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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bigford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hello and welcome back to the P.H.S.A. podcast. My name is David Bigford. I'm the pastor here

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at the Potter's House Salmon Arm. The message I have for you today is Artificial Purpose

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or the World's Search for a Purpose, a God-free purpose to be exact. The text we will be using

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as a jumping off point will be Matthew 15, chapter 15 verses 12 through 14. When I was

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putting this together I found this excerpt from John C. Maxwell from his book, Be a People

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Person where it says, A person whose mind is polluted and whose vision is not clear

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cannot understand or interpret behavior based on obedience to God. With that there was this

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article that I came across in relation to Harvard's new chaplain. The title of the article

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is Harvard's new chaplain is an atheist. It's by Ken Ham who we tend to know because he's

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from the Answers in Genesis organization. This is from an article that goes back to

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September 9, 2021. It's a little bit old but it's still an important illustration for us

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to look at as we dive into this message of artificial purpose. This little excerpt says,

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Harvard University has appointed a new chaplain who brings a fresh perspective to the role

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as an atheist. The new chaplain, Greg Epstein, is now the president of the university's chaplains

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overseeing more than 40 university chaplains from Christian, Jewish, Hindu, Buddhist, and

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other religious communities. The report says Epstein is perfect for the role because he

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has no clear religious affinity. But is that true? So as we kind of use this as an idea

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or as a foundation for the question about artificial purpose, we need to consider what

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does it even mean to be a chaplain? Well, a chaplain is a noun that's used to describe

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a member of the clergy attached to a chapel, a member of the clergy who conducts religious

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services for an institution such as a prison or a hospital, a lay person who is appointed

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to provide spiritual leadership and counseling to members of an institution such as a university.

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So then you have to ask yourself, how can someone be a chaplain if they don't even believe

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in the spirit? How can someone guided by secular humanism lead people that he believes are

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deluded by faith in the supernatural? I can understand an atheist being appointed to the

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chair of a philosophy department to be in a governing body who's going to oversee the

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back and forth discussions between philosophy students and philosophy teachers where there

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is no firm foundation or basis for belief in those systems. They all vary depending

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on people's worldview. But to institute someone as a chaplain, where I use the definition

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that talks about clergy, but you can ascribe the idea of a chaplain because in the military

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we deal with chaplains quite a bit. You have Christian chaplains and even within that you

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have chaplains who are Baptist and chaplains who are Catholic and chaplains who are Lutheran.

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So you have all these different chaplains, but you also have chaplains who are Jewish

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and chaplains who are Hindu and chaplains who are Buddhist. In the hierarchy of the

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military or any kind of governmental structure, these people will govern how to best serve

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the members of their organization within their faith. If a Hindu or a Buddhist is the leader

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of these chaplain organizations, at least they have an understanding that the freedom

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of religion is going to be espoused to all and you are going to allow or facilitate the

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functions of Christianity, Judaism, Hinduism, Buddhism within that governmental structure.

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But it's an entirely interesting thing to think of someone who believes that all of

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those ideas are wrong. The idea of even the spirit or supernatural powers are wrong. And

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how that person is going to govern the hierarchy of faiths. So at the very top of the hierarchy

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you're putting someone with arguably what they would say is no faith above all these

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other faith groups. Now I would make the other argument that it takes far more faith to be

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atheist than it does to believe in a creator. But let's not get off into the weeds too quickly

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in the message today. So let's look at our scripture today as we jump off into this idea

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on how can an atheist make his purpose, their goal of governing a body of believers in Christ

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or believers in what we would consider other pagan gods. But how can that person who has

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no understanding of faith govern the faith groups of Harvard? So in the text Matthew

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15, 12 through 24 it says, Then the disciples came and said to him, Do you know that the

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Pharisees were offended when they heard this saying? He answered, Every plant that my heavenly

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father has not planted will be rooted up. Let them alone, they are blind guides. And

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if the blind lead the blind, both will fall into a pit. So what is the world looking for?

