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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bigford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hello and welcome back to the Potter's House Salmon Arm podcast. My name is David Bigford.

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I am the pastor of the Potter's House Church here in Salmon Arm. Today's message that I

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put together is called God's Grace. It is about sin, separation, substitution and ultimately

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what everything is always about is salvation. As we go ahead and get into this message,

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the text is very short today. It is going to be Titus 2.11. You can turn there in your

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Bible if you are following along as we go ahead and get started. As we jump in, we are

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going to look at God's grace this morning. I want to talk about what that means, God's

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grace. To fully understand grace we need to consider who we were without Christ and who

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we become with Christ. We were born into sin as we can see throughout the scripture, Psalm

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51.5. We are guilty of breaking God's holy laws which is very well laid out in Romans

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3, 9-20 and verse 23 as well as in 1 John 1, 8-10. We are enemies of God. You can see

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that in Romans and in the collage as well. We are deserving of death. We were unrighteous

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and without some means of justifying ourselves, spiritually we are destitute, blind, unclean

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and dead and our souls are in peril of everlasting punishment. But then came grace. God extended

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his favor to us. Grace is what saves us. That is what we see when we read Ephesians verses

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2-8. Grace is the essence of the gospel. Grace gives us victory over sin. Grace gives us

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eternal encouragement and a good hope. Paul repeatedly identified grace as the basis of

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his calling as an apostle and Jesus Christ is the embodiment of that grace coupled with

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the truth. So let's look at a story that I came across and how this relates to us and

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both the grace we have received and our call to share that gospel of grace with others.

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This is a story from a military commander who had the unfortunate duty to oversee one

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of his officers as they were charged and found guilty of a serious crime. As we walk through

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this story, I want to draw your attention to the pain that it caused everyone around

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the situation. The family, friends, the co-workers were all affected and it would have been easy

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to become bitter dealing with this situation. But remember this message is about grace and

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not retribution. So as we jump into this illustration, I first

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want to go ahead and share the message or the text this morning again which is Titus

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2-11. So the grace of God has appeared bringing salvation for all people because that really

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hinge pins exactly what we're going to be talking about is that it is for the salvation

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of all people that we have the ability to tap into grace in Jesus Christ. So this story

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is called A Prison Called Leavenworth and it's from this commanding officer who had

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to deal with one of his other officers who had committed a crime and now he's having

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to deal with the aftermath or the reckoning that is coming because of this crime.

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So if we begin, I've held three commands in my career and each one was completely different.

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There were a lot of high points along the way. There was at least as many low points

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after the after three commands. I knew I'd had enough. It was time to do something else

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and there wasn't much point in looking back. One of the low points in my final command

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was having to escort a fellow officer under guard to Fort Leavenworth Military Prison.

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I was commanding a flying squadron and was at my desk late in the afternoon when the

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phone rang. A voice said firmly, this is Agent Baylor from the Office of Special Investigations

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OSD. I'd like to meet you tomorrow at the Wing Commander's office. Can you be there?

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I nodded my head and then realized I was on the phone. I managed to barely audible, yes,

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I'll be there. I hung up the phone and tried to figure out what this was all about. Even

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as a squadron commander, I'd only been to the Wing Commander's office once and very

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briefly. Finally, I got a little mad and called the agent back. Is this about me or one of

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my people who works for me? He was embarrassed and said, oh, no, sir, it's about one of your

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people, but I can't talk about it until tomorrow. Somewhat relieved, somewhat troubled, I hung

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up the phone. The next morning as I neared the door of the Wing Commander's office, two

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men in suits stepped out. One introduced himself without extending his hand. Hi, I'm Agent

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Willis. I'm with the FBI. Right then and there, I think I started going into shock.

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This brings me to my first point, which is sin and separation. As we're going through

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this illustration and as we're putting it into the framework of the messages of grace,

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we reflect back on Titus 2.11, for the grace of God has appeared, bringing salvation to

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all people. We're getting into this story. We recognize something very traumatic has

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happened. We don't know what that is yet, but we can understand that a crime has been

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committed or a sin has been committed. And now somebody has been separated and it's all

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about to come to light. And that's often how the devil will work is through the mechanisms

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of temptation. They'll draw away people into sin and they don't even realize that they're

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being separated until it's too late because that's the goal of sin is separation. So let's

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continue on with the story. And then we'll find out a little bit more about the crime.

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I sat in the chair in front of the Wing Commander with my boss, an FBI agent and an OSI agent.

