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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bigford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hello and welcome back to the Potter's House Salmon Arm podcast. Thank you for coming back

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again. Today the message I put together is called, A Bitter and Disillusioned Man. I

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want to also thank you for those who have been listening to the podcast with the extra

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messages that have been put in for our conference. I have a few other bonus messages that I am

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going to be throwing up that are not exactly from the conference. The conference is typically

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17 sermons within the shot, but there are a few messages that were from the Sunday previous

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and I am going to throw those in as well as bonus sermons onto the podcast. I think that

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will be a good help to us all and I look forward to adding those. Let's dive in to A Bitter

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and Disillusioned Man or the three B's, bitter, better and best. The text we are going to

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be using is Acts 8, 21-23. We all live in an age or a time that is full of entertainment,

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every sort of distraction possible. Some will call it consumerism, capitalism, corporatism

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or any other kind of ism that we find ourselves attracted to. With everything at our fingertips

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you would think that we could find peace and tranquility, but that doesn't seem to be so.

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Why is it that with all this saturation of entertainment, food, content on the internet,

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we seem to be helplessly and hopelessly depressed as a society? It is an interesting thought

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that we need to dive into. We need to have a better understanding for. Let's look at

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our text, Acts 8, 21-23. You have neither part nor lot in this matter, for your heart

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is not right before God. Repent therefore of the wickedness of yours and pray to the

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Lord that if possible the intent of your heart may be forgiven to you, for I see that you

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are in the gall of bitterness and in the bond of iniquity. Let's go ahead and pray. Dear

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Lord God, I pray that this message will cut the heart of a hardened heart, of a person's

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hardened heart. I pray that this would be able to penetrate the walls that we put up

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to try to keep at bay the word of God, for we all put up walls at times because of what

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we watch, what we listen to, but I pray that your word will cut through that, all that

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noise and help us today as we dive into your word. In Jesus' name, amen.

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So let's take a look at some numbers here. Antidepressant use is something that we know

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to be on the rise and users that typically use this like by the numbers by statistics

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end up being a lot of times older adults, non-Hispanic whites and women. 12.7% of the

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US population over the age of 12 took antidepressant medication in the past month. According to

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analysis from the National Center of Health Statistics, most antidepressants are used

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to obviously treat depression. 64% is the increase in the percentage of people using

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antidepressants between the period of 1999 and 2014. In 1999, 7.7% of the population

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was taking this medication. Something is happening in our society that is causing people to live

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a life with more like more depressed or with less hope for the future. 19.1% of older adults

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over 60 took antidepressants within the same period of time. So antidepressant use increases

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with age. These medications are used by 16.6% of people ages 40 to 59, 7.8% of those 20

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to 39 and 3.4% of adolescents 12 to 19. So women are also two times more likely to take

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antidepressant medication. And I could argue that that has a lot to do with our society

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pushing on women, unrealistic expectations and ungodly understanding of how society is

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supposed to live in a godly format. And I'm not trying to make some sort of weird claims

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here. It's just simply that if you were to look at under the law and Judaism and how

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things were looking at women ran businesses, women took care of lots of responsibilities.

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They were very forthright, but they also had a deep connection to family. And what I see

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in society today is this tearing down of family that is very, very sad and hard for us to

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understand. But it's the tearing down of family that I believe impacts women at a far greater

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amount than it does young men. Young men end up with different issues and they are typically

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quieter with the way that they deal with their depression. But I do believe that on both

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cases and both groups, the tearing down of God and faith and then ultimately the family

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unit is a big reason for a lot of these increases. So the percentage of non-Hispanic white Americans

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taking antidepressants is roughly 16 and a half percent, about three times as much as

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any other race or ethnic group. So by comparison, 5.6% of non-Hispanic Blacks Americans, 5%

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of Hispanic Americans, and 3.4% of non-Hispanic Asian Americans took antidepressants in this

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past month. So what's the root of this problem? What causes bitterness and how do we combat

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this poison in our lives? So let's look first at this idea of bitterness and how this ties

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in with depression or hopelessness. Then we'll be able to better see a better way and ultimately

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the best way, which is through Christ Jesus. Praise God. So Bruce Goodrich was being initiated

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into the cadet corps at Texas A&M University. And one night Bruce was forced to run until

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he dropped, but he never got up. Bruce Goodrich died before he even entered college. A short

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time after the tragedy, Bruce's father wrote this letter to the administration, the faculty,

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the student body, and the corps of cadets. I would like to take this opportunity to express

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the appreciation of my family for the great outpouring of concern and sympathy from Texas

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A&M University and the college community over the loss of our son Bruce. We were deeply

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touched by the tribute paid to him and the battalion. We were particularly pleased to

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note that his Christian witness did not go unnoticed during his brief time on campus.

