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Now when Jesus saw the crowds, he went up on a mountainside and sat down.

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His disciples came to him and he began to teach them.

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He said,

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Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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Blessed are those who mourn, for they will be comforted.

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Blessed are the meek, for they will inherit the earth.

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Blessed are those who hunger and thirst for righteousness, for they will be filled.

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Blessed are the merciful, for they will be shown mercy.

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Blessed are the pure in heart, for they will see God.

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Blessed are the peacemakers, for they will be called the children of God.

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Blessed are those who are persecuted because of righteousness, for theirs is the kingdom

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of heaven.

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Blessed are you when people insult you, persecute you and falsely say all kinds of evil against

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you because of me.

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Rejoice and be glad, because great is your reward in heaven, for in the same way they

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persecuted the prophets who were before you.

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Amen, and to God be the glory for his word.

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And here's Michael to preach on those.

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Thanks, Brian.

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Good morning, church.

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Isn't it wonderful to be together, to sing together, to pray together and to come around

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God's word together on this fine day as the people of God.

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And the singing this morning was beautiful and it's lovely to hear the saints of God

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singing to our risen Lord Jesus.

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This morning we are going to continue our series in the book of Matthew.

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These are God's words that we are reading this morning.

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So before we look into these wondrous things, let us speak to the author together.

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Would you join me in prayer?

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Father, we thank you that these are indeed your words given to us to your church through

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the Lord Jesus.

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We ask by your spirit that these words would not remain in our heads only, but by your

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spirit we would be, you would enlighten the eyes of our hearts, so to speak, and that

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we would be transformed by your truth.

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We ask for this in the name of our Lord Jesus Christ.

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Amen.

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Lately, Hayley and I have been really enjoying a series of whodunnits on Netflix, whodunnit

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mysteries on Netflix written by American author Harlan Coban.

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And we're really enjoying them because Harlan is a great storyteller.

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And I say that because not only are his characters well developed and have fantastic deep backstories

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to keep you guessing, but he leaves us absolutely confuddled with all that is going on right

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up until the very end, which makes the revealed mystery all that much more satisfying.

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Now as someone who prides themselves on figuring out who did it within the first couple of

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episodes and then ruining it for my wife, yes, I was that guy that called out the ending

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to the sixth sense in the cinemas.

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Harlan's writing really has us captivated.

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Now why we love these shows so much is because there are clues given all throughout the episodes,

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which you have to remember because they're all leading you to the big picture.

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They're all leading you to this big picture that will be revealed in the end, which means

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you really have to pay attention to everything that is said and even alluded to by the characters.

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Because without picking up the clues that they give, the answer to the mystery remains

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in the dark and the big picture will be totally missed, even when it's explained.

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Now I mention all of this because the book of Matthew is doing a very similar thing,

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similar in the way that Matthew is not giving, but putting together all the clues that were

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given in the Old Testament about Jesus as to explain to everyone who Jesus is and what

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he had come to do.

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And I say this because for the Jews in the old dispensation of things, God gave them

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clues as to what he was going to do through the coming Messiah and his kingdom.

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Yet Matthew argues, because of Jesus and his ministry, the people of God no longer needed

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to solve the mystery.

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No the clues all pointed to the one person and the mystery was revealed in the life,

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the death and the resurrection of Jesus.

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Just as the famous theologian Augustine once said, in the old concealed but in the new

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revealed.

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That's what Matthew is doing in his gospel for everyone.

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He's showing us the big picture and revealing the mystery which is Christ by putting together

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all the clues from the Hebrew scriptures to show us why Jesus was indeed the long awaited

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Messiah that God told his people about.

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We've seen this all through the weeks haven't we?

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There's been lots and lots of clues that have found their answer in the life and the ministry

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of Jesus thus far.

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For example, God said that he would always have a son of David on the throne, which meant

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for the Messiah to be legitimate, he had to come from the family of David.