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The agent started by swearing us to secrecy, declaring a lapse in confidentiality was a

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felony and punishable by well, you get the picture. It's interesting how even at the

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beginning of this, they warn our commanding officer that we're talking, that's telling

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the story that, hey, this is serious enough that if you even talk about it, you will be

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punished as well. And that's often what it looks like happens in life and in society

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is that when sin comes into our lives or comes into the lives of those we care about, if

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we are mumbling about sin, if we're sharing it openly, it'll cause more damage than the

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dealing with it with careful consideration. And just as a side has popped into my head

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as I'm talking, this is a reason why you should be very careful about airing your dirty laundry

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or somebody else's dirty laundry to the world. You have to work through the sin. You have

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to do so with a meaningful manner. But oftentimes, by just like, you know, gossiping about something,

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you can make the situation far worse. And you can also damage the any opportunity for

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somebody to be able to be restored after the fact.

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So the FBI agent pulled out a stack of photographs indicating an officer of mine, Joe Canty,

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had been caught in the commission of a serious felony. When they passed the photos to me

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I looked swiftly at only the first photo and my stomach churned. I passed them to my boss

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sitting beside me. I tried to assess the impact of this situation. It could only conclude

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it was going to be bad. Joe was a popular among his peers and had served many years

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in the service. I knew the FBI would arrest him soon. His life would be ruined. The morale

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of the squadron would plummet. The man's wife and children would suffer as well. So when

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we think of in scriptural terms, we think of sin entering in the world with Adam and

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Eve. And we know that it was the disobedience of Adam and Eve in the Garden of Eden. This

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is nothing new to anyone who has even the smallest amount of biblical knowledge. But

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for the sake of clarity, let's look at that story again. In Genesis 3, 1 through 7, we

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read about the fall. Now the serpent was more crafty than any other beast of the field that

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the Lord God had made. He said to the woman, did God actually say, you shall not eat of

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any of the trees in the garden? And the woman said to the serpent, we may eat of the fruit

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of the trees in the garden. But God said, you shall not eat of the fruit of the tree

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that is in the midst of the garden. Neither shall you touch it lest you die. But the serpent

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said to the woman, you will surely not die. For God knows that when the serpent said to

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the woman, you surely not die or sorry, for God knows that when you eat of it, your eyes

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will be open and you will be like God knowing good and evil. So when the woman saw that

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the tree was good for food and that it was a delight to the eyes that the tree was to

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be desired to make one wise, she took of its fruit and ate it. She also gave some to her

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husband who was with her and he ate. Then the eyes of both were open and they knew they

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were naked and that they and they sowed fig leaves together and made themselves loincloths.

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The story of the fall shows that our willingness to sin is what separates us from God. And

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I find it very, very interesting too, because typically with sin, you know, they they've

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been told not to do this thing. Then they got convinced that this thing that they were

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going to do was OK. But it's always it's always really remarkable because oftentimes we know

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in our heart, you know, when something is sinful, because there's like an immediate

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reaction of blue, I shouldn't have done that. I shouldn't have done that. And the and the

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right reaction is to turn and repent at that moment. But oftentimes we we instead try to

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cover it. We sow fig leaves in our lives and to cover our sin rather than just saying,

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Lord, I know I'm messed up and I need you and I need your help so that I can repent

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from my sin, turn from my sin, but then also just move forward. And deal with the damage

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that's been done. So it's a really simple picture here. Think of being in a trailhead

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and one direction leads to a better, stronger relationship with God, the father and the

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other path leads to the lusts of the heart and the mind. Now, God's path is obscured

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a bit. It looks a little less traveled and a tad overgrown. The other path is wide open

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and well traveled. You might even see large groups of people headed down the wide path,

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but only a few head out on the goat trail, which is the path to God. This is the allure

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of the world, a fallen world that hides the sin and pain and set and the separation and

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loneliness with a veil of pleasures, fun and excitement. This is why so many head down

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that path and often they don't see their mistake until it's too late for them to head back.

