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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hello and welcome back to the Potter's House Salmon Arm podcast or the P.H.S.A. Church.

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My name is David Bickford. I am the pastor here in Salmon Arm and today I have a message

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entitled The Generational Dilemma. We are going to look at Abraham, Moses, David and

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the Nation of Israel. The text we will be working off of is Jeremiah 35, 1-19. Before

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we jump into that, it is pretty exciting. I just wanted to give a tentative announcement

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that we are going to be changing locations. Once that is all settled, I will be able to

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share the new location where we will be holding church but we are going to have our own dedicated

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space so it is going to be a big improvement. If you are in the Salmon Arm area and you

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want to come out, please do. You can reach out to me. All of the contact information

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is in the show notes but I will announce it when it gets a little bit closer to the move-in

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date on the new location. It is a pretty exciting answer to prayer so I just wanted to give

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you guys that update. Let's go ahead and jump in. Why the third generation always destroys

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a family business? This comes from an article from Scott McCollum, Director of Product Marketing

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at Blue Mantis Company back in September 8, 2016. He starts off, he says, are you familiar

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with the Chinese proverb, you can only keep wealth in the family for three generations?

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I experienced the key reason why this proverb is true across cultures while attempting to

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buy from a local farmer's market. His reason is apathy. On a vacation in Hawaii, I ran

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into apathy buying malasadas, a must-have breakfast delicacy at a farmer's market my

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first morning here. Malasadas are the best described as donuts without holes and were

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popularized in Hawaii by Leonard's Bakery in Honolulu. The owner, Leonard Rego, started

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the bakery in 1952 and control has now passed to the second generation, his son Leonard

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Jr. Watch any local Hawaiian TV for more than 10 minutes and you will likely see commercials

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for Leonard's Bakery starring Leonard Jr. with his kids politely selling you on their

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malasadas. Leonard's malasadas, as you can tell, are a big deal in Hawaii so when I saw

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malasadas from a competing baker at a local farmer's market selling for less than Leonard's,

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I was curious. I asked the teenager selling the malasadas two basic questions. Tell me

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what makes your malasadas unique? Why should I buy your malasadas rather than from the

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brand name? Rather than giving me a sales pitch, the teenager gave me apathy. She didn't

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really know what made the products she was selling any different than a competitor's

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product and she didn't care enough because she didn't have to care. After my first question,

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she deferred to the elderly woman standing nearby talking to another local. Grandma,

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the teenager said at least five times with increasing annoyance. Finally, after realizing

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grandma wasn't going to handle two customers at once, the teen shook her head and told

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me they just like our better, you know? Here are my theories about this and most other

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small business situations. The grandparents founded the business. Life was likely much

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easier for the second generation and the third generation expects the business slash money

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to always be there. As we kind of go into this, we can look at society's falling. In

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our society today, there is a pervasive thought that assaults us from every side. It is like

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a fire that encircles us. As we look in any direction, we see a society that's bound

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and determined to convince us all of the follies of our past, even if the direction that those

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voices are leading us from are to, you know, from the sea to the rocky shores of destruction.

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The siren song of society is one based on apathy and a lack of understanding. When we

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look at the word of God, we see a different picture. The Bible is a marvelous gift. The

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historical tales show us that human nature is predictable and is regularly consumed by

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pride. Every generation has to deal with its own pride. They either had to learn to humble

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themselves or they will allow themselves to be carried away by the belief that they know

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better than the society that came before them. In Jeremiah 35, we're going to start off in

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verses one through two, but we're going to jump around a little bit. So in verse one,

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it says the word that came to Jeremiah from the Lord in the days of Jehoiakim, the son

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of Josiah, king of Judah, go to the house of the recobites and speak with them and bring

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them to the house of the Lord into one of the chambers and then offer them wine to drink.