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We see Harvard make decisions like this and Harvard has been in the news quite a bit fairly

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recently because of the things that had happened after the horrible attack on Israel on October

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7th. But the world today and more specifically the Western world is looking for their next

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movie. They are looking for the next movie blockbuster, the next revolution, trend, fad

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or TikTok craze. Hopefully, if you've been up in the news in the United States, TikTok

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being what it is might be banned in the US. So it's an interesting idea to ponder why

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would they be trying to ban TikTok now? Whereas they've known about some of the issues of

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TikTok from a geopolitical standpoint for as long as it's been instituted. But anyway,

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again, don't want to get off the tin in the weeds too quickly. I apologize. It's probably

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that I've had a little too much caffeine already this morning as I record this. So parents

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and children alike are bombarded with entertainment beyond what is possible to digest. So with

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this barrage of movies, music, video games, is it any wonder that our society is so jaded?

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We have been lulled into a drug induced state that makes us susceptible to the most illogical

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of beliefs. Many hide behind these beliefs because they give cover to the sinful desires

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of our hearts and make us feel vindicated for living a life at odds with God. This might

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seem trivial to some. Why should we worry about how people spend their free time? Why

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does it matter if someone is an adrenaline junkie or a thrill seeker or the opposite,

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a seeker of leisure? After all, it's not our place to judge, right? The real risk here

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is that we are allowing the world to define what entertainment, leisure, or adventure

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is to our children and our friends and our family. Instead of showing the world the adventure,

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joy, peace, love, and purpose that we have found in Christ and God's word, we spend

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our time talking about the culture of the world. We should spend more of our energy

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on Christ's culture, and that is where the true excitement lives, true happiness, true

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challenge, and yes, true danger resides in God's plan for our lives. Thrill seekers should

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look at tales of Christian missionaries if they want to find thrilling tales of excitement.

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Instead though, many are fleeing the presence of God seeking understanding in the vaguest

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of ideologies and the darkest depths of their hearts. The emptiness they see in the world

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drives them to the craziest places to try and fill the void of their souls. We've seen

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the rise of skydiving and free climbing or rock climbing as adrenaline junkies go out

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to try to find some way to excite themselves given the world that they live in today. Not

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that there's anything wrong with being physically fit and active and doing adventurous things,

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but we weren't put on the planet purely to just go about and do activities of either

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leisure or activities of recreation. We were put on the planet so that we can spread the

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gospel of Jesus Christ. So let's continue with our story from Ken Ham and the new Harvard

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chaplain. It continues, yes, this man is acting as his God and his religion of atheism. Well,

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it's not such an idea of no religious affinity is frankly a load of nonsense. This man is

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an atheist. That's his religion, not some kind of neutral position. As Harvard is implying,

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he has a belief system and a worldview. He believes all life is a result of naturalism.

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He believes man determines his morality and his own purpose and meaning in life. It's

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exactly what the devil tempted Adam and Eve with. You will be like God, Genesis 3 5. Yes,

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this man is acting as his God in his religion of atheism. So when your starting point is

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that humanity makes its own rules, you're in trouble. The question quickly leads you

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to ask, well, which human is smart enough or evolved enough to set the standard? Who

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can judge the actions of one atheist to another? The reality is there can be no judgment because

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each individual makes his own morality. A deeper point of this is that if there is no

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God, if there is no higher power to set the stage for morality, then morality is a word

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with no meaning within the terms of atheism. Now, atheists will try to claim that no morality

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is what society has come to understand because of evolutionary process of what's best for

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the species. But that is quickly obliterated as an argument when you see the consistent

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return to humanity, to violence and total destruction of their neighbors whenever given

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the opportunity. Even when we look at the war waging in Russian Ukraine or the war that's

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happening in Israel and Gaza, you see quickly how humanity doesn't do what's best for the

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species. It only does what's best for the leaders of a certain group who can rally their

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people into violence. Now, from an atheistic standpoint, though, you can even push this

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idea a little bit further to say, well, whoever ends up winning that conflict gets to write

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the history of what is moral in that given conflict. And that goes back to that old adage

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about whoever wins the war gets to write the history. And that's true to a certain extent

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unless there is a greater power than what we believe in Christianity with God and our

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Savior Jesus Christ. Because then they set the morality. But on an atheistic view, whoever

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has the most power purely does set the morality for that society. And Luke 6 39 through 40

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it says, He also told them a parable, Can a blind man lead a blind man? Will they not

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both fall into a pit? A disciple is not above his teacher, but everyone when he is fully

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trained will be like his teacher. So as atheists teach atheists, then they continue on with

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only being able to pass on the knowledge that they have obtained. But in they've only obtained

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that from their their previous teacher. So if they're blind, because they have no they

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have no guiding principles, and those guiding principles can be changed by each generation,

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then they are like the blind leading the blind. So this brings me to my first point, which

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is an entertainment coma. I want to first look at the state of entertainment or society.

