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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be

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your host for this podcast. I thank you for listening today and we hope these messages

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are a blessing to you and bring you closer to God.

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Hello and welcome back to the podcast. My name again is David Bickford. I'm the pastor

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here at the Potter's House in Salmon Arm, British Columbia. And today's message that

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I put together is called, Wait on the Lord, A Journey of Rescue, Mercy, Trust and Hope.

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The text that I'll be using as a jumping off point for today is going to be Psalm 130,

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verses 1 through 8. So if you have your Bible and you're following along, you can turn there.

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And as we jump in, I was thinking about the idea of rescue and how God has rescued us

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and through Jesus Christ. And so I came across this article called, The Unlikely Rescue at

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Ground Zero by Brandon Higelman. And this article was written back in 2016 and it's

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about the World Trade Center and the events of that day on September 11th in 2001. And

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so this is a pretty important day in American history. And even for myself, I remember where

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I was that day. And it was quite the interesting day, you know, being in the military active

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duty on the West Coast and hearing the reports of what was going on during that period of

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time. And you're wondering what that meant for us. And the next day, the day after that,

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I remember being, I was an air crewman being tasked to jump on an airplane and we were

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going to go rescue some people who were in Arizona because there was the thought, there

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was so much fear. There was this thought that there was going to be another attack because

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there was a crop duster missing. And so they thought there would be a chemical attack.

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And so they were going to send us in to rescue people. We didn't have the proper gear. We

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didn't have respiratory equipment for that kind of event. So we didn't know if we were

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going in to our death or if we were going to go and save some people. And it wasn't

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until the very second before we headed out that the entire mission got scrubbed because

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it was a false alarm. But it just gave me a little bit of a perspective that might differ

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from some from those events that happened on September 11th and 12th in 2001. And so

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I come to this story now, you know, about the unlikely rescue at ground zero. Jesus

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left heaven and came to earth on a rescue mission in the same way he rescued us. And

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we have joined the rescue mission to seek and save the lost people. That's something

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we need to keep in mind. And remember, as we go through today's message is that we

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are part of the rescue party. We've been saved. And now it is our opportunity to also

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pick up the responsibility to go and seek and save the lost in Jesus name. So when the

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World Trade Center crumbled to the ground on that dreadful day in September 11th, more

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than 3000 people died. But a few of those who were buried beneath the rubble miraculously

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survived the toppling of the towers. Two of these individuals were Will Gimeno and John

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McLaughlin, a pair of Port Authority employees who had responded to the attacks and were

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on the bottom floor when the south tower began to fall. They raced to an elevator shaft and

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amazingly survived the 100 story collapse around them, but were buried dozens of feet

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down in the midst of the array of rubble trapped without water breathing smoke filled air,

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both Will and John had little hope of survival.

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Yet as they laid there, pinned under the mountain of debris, something was stirring inside an

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accountant in Connecticut that they had never met.

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Let's look at our text in Psalm 130 verses one through eight. My soul waits for the Lord,

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a song of a sense out of the depths. I cry to you, Oh Lord, Oh Lord, hear my voice. Let

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your ears be attentive to the voice of my pleas for mercy. If you, Oh Lord should mark

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iniquities, Oh Lord, who could stand, but with you there is forgiveness that you may

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be feared. I wait for the Lord. My soul waits. And in this word, I hope my soul waits for

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the Lord more than the watchman for the morning, more than the watchman for the morning. Oh

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Israel, hope in the Lord for the Lord is there or the Lord. There is steadfast in love and

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with him is plentiful redemption and he will redeem Israel from all of its iniquities.

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So the world around you seems at a loss or your heart feels wary. You can still count

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on God. In Psalm 130, the poet uttered a cry for God to show mercy to his people. And

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he encouraged his fellow Israelites to wait on the Lord to deliver them. Psalm 130 is

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one of the 15 Psalms known as a Pilgrim songs and the songs of a sense sung by a Jewish

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traveler, making the trek to Jerusalem for annual festivals. The song of a sense are

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comprised of Psalms 120 to 134. This is one of the penitential Psalms as well as an individual

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lament or a Psalm of a cent. So what does that mean? That means that this, this song

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is for when you are going through something hard, something challenging, we could turn

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to the Lord with our troubles and our trials here. Here is, you know, he is here for us

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and listening. This song has no title nor author's name, either in Hebrew or in any

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other versions, though the Syriac tradition says it was spoken by Nehemiah, the priest.