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And we jump to verse five, then I set before the recobites pictures full of wine and cups

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and said to them, drink wine. But they answered, we will drink no wine for Tehanadab, the son

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of Reqab, our father commanded us, you shall not drink wine, neither you nor your sons

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forever. You shall not build a house. You shall not sow seed. You shall not plant or

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have a vineyard. You shall live in tents all your days that you may live many days in the

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land where you sojourn. We have obeyed the voice of Jehonadab and the son of Reqab, our

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father in all that he has commanded us to drink no wine all our days, ourselves, our

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wives, our sons, our daughters, and not to build houses to dwell in. We have no vineyard

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or field or seed, but we live in tents and have obeyed and done all that Jehonadab, our

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father commanded us. So then in verse 12, it says, then the word of the Lord came to

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Jeremiah, thus says the Lord of hosts, the God of Israel, go and say to the people of

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Judah and the inhabitants of Jerusalem, will you not receive instruction and listen to

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my words declares the Lord, the command that Jehonadab, the son of Reqab gave to his sons

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to drink no wine has been kept and they drink none to this day for they have obeyed their

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father's command. I have spoken to you persistently, but you have not listened to me. The recubites

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were honored by Jeremiah because they continued to honor their forefathers and show humility

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in the teachings of the past. They chose to honor the wishes of Jehonadab, the son of

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Reqab. Then this meant that they gave up drinking alcohol and even building permanent housing.

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They were rewarded for these acts of faith and used as an object lesson to the entire

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nation of Judah. We could see other examples of this in scripture. And this brings me to

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my first point, which is generations of growth. And so we'll look at Abraham, Moses and King

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David, the phenomenon of the third generation. This is an excerpt from an article written

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by Dennis Bracker. Historians and sociologists have observed an interesting trend that occurs

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with groups of people or in communities or even families. It's called the phenomenon

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of the third generation. Simply put, they have observed that there commonly occurs deterioration

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within a community that tends to climax with the third generation. The process begins with

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a period of dynamic activity, usually stimulated by a strong leader or by some significant

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event in the life of the community. This is the first generation. It is characterized

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by a great growth, materially, intellectually, socially, and even spiritually. There are

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new ideas around. There is a dynamic to living and excitement because new things are happening.

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There is expansion and growth on all levels of human endeavor. The first generation is

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marked by growth. There are many important figures in the Bible, but besides Christ,

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there are a few more influential than Abraham, Moses and King David. These men are the patriarchs,

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are the foundation of our faith. These men are far from perfect, but they each share

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an important similarity to one another. Each of these men was bound to a covenantal relationship

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with God. Abraham is the first father of our faith. The Abrahamic covenant is the beginning

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of the formal revelation of the covenant of grace and God's decision to reach into humanity

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and specifically save people for himself. This covenant is revealed to us in Genesis

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12 via God's promise to Abraham. In Genesis 12, one through three, it says,

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Now the Lord said to Abraham, go from your country, your kindred and your father's house

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to a land that I will show you. And I will make you a great nation and I will bless you

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and make your name great so that you will be a blessing. I will bless those that bless

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you and him who dishonors you I will curse. And in all of your families of the earth shall

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be blessed. And in you, all the families of the earth shall be blessed. In Hebrews, this

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covenant is highlighted by the author because of the importance of Abraham's faith. In Hebrews

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11, 8 through 9, by faith Abraham obeyed when he was called out to the place that he was

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going to receive an inheritance. And he went out not knowing where he was going. By faith

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he went to live in the land of promise and as a foreign land, living in tents with Isaac

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and Jacob, heirs with him of the same promise.