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Jesus was from that line, hence why Matthew started his whole book off with a genealogy.

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God said that he would come to be with his people in the Emmanuel prophecy, hence why

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Matthew included the birth narrative of Jesus, recording that he was conceived by the Holy

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Spirit and born to the Virgin Mary.

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God said that the shepherd of his people would be born in Bethlehem, Jesus was.

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God said in Isaiah 7 that he would bring his kingdom into this dark, dark world and be

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a light and set people free, which as we saw a few weeks ago was the exact thing that Jesus

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was doing as he went about ministering in Israel.

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Matthew's given all throughout the Hebrew scriptures as to who Jesus would be and what

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he would do.

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And Matthew, every step of the way showing us that we don't have to wonder anymore as

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to how God would fulfill these things, because as Matthew has shown us, they were fulfilled

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by the Jesus that he followed.

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This morning, we're going to see that Matthew is going to put together some other clues

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as to who this Jesus is and why we must follow him.

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Because God promised to send into this world a prophet that would be that much greater

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than Moses.

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And as we've seen this morning, Matthew reveals how that mysterious clue also came to be seen

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in Jesus' ministry.

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It'll be helpful if you have your Bibles in front of you.

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So let's dive right in.

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If you do have your Bibles, read with me verses 1 and 2.

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Now when Jesus saw the crowds, he went up on the mountainside, he sat down and his disciples

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came to him and he began to teach them.

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Now as we've seen through the weeks, Matthew never minces his words.

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No, he's very careful with the words he uses because we're quite literally meant to take

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everything that he says as gospel.

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So with that said, I want you to take notice of a couple of things that's happening here.

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First, this section of scripture from chapter 5 through to chapter 7 is about teaching.

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And as we'll see over the next few weeks, as we spend time in these chapters, we're

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actually going to look at one big sermon given by Jesus, not just to his disciples but to

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everyone that came to see him teach.

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So before we start to get into any of that, the thing that I want us to have a think about

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right now is the context of where Jesus taught his disciples.

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And we'll notice it here in verse 1.

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He taught on a mountainside, hence the very creative name, the Sermon on the Mount.

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Now why a mountainside?

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Why might that be important for us to not just skip over but take notice of?

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Let me explain.

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You see, when Israel was rescued from Egypt, God drew them out of that nation and saved

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them with a purpose in mind.

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And that was for them to be a holy nation.

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We're told in Exodus 3 that God said to Moses, I've come down to rescue Israel from the power

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of the Egyptians and lead them out of Egypt into their own fertile and spacious land.

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He goes on to say, I will be with you, Moses, and this is your sign that I am the one who

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has sent you.

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When you have brought the people out of Egypt, you will worship God at this very mountain.

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We then read on Exodus 19 verses 1 to 6.

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Only two months after the Israelites left Egypt, they arrived in the wilderness of Sinai.

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After breaking camp at Raphidium, they came to the wilderness of Sinai and set up camp

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there at the base of Mount Sinai.

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Then Moses climbed the mountain to appear before God.

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The Lord called to him from the mountain and said, give these instructions to the family

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of Jacob.

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Announce to the descendants of Israel, you have seen what I have done to the Egyptians.

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You know how I carried you out on eagle's wings to myself.

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Now if you obey me and keep my covenant, you'll be my own special treasure from among all

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the peoples of the earth.

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All the earth belongs to me, but you will be my kingdom of priests, my holy nation.

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I want you to hear what's being said here to Moses.

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God said to him, he said to Moses to come to this mountain and that through him he would

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give instructions and commands to the people of Israel.

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And if they obeyed what God said to them, if they did what Yahweh told them, then they

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would be different from all the people on the earth.

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In fact, that's exactly what holy means.

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Holy means separated.

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And that's what God was doing with his people through Moses.

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He was instructing and giving them the covenant of the kingdom so that they would be separated

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from all the nations of the world and be a light in this dark, dark world.

