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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located in

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beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship Ministries with

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3,000 churches around the world. We are a church focused on world evangelism, discipleship, and

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church planting. Here we will share recent sermons from P.H.S.A. Church and other sermons from

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throughout our fellowship. I am Pastor David Bickford and I will be your host for this podcast.

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I thank you for listening today and we hope these messages are a blessing to you and bring you closer

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to God. Hello again and welcome back to the podcast for the Potter's House Christian Church

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and located in Salmon Arm, British Columbia. My name is David Bickford. I'm the pastor of

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the Potter's House and this podcast we're going to be looking at a message I've entitled,

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The Choice Before Us. The subheading for this is the Holy Spirit and our conscience.

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Something I've always been interested in, I'm not a hunter myself. I've always thought about

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getting into it but the reality is that you only have so many times or so many hobbies.

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From what everybody tells me, hunting is a time-consuming hobby at best. I've never done it

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but I've always been interested by it. I have this illustration that I'm going to look at to

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start us off with. If you're going to grab your Bibles, if you have that at the ready,

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the text we'll be using this morning as we're jumping off point will be Romans 1 verses 28

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through 32. The illustration I have is the hunter and the hunted. Mankind has always had the

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propensity to elevate the opinion of ourselves above God and other men and this can be seen

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throughout history and the desire of great men and women who consider themselves to be God kings or

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deities that have God-like powers. So in today's society we see all the tales of God-like heroes

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waging war against evil villains but today we are also seeing the turning of the villains into

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anti-heroes for us to sympathize with and adore as they are shown to be heroes.

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So Reawakening, this is from a recent movie that came out, I guess, I don't know, it's probably been

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over a year or so ago now but there was a movie called Black Adam and it says,

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reawaking after 5,000 years, Black Adam becomes the world's ruthless protector, an anti-villain

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to take on the likes of Superman, Wonder Woman, and now in 21st century Black Adam must face off

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against the Justice Society of America and its heroes, Dr. Fate, Hawkman, Adam Smasher,

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and Cyclone. The fate of the world hangs in the balance. Nearly 5,000 years after he was

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bestowed with the almighty powers of the Egyptian gods and imprisoned, just as quickly, Black Adam

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is free from his earthly tomb, ready to unleash his unique form of justice on the modern world.

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So here we see the hunters become the hunted in the sense of, you know, what we're seeing in society

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is this move away from the classical hero to all the villains becoming heroes. So we'll dig into

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this and like I said, I got a couple illustrations in here regarding hunting more directly but I just

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kind of want you to think about that. Why is it that all of the things in society now are trying

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to make the people who were the enemies of the past or the nemesis of the past to make them

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more nuanced and try to show that they were forced to be that way? But let's look at our

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text in Romans 1, 28-32. Furthermore, just as you did not think it worthwhile to retain the knowledge

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of God, so God gave them over to a depraved mind so that they do what ought not to be done.

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They have become filled with every kind of wickedness, evil, greed, depravity. They are

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full of envy, murder, strife, deceit, and malice. They are gossips, slanderers, god-haters, insolent,

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arrogant, and boastful. They invent ways of doing evil. They disobey their parents. They have no

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understanding, no fidelity, no love, no mercy. Although they know God's righteous decree that

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those who do these things deserve death, they not only continue to do these very things but also

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approve of those who practice them. So it's an interesting jumping-off point as we kind of look

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at where society is taking us in regards to what is right and what is wrong. Well, let's take this

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little glimpse of a hunting style called persistence hunting. This technique is an old hunting

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technique in which hunters use a combination of running, walking, and tracking to pursue their

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prey to the point of exhaustion. While humans can sweat to reduce their body heat, most of our prey

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animals or quadrupedal prey would need to slow down from a gallop in order to pant. Today,

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persistent hunting is very rarely used, but it's still used today. Only in a few places such as the

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Kalahari Bushmen or the Tarahumara or the Raraw-Murray people of northern Mexico.

