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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bigford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hello and welcome back to the P.H.S.A. podcast. My name is David Bigford. I'm the pastor

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here for the Potter's House and Salmon Arm. The message I put together today is called

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A Spirit of Conviction, Sinner, Saint, Salvation and Service. We will be using the text of

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John 16, 5-11 as our jumping off point. Let's go ahead and get into it. The idea of this

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sermon is all about conviction. With that, you will have to work with me because the

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spirit of conviction of the Holy Ghost works differently in different situations. We will

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dive into it here as we get started.

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A well-known professional golfer was playing in a tournament with President Gerald Ford,

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fellow pro Jack Nicklaus and Billy Graham. After the round was over, one of the other

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pros on the tour asked, hey, what was it like playing with the president and Billy Graham?

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The pro said with disgust, I don't need Billy Graham stuffing religion down my throat. With

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that, he headed to the practice tee his friend followed and after the golfer pounded out

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his fury on a bucket of golf balls, he asked, was Billy a little rough on you out there?

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And the pro sighed and said, with embarrassment, no, he didn't even mention religion. Astonishingly,

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Billy Graham had said nothing about God, Jesus or religion, and yet the pro stomped away after

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the game, accusing Billy of trying to ram religion down his throat.

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This quick illustration gives us the first glimpse of how conviction is used by God and

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how others can be impacted or influenced by that spirit of conviction. In the past, I've

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spoken about the mob ruling, Israel calling for a king and the general decline of our

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society. And I believe these ideas all have a similar root and we can all tie them back

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to this idea of conviction or in our time, the spirit of conviction. When people sin

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or do something that goes against their conscience, it seems that often we are faced with this

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emotional or spiritual quandary within ourselves and we start to act funny or act in somewhat

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of a weird way. So we will act differently to our friends and loved ones and those in

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authority above us when we feel like we're in the wrong. So I can come up with countless

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examples of this. You have the simple example of a kid with his hand in the cookie jar and

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how everyone tends to slow down when they see a police officer. Even if you're following

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the speed limit, you tend to see a police officer and you're like, oh, I'm going to

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slow down a bit. Or emotional outbursts when someone questions our behavior. So these kind

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of things represent themselves whenever we kind of come into situations in our lives.

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And a lot of times this can be rooted back to, you know, you're doing something wrong

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or you're afraid you're doing something wrong and so you act a different way. The reality

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is that we don't like to be challenged or tested in our lives. And when someone comes

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along and shines a light a day on our actions, we tend to instinctively recoil. The same

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thing happened to Adam and Eve in the garden, Genesis 3, 7 through 8. It says, when the

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eyes of both were open and they knew that they were naked, they sewed fig leaves together

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and made themselves loincloths. And they heard the sound of the Lord God walking in the garden

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in the cool of the day. And the man and his wife hid themselves from the presence of the

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Lord God among the trees of the garden. This instinct was due to conviction, the spirit

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of conviction, the idea that we know we did something wrong and now we don't want to face

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the judgment that's going to come from it. So when we define conviction or convict conviction

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in the Bible and from a biblical standpoint, the Greek word is elencho, which is used in

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the New Testament to express both the convicting work of God's spirit and the ministry of

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rebuke within the Christian community. So generally elencho means to convince or to

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refute. It gradually took on an additional meetings to correct or often by accusing or

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to convict. Elencho is used in the Septuagint to translate the Old Testament term, the NIV

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and the NSAB translates to correct. So this is the idea of conviction. It's not meant

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to beat you over the head. It's meant to correct. It's meant to convince. It's meant to refute.