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Mr. Goodrich went on, I hope it will be for some comfort to know that we harbor no ill

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will in the matter. We know our God makes no mistakes and Bruce had an appointment with

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his Lord and he is now secure in his celestial home. When the question is asked, why did

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this happen? Perhaps one answer will be so that many will consider where they will spend

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eternity.

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So bitter. Bitterness is something that we can read about throughout all the New Testament.

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It's a theme that we see repeated over and over again and there's a good reason for the

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constant repeating of this theme. Bitterness is something that we all have to battle with.

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The cost of bitterness is extremely high and left untreated can cost you more than just

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your life. Bitterness is symbolic of the affliction or misery and servitude. We see examples of

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this portrayed in Exodus 1 14 or Ruth 120 or Jeremiah 9 15. The Chaldeans are called

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the bitter and hasty nation in Abacov 1 6. The gall of bitterness expresses a state of

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great wickedness in our text Acts 23. So a root of bitterness is a wicked person or a

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dangerous sin and you can read that in Hebrews 12 15. So as we think about all these mentions

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of bitterness or being bitter in the scripture, we need to recognize that there are some significant

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dangers that lie under the surface of allowing bitterness to grab ahold of your heart. Oftentimes

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sorrow and pain can lead to depression, but I've also seen that bitterness can grab someone's

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heart and draw them into deep bitterness. Sometimes bitterness can happen when we don't

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get a promotion that we feel entitled to or when a friend doesn't reach out to us to go

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out but yet they invite someone else and we get jealous. So we can be covetous of our

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neighbor and that can create bitterness within our heart. The Passover was meant to be eaten

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with bitter herbs and we see that in Exodus 12 8 and Numbers 9 11. The kind of herbs so

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designated we aren't quite sure of. It's kind of lost to history to some extent, but

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probably they were any bitter herb that was obtainable at the place and time when Passover

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was being celebrated. They represented the severity and the servitude under which the

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people groaned and have been regarded also as typical of the suffering of Christ. So

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here we have this annual tradition or this festival of Passover where the eating of bitter

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herbs is to show how hard the servitude was for the people of Israel and the typically

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suffering of Jesus Christ. Can you imagine you're having this festival and you have to

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eat something that is purposely bitter? It's an interesting thought and it's so that we

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recognize the sharpness of what bitterness is represented in our lives. So these illustrations

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and rituals of bitterness are needed so that we don't forget the costs associated with

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allowing bitterness to creep into our hearts and to control our lives. So let's take a

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look at the tale of two monks. One day two monks were walking through the countryside.

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They were on their way to another village to help bring in the crops and as they walked

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they spied an old woman sitting on the edge of a river. She was upset because there was

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no bridge and she could not get across on her own. The first monk kindly offered, we

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will carry you across if you'd like. Thank you, she said gratefully accepting their help.

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So the two men joined hands and lifted her between them and carried her across the river.

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When they got to the other side, they set her down and she went on her way. After they

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had walked another mile or so, the second monk began to complain. Look at my clothes,

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he said. They are filthy from carrying that woman across the river and my back is still

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hurts or my back still hurts from lifting her. I can feel it getting stiff. The first

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monk just smiled and nodded his head. A few more miles up the road, the second monk griped

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again. My back is hurting me so badly and it is all because we had to carry that silly

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woman across the river. I cannot go any farther because of this pain. The first monk looked

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down at his partner loud lying on the ground moaning. Have you wondered why I'm not complaining?

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The other monk asked. Your back hurts because you're still carrying the woman. But I set

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her down five miles ago. This is what many of us like our are like dealing with our families.

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We are the second monk who cannot let go. We hold the pain of the past over our loved

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ones heads like a club. Or we remind them every once in a while when we get, you know,

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when we want to get the upper hand. We remind them of the burden we still carry because

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of something they did years ago. Living a life full of bitterness is kind of like eating

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a food you despise every day while looking at a table full of foods you like that are

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laid out in front of you. So I hate bananas, the smell, the texture, everything about them.

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I'm just not a fan of the banana. Now you might think that's crazy, but you know what?

