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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Welcome back to the podcast. My name again is David Bickford. I'm the pastor at the

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Salmon Arm Potter's House. Today's message is entitled, Haters Going to Hate, or subheading

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is Do You Have What It Takes? The text that we will be using today is Matthew 5 verses

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43 through 48. You can go ahead and turn there if you are following along in your Bible.

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This message, even off the title, you get an idea of where we are in society today.

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You probably even heard that term. It's a little bit of a dated term at this point,

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Haters Going to Hate. The idea behind it is, as we look at leaders, as we look at people

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who do amazing things, often times they are looked at negatively in the time that they

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actually live. It takes a lot of courage to live up to God's Word. It takes a lot of courage

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to live up to a statute that is bigger than oneself. Often times in society today we see

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people who are going to just go with the crowd because they would rather be not seen or they

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would rather just be kind of in the masses rather than stand out, even if that means

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standing on a moral high ground or standing upon the Word of God.

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An illustration I came across that I think is perfect for this is Abraham Lincoln, the

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President Lincoln. He's routinely voted as one of the top tier presidents of the United

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States. He's sometimes number one, sometimes George Washington is number one. I personally

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would vote for Washington as number one for the primary reason that he was offered to

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be king of the United States. He turned it down and it was a big move. He was the first

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president as well. He set the statute that held for a long time that presidents should

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only run for two terms and then they should go back to their own lives. He did that. He

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set that precedent. It was all the way up until when President Roosevelt, during World

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War II, decided to continue to run for office even though he was fairly feeble a body towards

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the end of his term and he actually died in office. You look at what happened with that

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situation and even his own party aligned with the opposition party to make a constitutional

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amendment so that no other president can stay past two terms.

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That goes back to George Washington. That's a little bit of American history for you there

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and George Washington, again, he's my pick for number one but Abraham Lincoln is definitely

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solidly in there for second place. A lot of Americans felt very differently about President

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Lincoln when he was in office. Unlike George Washington who had the support of pretty much

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everybody in government at the time, again, they wanted to make him king. When President

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Washington was there, he was already coming off of the victory of the Revolutionary War,

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being thrust into service one more time as president, having the support of everybody,

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all parties in the most part. That's a much different situation than what you see with

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Abraham Lincoln. Abraham Lincoln oversaw the United States during this huge schism that

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was happening within the country, this fracturing between the North and South. It wasn't just

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Southerners who didn't like Abraham Lincoln to some extent but that is usually what you

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end up hearing about mostly. While Lincoln won the presidential election,

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the electoral college votes rather, he won 180 out of the 303 electoral college votes.

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He only received 40% of the popular vote. Now, this might seem a little funny to those

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in Canada listening to this because it's pretty routine in Canada for a prime minister to

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get elected with only at these days 34% of the people voting, not even for him but for

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his party because it's a parliamentary system and it's different than a presidential election.

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But this is pretty unusual in the United States, the fact that only receiving 40% of the popular

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vote because you even hear that today where they'll say, well, so and so won the popular

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vote but they didn't win because of the electoral college. The whole purpose of the electoral

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college is to give each state voice in who's going to govern the whole. Whereas in a parliamentary

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system, it's just the majority or the plurality rather, not even the majority but the plurality

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get to control who runs the country. You're getting actually a little bit of a better

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result because the provinces can get left out in Canada and you can end up with government

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that doesn't have to do anything for certain provinces. They're not in favor with the parliamentary

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leadership. Whereas in the United States with the electoral college, even like all the states

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are getting a voice in who's going to govern them in the presidential office.

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I'm rambling here with a little bit of background because I think it's relevant for people to

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understand what's going on in today's day and compare and contrast that to how things

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were run in the past because we do live in a precarious time on the precipice of a lot

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of division and tearing apart of the social fabric that has made countries like Canada

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and the United States so strong in the past. I don't want people to just think, oh, it's

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so bad right now that they overlook the fact that we have come through some pretty harsh

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times in society. Again, when Lincoln won, he had 180 out of 303 electoral votes, but

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he only had 40% of the popular vote. The Salem Advocate, an Illinois newspaper, wasn't very

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impressed with the new president saying, he is no more capable of becoming a statesman,

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nay even a moderate one, than the braying ass can become a noble lion. Pardon the language,

