and

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do people wrong in order to gain a step up in a company or to gain more accolades from a group

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of friends or a group of colleagues at work? Why is it that we're so willing to do harmful

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things to ourselves and others for this trivial attempt to power? When we read in our text earlier,

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it talked about the route that we're supposed to go in our life. So when we look at James and we

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go down to verse 7, it says, submit yourselves therefore to God, resist the devil and he will

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flee from you. We need to be strong enough to stand against the devil and these kind of

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pulls from society that go constantly contrary to the word of God. He tells us to draw near to God

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in verse 8, and if we do, he'll draw near to us. He tells us to cleanse our hands, purify our hearts.

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He tells us to humble ourselves before the Lord in verse 10, and if you humble yourself,

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you will be exalted of God. So the reality is, we know from other messages I preach

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that Jesus brings this upside down kingdom. He is the King of Kings. He's the Lord of Lords,

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but he was humble and he came as a servant, and he calls us to be humble and to be servants as well,

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and in doing so will be elevated. It tells us in verse 11, do not speak evil against one another.

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Brothers, and again this is from James chapter 4 verses 1 through 12. So we're not meant to speak

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evil against one another. We're not meant to judge each other wickedly,

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because there's only one lawgiver and there's only one judge, and it's that judge, the judge Jesus,

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who is able to save, but is also able to destroy. And who's he going to destroy? We know because

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he is the victor. The devil is convicted, he's sentenced, and he is awaiting

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his punishment. This brings me to that final point, which is victory in Jesus.

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The believer's course of action regarding Satan should be, one, to recognize Satan's limitations.

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Two, we have to understand with clarity that Satan has been conquered,

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and three, that Jesus intercedes on behalf of us believers.

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So when we're recognizing Satan's limitations, we're recognizing that Satan is the one who

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is the most powerful. When we're recognizing Satan's limitations, what does that look like?

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Well, we need to understand that Satan is not God. He is not omnipotent. He is not all powerful.

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He is limited. He is not omniscient. He can't know your thoughts. He is not all knowing,

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which means you guard your tongue, because if you're struggling, if you're having a hard time,

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he's not going to rule you, because he doesn't know what you're thinking. That's why we lay our

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burdens down in prayer, and we cry out to God for help, because he knows what we're going through.

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And also, Satan is not omnipresent. He is not there all the time. And obviously, there are demons,

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who work behind the scenes. But my point is that our God is all powerful, omniscient, or actually

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omnipotent. Sorry. He's all powerful, omnipotent. He is all knowing, omniscient, and he is everywhere

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omnipresent. And he resides even in us, and he is all around us all the time.

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The devil cannot bestow life and raise anybody from the dead. We know that from John 10, 10.

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But our Lord can. Not only did he rise and was able to raise from the dead himself,

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but he has the power over life and death. Satan has been conquered. Number two, right?

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He has been convicted. He stands condemned, and he has been sentenced, but the sentence has yet to be

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carried out. We live in a society that disregards this fact. In fact, we see the wickedness that

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wages war against the church all the time in every country, some countries more than others.

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But the reality is, is that they're all on borrowed time.

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Our part is to claim by faith and to stand in Christ's victory over the deceiver, over Satan.

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The scripture states that Satan has been conquered for his purpose the Son of God was manifest that

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he might destroy the works of the devil. In 1 John 3, 8, Satan is a conquered foe overcome

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by our Lord Jesus Christ. He is the son of God, and he is the son of the devil. He is the son of

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Lord Jesus Christ. Nowhere are Christians told to fight the devil. Jesus fought Satan once and for

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all on the cross. Our part is to claim by faith and stand in his victory and resist the devil.

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1 John 3, 8 says, whoever makes a practice of sinning is of the devil, for the devil has been

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sinning from the beginning. The reason the Son of God appeared was to destroy the works of the

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devil. So believers are not commanded to fight the devil but to resist the devil and he will flee

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from you. James 4, 7, we read that. First, Peter 5, 9 explains how believers are to resist Satan,

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resist him steadfast in the faith. Faith in the account of Christ's victory over the devil and

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in God's promise is the secret of victory for believers. Jesus made Satan's tactics quite clear

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in the parable of the sower and the seed. Jesus said that some of the seed fell by the wayside,

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the birds of the air devoured it. Jesus explained those by the wayside are the ones who hear,

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then the devil comes and takes away the word out of their hearts, lest they should believe and be

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saved. The devil knew that if the word were allowed to remain in the hearts of the hearers,

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it would bring forth faith. So then faith comes by hearing and hearing of the word of God.