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We see a similar storyline with Moses. We see the same call being placed on the life

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of Moses being an example for his people in Exodus 3, 7 through 10. Then the Lord said,

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I surely have seen the affliction of my people who are in Egypt and have heard their cry

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because of their task-masker. I know the sufferings and I have come down to deliver them out of

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the hand of the Egyptians, to bring them up out of the land to a good and broad land,

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a land flowing with milk and honey to a place of the Canaanites, the Hittites, and the Amorites,

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the Perizzites, the Hivites, and the Jebusites. And now behold, the cry of the people of Israel

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has come to me and I have also seen the oppression with the Egyptians, or which the Egyptians

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oppressed them. Come and I will send you to Pharaoh that you may bring my people, the

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children of Israel out of Egypt. So also acting in faith, Moses dedicated himself to the covenant

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of the Lord. He placed nothing before his relationship with God the Father. In Hebrews

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11, 23 through 28 it says, By faith Moses, when he was born, was hidden for three months

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by his parents, because they saw the child was beautiful and they were not afraid of

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the king's edict. By faith Moses, when he was grown up, refused to be called son of

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the Pharaoh's daughter, choosing rather to be mistreated with the people of God than

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enjoying the fleeting pleasures of sin. He considered the reproach of Christ greater

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than the wealth than the treasures of Egypt. For he was looking to the reward by the faith

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he left Egypt, not by being afraid of the anger of the king, for he endured as seeing

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him who is invisible. By faith he kept the Passover and sprinkled the blood so that the

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destroyer of the firstborn might not touch them.

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So we can see with both Abraham and Moses that they had to act with faith. They had

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to move towards God in faith and in doing so there was a tremendous blessing in their

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lives and the lives of those that they were responsible for. So now we look at King David

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and we have another similar story. A man who was plucked out of obscurity. God's chosen

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man to replace King Saul. He was a humble shepherd but a man after God's own heart.

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In 1 Samuel 13, 14 it says, But now your kingdom shall not continue. The Lord has sought out

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a man after his own heart. The Lord has commanded him to be prince over his people, because

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you have not kept what the Lord commanded you.

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This is the end of the story for Saul. He's being put to the side because he had failed

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to live by faith and we're being told of a new man with a heart that seeks out God.

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In 1 Samuel 16, 11-13 it says, Then Samuel said to Jesse, Are all your sons here? And

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he said, There remains yet the youngest, but behold, he is keeping the sheep. And Samuel

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said, Jesse, send and get him, for we will not sit down till he comes here. And he sent

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and brought him in, and now he was ruddy and had beautiful eyes and was handsome. And the

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Lord said, Arise, anoint him, for this is he. Then Samuel took the horn of oil and appointed

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him in the midst of his brothers. And the spirit of the Lord rushed upon David from

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that day forward. And Samuel rose up and went to Ramah.

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All these men had their failings, their weaknesses, their sins, but despite their shortcomings,

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they all maintained a deep connection with God and oversaw tremendous growth for the

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kingdom of God. Through their faith, they changed kingdoms, defeated kingdoms and created

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kingdoms for God. But as time goes on, there's always a need to pass the torch to the next

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generation. And there's always a hope that your progeny will continue in the same faith

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that we hold so dear. Abraham, Moses and King David are no different. They had a burden

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to see the next generation succeed and to go even deeper into covenant with the Lord.

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So let's go back to our article and we'll go get on to my next point, which is generations

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of entrenchment. Then time passes and the second generation

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takes over. They have not directly experienced the dynamic events of the first generation.

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They have inherited good times and prosperity. There's no longer the drive to accomplish,

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to create new ideas, to grow. The second generation is usually content to preserve and consolidate

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the gains of the first generation. They know the triumphs of the past and sometimes

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wish or dream for them. Yet because they are content with what they have inherited, there's

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little motivation to put forth a genuine effort to sustain the dynamic of the past. So the

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second generation is content with listening to the stories of the old ways, wishing for

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them, but it's too involved with preservation and success of the present to continue the

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growth of the first generation. They work hard to preserve the status quo, fearing that

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any movement will risk losing what they have received. The second generation is marked

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by entrenchment. So now we move on to Isaac, Joshua, and Solomon.