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However, with all that said, it's a really interesting moment towards the end of the

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ministry of Moses.

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He's leading the people of God to Canaan.

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And I say it's interesting because Moses knew from the get-go that his ministry was a shadow

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of things to come and that something much, much greater was on the horizon.

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In a literal sense, his ministry pointed beyond himself and to another.

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Listen to how Moses explains this to the congregation in Deuteronomy 15.

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We read Moses said, the Lord your God will raise up for you a prophet like me from among

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your fellow Israelites.

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You must listen to him.

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For this is what you yourselves requested of the Lord your God when you were assembled

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at Mount Sinai.

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You said don't let us hear the voice of the Lord our God anymore or see this blazing fire

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for we will die.

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Then the Lord said to me what they have said is right.

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I'll raise up a prophet like you from among their fellow Israelites.

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I'll put my words in his mouth.

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He'll tell people everything that I command him and I will personally deal with anyone

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who will not listen to the message that the prophet proclaims on my behalf.

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This is incredible.

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Moses arguably one of the most famous prophets that the ancient world had ever known knew

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that he was only a shadow of what was to come.

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And like Moses who was used by God to rescue Yahweh's people from bondage to slavery and

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then give his law to them at Mount Sinai there would be another that would come with the

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words of God blazing in his heart.

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None of this would have been lost on Matthew's original Jewish audience that knew the Hebrew

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scriptures well.

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I mean it's all pointing to one thing right.

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This picture of Jesus who went around freeing people from bondage and oppression now with

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his people on this mountain giving them commands and revealing God's will to them so they would

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be unlike the world around them.

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And as he will go on to call them in verse 14 of our chapter they were to be the light.

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There's some pretty big imagery to help us understand who Jesus is and what he had come

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to do.

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Now I just want to say something before we start looking at these next verses and that's

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what Jesus is not doing.

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And we need to be clear about this.

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Jesus is not giving a new law in any sense but an understanding, a new understanding and

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outworking of the law.

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That's something that we're going to see clearly through the weeks as we go through this sermon.

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It's the same law of God that has a new understanding.

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New Testament scholar Grant Osborne says it like this.

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The one superior to Moses had begun his messianic ministry.

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Moreover, the Jewish people expected the Messiah to bring the final Torah.

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So this sermon is in a sense the Torah of the Messiah in which Jesus explained the law

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to the New Kingdom community.

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All that to say, Israel's Messiah, a prophet like Moses, had come to explain the heart

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of God's law to the crowds and was establishing the kingdom of heaven in this world.

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And clues were given in the Hebrew scriptures that this would happen.

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Which Matthew has beautifully brought together here in these first two verses of our passage

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this morning to show us that this Jesus was more than a randomly good teacher sat there

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on a random mountainside.

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The imagery that has been painted for us here is striking.

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The one greater than Moses had arrived to usher in the kingdom of heaven and to give

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us God's word.

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I want to pause here for a moment brothers and sisters and I want to say that when we

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approach the word of God, we're not just coming to a book to learn some stuff about history

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or to get some good advice in how to order our lives.

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The words that we're reading, that we're hearing are the very words of God that have been given

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to us for our instruction.

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That's the way we're meant to approach the word of God.

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It's as God speaking to us.

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So with that said, to not listen to his word is to ultimately not listen to the one who

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gave it, to twist his word is to ultimately twist the words of God himself.

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That's what the Bible is, it's the words of God breathed out by God written down for the

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world to not just hear but obey.

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And so as we approach what Jesus has said to his original audience, because of the very

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nature of who was saying these things, we mustn't just relegate all of this to the past

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or a historical event.

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Now all of this is being said to us this morning.

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And like the disciples here in our passage, we too must pay careful attention to what

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we hear so that we too might enter into the kingdom of heaven and that we might shine

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the light of Jesus more and more in this darkened world.

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So what does Jesus want us to know?