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They are too far down the road to find the other trail unless there's grace. God's trail

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is true. It might be hard to distinguish at times, but it's but that's on purpose. We

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are meant to seek the father and to build a relationship with him. His path is not as

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easy. His path is not easy at times. It can be, you know, if you're into hiking, if you're

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into skiing or anything like that, you can think of it as like a double black diamond

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trail, but it is the right trail. You know, the difficulty of the trail, the testing of

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the trail doesn't mean that it isn't the right trail through the ups and downs of life, the

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vistas in the valleys. God is there with us as we blaze a trail growing closer to him

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with every step by getting stronger in our feet. You know, being challenged through the

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testing and the trials of life, we gain strength, which I kind of touched on last week is the

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idea that like if all you do is train on a flat, even easy trail, you actually don't

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gain strength and you could you either have to increase your duration or increase your

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difficulty to gain strength. So if you're on like a super easy, smooth trail, maybe

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even slightly downhill because your head is through to hell, right? It would be, yeah,

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that's a that's a perfect picture of what, you know, the path of the world is. It's such

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an easy downhill slope, not so easy that you notice you're going downhill, but just a nice

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easy downhill grade where it doesn't take much energy or strength to head in the direction

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that separates you from God. But God's trail is a challenging trail that's going to lead

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you to the top of the mountain to be as close to the father as you possibly can. And that

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takes work. That takes sweat. That takes energy. The biggest problem with the world's trail

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is that it only leads to destruction. Yeah, it's easy. It's a stroll. But before you know

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long, it's like walking down a dark alley in Chicago or New York. And like I said, with

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that idea of a downhill slope, the second you recognize that you've been heading in

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the wrong direction, you've still got to climb your way back out of it. Now, with God's grace,

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you're going to be able to do that. That doesn't mean that there isn't going to be a hike ahead

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of you. So let's get back to our illustration in the store. We'll pick it up again. A week

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later, the FBI had gathered all the evidence that they believe they needed and knocked

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on his door. The news spread like wildfire when the newspapers reported the arrest, the

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phone began to ring off the hook with questions. However, as a commander, I had to respect

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the privacy of the individual. I called my squadron together and told them of the news

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of Joe's arrests and the publicly releasable facts. Unfortunately, the facts didn't fill

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in any gaps and the speculation ruled the day. A number of people surmised that I had

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a vendetta against him or had set him up. I couldn't answer those charges because to

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do so would have violated his legal privacy rights. The process of criminal justice had

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been described as a grinding wheel that moves slowly and surely. Along the way, there's

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a lot of pain. It took nearly a year before Joe came to trial and during that time, the

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squadron suffered through the under the surface tension I expected. Nevertheless, we had an

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important mission to accomplish and we did it. When the trial ended, he was found guilty

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and sentenced to serve time at Fort Leavenworth Military Prison in Kansas. Over the months

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between arrest and trial, I had spent a lot of time with him and managed to guide him

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into counseling with various sources. Now we see Joe Canty here has been separated,

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which is what our life looks like when we're actively sinning and we're not turning to

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Christ when we're not giving our life to Christ and we're living in the world. We might not

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always understand it, but we're living far from the Father. We're living a life of loneliness

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and separation. That's why in this day and age, so oftentimes, people are filling themselves

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with entertainment and it's only going to get worse as AI becomes more prevalent because

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people aren't going to need to talk to real people in order to get just enough, you know,

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just enough affection from a fake source where there's not good. They're not going to turn

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to Christ. They're not going to turn to God. They're going to be separated and not even

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know it. And so we have to actively work against that. If we're Christian, we're working with

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people to say, Hey, no, this is why you do not forsake the gathering of the brethren.

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If you do not forsake the body of the church, because you need to be around real people,

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you need to be around people who are going to tell you and help you to continue to focus

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on the gospel of Jesus Christ, because otherwise you're just going to be heading into a nice

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comfy prison of solitude until you don't until you don't realize that there's no way out

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for you. When we pick back up the story of the fall in Genesis, we can see a similar

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parallel to Joe Canty story. The choice that Joe made in his life have now separated him

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from his family, his friends and his life in them as a military officer. Joe will have

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to find something else to cling to now that he will be, you know, be feeling that cold

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separation from his life before this punishment. And Genesis three 22 through 24, it says,

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then the Lord God said, behold, the man has become like one of us knowing good and evil.

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Now lest he reaches out his hand and takes also the tree of life and eat and live forever.

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Therefore the Lord God had sent him out from the Garden of Eden to work the ground from

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which he has taken. He drove out the man at the east of the Garden of Eden. He placed

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a chair of him in a flaming sword that would turn every way to guard the way to the tree

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of life. So you see this immediate separation and God still wanted a relationship with mankind,

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but it couldn't be the same kind of relationship that he had intended for mankind. They have

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been separated. Their sin has separated them. Springs of my next point, which is sacrifice

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and substitution. Sacrifice is something we see quite a bit in Levitical law. The Old

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Testament is full of sacrifices. You have a sacrifice for every kind of sin. And that

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is because before Christ, this was the only way to cover sin, a constant sacrifice that

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was very time consuming and ultimately proves to be ineffective. And Hebrews 10 verses one

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through four, we find we talk or we read about how Christ's the sacrifice for once and all.