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You're going to say, oh, bananas have great potassium. It's all right. Bacon has more

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potassium than banana. I'll just stick with the bacon. So if I was a sit at the table

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though and only eat bananas, I would be pretty darn miserable. Now if I choose to eat only

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those bananas, even though there's like a juicy tomahawk steak or let's say, you know,

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there's a, you know, a nice bacon wrap steak. Now you're talking about it, right? They would,

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you call me insane to sit there and eat something that I can't, that like is just disgusting

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to me. But that's like choosing to hold on to bitterness or unforgiveness, anger, envy,

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malice when there is a better way. When we allow these feelings of anxiety or depression

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to grow within our lives, like bit and bitterness and the stuff to grow in our lives, we allow

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it to choke out the things of God. We allow it to disrupt what God is wanting to do in

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our lives. So this brings me to my next point, which is better. God gives us a clear insight

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into a better way. And that way starts with forgiveness. We see this message repeated

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in the old Testament. The idea is that vengeance is the Lord's. God will right the wrongs and

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punish the wicked. This is meant to remove the reaction from our hands and to leave it

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up to God to leave it with the Lord. This is the path to forgiveness and letting go

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of that root of bitterness. And when you do this, when you give these things over to God,

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whether it be bitterness or anxiety or any of these kinds of emotions, you know, anger,

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when you give it up to the Lord, that is the better path. So in Ephesians four 31 to 32,

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it says, let all bitterness and wrath and anger and clamor and slander be put away from

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you along with all malice. Be kind to one another, tender hearted, forgiving one another

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as God and Christ forgave you. What a powerful portion of scripture. It's a very difficult

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portion of scripture. I don't deny that. And as we enter into these political arenas that

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are coming up and in the United States, then, you know, in the next year or so in Canada

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as well, when we come up to these political things, we need to remember that we're not

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the ones that are meant to be fighting. Yes, we pray. Yes, we do the right thing. Yes,

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we vote according to our conscience of the word of God. Of course we do, but we do not

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allow for bitterness to grab ahold of our heart. We do not take up the weapons of wrath

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and anger. We do not run around screaming, clamoring and slandering people. We put all

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that aside. We be kind to one another. We allow ourselves to be tender hearted, forgiving

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those who hurt us just as God has forgiven you and I. So the caterpillar and the butterfly

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is another story that I came across that's pretty cool. I like this story. So seems there

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was an enemy that had a beautiful princess trapped in a palace tower, right? It's the

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old, you know, damsel in the stress up in the tower story. The strong, handsome knight

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loved this princess so much that he wanted to do a surprise attack and free the princess

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from their enemy and bring her home. But how could he tell her to be ready for the escape?

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So he decided to get some help from his friends and some friends that are going to be able

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to help notify her of the escape so she'll be ready. So the knight spoke to Mr. Caterpillar

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and asked Mr. Caterpillar to scale the wall of the palace, you know, to go up the tower

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and warn the lady to be ready for the daring escape. So Mr. Caterpillar complained and

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complained, do I have to? You mean, do I have to climb that high wall just to tell her you

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will be there Thursday morning at 5 a.m. to set her free? So reluctantly, Mr. Caterpillar

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began his cat is climb up that steep wall. It was dark and as cold and he as he began,

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he ascended up to the heights of the wall. Mr. Caterpillar fussed and fussed and then

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the sun came out and the heat was so bad that each step required effort. During the night,

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the rain came down and Mr. Caterpillar griped and griped. And finally, the next day, Mr.

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Caterpillar made it to the window ledge. He was exhausted and he felt unappreciated. Mr.

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Caterpillar yelled over to the lady, you are not nearly as pretty as I thought you would

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be. He asked, are you the damsel in distress? The lady nodded yes. Mr. Caterpillar thought

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I climbed all the way here for this. He complained to the lady and waiting. You mean I climb

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the, sorry, he told the lady, you will never know how hard a climb I had. I got hungry

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and so tired. And after all of his complaining and griping, he told the lady, the night told

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me to tell you he would be here Thursday morning at five a.m. and you better be up and waiting

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for my boss. Do you think you can remember that or do I need to tell you again? Repeat

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after me, Thursday at five a.m. He was so hateful to the princess, he crawled down the

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tower wall complaining every inch of his journey. So we are often times way too much like the

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Caterpillar. We assume the worst intentions of others. We accentuate the negatives of

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a given task and ignore the positives. We are so skilled at this form of pessimism that

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we will do or that we will work to turn the positives into negatives. The root of bitterness

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starts when we turn away from the Lord. In Deuteronomy 29 18, beware lest there be among

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you a man or a woman or a clan or a tribe whose heart is turning away today from the

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Lord our God to go and serve the gods of those nations. Beware lest there be any among you

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a root bearing poisonous and bitter fruit. The danger is that we do not immediately see

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this fruit of bitterness. The fruit only comes after we choose to disregard God's covenant.

