Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located
in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship
Ministries with 3,000 churches around the world. We are a church focused on world evangelism,
discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church
and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be
your host for this podcast. I thank you for listening today and we hope these messages
are a blessing to you and bring you closer to God.
Hello and welcome back to the podcast. My name is David Bickford. I'm the pastor here
in the Salmon Arm area for the Potter's House Christian Church. Today I have a message entitled
The Spirit of Action. The text we will be working from today is going to be Titus 1
verses 5 through 8 if you are following along. There is a quote I found from Grant Cardone.
He is a business professional guy that I follow. He is big into real estate and different things.
But he has a quote that he says, playing small is not a survival strategy. What I want to
look at this morning in regards to this is that we as a church, as the Christian body,
we are not meant to be playing small. God does not play small. He drives us to have
a larger and deeper faith every day. When you look at stories like Abraham, Joseph,
Moses and David, we see people who came from the bottom to rise to the top. The key distinguishing
trait is that they all lived by a way that was they leaned on their faith in God, but
also they moved with determination and purpose towards a godly future. Moses was saved and
raised in the house of Pharaoh, but then found himself lost in the desert as a shepherd.
This occupation was always associated with the lowest class of people in the Middle East
and God did not reach out to him when he was in the palace, but he only was reached out
to by God when he was out in that field. Abraham left everything behind and went into a new
and unknown land as an act of faith. Joseph had amazing dreams, but they were only realized
after he was sold into slavery and then went into prison. Then of course we find King David
being forgotten even by his father, but not by God and was called into service straight
from the fields. He too was working as a shepherd and so when you look at this, what are these
men have in common other than their faith in God? They all believed that through God
anything was possible, anything is possible. And more than that though, they were willing
to work to see the promises of God come to fruition. Now they may have sometimes overstepped
their boundaries, but we could see that they were blessed by God despite their shortcomings.
Why were they blessed? Because they had a spirit of action. They were willing to put
their hand to the plow and sweat and toil for the work of God. Joseph was prepared with
unique skills, giftings, and anointings to get the job done. And when we look at any
of these men, we see similar things that the hardness of their life was for a purpose to
move the kingdom of God further forward. Albert Einstein said, there's no greater satisfaction
for a just and well-meaning person than the knowledge that he devoted his best energies
to the service of a good cause. So let's look at our text really quick before we go too
much further in Titus 1 verse 5 through 8, it says, this is for the qualification of
the elders. It says, this is why I left you in Crete so that you might put what remained
into order and appoint elders in every town as I had directed you. If anyone is above
reproach and the husband of one wife and his children are believers and not open to the
charge of debauchery or insubordination, for an overseer as God's steward must be above
reproach. He must not be arrogant or quick tempered or drunkard or violent or greedy
for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.
So we want to have that as the backdrop for what we're talking about this morning. But
we also want to remember that like in 1 John 4, 8, it says, there is no fear in love, but
perfect love casts out fear. So let's look at taking the higher ground by Colonel Jeff
O'Leary. Scripture tells us that God did not give us
the spirit of fear, that a spirit of fear comes from the enemy of our souls, who rules
his kingdom with an enslaving power that brings fear to those under his rule.
I never understood that incredible difference between the two until I was on military business
in the Mediterranean. I had been serving as a UN peacekeeper in the Middle East just prior
to the Gulf War. Part of my ordinary duties was to cross between various countries that
barely coexisted. To enter one particular Middle Eastern country, I had to cross two
series of checkpoints, much like the crossing of the old checkpoint Charlie in Berlin, that
would be like East Berlin and West Berlin. It was a very tense hour. A lot of questions
were asked of me and my driver. My vehicle was searched. All my bags were pulled out
for examination every time I had in my suitcase or every item I had in my suitcase was carefully
examined every time. If they found something they considered improper, they could seize
it. They could seize me or refuse me entry into their country. Because I had been warned
in advance, I carefully packed my bag or my case to avoid a controversial items and ensure
safe passage. Once past this initial screening, I was on
my way though, but not alone. After traveling several kilometers and turning several times,
I noticed we were being followed, which was a standard procedure entering the downtown
area of their largest city. I saw a large gray building set on top of a hill and my
driver said it was a prison. I noticed it lacked a fence and asked why. Oh, my driver
said matter of factly, when you go into prison in this country, you go to prison. If your
sentence is 15 years, that's how long you spend in your cell. You do not come out for
meals or exercise or anything else. I was still trying to comprehend this statement
when we entered the main square and I was shocked to see two corpses hanging there.