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Well the first thing that I want to say is there's some general observations to make

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about the next few verses before we look at each beatitude individually.

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Beatitude, it's an interesting word.

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That's the first thing that I want to comment on.

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Beatitudes, as this text has been classically named, essentially means blessed.

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So Jesus is saying that we are blessed if we do these things that he's telling us to

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do.

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Just a few weeks ago I actually heard a sermon on this very passage and the person explaining

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it used a translation of the Bible that rendered blessed as happy.

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Now I mention this because there is a danger in reducing what Jesus is talking about here

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to an emotional standard, to an emotional thing.

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Though in saying that to be blessed will bring ultimate joy and that's because to be blessed

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in a biblical sense means to be approved or find approval from God himself.

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All that to say, whoever seeks to please God seeks to do what he demands of us here and

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now no matter if it feels good or not.

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But that's the thing that we're going to see.

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What God demands of us might seem hard at times but ultimately he meets those who seek

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to obey him with so much more than the world could ever define as happiness.

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No, we will be blessed now and find joy ultimately because we are going to be met with the very

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kingdom of heaven itself.

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So with that said, it's no wonder Jesus starts where he starts.

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He starts by saying get rid of the pride that keeps you from entering the kingdom of heaven.

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We see it in verse 3.

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Jesus says blessed are the poor in spirit for theirs is the kingdom of heaven.

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Now it's important to note that the kingdom of heaven is talked about in the present tense

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here which means that the promise of entering it is present, not just future though it is

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yet to be fully realised which means that salvation is something that comes to those

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who obey God now and will be seen in its fullness later.

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How do we enter the kingdom of heaven one wonders?

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Well it's as Jesus says here, it's by being poor in spirit.

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Now some have argued through the years that this is talking about living in such a lowly

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state that you end up having to rely on God for absolutely everything.

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Now this is certainly thinking in the right direction but notice it's not physically being

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poor that Jesus has in view here.

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We read it in the text, poor in spirit which is to say one has come to the end of themselves

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that they no longer look to anything in and of themselves but to God alone for spiritual

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rescue.

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American, oh he's not American, Canadian theologian D.A. Carson puts it like this and I'm not

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going to do the Canadian accent job.

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To be poor in spirit is to have the personal acknowledgement of spiritual bankruptcy.

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It's the conscious confession of being unworthy before God as such it is the deepest form

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of repentance.

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In other words Jesus is saying from the get go, if you don't come to that place where

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you acknowledge your total need for God and turn to him out of that spiritual distress

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then there is no way that you will ever enter the kingdom of heaven because your pride keeps

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you from coming.

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This is closely tied to verse 4.

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Jesus says blessed are those who mourn for they will be comforted.

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I say it's closely tied because as we come to the realisation that there is nothing in

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and of ourselves that will cause God to justify us there should be a sense of grief over personal

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sin.

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Now this isn't to say that we the church should be like a stable full of horses walking around

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with long faces all the time but it is to say that mourning over our sin should be part

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of the disciples experience because at the end of the day dear ones we've broken God's

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law we've grieved his spirit and we've hurt others but notice this that's not where we're

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meant to stay.

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Now it's as Jesus says here those who mourn will be comforted which is in something called

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the passive tense which means we won't find comfort in making it up to God in our own

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efforts but be comforted by another who does that work towards us and that indeed comes

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by looking to another who never broke God's law who never grieved the Holy Spirit and

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loved others even giving his very life for them.

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It's as Matthew has told us in chapter 1 21 the Messiah was given the name Jesus because

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he is the one who will save his people from their sin.

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Church it's only in the gospel that we will only ever find the comfort that we are looking

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for as we mourn over our lawless deeds because our sins debt has been paid by another in

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our place and that will be fully recognized at the consummation of the kingdom and all

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of that can only be accepted if one comes to God and that's what ties poor in spirit

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mourning and meekness altogether verse 5.