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they're obviously calling him a donkey rather than a lion in this situation. This is, again,

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this is a northern newspaper at the time, so the Illinois newspaper. That's even from

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his own state. They had very little faith that this upstart, Abraham Lincoln, was going

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to amount to much of anything at all. Then as civil war kicked off and the war progressed,

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he still got terrible news reviews of his 1863 Gettysburg Address. It got panned by

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the Pennsylvania Patriot News, again, a northern newspaper, which you'd think would have been

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more sympathetic to Abraham Lincoln. But no, they said, we pass over the silly remarks

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of the president, the article said, for the credit of the nation, we are willing that

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the veil of oblivion shall be dropped over them and that they shall no more be repeated

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or thought of. On the 150th anniversary of this, the paper decided to issue a retraction

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because clearly as time progressed, Abraham Lincoln's reputation had achieved such a high

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level that it was almost a mark against the newspaper to be thinking so little of Abraham

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Lincoln. It's not like the public liked him much more than even these newspapers at this

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time. You've got to remember, you're being ripped apart. The country's being ripped apart

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by civil war and there was hundreds of thousands of casualties, roughly 600,000 casualties

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that happened in the civil war when you count for both sides. This is a traumatic time.

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This is a horribly bloody time for the United States of America. In the draft rights of

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1863, it looks pretty likely that President Lincoln might have lost his reelection campaign

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against George MacLennan, his old general. If it weren't for General William Sherman's

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march to the south, that would have given him a little bit more support and given people

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more of a reason to stand behind him as the war was turning in the favor of the Union.

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Then later on, on April 14th, 1865, when the civil war ended, John Wilkes Booth shot Lincoln.

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This assassination started the reassessment of Lincoln. People started looking at Lincoln

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in a different way. As times went on, people saw him as the great emancipator who saved

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the Union. Several states even celebrated Lincoln's birthday. That being said, none

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of those states were in the south. It's a very interesting thing to think of when you

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look at the history of Abraham Lincoln. You think of this great man who's standing in

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the gap for a nation, who's now considered to be the great emancipator who freed the

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African American slaves. At the time that he was living, he was derided. He was off

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and people would attempt to shame him or even belittle his intelligence or his capabilities.

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He had to be able to focus through on blocking those ideas out, blocking out that rest of

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the world and living according to the standards that he had set for himself. It's an amazing

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thing that he was able to do what he did, but he didn't get any of the rewards for it

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largely during his time on earth. As we look at our text in Matthew 5 verses 43 to 48,

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let's go ahead and read that now. It says, love your enemies. You have heard that it

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is was said, you shall love your neighbor and hate your enemy. But I say to you, love

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your enemies and pray for those who persecute you so that you may be sons of your father

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who is in heaven, for he makes his son rise on the on the evil and the good and sends

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rain on the just and on the unjust. For if you love those who love you, what reward do

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you have? Do not even the tax collectors do the same. And if you greet only your brothers,

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what more are you doing than others? Do not even Gentiles do the same. You therefore must

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be perfect as your heavenly father is perfect. So I like to believe that Abraham Lincoln

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understood the spirit of this verse of scripture, this portion of scripture, because even after

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the Civil War ended, you know, there there there was an immediate stance from him to

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say we need to heal the nation. And some of the people who derided him even at that time

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after the Civil War was coming to a close, that was their big complaint with him was

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the fact that he was trying to heal the nation from the horrendous war that had just happened.

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But we we have other examples of people who in their own time are being derided by the

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people there, they're the very people they are there to serve. Jesus was hated because

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he knew who he was. During the life of Jesus, he had a way of causing others to dislike

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him. Actually, from his birth, there were people who hated the very idea of him. They

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hated him enough to call for his death as a young child. In Matthew 2 16 through 18,

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we see the story of Herod wanting like plotting to kill the children just for the opportunity

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to potentially kill Jesus. It says then Herod when he saw that he had been tricked by the

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wise men became furious. And he sent and killed all the male children in Bethlehem and all

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of the region who were two years old or under, according to the time that he had spoke ascertained

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from the wise men, then was fulfilled what was spoken by the prophet Jeremiah, a voice

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was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children. She refused

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to be comforted because there are no more. The reality of Jesus is that he he that his

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coming was meant both a celebration for those who are waiting, searching or living an expectation

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of a Messiah and to be a challenge for those who oppose the world or the word and the rule

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of the living God. It is important to remember that the people of Israel had been looking

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for a warrior king that would bring back the golden age of King David and King Solomon.