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So verse one, for since the law has but a shadow of the good things to come instead

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of the true form of these realities, it can never by the same sacrifice that are continually

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offered every year make perfect those who draw near. Otherwise, would they not have

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ceased to be offered since the worshipers have once been cleansed, would no longer have

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had any consciousness of sin. But in these sacrifices, there is a reminder of the sin

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every year, for it is impossible for the blood of bulls and goats to take away sin. So what

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is, what does this lead us to is that as we move into Christianity, as we see, you know,

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read the gospel of Jesus Christ, we see that the fulfillment of Jesus Christ is the substitution

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of the sacrifice. A substitution was needed, a perfect sacrifice was needed. We have all

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sinned and fallen short of the glory of the Lord. We sin too much and too often for the

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blood of animals to cover it. We needed a Messiah, a perfect unblemished sacrifice. And

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that is why Jesus was sent. And Hebrews 10 five through 12, it says, Consequently, when

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Christ came into the world, he said, sacrifices and offerings you have not desired, but a

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body have you prepared for me and burnt offerings and sin offerings you have taken no pleasure.

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Then I said, behold, I have come to do your will. Oh, God, as it is written of me in the

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scroll of the book, when he said above, you have neither desired nor taken pleasure in

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sacrifices and offerings and burnt offerings and sin offerings. These are offered according

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to the law. Then he added, behold, I have come to do your will. He does away with the

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first in order to establish the second. And by that will we have been sanctified through

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the offering of the body of Jesus Christ once and for all. And every priest stands daily

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at his service, offering repeatedly the same sacrifices which can never take away sin.

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But when Christ had been offered for all time, a single sacrifice for sins, he sat down at

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the right hand of God. So this brings me to my third point, which is punishment, discipline

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and chastisement. And we go back into our illustration because we have to understand

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that separation is a natural out, you know, the natural occurrence of sin. And if it weren't

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for the sacrifice, the perfect sacrifice that is Jesus Christ, we would have no way to be

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able to come back into relationship with God. So let's pick up our story again. The day

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after he was sentenced, I was asked to provide an escort to take him to prison. It had been

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some it had to be someone of equal or higher rank and I could have sent someone else, but

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I didn't. I felt it was was a responsibility I had to bear. The church started out in somewhat

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lighthearted way. Joe, now a former officer, was was a convict. Yet he told jokes and made

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funny remarks through the first half of the trip. I couldn't figure out how he could be

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so lighthearted when his wife and children were home crying and his career had ended

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in disgrace. I had to give this former comrade an arms credit for trying to keep up a brave

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front. But as we drew closer to Kansas, and then to the small town of Fort Leavenworth,

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the conversation came to a halt altogether. As we approached the prison, its massive structure

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was visible even from a distance. I was overcome by the historic nature of the brick and stone

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fortress. The building was nearly 200 years old. And even the prison cells were opened

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with skeleton keys artifacts of another era. The main prison fortress was about eight stories

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in all three stories of which were below ground. It was octagonal in shape, made of brick and

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stone, was both dark and formidable. We pulled into the parking lot. We walked into the reception

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area and reported to the guard at the entrance with the prisoner who was in handcuffs. He

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ushered Joe into an alcove where he ordered him to strip. After the first of what would

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be three strip searches was completed, we walked with the prison guard and the prisoner

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into the inner prison. Joe was taken to the deepest bowels of the prison where he was

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in processed. Though it got hotter and hotter as we descended, no cool breeze or air conditioning

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made the journey more comfortable. In the 1800s, there was no air conditioning and things

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hadn't improved much since then. Finally, we reached the area of his cell block and my

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responsibility ended. I signed over the prisoner to the guard and said goodbye. I promised

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to return to visit when the first visiting day came and later kept my promise. The trip

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home was long and silent. It's so easy and enjoyable to rejoice with those who rejoice.