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Romans 10, 17. Faith in God's word is the secret to believers' daily triumphs. FC Jennings summed up

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this truth in this comment here. He says, this then suggests very clearly the root aim of his attacks.

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It is always to destroy faith in God and on our side of the conflict is to maintain that faith

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in spite of everything he can bring against it. So the apostle Peter says, whom resists steadfast

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in the faith and our apostles calls, joyful song is I have fought a good fight and I have finished

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my course. I have kept the faith in second Timothy four seven. And he passes back the words to us,

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fight the good fight of faith. First Timothy six 12. So we don't fight the devil. We fight the good

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fight of faith because in resisting the devil because of our faith, he will flee from us.

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He is already defeated. And finally, Jesus intercedes on behalf of the believer.

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Luke 22, 31 to 33 says, Simon, Simon, behold, Satan demanded to have you that he might sift

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you like wheat, but I have prayed for you that your faith may not fail. And when you have turned

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again, strengthen your brothers. Hebrews seven 25 says, consequently, he was able to save to the

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uttermost those who draw near to God through him since he always lives to make intercession for them.

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And I want to make sure I point this out to it was something that came to mind, you know,

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just a little bit ago when I was, you know, in a different section here.

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See if I can remember what I was going to say.

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When we're talking about the seed, we were talking about how the devil tries to swoop in and steal it

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for someone so that it can't take root. What is a good takeaway from that as believers,

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as Christians, part of part of the body of Christ? To me, that speaks to the reason of always

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preaching the gospel unceasingly. Right. The fact that we would tell someone about Jesus

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and we might see that it they catch a little bit of a glimpse of what salvation is,

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but they don't fully accept it because the devil comes and steals it. Are we supposed to just stop

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and say, well, they had their chance? I think that's pretty ridiculous thought, right?

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Of course not. We're going to continue to preach the gospel to our friends, our families.

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And when when available, our co-workers or those we come in contact with the grocery store on the

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street and align somewhere, even if we've told them before, we're going to continue to share the

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gospel with them. They're going to continue to see our example of our Christianity so that

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there's always the possibility that they will turn to Christ in time. We're going to keep

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spreading that seed. Maybe the devil came in and took it once, but maybe the devil came in and took

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it twice or three times. But maybe that's fifth or sixth time it'll take root.

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And we might say, you know, bring someone to Christ so that they can be saved by grace in Jesus.

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We need to practice unceasing vigilance as Christians as well. In 1 Peter 5, 8, it says,

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be sober minded, be watchful. Your adversary, the devil prowls around like a roaring lion,

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seeking someone to devour. So for me, as a pastor, as someone who's striving to see people save,

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what this tells me is that we all know from the scripture that we, you know, pastors and leaders

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are going to be held to a higher standard. We're going to be held to a higher standard.

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So what that means to me is I need to be a better example and I need to be a better father. I need

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to be a better husband and I might not be perfect and I might fail more than I, you know, you know,

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more than I win sometimes. But the reality is that you're always trying to do better. You're

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always trying to grow. And that portion of the 1 Peter 5, 8, where it talks about being sober

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minded, be watchful. It tells me, you know, someone who used to be like a binge drinker,

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and now people go, well, why don't you drink? The Bible has drinking in it. Well, that's fine.

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But the reality is it tells us to be sober and to be sober, to be watchful. So that means you can

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never imbib of anything to the point where you are not sober. And if you have the control

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to do that, well, then you're better than I am because I tend to live a life of excess

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if I'm not under the blood of the lamb. And so I would be sober so that my testimony can't be

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tarnished and so that I would be a better example for somebody else. So we have to deny Satan a

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foothold in Ephesians 4, 27 says, and you give no opportunity for the devil. So this goes back to

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that earlier point. Don't give the devil a beachhead to work from. If you struggle,

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like let's say you like dance and rave music, but you struggle because there's always bad things

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at those events. I'm sorry, but you're going to have to give no opportunity for the devil.