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The technique requires endurance running. We're running long distances over extended period of

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time. And among all of God's creation, endurance running is only seen in humans. Persistent hunting

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is thought to have been one of the earliest forms of human hunting. But keep that in mind

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because there's a picture I'm going to be pulling from that. There's this idea of

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persistence hunting. But one of the really interesting things about persistent hunting

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is that by the time you track the animal and you have a group of people that are penning this

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animal in using running and keeping pressure on the animals, the animal can't get away.

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As you're actually running the animal almost or all the way to death, you're running them to death.

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And so when the hunter catches up to the animal, the typical killing blow is one out of mercy

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because by that point the animal has been run so ragged that their organs are already starting to

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fail. In 2 Corinthians 2, 10-11, it says,

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To whom you forgive anything, I forgive also. For if I forgave anything, to whom I forgave it,

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for your sakes forgave I it in person of Christ. Lest Satan should get an advantage over us,

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for we are not ignorant of his devices. So let's look again at this picture of

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persistence hunting and the ways that you can extrapolate this or look at it as a way that a

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devil tries to attack humanity. There's a simple method here of separation. You have the herd,

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right, whether it's sheep or whether it's gazelle or whatever it is, it doesn't matter, goats,

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I don't care. Whatever the herd is, you have the devil that's striving to separate you

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from the pack because he knows that once he can separate you from the pack, it's a lot easier to

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chase you down, which is the next stage of this method of hunting is that the chase, that once the

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chase ensues, now the devil and his minions and all those that are side with him, they can pursue you

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away from the pack. Once separated, he can chase us relentlessly because he's removed us from the

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covering of the word of God. He's removed us from the covering of our church or of our brothers and

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Christ, our brothers and sisters in Christ. And now he's chased us out into the wide, wide world

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where we begin to seek refuge in a world that has no protection for us. And when the chase is on,

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he can keep the pressure on so that you have no rest. And this can drive you to exhaustion

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because this is his goal is to drive us to exhaustion. But what the devil doesn't have is

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he doesn't have the full capability to take us out because we can always turn to the Lord.

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And our rest is in the Lord. Psalm 37 verse seven says, rest in the Lord and wait patiently for him.

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And fret not thyself because of him who is prospereth in his ways,

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because of the man who bringeth wicked devices to pass.

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This brings me to my second point. So the first point was to look at the devil's tactics.

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The devil, one of his tactics is going to be to separate you from the things of God,

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separate you from a relationship with God. That way you're out in the world all on your own so

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that he can chase you down and run you till you're exhausted and you give up. The second point is the

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church and our reaction. And the third point that I'll touch on will be the choice that comes before

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us because we all have a choice to make. But let's first look at the church and our reactions.

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The church and the book of Revelation all had very different reactions to the gospel of Jesus

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Christ. At one point they would have all heard the same gospel, but over time their reactions

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to the gospel changed. It became very different. And in order to understand the book of Revelation,

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we must first understand the apostle John. The apostle John was one of the closest people to

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Jesus on earth. As his best friend and an eyewitness to Jesus's life, death, and resurrection,

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even after being tortured and then exiled to the island of Patmos, John was faithful

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and never stopped talking about Jesus. For John, it was always about Jesus and his church.

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So he had a single-minded focus and that's something we can gain here is an understanding

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because in our lives we all try to do more than one thing. We all try to do multiple things,

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but we need to have a central focus and I believe that that central focus has to be on the Lord.

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But in Revelation 1 verses 1 through 3 it says,

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Let's look at the churches of Revelation. You have Ephesus, the faithful but unloving church,

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and you can read that in chapter 2 verses 1 through 7 of Revelation.

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Jesus commended the Ephesians for how they served faithfully. They endured hardship,

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having sound doctrine, hated heretics, but his big criticism is that they're not very loving.

