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Welcome to the Potter's House Salmon Arm podcast. We are a Bible-Believing Church located

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in beautiful British Columbia, Canada. We are proudly part of the Christian Fellowship

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Ministries with 3,000 churches around the world. We are a church focused on world evangelism,

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discipleship and church planting. Here we will share recent sermons from P.H.S.A. Church

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and other sermons from throughout our fellowship. I am Pastor David Bickford and I will be your

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host for this podcast. I thank you for listening today and we hope these messages are a blessing

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to you and bring you closer to God.

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Hey, welcome back to the podcast. My name is David Bickford and this is the Potter's

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House Church podcast in Salmon Arm, British Columbia. Today the message that I have is

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called Vox Populi, Vox Dei. The voice of the people is the voice of God. But is it?

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The text that we will be working from today is going to be 1 Samuel 8, 1-9. Basically,

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we will look at this period of time in Israel's history when they were demanding a king.

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So as we kind of jump into this, I saw an article that kind of made me start thinking

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in this way. This article is from a while back, but anyway, the article was, Elon Musk

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reinstates his Trump Twitter account, ending the lifetime ban. So Twitter CEO Elon Musk

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formally reinstated Trump this weekend after conducting a poll on the platform that received

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more than 15 million votes. Reinstate former President Trump, yes or no? The poll simply

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asked. 52% of users agreed he should be allowed to be back on the platform, which has already

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restored other subject to bans, including the satirical account Babylon Bee or Kathy

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Griffin and Jordan Peterson. The people have spoken Trump will be reinstated, Musk wrote.

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And then he ended with saying, Vox Populi, Vox Dei. And immediately, as you can imagine,

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certain groups, liberals on Twitter fumed after Musk reinstated Trump to the platform

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saying, God help us, which I find particularly ironic. That being said, though, what I want

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to look at in that article isn't any of the context behind the reasons why someone was

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banned or anything like that. No, what I want to hone in on is the term that he uses, Vox

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Populi. It sounds like some sort of thing it would have been commonly invoked in the

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Roman Empire. But actually, the earliest known reference to equating it with the voice of

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God or Vox Populi, Vox Dei, is in a disapproving way. It's attributed to a Saxon scholar and

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teacher Alcuin of York who lived between 735 and 804 AD. The then master of the palace

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school of Aken used this in a letter to the Emperor Charlemagne in 800. And he wrote,

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And those people should not be listened to who keep saying the voice of the people is

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the voice of God, since the riotousness of the crowd is always close to insanity. So

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this kind of brings the context of the saying or the phrase into a different kind of light.

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Now we're starting to see that this wasn't meant as an evocation of God's working through

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man. Rather, it was an evocation of the madness of man working through the mob.

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So let's look at our text in 1 Samuel 8, 1 through 9. This is when Israel demanded a

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king. And so it starts, When Samuel became old, he made his sons judge over Israel. The

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name of his firstborn son was Joel, and the name of his second Abishai. They were judges

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in Beersheba. Yet his sons did not walk in his ways, but turned aside for gain. They

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took bribes and perverted justice. And then all the elders of Israel gathered together

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and came to Samuel at Ramaph and said to him, Behold, you are old and your sons do not walk

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in your ways. Now appoint for us a king to judge us like all the nations. But the thing

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displeased Samuel when they said, Give us a king to judge over us. And Samuel prayed

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to the Lord. And the Lord said to Samuel, Obey the voice of the people and all that

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they say to you, for they have not rejected you, but they have rejected me from being

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king over them. According to the deeds that they have done from the day I brought them

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up out of Egypt, even to this day forsaking me and serving other gods. So they are also

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doing to you. Now then obey their voice. Only you shall solemnly warn them and show them

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the ways of the king who shall reign over them. So this brings me my first point. My

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first point is peer pressure. And then we're going to look at the second point being mob

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rule. And then finally, we'll look at it our third point, which would be Christ is our

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Redeemer. So let's look at peer pressure then and you give us a king like all other nations.

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The situation here is that the Israelites desired to have a king that was both from

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a place of unbelief and envy. They routinely fought God's plan for their lives and that

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opened them up to being filled with envy for what they believed other nations had. At this

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time of Israel's history, they had yet to have a king outside of God himself. There

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were judges who God rose up to help the Israelites in times of need. And there were priests that

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were meant to point Israel to the law of Moses and the covenant that they had with God. If

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you consider the rights and privileges that were laid out in Levitical law, you could

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argue that they were a constitutional form of government at this time. Each tribe fundamentally

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governed themselves, but was required to rule according to the tenets of the law or the

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constitution given by God himself, the covenant. And then we look at their desire, the desire

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to be like other nations springs up out of their lost faith in God. This happens when

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Moses was too slow coming down from Mount Sinai. So they have a history of this happening.