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You need to allow the Lord to work in your heart. You need to allow him to have kingship

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over you. In John 14, 30, it says, I will no longer talk much with you for the ruler of this world.

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This is from Jesus, right? He's talking about what's coming.

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The devil has no claim over you, so don't give him the beachhead into your heart. You're into

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your life. And finally, put on the whole armor of God. You can read this on your own Ephesians 6,

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13 through 18, where it talks about the whole armor of God.

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But the Lord has provided this complete set of armor to protect Christians from every fiery dart

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of the wicked one. But believers have to put on the armor. You have to do it daily. You have to do

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it constantly. The admission of any part may be fatal to you or your Christian life and testimony.

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This is something we all do as Christians. The devil is a

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devil. He's a devil. He's a devil. He's a devil. He's a devil. He's a devil. He's a devil.

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He's a devil. He's as many as picators are known. This is something we all do as Christians. The

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devil is defeated, but really it is on us to be that testimony so that we can see others saved,

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because that's what it's always about is the lost sheep. The people that pick up this book and think

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And they say, oh, the word of God, the Bible is nothing but fairy tales, but the Bible

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is far more moral and perfect than anything else on this planet.

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It is the word of God.

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It is the logos.

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So we need to put our faith in God and what he is going to, you know, what he has done

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for us in Jesus name.

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And with that, if I could have every head bowed, every eye closed, wherever you are,

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unless you're driving, I haven't said that in a while.

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I want to take this quick opportunity to give you an invitation.

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Maybe you've read this book, maybe you've read other books like that.

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I come into these books a lot from a business standpoint.

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People get really excited about the idea of taking power from the world, but it's wicked

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because God calls us to be humble so that he can exalt us.

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He calls us to humble ourselves so that he can be the one that bestows blessing upon

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us because when we try to rip blessing away from someone, we live in pride.

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We try to tear people down or stab people in the back or, you know, manipulate the system

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situation and be very Machiavellian in the way that we act.

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It's darkness, it's wickedness, it's from the devil.

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And I don't mean that to be hyperbolic.

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I mean that to say quite literally that you are allowing a beach had to be created your

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heart that will fester and create hate and strife and bitterness.

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You don't need that.

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Give it to Jesus.

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Give it to Jesus.

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He's right here.

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He wants to save you from a life of miserable, miserable pain and suffering.

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So that's you and you know that you're not living for God and you want to get your heart

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right.

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You can signify that with upliftoed hand wherever you are because even though I can't see it,

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God sees it.

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He knows your heart.

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And if you do that, if you're doing that right now and God spoke to you and you raised your

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hand, I want to pray a quick prayer or lead you in a quick prayer.

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Just repeat after me.

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Dear Lord, I know that I'm a sinner, but I know that you sent your son Jesus Christ that

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he died for my sins.

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I accept Jesus as my Lord and Savior and I repent of my sin.

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In Jesus name I pray.

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Amen.

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So that's a quick sinner's prayer.

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So if you said that you meant it, then you need to get to a church.

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You need to read and pray.

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Read the Bible and pray.

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Because the Bible tells us to preach to everyone, baptize them in the name of the Father, the

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Son, the Holy Ghost and get the baptism of the Holy Spirit and disciple people.

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We preach to disciple so that we can create more beachheads for Jesus in the church body.

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So if you're in Salmon Arm and you want to come to our little church, we're a tiny little

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church, but we have a huge vision and we are striving on fire for God Christians.

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And we'd love for you to come.

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And so all the details for that are in the show notes that you could reach out to me

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and I'd love to have you come for service.

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I just want to thank you for listening.

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Again, if this message has impacted you, I'd love it if you liked, shared this message

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and subscribed to the podcast.

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It really helps us to get the message out to more and more people.

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And I just want to give God all the praise and glory for everything He's doing in our

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town and in the hearts of our people.

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And to everybody who listens to this message, I want to thank you for listening and I can't

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wait for you to come back next time.

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God bless.

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Thank you for listening to the P.H.S.A.

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Potter's House Salmon Arm Podcast.

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Be sure to follow us on Instagram at pottershouse underscore salmon arm to keep up to date on

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what we're doing.

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Join the conversation and discover how Jesus Christ can revolutionize your life.