My driver explained this reminds the population of the penalties for failing to follow the
law. As we near the apartment building where I would stay, I noticed a number of guards
on the building, on the buildings carrying automatic weapons. The driver informed me
that when there were more than a dozen secret police organizations in the country to keep
order. And when my driver said his goodbye, he added, be careful what you say and do in
here. I expect the whole place is bugged. That highlighted for me in a way that I never
understood before the difference between God's kingdom and Satan's. God rules with love.
His love is infinite, never lasting. His desire to wrap us in his safe and loving arms well
away from the kingdom of fear and the enemy who rules there. Satan is a liar, a deceiver
who destroys, bringing pain and everything evil. While my experience was a wake up call
to the differences between the two, it pales in comparison with the kingdom of with with
the true kingdom of fear. When I cross paths with people enslaved to fear and anger, I
try to remember that their behavior reflects the ruler of that kingdom. I pray for the
opportunities share within the kingdom I live in. My king's laws love enforced with love
and demonstrated in the sacrificial life of Jesus Christ. I can't think of another place
I'd rather live. So as we read that a little story, it's true story from, you know, a colonel
in the military. We have to remember that our enemy in the world fights against our
actions by way of fear. People don't fight against Christianity because because they
oftentimes because they don't understand it. They fight against us because of the fear
they have either of their own sin or the fear that they might be wrong. But many things
that they're fighting against is based off of the idea of fear because they do know and
I believe that most people do know this inherently that there is a God. And so they have to lash
out against it because they don't want to be judged because our God is righteous and
holy. But we're not called to have a spirit of fear, but a spirit of action. It's easy
to say those words, but let's get real. It's hard to overcome fear. We all deal with fear
in our lives. The world is against the word of God. It strives to paralyze us with fear,
fear of judgment, the mob, our failure, our success sometimes, difficulties we might come
across. You name it, we'll find a way to fear it. The Bible makes things very simple
for us. It shows us the path forward is through the execution of God's will. In our text,
we see Paul lay out for Titus the way to build the church, the qualification for those who
will serve, the importance of doctrine and readiness. As we already read before, it says,
this is why I left you in Crete so that you might put what remained into order. Appoint
elders into every town as I directed you. Or if anyone is above reproach, the husband
of one wife, his children or believers not open to the charge of debauchery or insubordination.
For an overseer as God's steward must be above reproach. He must not be arrogant or quick-tempered,
a drunkard, violent or greedy for gain, but hospitable, a lover of good, self-controlled,
upright, holy and disciplined. So this brings me to my first point, which is qualified.
Paul was concerned for the newborn church on Crete and he wrote to Titus to encourage
him and instruct him on how he should go about building this church. He tells Titus to look
for those who meet the qualifications. Now this isn't people to get saved. I want to
emphasize that point. We get saved by grace through faith in Jesus Christ. And so this
is not a qualification that's necessary for salvation. That is simply acknowledgement
of Jesus Christ as your Savior in repentance of sin and accepting of him as your Lord and
Savior in Jesus name. But in the building of a church, we do want to have qualifications.
We need to have qualifications for those who serve in leadership. In Titus 1 verses 9 through
11, it says, he must hold firm to the trustworthy word as taught so that he may be able to give
instruction and sound doctrine and also rebuke those who contradict it. For there are many
who are insubordinate, empty talkers and deceivers, especially those of the circumcision party.
They must be silenced since they are upsetting whole families by teaching for shameful gain
what they ought not teach. Now, if you're not familiar with the circumcision party,
those are the people who wanted to go back to the Jewish law and they wanted to apply
Jewish law onto the Gentile believers, even down to the enforcement of circumcision. So
there are two points to look at here. The first is the standards that are important.
How you live is an example that you set. The second point is that it would be a test for
Titus. It is not easy to silence those who oppose you. And it's even more difficult to
hold standards in a world that does not even believe in truth. Today, we deal with this
quite a bit with our world believing in relative truth and truth as I see it and everybody
gets to have a different truth unless your truth doesn't align with their truth, then
you're supposed to what conform to the world's view of truth as it ever changes every day.
Both of these points show how important it is for us to live with a spirit of action.
Our lives must always be pointed towards the end goal, the destination that is heaven.