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It was most probably composed during the captivity and contains the complaint to the afflicted

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Jews with their hopes of the remission of those sins, which were caused, which were

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the cause of their suffering and their restoration from the captivity to their own land. This

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brings me to our first point, which is mercy, a desperate cry for mercy that we read in

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verses one and two of our text. Before we jump into that, I want to give praise to God

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because we did move. We're in a new building starting today, which will be June 9th. It's

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a little bit of a soft grand opening as we have some stuff to still do and set up to

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make it fully ready. But we are holding service in there regardless. So I'm very excited.

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We're right off Highway 1. If you're coming through Salmon Arm, we're just above the Bank

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of Montreal, right downtown. And so it's unit 201. So if you're in and around the area and

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you want to come to church, by all means, we have Sunday service at 1030 and we have

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Wednesday Bible study at 630. So and you can only the all the contact information is in

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the show notes. So please come and join us if you're in town. So let's look at mercy

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and this desperate cry that we read in verses one and two. The writer felt that he was at

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the very bottom of his resources at the end of his rope. This expression stresses the

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urgency of his request. The particular situation he faced is unknown, but in view of Psalm

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130 verse eight, it may have been oppression by an enemy. The author was at the end of

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his rope calling out to God to ease his pain and burden. In our walk with God, there are

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many periods where we need to cry out to God for help. In our walk with God, there are

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many periods where we need to cry out to God for help. Maybe you're exhausted, like we

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can tend to be at times. Maybe there's a lot of family stress that you're dealing with

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right now. It's not only okay, but it's right to reach out to God in prayer with your struggles,

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your needs and laments. Acknowledging his miserable condition, the Psalmist prays and

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it can be heard, it can be felt in verses one or two. The Psalmist likens himself to

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a man at the bottom of a pit. Out of the depths I've cried, a true pentanent cry out of the

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depths of his misery and from the depths of his heart. This means that we can cry out

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to our Father, Oh Lord hear my voice. Our God hears us and sees us no matter what is

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going on in our lives. He wants us to draw near to him. Let your ears be attentive to

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the voice of my pleas for mercy. This lament is heartfelt because we trust that we are

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not crying out in vain to an unhearing or uncaring God. In Isaiah 30, 18 it says, Therefore

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the Lord waits to be gracious to you and therefore he exalts himself to show mercy to you. For

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the Lord is the God of justice. Blessed are all those who wait on him. As those men were

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sitting in their rubble, you can only imagine that they were crying out to God. You can

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only imagine that they were crying out in lament and pain and fear. How often in our

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lives are we doing the same thing? Are we sitting and crying out because we feel stuck,

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because we feel trapped? Maybe we're trapped in our own busyness. Maybe we're trapped because

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of our own self-imposed responsibilities. Maybe there's a lot of things that could be

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going on in your life that you feel trapped by. And this brings me to my second point

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which is trust. As we continue on with our September 11th story, Dave Kearns, who had

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spent 23 years in active duty in the Marine Corps, was watching the scene play out on

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his television like the rest of us. But more than allowing it merely to trouble him, he

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decided to do something about it. He went to his boss and told him he wouldn't be back

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for a while. And Dave went to the barbershop, asked for a high and tight haircut, and then

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stopped by his home to put on his military fatigues, hoping the uniform would allow him

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access into the blocked off area surrounding ground zero. He drove to Manhattan at speeds

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of 120 miles an hour and arrived by late afternoon. While rescue workers were being called off

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the wreckage pile because of the danger, Dave was able to stay because of the clout and

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credentials that came with his military uniform. Finding another Marine nearby, the two men

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walked the pile together seeking to save the lost. The men that were trapped in the rubble

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had to hold on to hope that people were searching for survivors. They had to trust that their

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rescue was on the way. We see this in verses 3 and 4 of our psalm. We see a strong expression

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of trust being given to us in this portion of scripture. The psalmist realized that if

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God gave people what they deserved, no one would be able to survive. To mark iniquities

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means to keep a record of them, to hold the sinner accountable for each one. Fortunately,

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God forgives. He does not keep track of every sin and exact punishment for it. The psalmist

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was speaking of how God deals with his redeemed people. The consequences of God's forgiving

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should be that his forgiven people fear him. Fearing God in a term that's constantly used

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in the Old Testament virtually means trusting God, showing itself in obedience and worship.