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So God's correcting is a powerful ministry. It confronts human beings in their sin. And

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we can see that in our scripture that we're going to read through in John 16, five through

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11, we can see it in Jude 15, the Holy Spirit is the active agent in this ministry. And

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we see that as Jesus promises that when the spirit comes, he will convict the world of

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guilt regarding sin and righteousness and judgment. So let's go ahead and turn to our

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text in John 16, five through 11, the work of the Holy Spirit. But now I'm going to him

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who sent me and none of you, and none of you asks me, where are you going? But because

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I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you

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the truth. It is to your advantage that I go away for if I do not go away, the helper

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will not come to you. But if I go, I will send him to you. And when he comes, he will

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convict the world concerning sin and righteousness and judgment concerning sin, because they

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do not believe in me concerning righteousness because I go to the father and you will see

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me no longer concerning judgment because the ruler of this world is judged. So as we consider

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you, the, you know, the, uh, the ideas behind this message, we're going to take a look at

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centers, saints, salvation and service, right? Those are going to be the key tenants we look

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at. So first we're going to look at centers. We're all centers and we know that we were

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all saved from sin, but we're going to primarily, you know, focus on those that have not yet

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accepted Jesus Christ and they're still living in their sin. So if you've given your life

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to Jesus, then you've been redeemed, but we're all, we were all still born into sin and without

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the grace of Christ, we would have died in our sin. The act of ministry of the spirit

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has been to carry out, has been carried out since Jesus coming at Pentecost. This does

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not guarantee conversion. A person may hear the gospel, recognize his or her personal

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sin and need, and yet many will choose not to believe. Even the brilliant light of God's

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revelation directed by his spirit to reveal an individual's heart does not release that

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individual from the responsibility of personal choice. So this brings me to a similar illustration

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in the Old Testament. Samuel 8 verses one through nine, Israel demands a king. When

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Samuel became old, he made his sons judges over Israel. The name of his firstborn son

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was Joel and the name of his second Abishai and they were judges in Beersheba. Yet his

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sons did not walk in his ways, but turned aside from after gain. They took bribes and

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perverted justice. And then all the elders of Israel gathered together and came to Samuel

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at Ramah and said to him, behold, you are old and your sons do not walk in your ways.

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Now appoint for us a king to judge us like all nations. But the things displease Samuel

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and they said, give us a king to judge us. And Samuel prayed to the Lord and the Lord

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said to Samuel, obey the voice of the people and all that they say to you, for they have

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not rejected you, but have rejected me from being their king over them. According to all

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the deeds they have done from the day that I brought them out of Egypt, even to this

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day forsaking me and serving other gods. So they are also doing to you now then obey their

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voice only you shall solemnly warn them and show them the ways of the king that shall

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reign over them. Give us a king like all their nations was the call. So the situation is

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that the desire of the Israelites to have a king was both from a place of unbelief and

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envy. They routinely fought God's plan for their lives and they opened and that opened

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them up to being filled with envy for what they believed other nations had. They were

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convicted of their sins and the desire of earthly ruler did they desired an earthly

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ruler because they had already denied their heavenly ruler through their will, their willful

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acts of disobedience and sin. It is clear that they were dealing with a fact that Samuel

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was coming to the end of his time and that his kids were not living up to the same expectation

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of godliness that Samuel had put into the people of Israel. So with that they said we

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are going to throw this all away, we are not going to trust God to raise up somebody new,

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we are just going to say give us an earthly ruler. So at this time in Israel's history

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they had yet to have a king outside of God himself. There were judges whom God rose up

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to help the Israelites in times of need and there were priests that were meant to point

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Israel to the law of Moses and the covenant that it had with God. So if you consider the

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rights and privileges that were laid out in Levitical law you could argue that they were

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a constitutional form of government at this time. Each tribe fundamentally governed itself

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but was required to rule according to the tenets of the law or the constitution given

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by God himself. They had tremendous freedom but they were bound by a heavenly covenant

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and they did not want to have to live up to that standard any longer. They wanted a more

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lowly standard from a man just like themselves. They desired to be like other nations and

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this coming forth from their loss of faith in God. They lost faith in Samuel because

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of his kids and that loss was actually a loss in faith of God to his ability to rise up

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someone in his stead. This happened when Moses was too slow coming down from Mount Sinai

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as well in Exodus 32. When the people saw Moses was so long and coming down from the

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mountain they gathered around Aaron and said come make us gods who will go before us. As

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for this fellow Moses who brought us up out of Egypt we don't know what has happened

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to him. The Israelites were fickle with their faith and we see similar examples of that

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in our society today. Christian culture constantly strives to bend the word of God to fit the