We're not on a conveyor belt or an escalator to heaven. We are on the base of the mountain
and we must endeavor to climb to new heights in our salvation. Something that's really
interesting is that, you know, in Jewish tradition, the way that they view work or the salvation
is you do all these works to eventually believe and love God. Whereas as Christians, we believe
that as you by faith believe in God, he is going to sanctify you through a process that
you're going to be saved immediately. But because you're saved, you're going to have
fruit. So it is not faith plus works or that equals salvation, but rather it is faith equals
salvation and then works comes with it because you desire to move the kingdom forward. In
James 2 26, it says for the body apart from the spirit is dead. So although faith apart
from works is dead. So this is the whole point that as you come to Christ, as you are set
free from the bondage of sin, as you have received great salvation through grace, there
is a natural desire to want to do something for God. The crux of the idea is that your
faith will bring you your cell break or will bring you salvation and the desire to serve
others in Christ. The fruit that comes from those works will show you as qualified for
greater service in the kingdom of God. This is not where we end though that this is only
the beginning. We need to now turn to doctrine because this is how you will be able to serve
edify and build up the church with the gospel of Jesus Christ. So doctrine, there's a term
in the business world and it's used generally in a lot of places now with organizations,
but there's a term called mission creep or mission drift in the military. There's a book
named mission drift that touches on this quite a bit in a more direct way regarding Christianity
and Christian organizations. It's a very great book. I do recommend it. It's a good book.
But this idea is the gradual or incremental expansion or intervention from a project or
a mission. Beyond its original scope, focus or goals, the ratcheting effect that spawned
by initial success. So as you start a program, you started with a very clearly focused objective,
but as you kind of get rolling, you're like, but hey, now we can do these things and hey,
now we can do these things and maybe we should do less of this thing and more of that thing.
That would be mission creep. Mission creep is usually considered undesirable due to how
each success breeds more ambitious interventions until a final failure happens, stopping the
intervention entirely. So what happens in a lot of situations, a lot of organizations
is they overreach beyond their original goal to the point where they've overextended themselves
and they fail and now they're unable to even complete the initial mission. The term was
originally applied exclusively to military operations, but as I mentioned, it's now been
applied to many different fields, which itself is an example of mission creep. The phrase
first appeared in 1993 in an article published in the Washington Post and the New York Times
concerning the United Nations peacekeeping mission and the Somali Civil War. In regards
to the church, like I mentioned, there's a book written about this topic, right? And
here's the synopsis of that book. Too often as Christian organizations grow, the gospel
often becomes cursory, expendable, or even forgotten. Again and again, leaders have watched
their ministries, businesses, nonprofits, professionalized, expand and lose sight of
their original goals. Even churches constray from their calling. So we are called to do
what as Christians in the church. Let's look at the rest of Titus for chapter one to see.
Titus one verses 19 through 14, he must firm hold firm to the trustworthy word is taught
so that he may be able to give instruction and sound doctrine. We've read this, but he
also to rebuke those who contradict it. So this is that's just first nine. As we look
at that, you have to be trustworthy and you have to be willing to hold firm to the to
the gospel, the doctrines of the gospel. But why do you have to hold firm? Why do you have
to be trustworthy? It's so that you can give instruction. It's so that you can, with a
firm grasp and understanding, rebuke those who contradict the word of God. So we as we
follow on in verse 10, it says, for there are many who are insubordinate, empty talkers
and deceivers, especially those of the circumcision part. These are warnings that even in this
time there are people who are going to be stubborn or insubordinate on purpose. They're
going to be people who talk emptily, you know, just vapidly talking or even those who specifically
try to deceive the body of Christ. So verse 11 say they must be silenced since they are
upsetting whole families by teaching for shameful gain what they ought not teach. So this is
a key point because I'm sure, you know, I've known people where they've said this and I'm
sure you have to people who said, oh, I stopped going to church. It's full of hypocrites.
I stopped going to church because there's too judgmental. And we all are at risk of
those things. But this is why we need to be wise in the way that we deal with people and
why as a leader you have to sometimes you have to silence those that are upsetting families
of the church because we have to lead by grace. We have to lead by proper instruction, sound
doctrine. So in verse 12, it says, one of the cretins, a prophet of their own said,
cretins are always liars, evil beasts and lazy glutton. This testimony is true. Therefore,
rebuked them sharply that they may be sound in the faith, not devoting themselves to Jewish
myths and the commands of people who turn away from the truth. This highlights the importance
of holding true to the teachings of Christ and emulating him in our life. We must be
careful not to add to the scriptures or take away from it. Too often mission drift or creep
can take us away from our purpose. Here is the church. We're all called to preach to
the lost, to go out to the highways and byways and search for those who are lost. We are
called to bring the message of redemption to all, to disciple men who will carry out
the word of God farther and farther and replicate according to the pattern laid out in the New
Testament. We can see this message exemplified as we move into chapter two of Titus. Chapter
two teach of Titus is about teaching sound doctrine. In verse one, it says, but as for
you teach what accords with sound doctrine, older men are to be sober minded, dignified,
self-controlled, sound in faith and love and instead fastness. I like that though, right?