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Mourning our poor spirit has to do with a self assessment before the purity of God yet

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meekness as it's talked about here in verse 5 has to do with what one will do in relationship

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to God.

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That's what Jesus is doing here with the first three Beatitudes.

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He's saying as we come to a realization of who we are in light of God we should find

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ourselves spiritually bankrupt and thus rid ourselves of any notions of saving ourselves

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so that we might turn and desire God to redeem and rescue that which has gone terribly wrong.

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In other words it's as we look to God it's as we look to him and his kingdom for his

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comfort and quit looking inwards to ourselves that any notion of self justification and

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self kingdom building will be smashed.

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Now the answer isn't to dig our heels in and try harder.

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The answer is to see ourselves for what we are and come humbly to God.

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It's only the genuinely meek person that will be content in this world because their ego

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won't be so inflated that they think they deserve more and more.

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Even the promise of the coming kingdom and inheritance which is promised for all God's

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people will cause us to quit seeking the things of this world and its so called glories.

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Jesus goes on verse 6, blessed are those who hunger and thirst for righteousness for they

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will be filled.

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Which is to say that those who truly turn to God don't want things just to be a little

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bit better here and there or to follow the commands of God as kind of an app download,

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an optional extra to the Christian life when they feel like it.

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Jesus is blatantly obvious.

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He's saying that those who turn to God desire his ways in such a way that it is as important

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to them as that which keeps them alive.

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A lot can be said here on exactly what Jesus is talking about.

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But I do think it's closely connected with how Jesus will show us how to pray later on

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in Matthew 6 where he says pray to our Father that his kingdom come and his will be done

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on this earth as it is in heaven.

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Which is another way of saying God have your order, have your way not just in my life but

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in the world around us.

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I don't know how many of you pray like that but that's certainly something that God answers

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with a yes every time we pray to him like that.

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And we will see the ultimate yes and amen in the coming kingdom.

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Now as I just said when we pray for God's kingdom to come we're praying for God to have

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his order, his way in us so that we might be a reflection of his light in this dark

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world.

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That's so interesting what he's doing here.

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It's so interesting what Jesus is doing in the Beatitudes.

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I want you to notice this.

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He speaks about seeing ourselves in light of God and then comforting the disciples that

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in our turning to God we will be met with his complete healing.

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But there's also a sense of how we are to treat others throughout the Beatitudes as

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well.

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But that is definitely going on.

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Meekness towards God, yes but towards others, certainly.

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Mourn for our own sin, indeed.

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But mourn for the sin of others, absolutely.

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All this to say Godly character isn't meant to remain under the so-called bowl as we will

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see next week.

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Verse 15, we're not meant to put all of this and hide it all.

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No that light of the transformed life is meant to shine out towards others as well.

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Hence when people cause us harm, either physically, mentally, emotionally, and they don't deserve

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our sympathy, Jesus says the one who is blessed will they'll show mercy, verse 7, because

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they know that they have been shown such incredible mercy in their helplessness.

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Not just now but notice it, verse 7, a mercy that will echo on into all eternity.

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Now for some of us here this morning, this seems like an impossible standard.

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An impossible standard, right?

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That we are to show mercy towards other people who have done wretched things in this world

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and even maybe to ourselves.

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And admittedly forgiving others can seem pretty impossible.

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But this is why where Jesus takes it next is incredible.

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Because again, he gets us to look back at ourselves and he says you're blessed if you're

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pure in heart, verse 8.

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Hey that's great, that's great.

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Because we might self-assess and think to ourselves, yeah I'm a pretty good guy, I deserve

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God's blessing, I deserve his love.

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But as soon as the law comes into play, it asks awkward questions of us.

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Have I ever stolen anything?

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Have I ever looked upon a woman with lust?

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Have I ever coveted another person's things?

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And as soon as we stand in the light of the law that we quickly see that we don't deserve

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God's blessing in any sense.