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They were looking for a political and military leader that would free them from the tyrannical

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rule of the Romans. They were not looking for a Messiah to come and be the Redeemer

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of the world. They allowed their earthly desires to jade their perspectives and many of them

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missed Jesus' purpose entirely. Even after Jesus Christ was crucified and rose from the

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grave, the Jewish people in large could not see and still cannot see Jesus Christ as the

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Messiah. In Psalm 118-22 it says the stone that the builders rejected has become the

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cornerstone. Jesus knew this and he used the scripture himself and you can see that in

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Mark 12-10 and later on in Luke 20-17 and Matthew 21-42 as well. This is at the core

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of the Christian faith. Jesus is the Messiah regardless what anyone else thinks and believes

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and we can see this as Peter hones in on it in Acts 4 11-12. He says this is or this Jesus

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is the stone that was rejected by you, the builders which has become the cornerstone

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and there is salvation in no one else for there is no other name under heaven given

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among men by which we must be saved. Paul continues on in 1 Corinthians 3 11 for no

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one can lay a foundation other than that which is laid which is Jesus Christ. It is in truth

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and on this foundation that brings many to hate Jesus, to despise the light he shines

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in the world and on our own souls. It is only through the revelation of his divinity that

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we can turn to him in repentance and receive the gift of grace and salvation through him.

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This message is jarring and so it is so definitive that it shakes us to our core and that is

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the point. Let's look at three reasons that caused people to hate Jesus during his time

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and even now. The first one is confronting the status quo. We already discussed this

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point at a high level but let's dig into it a little bit more. We will also reframe this

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within our current cultural context. Jesus was and still is the OG counter culture poster

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boy if you will. Now he is not counter God's culture but he is the original person being

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counter culture to the religious paradigm and to the governing body that was ruling

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in Israel at the time. A lot of people like to say that Jesus is a rebel and I don't like

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that because it paints Jesus in the light of having no authority. Jesus has all authority.

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He is God. He is the son of God and therefore his emissary and he is the benchmark that

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all of us will be judged by. So that is being said. Let's look at how he dealt with the

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empty religion that he found when he was born in Jerusalem. In Matthew 23 1-3 and then in

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27-28 we read, Then Jesus said to the crowds and to the disciples, The scribes and the

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Pharisees sit on Moses' seat. So do and observe whatever they tell you but not the works that

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they do for they preach but do not practice. How often do we see people today preach the

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word of God but not live it in practice? We see that in all parts of society people who

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if you want to even touch on non-religious things like political things we have leaders

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like the world wide that tell us that we need to reduce carbon emissions while they fly

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around in private jets expending countless amounts of carbon that they tell us is killing

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the planet but yet they do not live a life of example ship. They live a life of telling

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us one thing and then living to a different standard themselves. So when Jesus came on

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the scene he saw the same thing. He sees the scribes and the Pharisees preaching the law

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but not living according to the spirit of the law. In verse 27 it says, Woe to you scribes

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and Pharisees, hypocrites, for you are like whitewashed tombs which outwardly appear beautiful

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but within are full of dead people's bones and all uncleanness. So you also outwardly

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appear righteous to others but within you are full of hypocrisy and lawlessness. So

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again it's a bit of a silly analogy but if you look again at people like the rich and

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the famous and the political elites they fly around the world expending tons of amounts

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of carbon that they tell us is killing the planet and then what do they do? They say

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oh we're going to pay penance, we're going to pay carbon offsets for the travel that

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we do. They do that because they have an abundance of wealth and they can play this game and

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try to say well you shouldn't do it but I can because I'm better than you. And they

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don't come out like some of them do come out and strictly say that but most of them try

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to hide behind the idea that well I'm doing this for your benefit and that's what you

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see the Pharisees and the Sadducees doing in the time of Jesus is they would say these

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beautiful things and appear outwardly to be very pious but they would be making new rules

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for themselves so that they can rather than honoring their father and their mother they

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can be paying to the church an additional duty if you will so they don't have to honor

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their father and their mother. They were outwardly trying to appear righteous but inwardly they