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And I want to think of all the wasted time that we have throughout our day. We can all

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be guilty of this. So you think back on your day yesterday, or your your week last week,

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you pick you've got your phone, and you're just clicking around on your phone. I mean,

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I do this when I wake up. It's it's it's a horrible habit. But sometimes you know, I

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wake up fairly early. So it's it I almost want the blue light off the off the phone

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to help me wake up. But that's a poor excuse. But how many times do you look at it when

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you wake up? How much stuff do you scroll through? How many texts or emails or or you

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know, Instagram feeds do you go through? How many seconds do you spend watching YouTube

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videos or TikTok? They actually say in the United States that for children for kids,

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the average TikTok viewing time is eight hours a day, eight hours a day. So if you're in

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the States and your kids watching TikTok, and they're like, I don't have time to do

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that. Those chores you asked me to do will be like, well, let me see your screen time.

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It might not be a popular response. But the reality is, is that that is the average currently

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in the United States, eight hours of viewing time of just TikTok for kids in the States.

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First Corinthians 735 says, I say this for your own benefit, not to lay any restraint

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upon you, but to promote good order and to secure your undivided devotion to the Lord.

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Now that scripture is primarily about marriage. But I think it's very interesting that we

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we can we can take from the gospel we take from the scripture that when when God is putting

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parameters around our lives, it's to help us to be ordered. It's to help us to be undivided

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in our devotion to the Lord. As Christians were called to be undivided in our devotion

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to the Lord. So that does mean that as we put our days together and recognition of the

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salvation we've received from Jesus Christ and the sacrifice on the cross, we are putting

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our day and we're ordering it according to our devotion to the Lord. So I'm very guilty

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of this myself. Like I said, my son often tells me to get off my phone so that we can

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we can talk. Mind you, he only usually says that when he's not allowed his phone. But

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regardless, every time I hear him say that, it makes me feel a bit guilty for wasting

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time that I should be spending with him in the present. And to that point, I've been

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very excited. This is just a you know, something that that has been a tremendous blessing to

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my life, even though it can be difficult at times. But my son has started waking up. I

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get him up early at like six in the morning during the during the school week. And he's

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been coming downstairs to where we have our gym equipment kind of set up. And he's been

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exercising with me. And you know, I make you know, I make sure that we're able to have

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that time to exercise and talk and stuff. And it's been a tremendous blessing, you know,

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to my life to have that time with him as of late. And it's helped me to be routed in the

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present, you know, with him. So this is just on the fringes, though some people go through

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life tethered to their computers, their phones, or the tablets every second of the day. Now

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we can we even have this new, you know, device that's come out the Apple goggles or vision

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pros, I believe there is what they're called. And it's begin to, to, you know, it's being

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marketed rather as this new era of spatial computing. It's they call themselves or they

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advertise themselves as Apple vision pro seamlessly blends the digital content with your physical

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space you navigate simply by using your eyes, hands and voice. So now you can do things

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you love in ways never before possible. You've never seen everything like this before. So

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the interesting thing with this is that I listened to a radio program, you know, from

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the states called Armstrong Getty. And it's a it's a pretty interesting like news kind

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of program. And Jack Armstrong is the is the one of the guys on the program. And he's had

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the opportunity to demo these these vision pros. And he's an older guy, but he says,

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you know, that this is such an amazing technology that he and he's not for this technology,

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but he he admits that it's it's addictive. And so he's used it a little bit. And now,

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you know, days later, he thinks, wow, man, it'd be nice to be able to get back into that

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environment. It was so relaxing. It was so, you know, entertaining. And so even as a guy

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who's in his 50s, he's like, he's like, wow, this is I can feel the draw of this artificial

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world. The melding of virtual reality and reality is bringing people out of the real

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world and putting them in this self induced entertainment coma. So why are we seeking

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these artificial thrills? What's happening in our society that's causing us to turn inward?