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If you take seriously the guilt of sin, you will take seriously the grace of forgiveness.

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So we see here too that God desires the remission of sins, but there was a reason why God couldn't

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hear them in Israel. They were grievous sinners, but all men are sinners. So if you, O Lord,

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should mark iniquities because we have nothing of our own that can cover our sins, but with

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you there is forgiveness. True repentance requires two things, the recognition of your

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own misery and the persuasion of God's mercy. Both are needful for if you deny our sin or

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misery we won't seek mercy. That you may be feared, it says in the text. Again, fearing

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God is an Old Testament term that means trusting God. Our Father is righteous and holy because

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of his nature. We know that we cannot be in his presence without a covering. Our sin separates

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us from God, but through covering the blood of the Lamb, Jesus, we can have a relationship

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with the Father. This brings me to the idea of hope. After the hours of searching they

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heard the faint sound of tapping pipes and yelling. Will and John had been trapped for

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nine hours by this time, completely incapable of working themselves free. Yet amid all the

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rubble a Marine who earlier in the morning had been working a spreadsheet in Connecticut

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found them. Of the 20 people pulled from the heaped up remains of the World Trade Center,

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Will Gimino and John McLaughlin were number 18 and 19. And all because David Carnes took

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off his suit, put on rescue fatigues, and stepped into the despair and darkness of Ground Zero.

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In verses 5-8 we see a deliberate decision to hope. The writer purposed to continue to

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wait for the Lord to deliver him while he reflected on God's forgiveness. He compared

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himself to a guard on duty late at night. He could only wait for the morning light when

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someone else would relieve him. And when all that was now dark would then be clear. God's

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people should put their hope in the Father and their present distress because he is loyal

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in his love. He will finally provide complete redemption. Ultimate deliverance was sure

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in the future and this was the ground for the Israelites' confidence. Today God's

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redeemed saints can call on him out of the depths of their affliction too. We can find

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encouragement in the fact that God has forgiven us of all our sins past, present, and future.

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However, we can also look forward to our full ultimate redemption when we see him. Until

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then we should hope in the Lord as watchmen waiting for the dawning of our new day, namely

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our glorification. In Isaiah 40-31, But they who wait on the Lord shall renew their strength,

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they shall mount up with wings like eagles, they shall run and not be weary, they shall

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walk and not be faint. The psalmist expressed his hopes in verses 5-6. The method of God's

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servant in their address is in their addresses to heaven that they believe, hope, pray, and

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expect, so that the psalmist did trust. I expect the Lord in faith. I will wait for

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the Lord. My soul waits. His expectation was active, it was real, and it proceeded from

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a feverish sea of his heart. His expectation was not presumptive but grounded upon God's

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words and promise. In his word is my hope. My soul waits for the Lord more than watchmen

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for the morning, which he illustrates by the reference to a watchman who longs for the

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morning. More than watchmen for the morning. It was now night with him, darkness and misery

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upon his soul. The morning he expected was the remission of his sin which must come from

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God's mercy. For this he eagerly awaited. In Psalm 27-14 it says, wait for the Lord,

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be strong, and let your heart take courage. Wait for the Lord. The psalmist exhorts God

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and it puts his trust in him. This continues on in verses 7-8. The psalmist proposes his

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own example to God's people. He says, O Israel, hope in the Lord like me and cry from the

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depths, he says. For the Lord there is mercy. For the Lord there is steadfast love. This

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is the reason and encouragement for the hope. Mercy flows from him and with him is redemption,

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which we need being all born into sin. And this redemption was purchased for us by the

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death of his son Jesus Christ. And this redemption is plentiful for it is enough to redeem the

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whole world. 1 John 1-2 says, the life was made manifest and we have seen it and testified

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to it and proclaim to you the eternal life which was the Father and was made manifest

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to us. And this is to take effect upon Israel and he will redeem Israel from all of its

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iniquities. It is not as the Jews expected, a temporal redemption, but one that is spiritual.