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secular world around us. We are called to accept ungodliness in our society as something

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to be revered. We are persecuted and judged for holding godly standards. We are told that

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times have changed and that we need to reinterpret what the word or what the scripture in God's

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word means. Our desire is to fit in, is moving against our conscience and pressuring us to

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give up our beliefs in God's word to belong and to find friends in this world. This is

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what happens to the Israelites and it became their downfall. They received warnings about

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this but God's plan to govern over his people through his prophets, judges and priests,

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this theocracy was based on his benevolence and his covenant. His plan did not include

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this earthly king and despite the warnings that were given the people of Israel would

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not relent. So God allowed them to fit in and to suffer with their choices to reject

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God. In 1 Samuel 8, 10-22 we read the rest of this where it says, So Samuel told all

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the words of the Lord to the people who were asking for a king from him and he said, This

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will be the ways of the king who will reign over you. He will take your sons and appoint

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them to his chariots to be his horsemen and run before his chariots and he will appoint

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for himself commanders and thousands of commanders of fifties and some to plow his ground and

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to reap his harvest and to make his implements of war and his equipment of his chariots.

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He will take your daughters to be perfumed fume and cooks and bakers. He will take the

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best of your field, the vineyards, olive orchards and give them to his servants. He will take

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a tenth of your grain of your vineyards and give it to his officers and his servants.

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He will take your male servants and female servants and the best of your young men and

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your donkeys and put them to his work. He will take a tenth of your flock and you shall

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be his slaves and in that day you will cry out because of your king whom you have chosen

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for yourselves, but the Lord will not answer you in that day. But the people refused to

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obey the voice of Samuel and they said, No, but there shall be a king over us that we

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will also be like the other nations and that our king may judge us and go out before us

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and fight our battles. And when Samuel had heard all the words of the people he repeated

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to them and as the ears of the Lord and the Lord said to Samuel obey their voice and make

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them a king. Samuel then said to the men of Israel, go every man to his city. So often

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we encounter peer pressure and we can seek out advice and sometimes that advice comes

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from a godly source and sometimes it comes from the source of our friends, but they're

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being ungodly and we see this in our society today. Like this idea of kingship. Man, wouldn't

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it be great if our governments today only took a tenth of our belongings, but instead

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they take far more than that from us today, but people are continuously putting their

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faith in men, in fallen men that lead these governments in the world and there's been

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like terms or phrases about in the new world order you will own nothing and be happy. And

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that really does speak to this warning against kings. This elite leadership class that's

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going to bestow upon you what you need to survive and take all your worries away, but

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at the same time they will take everything of yours to themselves. But yet so many in

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society today put their trust in these men and they deny the spirit of conviction that

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comes from our Lord. So this reminds me of the Rehoboam's choice in 1 Kings 12 and verses

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3 through 5 where it says, And they sent and called to him, and Jeroboam and all the assembly

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of Israel came and said to Rehoboam, Your father made our yoke heavy. Now therefore

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lighten the hard service of your father and his heavy yoke on us, and we will serve you.

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And he said to them, Go away for three days and then come to again to me. So the people

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went away. So the advisors of King Solomon and his father recommended lightening the

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load and dealing with them in humility. And we are reminded of this even in Christianity

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with allowing the spirit of conviction to do the heavy lifting, but dealing with those

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with like sinners and people who are lost, dealing with them with compassion. Stating

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that this would endear them back to the house of Judah, Rehoboam's friends on the other

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hand, you provided a very harsh piece of advice on how to deal with the situation. They recommended

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threatening and a heavier burden and harsher conditions and even punishment. And we see

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that oftentimes as Christians, you know, we, we want people to be judged for their wrongdoing

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rather than dealing in empathy and trying to, you know, restore the lost or trying to

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bring, you know, convince people of their need of God. We deal harshly. This scenario

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played out the way that God intended, but it illustrates the point that often, even

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as a king, that we can be led astray. A king can be led astray. We can be led astray because

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the desire to follow our friends rather than, you know, he the, the, uh, you know, the recommendations

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of the older advisors, he resigned to doing what his buddies wanted him to do. He wanted