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were full of hypocrisy and lawlessness. In today's world we see many that claim Christ

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or claim understanding but in the same breath they deny Christ's teachings. They make a

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mockery of his message by their unwillingness or by their willingness rather to water it

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down. In doing this they render it devoid of hope and salvation. You cannot take the

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hard truths of Christ away from the gospel without reducing the gospel to nothing. If

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you take away the sinfulness of man then you take away the need of a savior the sacrifice

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of the lamb. The Pharisees and Sadducees strictly enforced the traditional laws of the Old Testament

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but then they also made laws to enforce those laws on top of the laws that they were attesting

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to. These enforcers of the laws had a problem though they were hypocritical in spirit they

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elevated the law while ignoring its purpose. They stripped Judaism of the compassion that

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was intrinsic to God's purpose. They also elevated themselves above that law. When Jesus

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came on the scene he was not shy at pointing out the emptiness of the religion and how

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the law had become hollow in the hearts of leaders. The law's purpose is to point man

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towards a relationship with God. It shows us our sinful nature and our need for salvation

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from God. The religious leaders were not using it to redeem people but rather to elevate

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themselves and condemn people. They made the temple a marketplace to enrich themselves

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and to cast dispersions on those who could not pay for the redemption that they were

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offering. We see that in certain areas of society today and again like if you look at

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the carbon credits that's an idea that well you can assuage your guilt for using carbon

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if you pay this tax. Where does that tax go? It's similar to this kind of temple marketplace.

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You're paying for redemption that keeps up or uplifts this life of the people of the

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temple market and the Sadducees and Pharisees in a way that was never intended to. They're

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enriching themselves off your guilt. That's not what the law was there for. The law was

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there to show you the need for sacrifice and the temple, the priests, the Sadducees, the

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Pharisees were there to bring you back into relationship with the Lord through keeping

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yourself clean in the law and using sacrifice to cover your sin. They weren't providing

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a service to you. They were rather guilting you into something that was not necessary

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in the first place and taking advantage of your guilt. In Matthew 21 12-16 Jesus cleanses

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the temple and it says, And Jesus entered the temple and drove out all who sold and

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bought in the temple and he overturned the tables of the money changers and the seats

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of those who sold pigeons. He said to them, It is written, My house shall be called the

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house of prayer, but you make it a den of robbers. And the blind and the lame came to

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him in the temple and he healed them. But when the chief priests and scribes saw that

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the wonderful things that he did and the children crying out in the temple, Hosanna to the

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son of David, they were indignant and they said to him, Do you hear what they are saying?

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And Jesus said to them, Yes, have you never read out of the mouth of infants and nursing

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babes, babies, have you have prepared praise? So they tried to get him and stick it to him

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and say, Hey, you shouldn't be letting them say this to you. And he again called to his

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his own understanding of who he was, which infuriated them even more. So the next thing,

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right, the next way that that Jesus would cause people to hate him or cause people to

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dislike him. This second point is tax collectors, drunkards, brawlers and prostitutes ministering

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to those in need was a huge trademark for Jesus. When we look back on the earthly minister

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Jesus, it can be uncomfortable for many of us. Jesus went out of his way to bring his

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message to some of the most unseemly groups of people. These people would have been ostracized

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by the Jewish leaders. In fact, the idea or the term poor in in the the time of Jesus

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or even in the earlier times in Israeli society, poor didn't necessarily only mean poor because

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you didn't have a lot of money. It could mean poor in stature because you were of a lower

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caste in the society or a foreigner. It can mean poor in spirit because you were you were

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unclean. Right, but he you know, because the tax collector would be considered to be poor,

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but they were not, you know, poor because they didn't have money. They actually were

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very well off fiscally, but they were considered poor because of their standing in society.