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As the angel told Joseph, his name shall be called Jesus for he shall save his people

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from their sins. So as we come to an end, we remember September 11th in the survival

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story the reality of being pulled from darkness into light. In the same way but infinitely

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to a greater degree, God took off his royal robes and stepped into our dark and depraved

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culture and served us. We were buried in the depths and the rubble of our own foolishness

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with zero chance of pulling ourselves out of our sin. Chuck Smith, the leader of Calvary

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Chapel says, so if the Lord should begin to keep an account of iniquities, none of us

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would make it. Oh how thankful we are that with God there is mercy, there is forgiveness.

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Oh happy is the man whose sins are forgiven with the Lord. There is mercy and plenteous

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redemption. Psalm 33, 20 through 22 says, our soul waits for the Lord. He is our help

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and our shield for our heart is glad in him because we trust in his holy name. Let your

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steadfast love, oh Lord, be upon us even as we hope in you. If I could have every head

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bowed every eye closed, I know this message might have been a bit short today but it's

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one that is critically important to our lives as Christians as we wait upon the Lord. And

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we have to remember too in terms of this waiting on the Lord, the reason why we have the capability

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of waiting on the Lord is because we've already been redeemed, we've already been rescued.

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But there are other people who are waiting on the Lord that we come in contact with every

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day. They don't know they're waiting on the Lord. They're living in sin still. They're

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trapped in the rubble of their lives. And that's why it is a journey of rescue, mercy,

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trust and hope. Because we, those who know the love of Jesus Christ have a responsibility

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to bring the message to others so that they too can be rescued, so they too can see them,

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feel the mercy that comes through salvation, so they can put their trust and their hope

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and a risen Savior. If this message has impacted you today and you're not right with God, you're

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still trapped, you're trapped by your sin, you're trapped in your old life. I want you

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to signify that with a love today and wherever you are, being safe if you're driving. I want

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you to raise your hand though and signify that because I can't see it but God can see

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it. No matter where you are, God knows what's in your heart. So if you rose your hand and

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you meant it, I want to lead you through a quick prayer. It's an invitation we do at

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the end of every message, every service, because we want people to have the opportunity to

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give their lives to Jesus Christ. So with that, if you could just repeat after me, Dear

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Lord God, I know that I'm a sinner but I know that you sent your Son Jesus Christ and that

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He died for my sins. I repent of my sins and I accept Jesus as my Savior and I thank

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you for the salvation that comes through grace in Jesus' name. Amen. It's a simple prayer

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but if you said that and you meant it, then you've moved into a new stage of your life.

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The grace that flows from God is now yours as well and you can partake of it. You've

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been rescued, you've received the mercy of Jesus Christ and now you can put your trust

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and hope in Him and you can too wait on the Lord. It's a powerful, powerful idea and it's

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not to be taken lightly. So where do you go from here though if you've done that prayer?

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Well I would recommend you start praying to God, crying out to Him like this psalmist

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did. Get into the Word of God, pick up a Bible, start reading from John. John's a great place

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for new believers. The Gospel of John in the New Testament. And then find a Bible-believing

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church to serve, not to just attend but to serve so that you too can join the rescue

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party and see others to be brought to Jesus Christ just like you've done today. If you're

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in Samanar, please come and visit us for Unit 201 at 231 Trans-Canada Highway right downtown.

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Very excited to have you come and visit us on Sunday or Wednesday. If you're not from

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here but you're looking for a church, we have over 3,500 churches globally. There's a good

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chance I'll be able to find you a church that's from our fellowship that you could connect

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with and you could dig into. But with that, I know this message might have seemed a bit

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short but I think it's a critical thing that we understand that we need to persevere and

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we need to wait on the Lord. And then as Christians we need to understand that we are on a journey

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of rescue, mercy, trust, and hope. So with that, I want to thank you for listening to

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me today and I'm just going to close in prayer real quick. Dear Lord God, I thank you for

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everything that you're doing in the lives of the people who listen. I pray, Lord God,

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that this would go further and further out into the world, that more people will be touched

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by this message. In Jesus' name, amen. Remember to like, share, and subscribe to the podcast.

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It really helps us get this message out. And thank you again for listening. I can't wait

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for you to come back next time. God bless.