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And as we allow our hearts to be led away by all the other gods that we lift up, all

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of those other isms that I referenced earlier in the beginning of this message, we allow

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them to take God's place in our heart. And that is where bitterness, anxiety, depression,

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and the poisonous fruit spring up. There is a better way than cultivating bitterness and

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we can choose a different path. In Deuteronomy 33 it says, then the Lord your God will restore

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your fortunes and have mercy on you. And he will gather you again from all the peoples

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where the Lord your God has scattered you. So to make sure the princess would be ready,

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the knight thought I will ask another friend to help me. So the knight talked to Mr. Butterfly.

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Hey friend, would you tell the princess I am coming to rescue her Thursday at 5 a.m.

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Make sure that she is ready for the rescue mission. Mr. Butterfly said, sure, I'll be

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glad to inform her and make sure she is ready. So Mr. Butterfly caught the wind and started

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flying up towards her window. It rained a little but Mr. Butterfly kept flying upward.

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Later in the day a bird swooped over Mr. Butterfly to eat him but he just kept flying higher

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and higher. Mr. Butterfly landed on the windowsill and saw how beautiful the princess was. He

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just admired her beauty. He whispered, honey come over here. I have a message from the

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handsome knight to you beautiful princess. Mr. Butterfly flew over to her shoulder and

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kissed her cheek. Mr. Butterfly said, I have good news for you. My white knight will be

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here at 5 a.m. in the morning to set you free and you will live happily ever after. Mr.

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Knight will be here at 5 a.m. sharp. Please be ready. The knight really loves you so much.

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The princess was so happy she said thank you so much Mr. Butterfly. You are so sweet I

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will be ready for my love when he comes for me. But the princess said let me ask you why

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was Mr. Caterpillar so mean and rude? He was so disagreeable. Mr. Caterpillar brought me

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the same news as you did but I felt so bad when he left. Mr. Butterfly said oh you mean

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Mr. Caterpillar. Don't mind his disagreeable attitude that is just the way he is. For you

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see I used to gripe and complain just as he does but I had a transformation. I have changed.

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I love the knight and I love to bring his message to you. Soon we will be or we will

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all be together forever. What do you see when you look into the mirror? The picture of the

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caterpillar and the butterfly highlights the chosen perception of the participants and

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the scriptural truth is proven in our society as a whole. It is documented that those who

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do not fester with old grudges or harbor envy tend to lead happier lives. Countries like

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Finland that tend not to judge their happiness on the amount of stuff they have but rather

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on having the bare minimum to live tend to have higher self-reported levels of happiness.

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Finland is a pretty socialist country but they all have similar values and understanding

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of the need to contribute to their own country and they don't get all worked up with what

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they lack. This is something that we can all learn from. Legong is a Swedish word that

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means not too much and not too little but just the right amount. It is about moderation,

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efficiency and fairness and these are things that we can glean and apply to our own lives.

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The Bible talks about being content and we can live a content life full of joy and happiness.

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In Psalm 37 he will not forsake his saints of David. Fret not yourself because the evil

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doers be not envious of wrongdoers for they will soon fade like the grass and wither like

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the green herbs. So the Finnish are a great example but we have something even better.

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In Christ we have all the joy. And this brings me to my final point which is the best. Romans

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15 13. May the God of hope fill you with all joy and peace in believing so that by the

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power of the Holy Spirit you may have bound in hope. Through salvation and the gift of

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the Holy Spirit we can tap into the joy of the Lord. It does not matter what is happening

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in our lives. It does not matter if we have nothing. It does not matter if life is unfair.

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It does not even matter if life is downright miserable. In Christ we can tap into a power

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that can and will equip us to overcome all things in his name. In Philippians 4 10-14

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it says I rejoice in the Lord greatly that now at length you have revived your concern

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for me. You were indeed concerned for me but you had no opportunity. Not that I am speaking

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of being in need for I have learned in whatever situation I am to be content. I know how to

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be brought low and I know how to abound in any and every circumstance. I have learned

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the secret of facing plenty hunger and abundance in need. I can do all things through him who

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strengthens me. We do not have to live like this work. We have something better than this.