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So these people would have been ostracized by the Jewish leaders. There was this common

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understanding that once you fell into a life of sin, you were counted as lost. Now that

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is not scriptural, of course, but rather it became the practice to write people off, write

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off certain people in certain groups in the in Israeli society. Jesus challenged this

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mindset head on in the Gospel of Mark, we can see that Jesus was judged for eating with

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sinners. Mark 2 16 through 17 says, And the scribes and the Pharisees when they saw that

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he was eating with sinners and tax collectors said to the disciples, Why does he eat with

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tax collectors and sinners? And when Jesus heard it, he said to them, Those who are well

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have no need of a physician, but those who are sick, I came not to call the righteous,

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but the sinners. Later in the chapter, Jesus was judged for not strictly adhering to the

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Pharisees view of the Sabbath. Mark 2 23 through 27 says, One Sabbath he was going through

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the grain fields and as they made their way, his disciples began to pluck the heads of

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grain and the Pharisees were saying to them, Look, why are you doing what is unlawful on

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the Sabbath? And he said to them, Have you never read what David did when he was in need

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and he was hungry? He and those who were with him, how they entered the house of God in

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the time of Abiathar, the high priest and ate the bread of the presence, which it is

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not lawful for any but the priest to eat, and also gave it to those who were with him.

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And he said to them, The Sabbath was made for man, not man for the Sabbath. So the Son

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of man is Lord even on the Sabbath. So I want to point out here that what the disciples

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were doing was not unlawful in any legal sense. In fact, the law does allow for the gleaning

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of the fields. The point here is that there was a clear breach with the purpose of the

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law and its implementation by the ruling elites. It also challenges us today to be more compassionate

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for those around us. Jesus spent a good amount of time with the sick and needy. And this

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was not typical for religious leaders of the time. They like the likes the limelight and

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the prestige of their office. It was an offense to have such a popular teacher to the people

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like Jesus taking away their attention. And I want to consider with you here again, it's

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just a personal idea, your thought, the idea of plucking the grain, because they were hungry

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as they walked down the road. How's that any different than you actually eating a meal

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on the Sabbath in your house, you're still eating. So the idea of, you know, you're walking

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through a field, and you take something, you rub it in your hands, so you can have the

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grain to eat and you'd eat it as you walk. They were looking at that as labor. But they

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wouldn't be looking at eating their meal at home as labor, but they saw it as a way of

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attacking the disciples of Jesus Christ. It's just an interesting thought to think how far

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down the road people can go to try to make an argument when God's on the move, but they

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want to stop it because it doesn't jive with their theology. And we have to be careful

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with that as Christians in a larger sense. We have to be very careful with judging other

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people for stuff that's not a major threat of theology. Obviously, they're key tenants.

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But for example, there's moves within different groups of Christianity that say, well, you

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should only have this kind of music or you should have only this kind of, you know, that

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kind of music. But if the music is there to glorify God, then maybe we should just be

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a little bit more careful on how we judge things as long as it's not, you know, directly

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going against the scripture. But that's an aside. That's something you could discuss

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with me offline if you ever wanted to. But getting back into the message that we have

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in front of ourselves, I want to just focus in on how these these sadducees and Pharisees,

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they were really just upset that Jesus was getting the attention that they wanted for

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themselves. So this isn't the main reason that Jesus was disliked by the sadducees and

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Pharisees. If all he did was challenge the status quo and minister to sinners, there's

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little doubt that he that we would not even know the name of Jesus. The real reason that

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Jesus was hated and crucified was because of his deity. In the end, Jesus is the son

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of God and he knew it. So Jesus, this brings me my final point was that Jesus is the only

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way. And this is the whole crux of it. This is really what we get down to even in our

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own life is this coming to the personal understanding, the personal relationship with Jesus as our

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Lord and Savior. In Matthew 27, we pick up with Jesus being handed over to Pilate, the

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religious leaders, Judah did not have the power to perform capital punishment. And that

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is what they intended for with Jesus. In this chapter, we see the pilot knew that this was

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a power play by the Jewish elites to remove a rival that they were envious of. Matthew

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27, 73, 18 says, So when they handed or so when they gathered, Pilate said to them, whom

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do you want me to release for you? Barabbas or Jesus who is called Christ? For he knew

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that it was out of envy that they had delivered him up. Then after they called for the release

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of Barabbas, they called for the crucifixion of Jesus. And then we pick up again in 20

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verses 22 and 23. Pilate said to them, then what shall I do with this Jesus who is called

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the called Christ? They said, let him be crucified. And he said, why? What evil has he done? And

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they shouted all the more, let him be crucified. How did the leaders of the Jewish people get

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here? How did the ministry of Jesus stoke such so much anger, hostility and hate? I

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will not deny that this was demonic at its root, but there there is something else, something

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here that is very important for us to understand. Christ is the only way. I'm gonna say it

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again. Christ is the only way. There is no other way, no other road or path to salvation.