Sober minded, dignified, self-controlled, sound in faith and love and instead fastness.
Verse three says older women likewise are to be revered to behavior, not slanderers
or slaves to too much wine. They are to teach what is good and so train the young women
to love their husbands and children, to be self-controlled, pure, working at home, kind
and submissive to their own husbands that the word of God may not be reviled. Now this
is an old world thinking in some regards, but it's still very, very true and valid.
And it's almost, this is going to get me in trouble, I'm sure, but it's almost like don't
be a Karen, right? We all know that term, you know, and I apologize if your name's Karen,
but there's that meme out there online and this is kind of like an instruction, like
be pleasant. And this goes for men and women because I've seen enough videos too of men
that are very jerky in this way. But we need to be self-controlled, right? We need to do
things with a loving spirit. In verse six, it says, likewise, urge the younger men to
be self-controlled, show yourselves in all respect to be a model of good works and in
your teaching, show integrity, dignity, and sound speech that cannot be condemned so that
an opponent may be put to shame, having nothing evil to say about us. So there's a part here
of this that we need to understand that we're supposed to lead upright lives so that we,
when people come to our churches, when people interact with us, they walk away maybe even
in disagreement still, but they're not going to say that person hates me. They should feel
the love of Christ despite the fact that we might, that they might disagree with our belief
in Jesus Christ, that they might want to continue to go off and live in a life of sin, but they
don't leave the interaction thinking that person wants me to go to hell. Verse nine
says, bond service are to be submissive to their own masters in everything and they are
well pleasing, not argumentative, not pilfering, but showing all good faith so that in everything
they may be adorned the doctrine of God, our savior. And verse 11, for the grace of God
has appeared, bringing salvation for all, training us to renounce ungodliness and worldly
passions, to live self-controlled upright and godly lives in the present age, waiting
for our blessed hope, the appearing of glory of our great God and savior, Jesus Christ,
who gave himself for us to be redeemed from the lawlessness and to purify himself of people
for his own possession, who are zealous for good works. Declare these things, exhort and
rebuke with all authority, let no one disregard you. Right? So this is a powerful section
of scripture and I believe that you can in a plain reading of this text, you can take
away that we're meant to be an example, but we're meant to be a loving example. And I
want to emphasize that point. Sound doctrine is clearly where we need to stand, but we
need to do it in a way that again, even if there's disagreement, we're not snarky, we're
not belligerent. But they see that we're coming from a place of love. They can disagree with
us, but they need to know that we love them just as Jesus loves them. So this brings me
to my final point, which is be ready. The final chapter of the short epistle is all
about being ready. It touches on mission drift as well, avoiding distractions from our purpose.
While too often we allow ourselves to get wrapped up into controversy or dare I say
politics. But here in the scripture, it tells us to avoid these things and remain ready
for our purpose. If we are not ready for action, then we cannot execute our mission. And Titus
three nine through 11, but avoid foolish controversies, genealogies, dissensions and quarrels about
the law, for they are unprofitable and worthless. As for a person who stirs up division after
warning him once and then twice have nothing more to do with him. Knowing that such a person
is warped and sinful and he is self-condemned. So here's an excerpt from a business article
relating to strategy versus execution. It says strategy is choice. Execution is action.
How to take the right execution actions. If strategy is about making the right choices,
then execution is about taking the right actions. Strategy focuses on thinking. Execution centers
on the doing. And many leaders struggle with identifying the right action their organizations
need to take. This is particularly because they have been taught how to plan and not
how to execute. Achieving excellence in execution requires cultivating a bias towards action
across the organization. I find the contrast between strategy and execution or action to
be of the utmost interest in my life. In fact, I've spent my life academically, professionally
and personally trying to gain understanding of the need for execution above the need for
a perfect strategy. Here at the Potter's house, we as Christians are very fortunate because
we have a clear pattern and strategy laid out for us in the gospel. The book of Titus
as well as others provides with provides us with the strategy. We need to be ready to
execute on that strategy. As a part of our statement of faith as a fellowship, we believe
in the pattern. Evangelism gospel take it outside of the four walls is the absolute
foundation of our church and obedience to Mark 16 15 when he said go into all the world
and preach the gospel to every creature. We emphasize personal evangelism and a large
variety of outreach is to share the gospel. We do this out of love for those that are
lost in the world. And of course, evangelism brings us to the to the idea of conversion.