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Isaac the son of Abraham, the promised child, followed in his father's footsteps, but he

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is most notably remembered for being the would-be sacrifice saved by an angel. He is important

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because he was the culminations of God's promise, but honestly, there's little more to the

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story of Isaac. He had great faith, got back up when he stumbled and trusted God's promises.

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Every Christian can look at Isaac as an example of a simple man whose life was important because

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of how God used him. That being said, he did not push the kingdom forward in any real significant

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way, but rather enjoyed the blessings of his father and maybe was a bit too complacent

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in raising his children. Then with Joshua, we could see that carrying on the next generation,

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there's some issues. Joshua took over leadership of Israel after Moses. Joshua saw miracles

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during the time of his leadership. He conquered 31 kings while taking over the land of Canaan.

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He saw miracles in battle and continued to carry forward in the same faith as Moses.

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Joshua was not truly of the generation that he ruled over though. Joshua and Caleb were

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the only two that made it out of the desert. They lived righteously and faithfully to the

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Lord, but the next generation quickly showed they were not of the same spirit. In Judges

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1, 20, 17, 34, it says, Manasseh did not drive out the inhabitants of Bethshean and its villages

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or Tanak and its villages or the inhabitants of Dor and its villages or the inhabitants

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of Iblim and its villages or the inhabitants of Megiddo and its villages or for the Canaanites

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persisted in dwelling in that land. When Israel grew strong, they put the Canaanites to be

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forced labor, but did not drive them out completely. Ephraim did not drive out the Canaanites who

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lived in Gezer, so the Canaanites lived in Gezer among them. Zebulim did not drive out

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the inhabitants of Kittron and the inhabitants of Naholo, so the Canaanites lived among them

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but became subject to forced labor. Asher did not drive out the inhabitants of Akko and

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the inhabitants of Sidon or of Alab or Aqzib or of Helba or of Afik or of Rehab. So the

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Asherites lived among the Canaanites and the inhabitants of the land, so they did not drive

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them out. Naphtali did not drive out the inhabitants of Bethshemesh or the inhabitants of Bethanath

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so that they lived among the Canaanites in the inhabitants of the land. Nevertheless,

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the inhabitants of Bethshemesh and Bethanath became subject to forced labor for them. The

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Ammonites pressed the people of Dan back into the hill country, but they did not allow them

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to come down to the plain. So what we see here is we see that when you consider the

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man Joshua being the right hand of Moses being trained by him, but governing the next generation

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of Israel, the ones that actually made it out of the desert, they were quickly willing

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to just live and try to maintain what they'd already achieved. There wasn't this push for

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success anymore. There wasn't this push for going forward into God's blessing or even

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following God's word. There was just this protectionism mindset that they fell into.

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We see something similar with Solomon. Solomon might have been the wisest man, but he was

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not the most devout because of that he did not live up to the ideals of his father, King

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David. In 1 Kings 11 through 4 it says, For when Solomon was old, his wives turned away

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his heart after other gods, and his heart was not wholly true to the Lord his God, as

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was the heart of David his father. This generation is known most for holding or benefiting from

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the previous generation. They did not blaze a trail. They did not hold the same standards

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that made the previous generation great. This poses a big problem for the next generation

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because now their example is one of stagnation. I know that Solomon built the temple, but

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who started the temple? Who planned for the temple? Who funded the temple? All these things

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were set in place by King David. Solomon was just acting upon what was already established

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by his father. In the next picture we see the tragedy of not striving to move forward

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wholly with faith in the Lord and the direction that God has for us.

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Let's get to the final point which is the generational choice, renewed covenant or decline.

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Time passes again and the mantle falls on the third generation. They have only heard

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about the dynamics and the vitality of the first generation secondhand. They have not

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seen that kind of vitality. They have only seen the process of preservation and entrenchment.