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Jesus is the son of God and his God. His divinity is the reason the rulers of Israel were so

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adamantly against him and his ministry. This is the thing that separates Christianity from

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the other faiths that come from Abraham as well is is our recognition that Jesus is the

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son of God and that he is the lamb of sacrifice for all of us. His divinity is the reason

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that the rulers of Israel were so adamantly against him and his ministry. The reason that

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Jesus was hated was because of who he is without any room for for movement. He is the Messiah

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and and it was his claim of godness that challenged the world. It says, recognize me and I will

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wash away your sins and you will be saved. Deny me and there is no other way to the father

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and you are condemned. The solid the solid concrete statement leaves no room for the

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priests to maneuver. They had to either accept Christ or deny Christ, but in denying Christ,

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they would also have to give up their authority and submit to him. Pride played this huge

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part in the role and it still does in our world today. And then I go back, you know,

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when Christ was ministering to sinners, he gave them the same the same opportunity. He

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said, send no more and follow me. It's the acceptance of his deity and the turning away

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and repenting of sins that brings you into the Lamb's Book of Life. And it's such a challenge,

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even in our own society, that people will do everything in their power to deny it because

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they want to hold on to what they feel is their own control and react. And in reality,

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it's their pride. In fact, pride is everywhere today. The world today is proud of all sorts

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of things that Christ tells us to turn away from. He tells us to turn away from our pride

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and to lay it at his feet, to go and sin no more and be saved by his grace. In the end,

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the crucifixion was necessary. Jesus had to be sacrificed so that he could overcome death

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and rise again and prove his divinity. And we know that this has been proven and that

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his divinity is assured because there were so many eyewitnesses seeing Christ after his

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crucifixion to show that he had the power that he claimed and that he can forgive the

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sins of the repentant sinner. That is why he had to die and rise again, that we all

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can turn to him no matter our condition and be redeemed. So as we close, if Jesus was

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so vilified, how can we expect anything less for ourselves? I believe that we are not pushing

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the boundaries of our society closer to God than we are allowing it to be pulled away

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from God. Just like Abraham Lincoln, if he wouldn't have stood solidly on keeping the

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union together, then the union would have pulled apart and you wouldn't have a United

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States of America anymore. You would have had maybe a smaller United States of the United

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Northern States of America and then you would have had a Confederate Southern States of

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America. And who knows how much longer the American slave trade would have gone on had

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Abraham Lincoln not been successful and stand upon his principles. What kind of horrors

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would we have in the world because of that decision not to stand on the solid ground

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that he did? Because we have a lot of world wars that came after the American Civil War.

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Who would have won World War I? Who would have won World War II? What would have happened

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with history if not for Abraham Lincoln keeping the United States of America together? Society

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has a lot of issues currently, but we have to be strong enough to stand for something

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that matters. We need to be resolute and stable and we can find the necessary firmness and

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stability in Jesus Christ. But it does come with a cost. In the Marine Corps when you

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get saved, it was a typical thing that you were immediately going to be tagged Bible

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thumper if you truly were getting saved. That doesn't mean like the guy who goes to mass

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or the guy who goes to church and then goes out and parties that evening with the boys

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or that week with the boys. But when you were a Christian and you truly gave your life to

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Jesus Christ, you would get immediately tagged with the term Bible thumper. This moniker

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was meant to ridicule you. It was also meant to put a target on your back. People would

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try and get you to swear, try and get you to drink or do something un-Christian so they

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could ridicule you. They would do this because they wanted to see you fail. A lot of people

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want to see you fail. A lot of people do fail because they can't handle the persecution,

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they can't ridicule. That is why we need to have a real relationship with Jesus Christ.

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That is why we have to pray. That is why we have to read our word. That is why we have

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to find a Bible-believing church, go on outreach and gather with the brethren and preach the

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gospel. We do these things because it instills in us a solid foundation built on Christ.

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The foundation is Christ, rather, and then you are building your house on that foundation.