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But if we look at Exodus 32, we see the story of the golden cap in verse one, when the people

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saw that Moses was so long and coming down from the mountains, they gathered around Aaron

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and said, come and make us gods who will go before us. As for this fellow Moses who brought

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us up out of Egypt, we do not know what has happened to him. So then we also see today

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in Christian culture that constantly strives to bend the word of God to fit the secular

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world around us. We are called to accept ungodliness in our society as something to be revered.

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We are persecuted and judged for holding godly standards. We are told that times have changed

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and we need to reinterpret what the scripture and God's word really means. Our desire to

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fit in is moving against our conscience and pressuring us to give up our belief in God's

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word in order to belong and find friends in this world. So then we come to the warning.

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This is what happened to the Israelites and it became their downfall. God's plan to govern

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his people through his prophets, judges and priests, a theocracy based on the benevolence

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of the covenant, on God's benevolence and the covenant. His plan did not include an

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earthly king. Despite God's warnings though, the people of Israel would not relent. So

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God allowed them to fit in and suffer their choice to reject God. So let's pick up again

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in first Samuel 8, 10 through 12. First Samuel 8, 10 through 12 when Samuel's warning against

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the kings. So in verse 10 it says, so Samuel told all the words of the Lord to the people

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who were asking for a king from him. He said, these will be the ways of the king who will

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reign over you. He will take your sons and appoint them to his chariots and to be his

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horsemen to run before his chariots. And he will appoint for himself commanders of thousands

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and commanders of fifties and some to plow his ground and to reap his harvest, to make

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his implements of war and the equipment of his chariots. He will take your daughters

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to be perfumers and cooks and bakers. He will take the best of your field and vineyards

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and olive orchards and give them to his servants. He will take a tenth of your grain and of

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your vineyards and give it to his officers and his servants. And he will take your male

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servants and female servants and the best of your young men and your doggies and put

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them to his work. He will take a tenth of your flocks and you shall be his slaves. And

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in that day you will cry out because of your king whom you have chosen for yourselves,

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but the Lord will not answer you in that day. So Israel continues on here and their request

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is granted. But the people refuse to obey. So we pick up in verse 19, they refuse to

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obey the voice of Samuel and they say, no, but there shall be a king over us that we

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may also be like the other nations and that our king may judge us and go out before us

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and fight our battles. And when Samuel had heard all the words of the people, he repeated

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them in the ears of the Lord. And the Lord said to Samuel, obey their voice and make

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them a king. Samuel then said to the men of Israel, go every man to a city. Oftentimes

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we can encounter peer pressure. We could seek out advice. Sometimes that advice is from

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a godly resource and sometimes it's from the voice of our friends. This entire episode

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reminds me of a later incident in Israel when Rehoboam, the son of Solomon, grandson of

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King David, had a choice to make. In 1 Kings 12, 3 through 5 it says, and they sent and

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called him and Jeroboam and all the assembly of Israel came and said to Rehoboam, your

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father made our yoke heavy. Now therefore lighten the hard service of your father and

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his heavy yoke on us and we will serve you. And he said to them, go away for three days

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and come again to me. So the people went. Now the rest of this story is the advisors

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of King Solomon, his Rehoboam's father recommended lightening their load and dealing with them

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in humility, stating that it would endear them back to the house of Judah. Rehoboam's

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friends on the other hand had provided very harsh advice on how to deal with the situation.

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They recommended to threaten a heavier burden and harsher conditions and even punishment.

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This scenario did play out. He chose the advice of his friends and it had played out the way

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God had intended in order to illustrate what had happened within the heart of the people

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of Israel. Oftentimes even a king can be led astray because the desire to follow his friends.

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So rather than heed the advice of Solomon's advisors, he wanted to be buddies. He wanted

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his buddies to see him as being the big man and making the hard choices and being a leader.

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This choice immediately led to the splitting of the kingdom of Israel. All but one tribe

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of Israel defected from Judah because of Rehoboam's decision. So this was an example of not seeking

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godly advice again but seeking the advice of the crowd of his friends. Which brings

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me to my second point which is mob rule. Whether it's Exodus 32 and the golden calf,

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first Samuel 8 and the demand for a king or in our own life, it is dangerous to follow

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the mob, especially when it is in the opposite direction of God. So let's look at man's

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wisdom. Socialism can provide us with good examples of the dangers of the mob. Philosophy

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is always able to sway people's desires for equality and equity. The reality is that it

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always leads to the same disparities that it contends to fight against but in the end

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everyone has less than when we started. Michael Frank who has held a number of positions on

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Capitol Hill is the vice president of government relations at the Heritage Foundation and he