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And that's really what's happening. I know the argument with a lot of the online stuff

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is that, oh, you can be more connected to you know, than ever before. And there is some

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truth to that. You know, I've been able to be connected with my family who lives in Michigan,

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you know, far more, you know, using chat stuff, you know, like Facebook and Messenger and

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different different things than than I would be if I had to call them on a on an old rotary

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phone and try to get ahold of them. You know, I'm obviously more connected. But but that's

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not, you know, what we're using this stuff for. You know, mostly, we're mostly using

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this stuff for just plain entertainment purposes. We're turning away from our friends and family.

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We're turning away from the thrill of life and replacing it with this pablum that will

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never be sufficient to fill, you know, the fill us with true joy and excitement, because

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that can only come from the real world and from our Lord, our Savior, Jesus Christ. So

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let's continue with Ken Ham and this atheist chaplain. You know, while we do think or while

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we do, you want to it's important to think, is there any hope, any joy, any excitement

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in this view of reality? So how should we think about this about atheist chaplains?

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What Jesus said describes a situation here. They are blind guides. And if the blind lead

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the blind, both will fall into a pit. Matthew 15 14. Yes, this is the case of the blind

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leading the blind. Harvard, once a Christian school, is now a leader and raising up generations

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in atheist religion. That's a warning to all compromising schools like Calvin, Wheaton

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and many others. Compromising God's word beginning in Genesis results in ruin. The fool says

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in his heart, there is no God. They are corrupt. They do abominable deeds. There is none who

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does good. Psalm 14 one. This is an important point to make. I mean, Harvard being a Christian

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school has left behind the foundation of what the school was designed to be. It was designed

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to be a seminary to train up preachers and leaders of the colonies of the nation. But

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yet now they have left behind their first love and now they even have put in charge

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of what little remnant of faith is left in the school. They've put in charge of it someone

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who would claim no faith, but in reality is just the leader of the larger, what I believe

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to be one of the largest of global faiths, which is atheistic humanist religion. This

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brings me to my next point, which is rebellion and revolution. In first Timothy one, chapter

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one, verses three through seven, it says, as I urged you when I was going to Macedonia,

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remain at Ephesus so that you may charge certain persons not to teach any different doctrine,

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nor to devote themselves to myths and endless genealogies, which promotes speculation rather

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than the stewardship from God that is by faith. The aim of our charge is love that issues

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from a pure heart and a good conscience and a sincere faith. Certain persons by swerving

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from these have wandered away into vain discussions, desiring to be a teacher of the law without

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understanding either what they are saying or the things about which they are. They make

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confident assertions. So when entertainment runs its course and despair and depression

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fill the void, then rebellion and revolution are the next step. When we look at what's

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happened with Harvard, Princeton, Yale, and many other compromising schools, we begin

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to see a clear picture. We see that when Christ is removed from our culture and our society,

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it does not take long for the lights to dim. Our leaders lead us away from the light and

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out into the darkness and chaos reign supreme. Harvard and Yale were both seminaries and

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Princeton was started because of the mission drift that was already occurring within Harvard

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and Yale. Three of the four founders were graduates from Yale, three of the four founders

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of Princeton. The fourth is a graduate of Harvard. These four applied for a charter

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after convincing and joining forces with three more graduates from Yale. Interestingly, the

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four were all Christian pastors, Presbyterians who were disappointed by Yale and Harvard's

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opposition to the Great Awakening. Like many of the oldest colleges, Princeton was founded

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to train Christian ministers. I think it's interesting that it was the Great Awakening

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that was the impetus for this. The fact that Yale and Harvard had been watered down enough

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that they didn't see the tremendous thing that was happening in the Great Awakening

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is what caused these other ministers to say, this amazing renewal of faith is happening

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now. Yet, what we consider even today to be our stalwart universities of Yale and Harvard

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couldn't see the power of God moving. It took these other ministers to break off. In fact,

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92% of all colleges and universities founded before 1932 were originally Christian institutions.

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Very few still are. Be that as it may, we also remember the motto of Princeton, which

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is die, or die sub numine vigette, which is under the protection of God she flourishes.