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to be the man to make the decision. And this choice led to the splitting of the kingdom

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of Israel. And the real crime here is that the, the Northern kingdom, the kingdom of

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the Jeroboam went directly into idolatry and they eventually are lost to us as the lost

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tribes of Israel, all because of this decision of Rehoboam to be the big man, not allowing

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the advisors from that, from Solomon to speak into his life and give him wise counsel and

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dealing with it, with a, a kinder approach, allowing, you know, God's conviction to deal

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with you, with him. And then therefore with the key, the Northern kingdom, if only godly

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counsel was taken, if only the spirit of conviction would have won the day, maybe the 10 tribes

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of the North would not have been lost. That brings me to my next point, which is the saints.

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We are not responsible for the actions of others, but only for the message that we send

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and transmit. So now we can remember that generally Alentio means to convince or to

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refute. So when dealing with the world, we're to strive to convince the loss that they need

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salvation. We are also meant to refute the ungodliness of our culture, but we are not

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responsible for the response. So as we look at now, the second point, which is the saints

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within the Christian community, believers are to exercise some responsibility over one

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another. That is true. But let's look at James in verse and chapter five, verse 19 through

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20 on how we're supposed to deal with our brethren. So in verse 19, my brothers, if

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anyone among you wanders from the truth and someone brings him back, let him know that

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whoever brings back a sinner from his wandering will save his soul from death and will cover

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a multitude of sins. This responsibility is expressed by other mean, the other meaning

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of Alentio to correct or to reprove. The theme of this reprove is often seen in the pastoral

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pistols and first Titus five 20 second title, second Timothy, rather four two in Titus one

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nine and 13 and, and then also in chapter two, verses 15, the process outlined in Matthew

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18, 15 through 17 is supposed to be followed this idea of discipline, but in a kind of

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way that's going to lead to restoration in Matthew 18 verse 15 through 17. It says, if

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your brother sins against you, go and tell him his fault between you and him alone. If

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he listens to you, you've gained your brother. But if he does not listen, take one or two

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others along with you, that every charge may be established by the evidence of two or three

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witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to

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listen to the church, let him be to you as a Gentile and a tax collector. Scripture makes

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it clear that the ministry of reproof cannot be undertaken by a person with the wrong attitude.

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Paul provides this guideline, those who oppose the Lord's servant, he must gently extract

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in the hope that God will grant them the repentance, leading them to a knowledge of the truth.

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Second Timothy two 25 in our ministry of rebuke performed when we see our brother or sister

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turn from the pathway that God's word marks out as in the spirit's ministry of conviction.

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And it is the knowledge of God's word alone that will bring understanding and lead to

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life transforming change. So recently we've seen the the issue that has come up from other

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pastors for Mark Driscoll in this in this thing with that the men's conference. So what

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we're seeing here is is what should have happened was it should have been done behind closed

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doors between the two men, the two pastors. And then if that wasn't going to be enough,

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it should have been with some with two or three witnesses. That's what should have happened

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before being brought before the whole assembly in the way that it was. Now I'm not judging

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anybody. I'm just saying what the scripture here says in verses 15 through 70. This is

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what we're supposed to do because the goal is not to say gotcha. The goal is not to say,

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hey, look, you're a sinner. You need to repent. The goal is to say, brother, let's come back

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closer to the Lord so that we can fulfill the work of the father. As we look back at

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Exodus 32 and the golden calf or first Samuel eight and the demand for king or in our own

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life, it's dangerous to follow the mob of this worldly culture, especially when it's

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in opposition to God's direction. You know, man's wisdom leads us to these weird philosophies

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in life. Socialism can provide us in a good example of the dangers of the mob. This philosophy

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is always able to sway people's desire for equality and equity or I'm not getting enough

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or they have more than me. The reality is that it always leads to the same disparities

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that it contends to fight against. But in the end, everyone has less than when they

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started except for a couple people at the top, just like the king that's described in

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the Old Testament that we read. George Orwell had a tremendous quote and it says, it's always

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the women above all the young ones who are the most bigoted adherence of the party, the

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swallowers of slogan, the amateur spies and the nosers out of unorthodoxy. This comes