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wrote writing in his diary the dire economic straits and self-destructive behaviors that

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consumed his fellow Puritans. Shortly after the arrival, Governor William Bradford painted

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a picture of destitute settlers selling their clothes and bed coverings for food while others

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became servants to the Indians. Cutting wood and fetching water in exchange for a capful

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of corn, the most desperate among them starved. With Bradford recounting how one settler and

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gathering shellfish along the shore was so weak he stuck fast in the mud it was found

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dead in the place. The colony's leaders identified the source of their problem as a particularly

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vile form of what Bradford called communism. Prosperity and Plymouth colony observed was

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communally owned and cultivated. This system taking away of property and bringing it into

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a commonwealth bred confusion and discontent and retarded much employment that would have

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been to the settlers benefit and comfort. This brought them to the brink of extermination

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the most able and fit young man of Plymouth thought it an injustice that they were paid

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the same as those not able to do a quarter the others could. Women meanwhile viewed the

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communal chores they were required to perform for others as a form of slavery. On the brink

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of extermination the colony leaders changed course and allotted a parcel of land to each

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settler hoping to hoping the private ownership of the farmland would encourage self-sufficiency

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and lead to cultivation of more corn and other food stuffs. As Adam Smith would have predicated

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this new system worked famously. This had very good success Bradford reported for it

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made all hands very industrious. In fact much more corn was planted that otherwise would

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have been and productivity increased. Women for example went willingly into the field

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and took their little ones with them to set corn. The famine that nearly wiped out the

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Pilgrims in 1623 gave way to a period of agricultural abundance and enabled Massachusetts settlers

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to set down permanent roots in the new world, prosper and play an indispensable role in

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the ultimate success of the American experiment. A profoundly religious man Bradford saw the

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hand of God in Pilgrim's economic recovery. Their success he observed may well evice the

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vanity of that conceit that the taking away of property would make men happy and flourishing

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as if they were wiser than God. Bradford surmised God in his wisdom saw another course fitter

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for them. Amen to that. The reason why he could say this the reason why he can say God

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in his wisdom saw another course fitter than them is when you look through the Bible when

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you look at God's wisdom Levitical law provides us guidance on property rights a preferred

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judicial system and even a sort of welfare rights. Leviticus 9.9 or 19.9 it says when

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you reap the harvest of your land do not reap the very edges of your field or gather the

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gleaning of the harvest. When you reap the harvest of your land it's so it repeats this

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again in verse 22 saying the same thing. But it goes on and it says leave them for the

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poor and for the foreigner residing among you I am the Lord your God. So what you can see

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though with the Old Testament is that there were parcels of land there was private land

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divided up amongst the tribes with the expectation that they would flourish on their land on

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their family land. Ultimately though we are called to put nothing before God. He is to

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be the center and he is meant to be the head of Israel's government. Humanity constantly

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strives to put celebrities and these days to politicians scientists and doctors above

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God there's a constant drive to supersede God in our society. We are called by the mob

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to deny God and our Savior Jesus Christ to please the mob. In Psalm 1 1 through 6 it

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says blessed is the one who does not walk in the steps or walk in step with the wicked

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or stand in the way that sinners take or sit in the company of mockers but who delight

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whose delight is in the law of the Lord and who meditates on his law day and night. That

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person is like a tree planted by streams of water which yields its fruit in season and

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whose leaf does not wither. Whatever they do prospers not so the wicked they are all

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like chaff that the wind blows away. Therefore the wicked will not stand in judgment or stand

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in the judgment nor the sinner and the assembly of the righteous for the Lord watches over

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the ways of the righteous but the way of the wicked leads to destruction. This brings me

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to my final point which is Christ is our Redeemer. Despite the sins of Israel God provided deliverance

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to the nations through their kingly line. Saul was chosen to be the first king and he

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was initially a good king. He entered into his kingship with humility and first Samuel

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he was plucked out of obscurity and first Samuel 9 that's when that happened and first

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Samuel 10 we see him being anointed to be king. But unfortunately even though he was

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a good king in the beginning he quickly fell to the pride of man. So pride defeated Saul.

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Saul defeats the Ammonites the Philistines but he makes an unlawful sacrifice supplanting

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his position of kingship but supplanting the rightful position that Samuel had as the priest.

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So he did priestly duties thinking that he was above God's law. This led to him to being

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removed from having the anointing of God. God removed his hand from Saul's life because

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the consistent choices that Saul made to feel that he was above the law of God. This led

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him to insanity and in first Samuel 15 we see the Lord rejecting Saul. At the scene

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where Samuel judges the king of the Amalekites Agag and then in first Samuel 28 we see how

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far he's gone from being a godly king anointed found in obscurity. We see Saul now going

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to the Witch of Endor to seek out mystical advice because he can no longer tap in to

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the advice or to the anointing of God. Well then what happens then is that we see that

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God has chosen a different man a better king and David becomes the anointed of God and

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again he is plucked out of obscurity and he is anointed as king over over Israel in humility.