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As a commander, I'd enjoyed the promotion parties and visiting new parents and their

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babies in the hospital. Yet sometimes we are asked to suffer with those who suffer and

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weep with those who weep. Genesis 3, 16 through 19 says to the woman, he said, I will surely

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multiply your pain and childbearing and pain you shall bring forth children. Your desire

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shall be contrary to your husband, but he shall rule over you. And to Adam, he said,

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because you have listened to the voice of your wife and have eaten of the tree which

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I commanded you, you shall not eat of. Cursed is the ground because of you and in pain you

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shall eat of it all the days of your life. Thorns and thistles it shall bring forth for

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you and you shall eat the plants of the field. By the sweat of your face, you shall eat bread

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till you return to the ground. For out of it you were taken. For you are dust and to

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dust you shall return. It's in this place with this illustration, with this verse of

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scripture that we have to decide how we're going to react. Just like Joe Canty, the punishment

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is just. The crime was committed. Now we're faced with a choice. Do we accept the punishment?

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The discipline, the chastisement of the Lord? Or do we continue to rebel against him? As

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Christians we also have a choice. Do we look down arrogantly at those who have fallen knowing

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that they deserve the punishment? Or do we take a different approach? In James 4.6 it

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says, but he gives more grace. Therefore it says, God opposes the proud, but gives grace

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to the humble. So this brings me to the final point of my closing, which is where we take

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a turn now and we look at repentance and salvation. In Acts 20.24 it says, but I do not account

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for my life, or but I do not account my life of any value, nor is it precious to myself.

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If only I may finish my course and my ministry that I received from the Lord Jesus to testify

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to the gospel of the grace of God. As Christians the whole point of what we're here to do is

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spread the gospel of Jesus Christ, this message of grace. And that doesn't stop when someone

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falls. No, the message of grace continues on. Because when we look at the patriarchs,

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we look at all of the heroes of the faith in the Old Testament, we look at how the ones

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that were esteemed to be godly are the ones that were able to humble themselves and repent.

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Whether it was King David, whether it was Moses himself, or whether it was Hezekiah,

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or any of the good kings of Judah. The ones that were attributed to being good were the

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ones that were able to humble themselves and admit their wrongdoing. So let's look at the

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last part of our illustration, which as we close, too often Christians have a tendency

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to abandon the wounded rather than the minister to them. I think we grow in ways not easily

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seen when we touch the face of pain and do not draw back. When I think of Joe, I can't

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bring myself to feel better or more righteous than he. I wouldn't try to excuse what he

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did, but I also know I've made my share of mistakes. While I'm convinced he was treated

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nicely, I'm also convinced that except for God's grace, I would be no better off. Maybe

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that's why I walk a little more carefully during each new day God gives me. The morning

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sky and the evening sunset are as precious to me as the grace he poured out freely at

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Calvary. I really like the way that this commanding officer ends this, with this self-reflection

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and understanding that if it were not for the grace that we have in Christ, we would

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all be just as lost. And in our society today, we see that. We see this society that's losing

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itself to every form of perversion, the acceptance of the injustice that they deem to be right

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in the face of it being clearly wrong. Just this last week, there was the State of the

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Union address in the United States where the President of the United States, Joseph Biden,

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was surprisingly energetic, but he was very angry. At least that's the way it came across

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to me. He was very much like an old man yelling at kids to get off his lawn. And there was

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a very troubling times in the Western world, whether it's Canada, whether it's the United

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States, there's a lot of anger. And a lot of that anger comes from the wrong conclusions

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people are pulling to. The idea that government is going to save you. The idea that government

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is going to save you is a flawed argument because our savior is Jesus. I don't need

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another savior. I have one in Christ. But what I like about this story is that we have

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to be careful not to judge people so harshly. But at the same time, it's not that we're

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not judging sin. It's that we're recognizing that we are recipients of grace, ourself.

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And so when I say we're not judging people so harshly, it's not that we're not judging

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the sin. It's that we're allowing space so that they can be redeemed. In Titus 2, 11

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through 15, it says, but the grace of God has appeared, bringing salvation for all people,

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training us to renounce ungodliness and worldly passions, to live self-controlled, upright

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and godly lives in the present age, waiting for our blessed hope and appearing to the

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glory of our great God and savior, Jesus Christ, who gave himself for us to be redeemed, to

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redeem us from all lawlessness, to purify for himself a people for his own possession

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who are zealous for good works. Declare these things, exhort and rebuke with all authority.