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They have heard stories of the past, but they are far away and unreal. They find no compelling

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reason to be driven by the vision that drove their grandparents. They are freed from the

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need to fight for recognition and security and are even freed from the worries of preserving

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what was originally hard won. They are idle with no vision that drives them, no passion

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that inflames them and no purpose that gives them meaning. As a result, members of the

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third generation usually begin to question their identity and their belonging. Why even

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be part of this group, of this community, of this family if I serve no purpose and see

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no future? Here is the tragedy of the third generation.

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The third generation is often a people lacking a strong sense of identity and belonging and

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so are uncommitted to the group. A people without a driving passion because they are

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fired and they are fired by no vision. A people not sure of who they are, what they believe

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or what they should do. The third generation is marked by decline.

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And so now we look at Jacob, the judges and Rehoboam. By the time Jacob came on the scene,

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we already saw some cracks in the relationship between God and Isaac. Jacob himself was very

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far from a faithful man that Abraham was. He was a trickster and at the same time he

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was prone to running away when things got tough. This doesn't discount how immensely

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used he was by God. I still can't shake the feeling that God was with Jacob and Israel

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more out of his commitment to Abraham than to Jacob. The family dynamics of Jacob's

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family were far more from honorable and within his life God had to rescue them by sending

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them into captivity into Egypt. In Genesis 42-50 it tells the story of Jacob's family

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and we see this experience of Jacob and yes he wrestled with God but even that is different

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than just actively living by faith in God. And yes there is a generational choice in

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this third generation where it's you are going to either continue the decline or you're

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going to make a new stand and a new covenant. And we see a covenant being made with Jacob

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but it's not the same kind of forceful covenant that Abraham made. And so that's why whenever

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we look at the patriarchs of the faith it's always the God of Abraham, Isaac and Jacob

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but it's always Abraham first. There is a certain difference because we can see with

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Jacob's children, his children were willing to sell one of their brothers into slavery

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out of envy and jealousy. So there was obviously issues going on within the family of Jacob

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that we could see a certain decline that wasn't apparent during the time of Abraham. In Judges

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we similarly see Joshua and the nation of Israel going into this period of constant

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upheaval. The next generation did not take God's command seriously and God graciously

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had to raise Judges up to get them out of a pickle consistently. Just different problems

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that would keep rising themselves up. They kept placing themselves into these problems

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because of their disobedience. The book of Judges sets the stage for the time of the

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Jewish kings but it's an illustration for us to see that our kingship was always meant

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to be heavenly and not earthly because the Israelites during the time of the Judges,

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after the time of Joshua were consistent in their disobedience and consistently falling

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and then having to repent and come back and then falling and having to repent and come

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back to their relationship with God. We see a total decline of the nation of Israel and

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that's what sets up the stage for their clamor and their desire to have a king of their own

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which we're told by Samuel is a refutation of God and his relationship with him because

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we were never meant to have any other king other than our king in heaven. Then we come

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to Rebohm. This is the saddest of the generational tales to me. It's the tale of Rebohm. Here's

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a guide that had it all. King Solomon was the wisest and richest of kings. The nation

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of Israel was secure but poor young Rebohm did not have any hand in building this mighty

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kingdom of Israel and this Davidic dynasty. The grandson of the great King David should

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have been able to build up upon that great legacy but unfortunately that didn't happen

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and instead he ended up with the destruction of the unified Jewish kingdoms and 10 of the

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12 tribes of Israel turned rapidly to idolatry in the kingship of Jeroboam. You can read

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about that in 1 Kings 12. It's such a terrible, terrible story because here's a man who could

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have taken the wise counsel of the counselors that were left over from his father Solomon's

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time and they probably would have been able to mitigate some of the concerns of Jeroboam

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and the other tribes but instead he took the advice of his friends, these new counselors

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who did not understand how the world works, did not understand what was righteous and

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what was wrong and gave bad advice and ended up causing the destruction of the unified

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kingdom and ended up leading 10 of those 12 tribes directly into idolatry through their

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King Jeroboam and his golden calves. It's such a terrible story because we know from

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the rest of the Bible that there were no good kings in the northern kingdom. So how many

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souls were lost because of this decline from Rehoboam? In closing, our covenant is in Christ.