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In 1 Corinthians 13 1 through 3 we see when the apostle Paul talks about a similarly unloving

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situation, it says,

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This is an important point for us to understand.

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Politicians often claim to do things on our behalf, but it is not for love. It is done,

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it doesn't measure up to God. If it is not for love, it doesn't measure up to God.

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Similarly, if we don't start from a pace of love, then what we are doing can become a drudgery.

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It begins to steal our joy and we can resent not only those we serve, but we can look down upon

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them and see them as less than human. How many leaders throughout history have looked down on

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their subjects? How often do we judge others when they are not measuring up to our standards?

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The question is, do we measure up to God's standards? He loved us enough to send his

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son Jesus, and Jesus loved us so much that he died that we might be saved. We need to check

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ourselves and find our center in God's love so that we can take joy in the process and serve

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others with love and compassion. This is something we all struggle with. We all need to strive for.

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It is a challenge that is ever-present in our life. Sometimes we can be seen as overbearing if we are

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even in love trying to serve God, but we have to remember to temper that so that people know that

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they might be overpowering, they might be too excited, but I can tell that he loves me or that

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that church loves me. We have to remember that. It is a hard thing sometimes to remember.

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Then we can look at the church of Smyrna, the church of the tribulation in chapter 2, 8-11.

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Jesus tells the church in Smyrna to be encouraged and to endure what he endured, tribulation,

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poverty, slander, suffering, and even death, but not to fear. There is clearly a spirit of fear

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that is attacking this church. Just like the Marine Corps slogan says, we don't promise you a rose

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garden, we are not promised to live a life without trials and tribulations. In reality, we are all

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called to persevere throughout the challenges that meet us on the path. Knowing that he will equip us

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for the journey, we need to look no farther than the life of King David and the constant ups and

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downs that he faced, but in the end, he is the measuring stick for us on how to remain a man or

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a woman of God, a man or woman after God's own heart. Here's a man who began like, you know,

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he was plucked out of obscurity, anointed king, but then he goes and he wins a battle against a

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giant only to then become hated and despised by King Saul. King Saul routinely would try to throw

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a spear and pin him to the wall out of just envy and jealousy. So he had to run and he had to flee

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living in caves. So here's a man who was anointed by God, he was beloved by God, but yet he

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constantly went through battles. And then when he thought he made it, he falls to temptation only to

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be judged again by God. So he does the right thing though, he repents. So throughout his entire life,

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he had these ups and downs, these constant tumultuous times, but he was able to keep a

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right relationship with God. In Pergamum, I hope I say that right, Pergamum, the apostate church,

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the apostate church, which is in chapter 212 through 17 of Revelation, Jesus encourages them

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for withstanding physical, political, and spiritual persecution in their city. However,

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he rebukes them for their apostate beliefs, their false doctrine, and their behavior,

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their sexual sin. How can we fall into apostasy? We can see this in society everywhere. Many who

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claim to be servants of the Most High still live in a life of sin that can eventually take them away

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from their salvation in Christ. This is a very real risk, is that you can only water down

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the gospel so far. For we're not told that grace abounds just so we can sin.

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We have to make stands to live more Christ-like lives.

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The goal is to become more Christ-like, not less Christ-like, claiming grace.

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So then we look at Thyatira, the tolerant church, chapter 2, 18 through 19. Jesus' words to this

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church include some commendations for their actions, but a lengthy correction of their doctrine.

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They were sinfully more tolerant than God, which is still a temptation for us today.

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It's a very challenging thing for us today because we see so much sin being accepted

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by groups that shouldn't be accepting of the actual act of sin. That doesn't mean we don't

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love the person. Remember, you need to show love and compassion in a way back. When King David was

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held accountable for his sin of adultery with the Sheba, there was still a chance for him to

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be judged on the sin even after he repented in turn. But the fact that he did repent in turn was

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why God was able to establish his line, and it became the Messianic line of Jesus Christ.