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In first Samuel 16 David is anointed king by Saul as by Samuel and first Samuel 17 we

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see the battles the battle of Goliath where David is anointed by God is able to defeat

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the giant Goliath and spare and then later on we see him go out of his way that even

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though he's being hunted by a very jealous king Saul we see David having every opportunity

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to to kill his enemy which is Saul but David did not see him as an enemy and so he spares

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Saul's life in first Samuel 24 and 26. This really shows the difference of King David

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you know versus King Saul but he is still just a man and he does fall to his own pride

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so at the time of the nations when kings are out to war second Samuel 11 we see David commit

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adultery with Bathsheba but here's the difference with King David is that when shown his failing

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when shown his sinful nature he decides on a different route than what King Saul decides.

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King Saul lifts himself up in pride even more whereas King David humbled himself and he

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cried out for redemption and we see that in second Samuel 12 when Nathan rebukes Nathan

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the prophet of the kingdom rebukes King David and David stops in his tracks and he repents

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and it's because of that repentance is because that King David had a heart that was after

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the Lord that we see something very different happen in this this man's life. He is he there's

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a covenant made with King David that it is his line that will be the Messianic line and

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it brings us to the best of kings the King of Kings the Lord of Lords our our savior

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Jesus Christ. He is perfect he is sinless and he is willing to sacrifice he sacrificed

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his life he came to earth lived as a human but he sacrificed his life so that we could

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enter back into direct relationship with our God all during the time of the Levitical line

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of all of the Levitical law there was always priests that had to meet that had to go before

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us to have relationship with God but not anymore now we are able to have that direct relationship

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with God through our Lord Jesus Christ and it's that salvation that we can receive through

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the repentance of our sins and acceptance of Jesus as our Lord that makes him the King

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for all time. It is through Christ that our relationship with God is set right again the

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sin of the mob is to turn away from God's teaching and to look only at man's limited

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understanding we constantly need to turn our eyes back to the cross and to our Savior Jesus

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Christ even though all of Israel's rebellions all throughout the Israel's history their

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constant rebellion God had a plan to save the nations through the Messiah and bring

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us back to right relationship with God the Father the Holy Spirit and Jesus Christ our

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Savior and King of Kings and Lord of Lords. He set us back into that that righteous path

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of our Lordship being God not a king but being God and we get that through the Father the

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Son and the Holy Ghost today so with that as long as you're not driving right you know

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I like to every head bow every eye closed if you're driving I just like you to listen

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to this because this is every single time I'm I preach a message wherever I'm at there

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has to be an opportunity there has to be an opportunity to give your life to Jesus Christ

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be like King David don't be like King Saul when when you're shown the fact that we all

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are fallen we all have fallen short of the glory of God we all need salvation in Jesus

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Christ because we have sinned and fallen short but in that's we have all all need to do that

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and it is just at this moment this message is spoken to you at all turn your heart to

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God let the don't let the conviction of the Lord pass but rather turn your heart to God

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and accept him as your Lord and Savior. It's a very easy thing to do it doesn't take any

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time really but all you have to do is recognize that yes Lord I am a sinner I know that I've

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fallen short of the glory of God I know that I've lied I've cheated I've stolen I've done

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all sorts of wicked things but I repent which just means turn I turn from my sin and I accept

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you to be my Lord my Lord Jesus Christ and I thank you for the salvation that comes from

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that knowledge and that's just a simple prayer that you can say so it would just be real

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quick it'd be like dear Lord God I know that I'm a sinner but I know that you died for

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my sins I accept you as my Lord Savior Jesus Christ I repent of my sins I turn away from

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them and I thank you for salvation through grace in Jesus name amen simple prayer if

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you prayed that prayer send me a message let me know let me know if these messages are getting

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out there if they're right if they're you know impacting you in any way because that's

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the whole goal of this is to get the gospel of Jesus Christ out as far as we can and it

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with with our Potter's house churches and Christ fellowship ministries we do that we

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have three thousand churches globally roughly and we are trying to push forward the gospel

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of Jesus Christ the undeleted gospel that you can get from reading the Bible so I thank

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you for taking the time to listen to me today tonight whenever you're listening and I just

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pray that these messages are impacting you and I can't wait for you to come back next

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time thank you God bless thank you for listening to the P.H.S.A. Potter's house salmon arm

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podcast be sure to follow us on Instagram at Potter's house underscore salmon arm to

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keep up to date on what we are doing join the conversation and discover how Jesus Christ

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can revolutionize your life.