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from his book 1984 and I'm not targeting women here, but the interesting thing here is the

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emotionality that's that's used oftentimes to get people to rally against, you know,

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righteous judgment. So this quote from Orwell highlights something that we're seeing in

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our society today. The move to make everything over emotional is the move to push against

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our rationality. There's a new wave of radicalization that's targeting our young women and it's

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being led in some part by the educated class. So here's something that happened last week

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that I thought was pretty interesting and it shows that the way that we're seeing the

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violence, the destruction that's happening to our youth today, an anti-Israeli protester

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wept as a judge, arraigned her in California on Friday after she allegedly threatened to

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murder public officials at a city council meeting. Now you can go and find this video

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online. You can hear what she had to say. It's pretty crazy, but Riddipatel, 28 years

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old sobbed as she pleaded not guilty to 18 felony counts after she directed comments

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to Bakersfield City Council members and the Republican mayor, Karen Goh, for not backing

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a Gaza ceasefire resolution against Israel and for installing metal detectors at the

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city hall. Patel was ordered to be held on a million dollar bail and stay at least 500

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yards away from the city hall. So this is basically what happened. Patel was seen on

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this video during the public comment section of the city council meeting on Wednesday of

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last week where claiming she had hoped oppressed minorities would guillotine city government

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members declaring that even Jesus Christ would kill them and threatening to go to their houses

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and murder them. Once a promising athlete, 20 years old, Riddipatel's fall into far

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left politics was polluted by her joining the Center for Race Poverty and Environment,

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a nonprofit organization that provides legal technical assistance to low income and marginalized

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communities. Where she worked as an economic development coordinator, Riddipatel has had

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a controversial social media presence and has had a history of going on anti-Hindu and

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anti-Modi rants. These kind of ungodly ideologies are what we have to stand against as Christians,

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but we have to make those stands to always be one seeking redemption. These kids did

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not raise themselves. They were not taught these kinds of ideas by our society alone,

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but rather by their parents and by those around them. So God's wisdom shows us in Levitical

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law, it gives us guidance on all sorts of things, property rights, preferred judicial

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systems, even a sort of a welfare system. God's law is succinct and it's the best form

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of law for any society and as Christians we're ultimately called to put nothing before God.

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He is to be our center and he was meant to be the head of the Israeli government and

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in our lives. Humanity constantly strives to put celebrities and politicians and scientists

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and doctors above God. There's a constant drive to supersede God in our society and

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we're called by the mob to deny God and our Savior Jesus Christ just to please this mob.

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We must strive to keep God at the center and the focus when we are dealing with each other

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and the world we must allow the Holy Spirit to convict sinners to repentance and to convict

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Christians to further sanctification. In Psalm 1, 1-6 it says, Blessed is the one who does

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not walk in step with the wicked or stand in the way that sinners take or sit in the

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company of mockers, but whose delight is in the law of the Lord, who meditates on his

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law day and night. That person is like a tree planted by streams of water which yields its

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fruit in season and whose leaf does not wither. Whatever they do prospers, not so the wicked.

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They are like the chaff that the wind blows away. Therefore the wickedness will not stand

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in the judgment nor sinners in the assembly of the righteous. For the Lord watches over

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the way of the righteous, but the way of the wicked leads to destruction. This brings me

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to my final point which is salvation and service. Despite the sins of Israel, God provided deliverance

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to the nation through their kingly line. Similarly, we can see the path to salvation is for all

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men and women. As sinners we needed the spirit of conviction to prompt us to receive God's

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grace and salvation. As Christians we still need the Holy Spirit and conviction to help

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us grow closer to God, to be regenerated in Christ, to accept his call for our lives and

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to run the race for Christ and to be his emissaries here on earth. As we look at the Old Testament

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we see Saul being chosen as a king. He came to be a king in humility, he fell to his pride

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and eventually his insanity. But then we see God redeeming the kingly line of Israel by

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appointing David as king. Again he was pulled out of his humility, he fell to pride with

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his failing with the Bathsheba, but unlike Saul he kept a heart of redemption, he kept

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a heart after God. He allowed the spirit of conviction to deal with his heart and so he