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The beautiful thing about Christianity is that every single person who comes to Christ

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can be saved by grace. This is a miracle in and of itself. Each person is the first generation

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to renew their covenant with God. Salvation is the greatest gift and that is why it is

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still the best tool for sharing the gospel. How good or bad your father or grandfather

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may have been doesn't matter. We all have an opportunity to start a new generation of

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growth. We can live eternally in a growth period because of salvation. I'm not pretending

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to proclaim that just because you get saved your kids will immediately fall on your foot

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steps. Each individual has to make their own choice in life. What I am saying is that if

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you do not succumb to the belief that your life is on a downward trend because of this

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or because of that, Christ has grafted all of us in as direct sons and daughters to the

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Father. This means we can all have faith like Abraham. We can all be used by God like Moses

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and we can all have a heart like King David. We do not have to live in the shadow of those

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who came before us and we do not have to fail like the third generation. In John 20, 31

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it says, but these are written so that you may believe in Jesus, that Jesus is the Christ,

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the Son of God and that by believing you may have life in his name. And in John 4, or 1

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John 4 verse 15, whoever confesses that Jesus the Son of God abides in him and he in God.

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So with that if I could have every head bowed, every eye closed just really quickly as we

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change the order of this message to the invitation. We all have the same opportunity to come to

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Christ to give our lives up and accept him as our Lord and Savior. And if God is convicting

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you right now, if you feel like you are on the decline, if you feel like you are alone,

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you feel like your parents did nothing for you, you feel like you come from, or you know

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you come from a broken house, a broken family, you have a broken heart, God can help you.

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God can mend these wounds. God can create in you a new heart and you can step into a

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new family grafted in with the Lord Jesus. And you can be that first generation again

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with the growth, growth in your relationship with Jesus Christ and he can put everything

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back together into your life, into your soul. If that is something that is speaking to you,

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resonating with you and you are feeling a spirit convict you, then you want to signify

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that with an uplifted hand. I can't see it, but God sees it. And if you did that and you

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meant it, I just want to lead you in a quick prayer. Dear Lord God, I know that I am a

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sinner, but I know that you sent your son Jesus Christ, that he died for my sins and

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that he rose from the grave. I accept him as my Lord and Savior and I thank you for

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salvation that comes by way of grace. In Jesus name we pray. Amen. So with that simple prayer,

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you have repented of your sin, which means you turn away. You're going to, you're going

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to strive to sin no more and you're going to live a life honoring, praising and worshiping

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Jesus Christ as your Lord and Savior. That sets you apart and it sets you on a path of

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great growth in your life, in your spirit. And I want to commend you on that choice.

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So the next thing is you need to get, you need to get in the word. You read the Bible,

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read the New Testament and start with the gospels because that'll help you to understand

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the power of what you just tapped into and pray. Cry out to God with your problems, cry

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out to him, glorify him with your praise. And then lastly, like lock, find a Bible believing

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church and lock into it to serve others. Come into it humbly with a desire to serve because

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God is working a miracle in you. Even as we speak, if you live in Sam and our common,

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visit us for church. We'd be happy to have you. If you don't live in Sam and arm, reach

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out. We have 3,500 churches globally. I can help put you in contact with the Bible believing

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church and I just want to thank you for listening to me this long. And again, if, if you can,

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if you've listened this long, I just pray that you like share and subscribe to this podcast

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so that we can help grow the message and get it out to as many people as possible. It tremendously

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helps and you spread it out to everybody. And if you want to, if you want to give to

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help support this, this ministry, there's links in the, in the, in the podcast notes.

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You can, you can find that and you can help us as well. And I just want to thank you again

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and get, and I want to give God all the praise and glory and I look forward to you coming

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back next time. God bless.

