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My name is breana and this is breana Radio.

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These words are the first words that I've spoken in three days, except for a very faint

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Hi on day one.

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I started my silence nervous, sort of counting the minutes up until midnight.

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I felt this fear that I wasn't sure what this process was going to look like and feel like,

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how I would be able to care for myself and interact with the world.

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But by the time I made it to maybe the second day, somewhere within the second day, I wasn't

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sure if I was going to speak again.

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This feels good.

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I like this.

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This rest.

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I've been thinking a lot about rest.

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Rest for the body, for the mind.

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But over the last 72 hours, I tried resting the voice.

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And not all of those moments were in solitude.

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I did different things.

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Like I got an oil change, I went to 10,000 Waves, which is splendid and also a sort of

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spa like Disneyland now.

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Got food.

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I was curious to watch the way that folks related to me in silence.

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Overall, there was a lot of kindness and sweetness that I received.

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There are so many moments that I use language to interject.

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Verbal language, when body language is sufficient, eye contact.

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It was sweet to notice how these tools were available to me and how often folks were ready

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and available to help me, connect with me, even without conversation.

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I also noticed folks seeming kind of anxious.

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Like my not speaking affected their ability to be a person in some way.

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Good number of people that I connected with believed I was deaf and in relationship to

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that spoke louder or softer.

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Maybe stopped speaking altogether.

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And shout out to the homie Monica Watson who encouraged me to try this practice.

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Gave me some tools like touching one's throat to indicate that you aren't speaking.

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But she hit me well before I began this practice that people might whisper if you said that

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you weren't speaking or if you gestured to it.

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And that did happen.

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I found myself interested in being able to use gesture to communicate.

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I took ASL in high school but haven't used it in so long that it's not available to me.

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I want to recommit to that practice.

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Recommit to that form of communication in solidarity with our deaf comrades.

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I came to this decision as a way of saving energy.

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Throughout my life I've felt this requirement to fight to be heard, to be understood.

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And in this season of my life, I've been really falling back on that fight.

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I have a mentor, Susan Raffo.

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She authored the amazing text, Liberate to the Bone, and is currently walking across

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the United States if you want to track her progress.

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She said something to me multiple times that plays and replays in my mind that anything

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can be a tool or a weapon.

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So I've been considering how do I use my voice as a tool and when do I use it as a weapon,

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a weapon against myself and against others.

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One of my comrades and long-time friends, Mara is a speech pathologist in San Francisco

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and I remember her sharing with me that the larynx and the trachea anatomically look very

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similar to the vagina and the uterus, that our throat and the facets of our throat that

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offer us speech are so interconnected in form and shape to our reproductive organs or some

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of our reproductive organs.

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This thought around the vocal cords and the pelvic floor and her work to support folks

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with speech and noticing how prevalent sexual assault, sexual violence has been for these

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humans that are trying to find their way back to speech.

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Having this connection between loss of voice, loss of agency makes me think about when it

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is no longer safe to inhabit our body, to use our voice.

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About ten years ago, I was prepping for an interview and an elder shared this book with

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me mailing the interview.

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It was an hour-long audio book.

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In listening to it, they speak about voice in the interview process.

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I remember them saying to take pauses, to drink water, that if you enter an interview

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space and they offer you water, say yes.

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Finding your way to the breath.

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They also share how in our society, folks who are conditioned as girls or as women frequently

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are taught to end their statements in a very specific way.

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At the end of every sentence, maybe we lift the voice and as we lift the voice, we come

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on a little less strong.

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Like everything is a question.

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I have been noticing this more and more in conversation.

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Femmes and thems who at the end of sentences leave a little bit of their power to be taken.

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I have done this a lot.

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There is a California girl deep within here.

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It's sweet to use my voice, this instrument, in a different way.

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Thinking about the rate of speech and how it connects to my nervous system.

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How speaking quickly, speaking without ceasing affects my internal world.

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Versus a measured speech.

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I grew up listening to vocal gods and goddesses.

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James Baldwin comes to mind.

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A timber that will live in me forever.

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Dr. Maya Angelou, orators who understood the use of voice in such a powerful way.

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Dr. Angela Davis.

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Such sweetness.

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My father has my favorite voice.

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I remember one of his former partners talking to me about going to a concert with my dad.

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They are at this concert and they are at a table with all these women.

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The microphone is going around for folks to sing a little bit of this song.

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And the microphone makes its way to my dad.

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And in this deep timber that he holds, she said all the women turned and looked like

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who is he?

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That's my dad.

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That's that voice.

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That story is probably 30 years old.

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If you call my dad's phone now, the voicemail is dejected.

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Sad.

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It sounds like he recorded his voice memo after like four days of doubles or something

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like that.

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But that voice is still in there.

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That sweet depth.

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I can hear him in my mind calling me breezy.

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It's one of the things my family calls me.

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So I ask you, how do you use your voice as a tool?

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A tool for yourself, your relationships, community.

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How do you use your voice as a weapon?

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Again, against yourself, against others.