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ended up repenting after that sin. And it's because of that that we have the kingly line

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of King David and we have Jesus Christ our King of Kings who comes. He comes in perfection

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to be sacrificed to bring us salvation through his godly service. It is through Christ that

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our relationship with God is set right again. It is through the service of our King and

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his sacrifice that we have salvation in Jesus name. The sin of the mob is to turn away from

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God's teaching and to look only at man's limited understanding. We are convicted by

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our sins and we seek a lower bar to live by. We constantly need to turn our eyes back to

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the cross and to our Savior Jesus Christ. We need to constantly return to the word and

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the truth of the Bible. We need to allow conviction to convince us of our need for Christ. We

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need to allow conviction to correct us when we are in the wrong and we allow conviction

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to help us guide others and ourselves into a closer relationship with our Father. So

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with that if I could have everybody have their bed-army closed wherever you're listening

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unless you're driving, it's just as a sign of respect to our Lord because I would like

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to give an invitation to anyone who is not saved at this point. If this message has impacted

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you, if the spirit of conviction is hugging at your heart right now, then now take the

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time to accept Jesus Christ your Lord and Savior. With that, if he is dealing with you,

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you can signify that with an uplifted hand, I can't see you, but God will see you. It's

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just a simple thing of you recognizing in a physical way that you need Jesus Christ

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to be your Savior. With that I would like you to pray a sinner's prayer with me. It's

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a simple prayer. It's just, Dear Lord God, I know that I'm a sinner. I repent, I turn

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away from my sin and I accept your Son Jesus Christ to be my Lord and Savior. I thank you

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for salvation in Jesus' name, amen. That simple prayer brings you into salvation. Now you

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have to allow that spirit of conviction to take you further and further into your relationship

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with Jesus Christ. How can you help that? How can you strengthen that? How can you allow

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God to convict you in a way that's going to bring you closer and closer to God in your

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relationship with him? Well, you can pray. That's going to be crying out to God with

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your needs, with glorifying him for the gift of salvation. You can read your word. Read

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the Bible. There are several apps you can get, YouVersion, you can get all sorts of

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stuff, Logos, all these different apps to get free Bibles. If not, if you want a physical

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one, reach out. I'll get you a Bible. But read your word and get in the word. Don't

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neglect that time of prayer and meditating on the Word of God, reading the Bible. And

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then finally, of course, find a Bible-believing church to not only go to and to plant roots

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in but to be a servant in so that you can help them as that church spreads the gospel

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of Jesus Christ. And then you can help with that spreading of the gospel of Jesus Christ.

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You can help other believers as they come into the church to be a service to the rest

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of the community. That's a powerful thing. And if you're in Samanar, please come and

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reach out. We're actually really excited. We're going to have a new building space come

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June 1st. So we're very excited about that. So it'll probably be a week after that that

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we'll actually announce our first Sunday in that building. It'll be the Samara building

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right down by the BMO in town here, the Bank of Montreal in Samanar. So we're very excited

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about that. So if you're in Samanar, please come out to church. If you're not, we have

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three thousand five hundred churches globally. I'm sure I can find you a great Bible-believing

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church near you. But get into a church and gather with the brethren so that you can be

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built up and edified within the body of Christ. So with that, I want to just go ahead and

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close quickly with a quick prayer and just, dear Lord God, I give you all the praise and

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glory. I pray this message does go out further and further and further at the spirit of conviction

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is able to to interrupt people's lives and convince them of their need of Christ. And

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I pray that for Christians, the spirit of conviction will impact them in their lives,

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that they will continue to sanctify themselves and become more Christ-like and run the race

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till the end so they can enter into the kingdom of God and hear those words. You know, well

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done, good and faithful servant. So we give you all the praise and glory and we pray that

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you help us, Lord God, as we go into our week. And Jesus, we pray. Amen. Thank you for listening.

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If you could take the time to like this podcast, share this podcast and subscribe. That really

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does help us to get the word out. And I pray that you'd help you be willing to do that

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for us and get this message as far as wide as we can possibly get it. Thank you. God

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bless. Talk to you next time.