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So bitterness and disillusion. I pulled this from Dr. Armand M. Nicolai. He's a professor

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of psychiatry at Harvard Medical School and he explains that when Sigmund Freud died at

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the age of 83 he died a bitter and disillusioned man. Tragically this Venetian physician one

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of the most influential thinkers of our time had little compassion for the common person.

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Freud wrote in 1918 I have found little that is good about human beings on the whole. In

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my experience most of them are trash. No matter whether they publicly subscribe to this or

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that ethical doctrine or to none at all Freud died friendless. It is well known that he

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had broken with each of his followers. The end was bitter. What a crazy thought. A successful

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and renowned doctor of psychiatry at the time but his doctrine was ungodly and wrong and

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it led to such tragic bitterness. In Hebrews 12 14-15 it says strive for the peace or strive

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for peace with everyone and for the holiness without which no one will see the Lord. See

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to it that no one fails to obtain the grace of God and that no root of bitterness springs

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up and causes trouble and by it many become defiled. So as we close this message as we

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come to the end we don't have to be controlled by the spirits of this world. We do not have

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to allow bitterness to rise up in our hearts. We can live a better life focused on others.

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We can put God first in our lives. We can be content knowing that our Father in heaven

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will provide for us. Even more we can live our best life when we submit to Jesus Christ

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in repentance. We can follow him as recipients of his grace and his mercy. Through that decision

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we will be able to tap into the joy of the Lord no matter what is happening to us and

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what is happening around us. The world is fighting against God. They are striving to

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outlaw God's word and make it hate speech but we can be above all of this because of

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the knowledge that we know that the fact that we know that God is already victorious and

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in him we can partake in his victory. Not only the victory over bitterness but also

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the victory over death and sin. If I could have every head bowed every eye closed as

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I draw this message to a conclusion. I hope that this message has sparked some thoughts

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in your life. Maybe there is a family member that you are not in right relationship. A

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friend that you have broken off with and you recognize that you had a large part in it

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and why that things went the wrong way. I just pray that this message would show you

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that there is a better way and whether you can mend those fences or not the reality is

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you can let the bitterness go on your side. You can repent of that anger, of that hostility,

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that wrath, that malice, that bitterness and you can give it to the Lord. I pray that those

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relationships can be mended but the reality is there is something much more important

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in mind here is keeping your heart right with the living God. What bitterness does is it

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chokes off what Jesus can do within your own life and within your own heart. You produce

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the wrong kinds of fruit. You don't produce the fruits of the spirit. You produce these

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bitter fruits. How do you do that? How do you give your life to Jesus Christ and allow

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him to change your heart? Maybe that is you. Maybe that is the question you have right

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now and you want to give your life to God. You want to have a right heart. You want to

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let go of bitterness and you can do that right now. If that is you and you want to give your

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life to Jesus, you want to sacrifice your life to Jesus Christ, you can do that. You

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just signify that with an uplifted hand wherever you are and I will just pray with you. I can't

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see your hand but it is a physical manifestation of a spiritual problem. You raise your hand

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because God can see it wherever you are. So if you did that, if you rose your hand and

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you meant it, I want you to repeat this prayer after me. Just repeat, Dear Lord God, I know

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that I am a sinner but I know that you sent your son Jesus Christ and that he died for

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my sin. I accept Jesus as my Lord and Savior and I repent of my sin. In Jesus name I pray.

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Amen. So with that quick prayer, if you said that and you meant that, please reach out

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and let me know you did. I love hearing those kind of stories but the reality is that your

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name is written in the Lamb's Book of Life. So then you can go forward from this place

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and hopefully you can lock into a Bible believing church if you are in salmon arm please coming

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out to church. We would love to have you. If you are not, reach out. We have 3700 churches

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globally and I am sure I could find a good Bible believing church for you to attend.

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And then you partner with that church because then the next process is sanctification. It

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is that diving in and allowing God to work on your heart so that you will read the word

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of God, you will pray and you will fellowship with other believers. It is such a glorious

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thing to be part of such a large, beautiful, vibrant fellowship. I thank God for the opportunity

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to be able to preach his gospel. I thank you for listening today. I pray this message has

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impacted you whether you are a new believer or whether you are an old believer, an old

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crusty saint. I pray that you won't allow bitterness to choke out all of the blessing

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that God wants to pour into your life. So I thank you for listening. I can't wait for

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you to come back next time. God bless.