The gospel has the power to save and transform lives in first Peter 123, having been born
again not of corruptible seed, but incorruptible through the word of God, which lives and abides
forever. And then once once someone is evangelized to and they accept they convert to Jesus Christ,
they come to salvation. We believe in the local church because God has placed everything
necessary to accomplish his will in the setting of the local church in Ephesians one 22 through
23 says, and he put all things under his feet and gave him to be headed over by all all
things to the church, which is his body, the fullness of him who fills all in all. God's
will is the accomplished in it. And through us, we can we connect and commit ourselves
to a local church. What's the purpose of the local church? The purpose of the local church
is discipleship. Training and equipping is the setting of the local church. And therefore,
the highest call of a pastor and congregation is to obey God's command of discipleship.
In Matthew 28, 19 through 20 says, Go therefore and make disciples of all nations, baptizing
them in the name of the Father, the Son, the Holy Ghost, teaching them to observe all things
that I've commanded you. And lo, I am with you always, even to the end of the age. Amen.
And when the church is strong, when the local body is strong, then what can you do as a
believer to continue on with your evangelistic worth? And we believe in the pattern of church
planting. The result of disciples being raised up is that they can be released into the harvest
field themselves. Matthew 9, 37 to 38. Then he said to his disciples, the harvest truly
is plentiful, but the laborers are few. Therefore, pray to the Lord and of the harvest to send
out laborers into his harvest. We send out couples to plant brand new congregations with
the aim of seeing people enter into the kingdom of heaven. In Saminar, we're a baby church
plant out of the Chilliwack church who comes out of our Prescott church. So there's this
continual belief that you build the church that you send out others to build more churches.
It almost is like little beach heads for the kingdom of God. Little beach heads or forward
deployed bases, if you will, of the kingdom of heaven, bringing the whole pattern full
circle. Which brings me to the last idea, which is world evangelism. For the earliest
Bible record, God's vision is a worldwide testimony and a testimony with impact. The
gospel message is relevant to every nation and every culture. Our job as believers in
the local church is to pray, train, invest, send and support workers to go into all the
world. My mother church in Chilliwack sent out missionaries to Russia years and years
ago in the nineties, right after the wall came down and everything. Now we have a robust
godly church in Russia that has sent out more works, more works from there. And the stream
of those works now is in Cuba, as even in Egypt and even in Israel, from Russian works
that came from the seed being sent from Chilliwack. These are the miracles that come through the
following the pattern and executing on the strategy. With strategy and the pattern set,
the only thing left is to decide if you will be ready for action. We're called to be a
people of action because there is work to do. The fields are white for harvest. John
4.35. So with that, I like to have every head bowed, every eye closed. If you're driving,
obviously be safe. But if this message resonates with you and you're not saved, you haven't
given your life to Jesus Christ, but this message hits you in some way. And I believe
and I hope that there was clarity enough in this message to do so. But you want to signify
that with an uplifted hand. I want to just quickly say a prayer that you can repeat.
Because every time we preach, we want to have an invitation. That's the whole point of everything
we're doing is to give you an opportunity to have that relationship with Jesus Christ
yourself. So if you're in that situation, if you really rose your hand, obviously I
can't see it, but God can. And if you meant that you want that, then just pee after me,
dear Lord God, I know that I'm a sinner, but I know that you sent your son, Jesus Christ,
to die for me. I repent of my sin and I accept Jesus Christ to be my Lord and my Savior in
Jesus name. Amen. I believe that if you say that prayer and you mean it, you are saved,
that your faith is now been put into action. And the next step, the next step is to now
find that gospel believing Bible, you know, the Bible believing church and plant yourself
in a church so that you can, you can grow and your love for Jesus Christ. You can grow
with understanding, you can grow through instruction, and then you can also to witness and testify
and tell people about all the great and amazing things that are going to happen in your life
through Jesus Christ. It doesn't mean life's going to be easy or perfect, but it does mean
that it's going to be better. And I truly believe that in Jesus name. So with that,
I'm going to close. I want to thank you for joining me again today. And I just want to
pray, dear Lord God, I pray that you bless this message that I pray that would go far
beyond the small room that I record these in, but it would touch people's hearts around
the world for your purpose and your sake, that you would be able to connect with people
and that they would turn to you in salvation and faith that we receive salvation through
grace in Jesus mighty name. I pray I give all the praise and glory to him in Jesus name.
Amen. Thank you again. Have a great time. I look forward to you coming back next time.
Thank you for listening to the PHA Potter's House Salmon Arm podcast. Be sure to follow us on
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