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The more we share in the ministry of Jesus Christ, the closer we are able to get to understanding

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the weight of His sacrifice. It brings us back to our text in Matthew 5 verses 43-48

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about loving your enemies. You have heard that it was said, you shall love your neighbors

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and hate your enemy. But I say to you, love your enemies and pray for those who persecute

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you so that you may be sons of your Father who is in heaven. For He makes His sun rise

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in the evil and on the good and sends rain on the just and on the unjust. For if you

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love those who love you, what reward do you have? Do not even the tax collectors do the

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same and if you greet only your brothers, what more are you doing than others? Do not

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even Gentiles do the same. You therefore must be perfect as your heavenly Father is perfect.

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So as I close, if I could have every head bowed, every eye closed, if you are driving,

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obviously keep your hands on the wheel and your eyes open. We need to remember the stance

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that Abraham Lincoln made because it harkens back to the stableness of his mindset to say,

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no, what is right is this. And just because nobody else agrees doesn't mean that it isn't

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right. And that's why we rely on Jesus Christ. We rely on the Word of God for our own lives

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because Jesus came and confronted empty religion. So therefore we can't live a life of empty

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religion. We need to pour ourselves in with reading the Word of God in prayer so that

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way we can pour ourselves out and show the outcasts of society, the love of Jesus Christ,

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to show them that Jesus loved you and died for your sins. We can't do that if we're

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living in empty religion. We have to fill ourselves with the Word of God. We have to

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pray, have a personal relationship with Jesus Christ so that way we can exemplify Jesus'

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love to the outcasts. And we can bring them the message of the gospel, showing them that

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he is willing to forgive sinners who are willing to turn and repent and sin no more. And then

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as they accept him as the only authority, they will be saved and set free. And that's

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what I preach today, is a message of salvation. A message of salvation that yes, haters are

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going to hate as the title of the sermon indicates. But do you have what it takes to stand up

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to this world's hate and to live a life that exemplifies Jesus' sacrifice? Jesus died

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for you. He died for me. He died for you. And it's by his grace that you can be set

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free from the bondage of sin. So if that's you this morning and this message is resonating

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with you and you're feeling a tug on your heart because maybe you've been dancing around

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the message of the gospel, you've been dancing around with Jesus, you need to give it in.

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You need to give in to him. You say, you know what, you know, God, I'm going to do it your

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way. And if that's you, you can signify that uplifted hand. I can't see it, but God sees

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it. And if you mean it, then that's got impact, far reaching impact that you just don't have

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any way of contemplating at this moment. But if that is you, then repeat after me, dear

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Lord God, I know that I'm a sinner, but I know that you sent your son, Jesus Christ,

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that he died for my sins. And I accept him as my Lord and my Savior and I repent of my

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sins in Jesus name. Amen. Simple prayer. You're accepting that you're a sinner. You're repenting

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or turning away from your sin and you're accepting Jesus as your Lord and Savior. That's salvation.

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Your name is written in the Lamb's Book of Life. You might've heard terms like baptism,

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things of that nature. That's great. You can be baptized as a public showing of your acceptance

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of Jesus Christ. And that's a great and powerful thing. But grace comes the second you do that

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with an open heart and you do that honestly, just like the thief on the cross. So don't

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be discouraged, but move on in your new life in Christ and read your Bible. Get a Bible

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and you can download any number of apps that have a good translation, King James, NIV,

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ESV, you name it. Read the Word of God. Pray. Pray out to Him. Find a Bible-believing church.

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If you need help finding a Bible-believing church, I'm in Sammon Arm. Come to our church.

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Reach out the contact info is in the show notes. But if you're not in Sammon Arm and

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you need to help finding a church, we have over 3,500 churches globally. We've got them

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all over the place. Be more than happy to put you in contact with one of our churches

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because gathering with the brethren is a very powerful thing. And it helps you with your

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relationship with Jesus Christ. It gives you power to dive in. It gives you something solid.

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And so I just want to thank you for listening to me today. And if you can do me a favor,

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if this message has impacted you, like it, share it, subscribe, because we're trying

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to get the message of Jesus Christ out of as many people as we can. And it's always

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going to be a simple message that Jesus came to earth, died for your sins so that you can

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be saved in His name. Thank you again and I can't wait for you to come back next time.

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God bless.

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Thank you for listening to the PHA Potter's House Sammon Arm podcast. Be sure to follow

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us on Instagram at pottershouse underscore Sammon Arm to keep up to date on what we're

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doing. Join the conversation and discover how Jesus Christ can revolutionize your life.