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We can't allow our desire to see people do well in the Lord, take away from

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the necessity for them to repent of their sin in order to do well. Otherwise, you're just lying to them.

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What should Christian tolerance look like in our culture, community, and our church?

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Christianity begins with tolerance and moves to repentance and change. If we repent of our sin,

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we will be rewarded. If we do not, there will be justice and judgment. That's something that

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we can't allow to be moved away from in the church. We show love and compassion to all.

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We bring them face to face with the gospel so that they will recognize their wrongdoing

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and turn from it and repent and then move on in the Lord. This is a very scary predicament,

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though. The church forgives too much. They do not only preach the acceptance of the sinner

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in Christ, but they remove the need for repentance. They refuse to acknowledge the need for it and

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allow sins that God has already judged. That brings us to the Sardis church, the apathetic church.

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This is in chapter 3, 1 through 6, Revelation. Sardis is at the site of the temple Artemis,

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and many people worship false gods and goddesses at that temple. Yet the church in Sardis was

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indifferent, hard-hearted, and stiff-necked. In a word, they were dead. Another word for apathy

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is cynicism, and they are very similar in what they mean. Apathy means the absence or suppression

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of passion, emotion, or excitement, lack of interest in or concerning for the things that

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others find moving or exciting. Cynicism means distrusting or disparaging the motives of others,

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showing contempt for accepted standards of honesty or morality by one's own actions,

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especially by the actions that exploit the scruples of others, contemptuous or pessimistic.

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We can see that in today's society. Some people are just apathetic. Do whatever you want. I don't

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care. And that's the wrong way to live life. We should always, in love, care and cry out.

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That's why we should be crying out for salvation through Jesus Christ, is because we should care

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enough to continually preach the gospel, even through trial and persecution. The church of

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Philadelphia, the church that stood in chapter 3, 7 through 13, Jesus has only encouragement for

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this church. Though Satan hates and hinders the church that did not deny Jesus' name, Jesus loves

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this church, and that's enough to empower and encourage them. He opened a door of opportunity

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for them that no one could shut, and it's said to be the last church in Turkey to fall to the sword

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1,200 years later. The church of Laodicea is called the lukewarm church, and that's in verses 14 to

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22 of chapter 3. In this church, Jesus has no encouragement for them. They are lukewarm

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and worship comfort, not Christ. Though materially wealthy, they are spiritually poor, blind, and

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naked. Jesus tells them and us to accept discipline, to be zealous and repent. If you stop repenting,

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you'll start growing lukewarm. They had basically locked Jesus out of their church. Now, this is not

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meaning that your salvation just flips away because you didn't repent one day because you

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were speeding on the highway. That's not what that's about, but it's the revelation that we need to

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continually move towards Christ and not allow ourselves to go away from him without feeling

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the conviction of the Lord. Because if you continually go away from him and you allow that

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conviction to get watered down, watered down, watered down, what you'll do is you'll walk away

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on your own as your lukewarm. In Hebrews 10, 26 through 27, it says, if we deliberately keep on

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sinning after we have received the knowledge of the truth, no sacrifice for sin is left, but only a

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fearful expectation of judgment and of the raging fire that will consume the enemies of God.

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This brings me to my last point, which is the choice before us. In the end, we all have a choice to make.

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In our own lives, we have a choice to make. What church will we emulate? What people will we choose to be?

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We know that the devil goes around like a roaring lion. 1 Peter 5, verse 8,

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be alert and sober-minded. Your enemy, the devil, prowls around like a roaring lion,

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looking for someone to devour. But if we also know that the devil has been defeated,

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and as we reside in Christ, we are given the strength to overcome temptation and avoid the traps

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and snares of the devil. Do not be fooled by this world attempts to trick you, to blind you,

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to the things of God, and to fill you with their own foolish stories about the bad being good

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and the good being bad. These are nothing but ploys to drive you to apathy like the church of Sardis.