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No we deserve his justice because we're all lawbreakers.

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None of us can say that we're pure in heart.

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One of us in this room, nor in the history of the world can anyone say that they have

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not broken God's law, that they're pure in heart and hence don't deserve this blessing.

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Well no, we deserve justice.

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Hence in God's mercy, he saves us and makes peace with us through the cross.

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And it's as we look to Jesus in our place who is the pure in heart that we will indeed

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be able to show mercy to others and see God one day in his kingdom as it's promised to

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us here.

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But I want to go back to that word peace because it's such an incredibly important word in

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the Jewish world.

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Because to have peace means to have good and right relationship with God.

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And as we see in Matthew's gospel, that's what God will achieve through the death of

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Christ.

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He will make peace with his people.

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But notice this, because there was no peace between God and humanity because we are lawbreakers,

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this isn't peacekeeping, this is peacemaking.

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God became the ultimate peacemaker towards us and Jesus calls his disciples here in verse

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nine to do the very same thing.

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We are to be peacemakers.

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How?

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Well there's a number of places that I could take this this morning but I'm aware of time.

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But this has been said already so we'll focus on one thing.

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In God's mercy he saved us and made peace with us through the cross and we as the disciples

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of Jesus are called to spread that peacemaking message with others.

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That's fundamentally what we are as Christians.

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We are a people who have been transformed by the gospel and then out of that incredible

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knowledge and display of mercy we are there then go and tell others of this transforming, peacemaking

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good news.

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This news isn't just for us, it's for the world to hear.

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It's for all peoples.

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And brothers and sisters, Jesus gives us heads up that not everyone is going to be happy

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and falling over themselves to pat you on the back when you go and tell them what you've

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experienced in your own life or what you're hoping that they can experience in their life

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as well.

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Not everyone is going to be excited when you tell them that they've broken God's law, that

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they deserve his justice but in his wonderful and awesome mercy is made a way for you and

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me to have peace with him through the cross.

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Everyone is going to be excited about that news.

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Jesus knew it.

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These are God's words to us this morning.

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He says verses 10 to 12, blessed are those who are persecuted because of righteousness.

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Again present tense for theirs is the kingdom of heaven.

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Blessed are you when people insult you, persecute you, falsely say all kinds of evil against

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you because of me.

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Rejoice, be glad because great is your reward in heaven for in the same way they persecuted

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the prophets who were before you.

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As we bring this to a close this morning, there is no one in this world that can justify

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themselves before God.

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That's why God through Moses gave the law in the first place.

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It was to reveal that no one stands guiltless before our creator, no matter who you are.

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That is why death has come to be part of the human experience because death is the result

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of sin.

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And we know that the law was given not to justify but to point us to another, one who

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would be greater than Moses.

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And that's interesting in light of what we've seen this morning.

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We in and out of ourselves cannot fulfill God's standards.

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We've never been able to.

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And that's what we've seen this morning again in just the opening verses of Jesus' teaching.

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Just because God's standards are perfect and for us to enter that perfect kingdom, we must

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come to him and acknowledge our spiritual bankruptcy, emptying ourselves of our self-righteousness,

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moral self-esteem and personal vainglory.

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But this is the good news.

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This is the good news.

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It's as we abandon our own pride, it's as we empty ourselves of our self-justifying

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rhetoric and that we become ready for God's spirit to fill us.

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Church, it's as we will see in the coming weeks.

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Much of the rest of the sermon on the mount is designed to remove our self-delusions and

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foster within us a genuine poverty of spirit as we see God's standards.

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And it's from that place of knowing who we are in light of all that God is, that a genuineness

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and a depth of repentance will hopefully be birthed in us by the work of the Holy Spirit

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in this church.

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So that we might abandon our ways, our pride, our self-deceiving standards and turn to God

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as revealed in the Bible, which will be met, and this is his promise, will be met with

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mercy, forgiveness, love, eternal life in the kingdom of heaven here and now.