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So what can we glean from this historical trivia? One thing that we can see is the call of Christians

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to hold to the standard and when the world shifts, we do not shift with it, but hold

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fast to the word of God. That's what the Great Awakening really was. It wasn't this new Christianity.

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No, it was always a call back to the scripture. Even Martin Luther's Reformation was a call

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back to the scripture. It was getting rid of the things that culture and society have

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put into the Bible and it was a movement back to the core scripture. Our world is in a state

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of rebellion against God and we cannot stand by and let it happen, but how should we react

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as Christians today? I tell you what we don't do. We don't put on our Apple vision pros

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and watch the newest movie or play the newest game. No, instead of succumbing to the entertainment

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coma, we stand with Christ. We look to the light of the world. Even though our institutions

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fall and our culture pushes against the word of God, we remember that we are not the rebels.

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We are the emissaries of the gospel. Our fight is not with the unsaved in the world. Our

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enemy is not a flesh and blood. We fight against powers and principalities. The founders of

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Princeton show us the way. We create new bastions for the gospel and for the next Great Awakening.

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During the Jesus People movement, we saw an explosion of new churches that were really

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focused on the gospel and spreading the message of Jesus Christ. This huge explosion of evangelism,

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discipleship, church planting from churches such as ours with the Potter's House, the

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door, Victory Chapels. Part of the Christian Fellowship Ministries was an outgrowth of

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that Jesus People movement. When other churches were refusing to allow the hippies to come

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into the churches, our fellowship and others were welcoming them in knowing that the gospel

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of Jesus Christ had the power to change people's lives. People like Calvary Chapel, that awesome

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movie about the Jesus revolution is titled Jesus Revolution, that shows us that it is

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the message of Christ that can change people's lives and we have to allow for that next Great

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Awakening. The world that we live in today is in rebellion. The world is trying to revolt

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against God's will and we have to hold to the truth that we get from the gospel, the

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truth of the Father, the Son, and the Holy Ghost. Society tells us that we believers

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are unscientific but you have to ask yourself what authority do they hold when making such

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an accusation. I contend that true believers are the most logical, the most scientific,

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and the most rational people around. Think of that stat from earlier in the message here.

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92% of all colleges and universities founded before 1932 were originally Christian institutions.

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In Jude 1, 17-23 it says, But you must remember, beloved, that the predictions of the apostles

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of the Lord Jesus Christ they said to you in the last times there will be scoffers following

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their own ungodly passions. It is these who cause division, worldly people devoid of the

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Spirit, but you, beloved, building yourselves up in your most holy faith and praying in

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the Holy Spirit. Keep yourselves in love of God, waiting for the mercy of the Lord Jesus

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Christ that leads to eternal life and to have mercy on those who doubt. Save others by snatching

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them out of the fire, to others show mercy with fear, hating even the garment stained

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by the flesh.

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So when we think about this, when we think about how most of these colleges were founded,

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were Christian prior to this, it's an interesting idea because again I do stand by my statement

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that I believe that true Christians, Bible-believing Christians are the most logical people, rational

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people around. I think that it's a very easy thing to understand that when you have a question

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of morality there has to be a lawgiver who's actually giving you that understanding of

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morality.

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So then the question is to you, who will you follow? As we pick up in Jude 1, 24 it says,

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Now to him who is able to keep you from stumbling and to present you blameless before the presence

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of his glory with great joy to the only God, our Savior, through Jesus Christ our Lord,

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be glory, majesty, dominion, and authority before all time or before any age and now

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and forever. Amen.