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Many of the attacks of the enemy are to steal your joy, to steal your faith, to wear you down,

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to make you wary, too tired to fight for the things of God. But you do not have to fall for these traps.

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We are called to take our joy from the Lord and his purpose for our lives. In Jeremiah 29, 11-14,

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it says, for I know the plans I have for you, declares the Lord, plans to prosper you,

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Lord, plans to prosper you and not to harm you, plans to give you hope and a future.

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Then you will call on me and come and pray to me and I will listen to you. You will seek me and

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find me when you seek me with all your heart. I will be found by you, declares the Lord,

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and I will bring you back from captivity. I will gather you from all the nations and places where

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I have banished you, declares the Lord, and will bring you back to the place for which I carried

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you into exile. This was written at the very beginning of their time of exile in Babylon.

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It's a very good picture of how we can live today in the world, a fallen world that we have right now.

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In Proverbs 6-5, it says, free yourselves like a gazelle from the hand of the hunter,

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like a bird from the snare of the fowler. Pick the wisely and stay with the herd, hunting analogy.

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Right? If we stay with the church,

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if we stay with the brothers in Christ that are serving God, we're going to have that hedge of

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protection. So as I come to the close, I just want to kind of share this piece that I found from

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a speech that Abraham Lincoln made in 1863. We have been the recipients of the choices,

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bounties of heaven. We have been preserved these many years in peace and in prosperity.

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We have grown in numbers, wealth, and power, and no other nation has ever grown. But we have forgotten

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God. We have forgotten the gracious hand which preserved us in peace and multiplied and enriched

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and strengthened us. And we have vainly imagined in deceitfulness of our hearts that all these

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blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken

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success, we have become too self-sufficient to feel the necessity of redeeming and preserving

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grace, too proud to pray to the God that made us. We need to rely on our Lord.

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On our Lord. We need to rely on others who are serving the Lord. And that's why we need to focus

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in our lives and pray and read and stay in fellowship. Pray to God. Read our word, the

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Bible and fellowship. So again, as long as you're not driving, if I could have every eye closed,

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just for this moment, because I always end with the invitation. If this message has spoken to you

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at all, if this has convicted you at all, and you've recognized that you are a Christian,

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you've recognized that you are out there in the field on your own, running as the devil pursues

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you and you're tired, you don't have to be tired. You can reside in the Lord. You can become one of

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his children. You can be placed into his flock. It's a very simple thing. It's a very simple prayer.

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If that's you, you can signify that wherever you are with an uplift of the day. And because God sees,

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as a podcast played three years from now, a hundred years from now, God sees your heart.

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And if he did raise your hand, you can repeat a simple prayer. It's just a simple invitation.

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It just simply says, Dear Lord God, I know that I'm a sinner. I know that I've messed up.

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But I know that you sent your son, Jesus Christ, to die for my sin. I repent of my sin. I turn away

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from it. And I accept you as my Lord and my savior. I give you all the praise and glory. And I thank

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you for the grace and the salvation that comes from it. In Jesus name. Amen. That's a simple prayer,

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but that literally takes you out of the world and puts you into the book of life through Jesus

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Christ. And so the next step is find a Bible believe in church. If you're in Sammon arm,

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come to come come to our church. If not, you know, reach out. We have 3000 churches globally.

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I'd be happy to push point you in the direction of one, but find a Bible believing church,

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get a Bible, read your Bible, pray and fellowship with those brothers and sisters in Christ.

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I thank you for listening today. I hope this message has impacted you. If it has, please let

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me know. You know, I really hope that this is just going to get out there so that more people are

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touched by by the truth of the gospel of Jesus Christ and what it can do in your life. So thank

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you again and you have a great day. Thank you for listening to the P.H.S.A. Potter's house

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salmon arm podcast. Be sure to follow us on Instagram at Potter's house underscore salmon

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arm to keep up to date on what we're doing. Join the conversation and discover how Jesus Christ can

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revolutionize your life.