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Let no one disregard you. So you can see from this scripture, we're called to rebuke, we're

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called to exhort with all authority, but it's with the purpose of restoration because we're

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looking for people to be redeemed, to be purified. We proclaim the gospel of grace. This grace

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covers a multitude of sins and we share this message with boldness because those whom we

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seek are lost. They are the criminals against the laws of God and they need to be confronted

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with this message, not with anger or bitterness or hate, but with a deep love and a true compassion.

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We are all lost, but in Christ we have been found and redeemed. There's enough grace for

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all of those who turn from their sin and accept Christ's gift of grace and his salvation.

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The message of the cross is one of grace and when we think back of the message of the cross,

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you have to remember the two thieves next to Jesus. One was incapable of humbling himself

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in the face of his judgment and he died in his sin. The other humbled himself on the

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cross and we know from the words of Jesus himself that he entered into heaven that day

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with Jesus. He entered into paradise. So that is exactly what we need to focus on when we're

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thinking of grace, when we're dealing with the downtrodden, the homeless among us, or

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those that are addicted to any kind of sin, whether it be drugs or drinking or any of

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the other multitudes of sin. Maybe it's lust in their heart. When we see people who have

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been separated from God by their sin, who have been lied to by this world and now they're

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reaping the harvest of those choices, we have to remember that if it wasn't for God's grace,

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we would be there with them. And we have to recognize that it is because of God's grace

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that we need to be reaching out to them so that they can see that they don't need to

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be separated. And that even though the trail is lightly walked on, if it's less traveled

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than the trail that they've gone down, it is still doable. It's still something they

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can do because they can give their lives to Christ, they can be strengthened by Christ,

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and they can start to work their way down the right path and leave the wide path behind.

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So with that being said, if I could have every head bowed, every eye closed, if you're listening

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along, if you're driving, obviously keep driving safely. But I want to take this to a close

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and with an invitation. Every time I do this is the simple thing that if this message has

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impacted you and you recognize you're going down the wrong path, it's not too late. You

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can turn back to the right path. And it's very simple. You can repent of your sin and

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accept Jesus Christ your Lord and Savior, and He will help you. His grace will help

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you. And it's simple to do that. It's a simple prayer. Repeat after me, Dear Lord God, I

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know that I'm a sinner, but I know that you sent your son Jesus and that he died for my

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sin. I repent of my sin. I turned from my sin and I accept Jesus to be my Savior. I

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accept him in my heart and I thank you for the grace of God in Jesus name. Amen. Simple

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prayer and it's it's not formulaic. All it is really, I guess in a way it could be a

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little bit construed as formulaic, but it's the it's the simple admission of your own

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sin, your own fallen nature and the acceptance of Jesus Christ as your Savior while turning

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from your sin and sin. Because that's that's the that's the formula, if you will, that

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Jesus gave us himself when he would heal someone and say, Go and sin no more. And he would

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tell people that all the time. It's always very interesting to me in our society today,

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how they always say, Oh, you can't judge people. I was reading a thread about that yesterday

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about how, Oh, well, Christians aren't supposed to judge. Well, then why did Jesus constantly

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show us that sin is bad? Stop sinning? Is that judgmental to say that? Now we can't

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always we can't continue to stop sinning and entirely entirely because we're fallen creatures.

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But that's where grace comes in, right? But the reality is, is that Jesus constantly to

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tell people, All right, stop sinning and follow me. Simple as that. So I want to thank you

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for listening to this message today. I want to also ask that if you did finish all the

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way through the end here, that you you know, you like you and you share and you subscribe

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to this podcast to help me get it out there. I want to thank you. We saw an uptick in subscribers

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in the last week and I'm you know, I really want to thank those who decided to subscribe.

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We appreciate it because the goal is to get the goss of this message out as far as we

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can. Now our church is located in Salmon Arm, British Columbia. So if if you're if you pray

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that prayer and you're looking for a church or if you're new to the town, you're looking

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for church, reach out to us. The information is in the show notes and I'd love to see you

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come to our church on Sunday morning. If you're not nearby but you're looking for a church

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body, then reach out as well because we have 3500 plus churches globally and I'm sure I

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could find a good Bible leading church within our fellowship that you could go to. But the

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goal is obviously if you've if you've given your life to Christ today is that you need

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to pick up a Bible, start reading a Bible. You can do it even on apps on your phone.

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Shouldn't cost you anything. Read the word, start praying to God, cry out to God with

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your problems, your troubles, and find a church body to lock into and participate in because

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that's really what the church is for. So again, I want to thank you. Remember to like, share

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and subscribe. It really does help us to get this message out further and I can't wait

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for you to come back next time. God bless.