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So this brings me to my final point which is the blind or the delivered. Some are willfully

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blind and some have been delivered and now see. Paul the apostle had scales fall from

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his eyes. He was trained by the Jewish worldview of the time. He was a respected leader. He

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had power and prestige but when he came face to face with the risen Jesus, he was changed

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forever. In Acts 9, 18 it says, And immediately something like scales fell from his eyes and

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he regained his sight. Then he rose and was baptized. Even during the time of Jesus, it

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was critical to seek truth, to look for the fruit that is born by those in power and those

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who claim authority. John the Baptist sent his disciples to Jesus to gain confirmation

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that he was the Messiah. In Luke 7, 18-23 it says, The disciples of John reported all

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these things to him, and John, calling two of his disciples to him, sent them to the

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Lord saying, Are you the one who is to come, or shall we look for another? And when the

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men had come to him, they said, John the Baptist has sent us to you, saying, Are you the one

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who is to come, or shall we look for another? In that hour he healed many people of diseases

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and plagues and evil spirits, and on many who were blind he bestowed sight, and he answered

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them, Go and tell John what you have seen and heard. The blind received sight, the lame

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walk lepers are cleansed, and the deaf hear. The dead are raised up, the poor have good

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news preached to them, and blessed is the one who is not offended by me.

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When we read the scriptures like this, I believe that it's a challenge. It's a challenge to

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us. Many of us have seen miracles in our lives, but still act like we need more proof. The

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world says they need proof of God's existence, but they're more than willing to follow blind

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leaders that promise them the road to a political utopia or a technological utopia. Even though

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all of history shows us the folly in those beliefs. It reminds me of the end of the last

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book in Chronicles of Narnia. After the world has come to an end, there's a scene where

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the dwarves, they believe that they are sitting in a dark, smelly barn with nothing but putrid

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food for them to eat. The others that are there with them see a beautiful room with

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a full banquet, but there's no convincing the dwarves that they are wrong and they have

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decided to seek darkness and are blind to the light. But we all have that same choice.

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In Matthew 15, 12-14 it says, Then the disciples came and said to him, Do you know that the

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Pharisees were offended when they heard you saying, or when they heard this saying, He

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answered them, Every plant that my heavenly Father has not been planted will be uprooted.

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Let them alone, they are blind guides, and if the blind lead the blind, both will fall

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into the pit. That's our text from the earlier in the message and just as a reiteration,

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you don't want to be like the dwarves sitting in the dark complaining about how everything

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is horrible and everything is miserable and there is no God. You want to see the light.

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In Hebrews 13, 7-9, Remember your leaders, those who spoke to you the word of God. Consider

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the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday,

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today and forever. Do not be led away by diverse and strange teachings, for it is good for

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the heart to be strengthened by grace. When you think about that, when you think about

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that idea of the dwarves sitting in the dark, everybody's trying to tell you today to look

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towards the inner light that's in you. But we're told in the scripture that the human

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heart is wicked and deceitful. So if all you're doing is turning in to try to find the morality

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that's within you, don't you think that the morality within you is only going to be the

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morality that's good for you? And that's not a standard that you can live on because then

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the person next to you is going to have a different standard. And that's where we come

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into this society that we live in today where it's all about relative truth and relative

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understandings. You can't build a lasting society on such shaky ground. It's like building

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on the sand. It's like building on the sand with the waves that come in every day when

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the tide comes in every day. Every day the tides come in and it changes your foundation.

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You need to build on the rock. You need to build on the rock of Christ. So in closing,

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we have some tremendous leaders that we can look to. In the Bible, of course, we have

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Jesus, the apostles, all of the Old Testament champions of faith. In our own lives, we have

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those that we can look up to. We can see the fruit of their lives. We can see their faith.

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We can strive to live a life full of real purpose, real excitement, and God-given purpose.

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I have my pastor, the pastor of my mother church that sent us out, Pastor Dave Marks.

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He's a humble servant of our Lord Jesus Christ. Through him, God has been able to use that

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church and all the wonderful people in our church in Chilliwack to reach into not just

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Canada but deep into Russia and a lot of the different Slavic countries like even Ukraine.

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From those Russian works, we've been able to tap into Cuba and we've seen tremendous

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things happen within the churches that we have in Cuba as well. This is just a small

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fraction of what God has been able to do through our fellowship and through our head church

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in Prescott, Arizona, and our late pastor, Pastor Mitchell. All the thousands of churches

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we have worldwide now preaching the gospel. These are humble servants of Jesus Christ

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and we can see real, visible fruit that comes in the way of lives that have come to Jesus

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Christ. People have been saved from addictions to drugs and all sorts of things. That's the

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kind of faith that we can strive to have. We can strive to live a life full of real

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purpose and real excitement, God-given purpose. The world searches for these artificial things,

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these artificial intelligences, or what I recently heard talked about is artificial

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general intelligence. Artificial general intelligence is the terrifying idea of the AI, the artificial

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intelligence, that gets to a point where it can know that it's learning and it can self-direct

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what it wants to learn. We have artificial entertainment, artificial purpose in our world

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today. It is all a form of rebellion against the truth of God's creation and Christ's

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sacrifice. This search for artificial things is like the blind leading the blind. This

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artificial general intelligence, or AGI, is going to lead us down this path of destruction.