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But I want to end on this, and we must remember this.

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None of this is meant to stay with us.

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Yes, we may see these things and yes, we may turn to the one who has shown such incredible

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grace and mercy in Jesus, but we must take the gospel to the world because this news

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is news and it's meant to be proclaimed.

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It's meant to be told to others.

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And if you're asking the question, will this be easy, Michael?

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No, it won't.

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It won't be easy.

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Some will slander you, as we heard this morning, some will insult you, persecute you, falsely

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say all kinds of evil about you and the rest of us disciples of Jesus, so that the world

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will think we're all crazy, that we're deluded, think that we must be cancelled so that they

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can live under the illusion that God doesn't demand justice.

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But this is the thing, brothers and sisters.

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There's coming a day where the kingdom of heaven will be realised in its fullness.

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And those of you who have seen your spiritual bankruptcy and turned to God will be met with

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a place in that kingdom where you will be comforted and you will mourn no more, where

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you will inherit the new earth, where you will no longer long for righteousness, where

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the mercy for all your sin will be on clear display for all eternity.

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And whereas the children of God, we will see our God.

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These are the promises held out to the children of God this morning.

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Great is your reward in heaven, brothers and sisters.

453
00:41:53,320 --> 00:41:55,000
No more clues.

454
00:41:55,000 --> 00:42:00,640
The mystery has been revealed and the gospel proclaims that anyone who calls upon the name

455
00:42:00,640 --> 00:42:04,480
of the Lord will be saved.

456
00:42:04,480 --> 00:42:10,120
These are very real promises that are ours right now, all because of the work of another

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00:42:10,120 --> 00:42:11,920
in our place.

458
00:42:11,920 --> 00:42:17,640
So as we obey our God, as we seek to do His will on this earth, we will reflect His light

459
00:42:17,640 --> 00:42:19,640
to those around us.

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00:42:19,640 --> 00:42:25,960
Yes, some of you will be met with incredible persecution if you take this seriously and

461
00:42:25,960 --> 00:42:29,240
feelings of isolation.

462
00:42:29,240 --> 00:42:36,520
The church be encouraged, be encouraged by what lies ahead.

463
00:42:36,520 --> 00:42:42,340
There are people out there who need to hear this message, who are ready to be saved, ready

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00:42:42,340 --> 00:42:48,280
to hear the gospel and by your obedience in sharing your life and God's truth, they will

465
00:42:48,280 --> 00:42:50,040
be saved.

466
00:42:50,040 --> 00:42:56,320
And in sight of eternity with God, it will be all worth it.

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00:42:56,320 --> 00:43:02,080
Let's pray.

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00:43:02,080 --> 00:43:10,000
Father God, we thank you that these are your words this morning.

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00:43:10,000 --> 00:43:15,200
And as your church prays, your kingdom come, your will be done on this earth as it is in

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00:43:15,200 --> 00:43:16,440
heaven.

471
00:43:16,440 --> 00:43:20,880
We know that there is an incredible darkness in this world.

472
00:43:20,880 --> 00:43:24,800
That has always been there that we're becoming more aware of.

473
00:43:24,800 --> 00:43:33,960
Father, please give your beautiful children, your disciples, your loved ones, your children

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00:43:33,960 --> 00:43:38,080
a courage to take this good news to the world.

475
00:43:38,080 --> 00:43:44,520
Father, we're keenly aware of what may happen to some of us, but we ask that you would use

476
00:43:44,520 --> 00:43:51,080
this congregation, you would use this church for your glory and not ours, for your glory

477
00:43:51,080 --> 00:43:52,080
alone.

478
00:43:52,080 --> 00:43:56,680
May your light shine brightly here at Grace Christian Church.

479
00:43:56,680 --> 00:43:59,280
Use us we ask in Jesus' name.

480
00:43:59,280 --> 00:44:23,800
Amen.