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Even the people creating it believe that. It all leads to the same pit and despair.

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And that is why we must hold close to the truth of our faith and share the gospel with

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the nations and with all the people. You don't need to jump out of a plane or go free climbing

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to get a thrill or an adrenaline rush. When you live for God, you will have all the excitement

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you can bear. You will also have peace and joy. You will be challenged, but it's worth

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it. Jesus is worthy and the Christian life is the best roller coaster ride anyone can

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take. So with that, if I could have every bit about every eye closed as I bring this

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message to a conclusion with an invitation for those that are not saved. If this message

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is spoken to you and you recognize that you don't know Jesus, maybe you've heard a little

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bit about the gospel, but you've never given your life to Jesus Christ. Or maybe you've

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walked away from your walk with Jesus. Maybe you're like those colleges that left their

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first love behind. It's not too late. You can get your heart right. And if that's you,

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you can signify that with an uplifted hand wherever you are, because God can see you.

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And if you truly mean that in your heart, then I want you to repeat this quick prayer

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after me. Dear Lord God, I know that I'm a sinner, but I know that you sent your son

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Jesus Christ and that he died for me on the cross. I repent of my sin. I turn away from

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it. And I accept your, your son, Jesus as my savior. I give you all the praise and glory

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in Jesus name. I thank you. Amen. It's not meant to be formulaic. And probably every

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time I say that, you know, that prayer during on this podcast is slightly different because

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the reality is all it is, is just like the thief on the cross. You're recognizing your

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sin, you're repenting or you're turning away from it. And then you're accepting Jesus as

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your savior. That's going to create something. It's going to cause something in your life.

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The Bible tells us like creating an a new heart within you and you will be changed.

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You it's a, your name is going to be, is now written in the lamb's book of life. And you

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have something more to live for than yourself. How exciting is that to have something more

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to live for than yourself. You have something to serve. And with that, I just want to thank

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everybody listening to this message today. I pray that it's, it's, it's goes forth and

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that it helps you. I also want to give one request that if the, if this did impact, if

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this did help you, please like share and subscribe to this podcast so that we can get this out,

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you know, to more and more people. We've had some good growth over the last couple of weeks.

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And I want to continue to see more people come, you know, to Jesus Christ. And if I

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can do, you know, if I can help in any way with that, you know, I would, I would love

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to see this podcast grow in the next thing is if you did pray that prayer, you need to

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lock into a church. So you need to start reading a Bible. You can get an app. It's free. You

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need to start praying, which is just talking to God, prying out to God and then find a

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Bible believing church. Now, if you're in salmon arm, I'd love for you to come and visit

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with us. Our church is small, but we're going to do big things for God. We have, I have

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a huge vision to see, you know, what, you know, Prescott's been able to do, what chill

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X has been able to do to see us also venture out in discipleship and world evangelism.

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If you, if you are in salmon arm, reach out, come to church with us. If not, we have 3,500

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plus churches globally reach out and I'll get you in contact with a good Bible believe

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in church, but find one lock in and serve, serve. And that's a big thing too. If you

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really want to, you know, put some fuel on the fire for your life, don't just go to church

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and sit there, but ask and say, Hey, how can I serve? How can I do more with that? I just

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want to thank you again for listening to this message and I pray that you'd have a great

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rest of your day. And I'm just going to kind of close in a quick prayer. Dear Lord God,

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I pray this message would go forth and exponentially touch people's lives. It is only by your grace,

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by your power that the, that your word will go and impact people's lives. Cause we know

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in the scripture that you say that your word does not go and return void. And so we give

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you all the praise and glory as we go from this place today, Lord God, in Jesus name,

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we pray. Amen. Thank you again for listening. I can't wait for you to come back next time.

