WEBVTT

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If we say we have no sin we deceive ourselves

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and the truth is not in us. If we confess our

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sins he is faithful and just to forgive us our

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sins and to cleanse us from all unrighteousness.

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If we say we have not sinned we make him a liar

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and his word is not in us. Good morning everyone.

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It's great to have you with us. If you're visiting

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with us for the first time, my name is Michael.

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I'm one of the pastors here at Grace. And as

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Eric said just before, we would love to meet

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you straight after the service, so please don't

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feel like you need to run off. I think the urn

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is working, so we'll have warm tea and coffee,

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warm conversation. and hopefully a warm handshake

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as well. Before we get into the passage that

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we have before us this morning, why don't we

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come to our Lord in prayer and ask him to help

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us understand these words. Would you please pray

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with me? Father God, we're so thankful that we're

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able to be together this morning, to be around

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your word, your holy word, words from you to

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us. We ask this morning that as we explore, as

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we peer into these wonderful words that you would

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please by your spirit, build us up, edify us,

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correct us, strengthen us for the sake of Christ.

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And we ask for this in His name. Amen. Imagine

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for a moment, if you will, if you went to a doctor

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and you went and got some tests and then were

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called back in to hear the results. Imagine if

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the news wasn't good. But not to worry, you were

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then told there is a cure. Now, imagine after

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hearing such great news that you said to the

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doctor, I don't believe you. I've heard that

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there's actually no such thing as the thing that

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you're diagnosing me with and I don't need your

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solutions and then just walked out of the office.

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What do you think would happen? What do you think?

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the results of that decision would be. Now I've

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asked you to engage your imaginations for just

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a moment because that was the sort of situation

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that our author was writing into to avoid with

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the church there in first century Ephesus. As

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we've seen there were false teachers that had

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come into the church and they were marrying the

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mission of Jesus to Greek philosophy and thus

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tainting the Apostles doctrine about the work

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of Jesus and what he had come to do. And it was

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leading the church into the darkness about their

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own spiritual condition and health. For example,

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as you read through the book of 1 John, it seems

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that these teachers had taken a knife to what

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it is to be human, cutting the flesh from the

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soul sort of thing. And thus teaching that when

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you became a Christian, then it didn't really

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matter what you did with your body because your

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soul had escaped its clutches, it had been set

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free from its prison so to speak. So go and do

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what you want because the soul was forgiven and

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the body, well it didn't matter what you did

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with it anymore. That was the sort of context

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that our author was writing into there at the

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Church of Ephesus. He was concerned with the

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sort of rhetoric that he was hearing repeated

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in the Church. People were saying, I have fellowship

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with God, yet they were leading these sinful

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lives. And he could see, as he says there in

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verse 6, that they were walking in darkness.

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And it was all because these false teachers who

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were building with the wrong building blocks

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as Mark shared with us last week. They were playing

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up the status of the soul and they were playing

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down the seriousness of sin that continues to

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threaten to hinder the Christian walk on this

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side of Kingdom Come. And so continuing on with

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what Mark shared with us from verses five to

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seven last week, our apostle is going to diagnose

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the disease that riddles every single one of

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us in this room this morning while also giving

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to us good news about how to apply the cure.

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And I hope to show you just three things from

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our text this morning. First, sin matters and

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shouldn't be ignored. Second, confession matters

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and also shouldn't be ignored. And third, though

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we might not be perfect just yet, there is good

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news in the gospel. So the first thing that I

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want to draw your attention to has to do with

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the way that we as Christians are to view sin

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in our lives. There's a right way and there's

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a wrong way. And so let's look at how John deals

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with those who were saying in the church that

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I have no sin. Let's have a look at verse 8 together.

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He says if we say we have no sin we deceive ourselves

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and the truth is not in us. I want to draw your

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attention to just the first few words there of

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our text this morning. First notice how our apostle

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says if we say we have no sin. I think what he's

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doing there is he's summing up what people were

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repeating from these false teachers. They were

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going around and saying we have no sin. Now they

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may have been saying that there was No such thing

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as a sin nature in the first place or maybe they

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were saying that once they started to follow

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Jesus that they had nothing to worry about in

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regards to sinning because the soul as we heard

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before has been made pure and thus sin was nothing

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really to worry about anymore. Whatever the case

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may be John is saying to us through the church

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from the get -go that for someone to think that

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sin on this side of our Lord's return is no longer

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an issue, or not to be thought about anymore

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by the Christian, well they're completely deluded.

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They're deceived, as he says here in verse 8.

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No, to say that we have no sin at all, well that's

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to walk in the darkness and not in the light.

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And that's not good because second, the Christian

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is called to live in the truth. I'll say that

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again, the Christian, our call is to live in

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the truth. And I want you to see that because

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to say that we don't have any sin or that we

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don't struggle with it in any which way just

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because we're now following Jesus, well that's

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to show that we've pushed reality away. that

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we're now living a lie. Let me say that another

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way church. Every Christian on the face of the

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planet knows that when we give our lives to Christ,

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that as we start to walk in the light of our

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new life with Him, we see that sin is still there

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hindering our new lives. It's not like we give

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our lives to Jesus and then all of a sudden we

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have like this perfect walk, not at all. In fact,

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it's as we start to walk with Jesus that we see

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just how deeply rooted sin really is. And John

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is saying to us, to the church, to deny that

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reality, to deny that truth of the matter, to

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do that. Well that's to show that the truth isn't

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in us. And so the Christian must be aware of

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false teaching that says that once you become

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a Christian that you're now sinless and have

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nothing to worry about because if we're truthful

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with ourselves we know that we still have sin

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knocking on the door and more than that, more

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than that sometimes we answer the door to our

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own shame. And so our apostle says do not deal

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with that reality by living in denial and pushing

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away the truth. No, to deal with sin by self

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-deception is absolutely ridiculous for those

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who live in the light. It's like saying to a

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doctor you don't know what you're talking about

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and then just walking away. No, there is a way

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for Christians to deal with sin and it's not

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denial, it's not with delusion and it's not with

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walking in darkness. So if we're not to live

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in denial and face up to the fact that as Christians

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we still do struggle with sin, then what are

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we to do? Well this is where our Apostle brings

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in the antidote to this particular problem. The

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Christian isn't to deny that we struggle with

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sin, it's in fact the opposite. It's to come

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to terms with the truth and then do something

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about it. If you have your Bibles with you, look

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with me at verse 9 there. Our Apostle says if

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we confess our sins, he's faithful and just to

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forgive us our sins and to cleanse us. from all

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unrighteousness. Notice that. Notice what our

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apostle said. He gives the answer to this situation

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that we find ourselves in. The proper response

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for the Christian when we see sin in our lives

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isn't to live a life of denial, but a life of

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confession. Now confession, it's a really interesting

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word here in the Greek. It actually means to

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acknowledge or to admit offence. That's what

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confession means. It means to acknowledge or

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to admit offence. And so in very much the opposite

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way of denial, John says when you see it, when

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you see your offence, Don't run away from the

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truth or lie to yourself. No, acknowledge it

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to God and admit where you've gone wrong. That

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is to live in the truth and in the light. Brothers

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and sisters, this tells us a couple of things

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about the Christian life. First, John wants us

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to know that confession is a normal, ongoing

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aspect of following Jesus on this side of eternity.

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In other words, confession of sin to our Heavenly

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Father isn't the exception to the rule. No, it's

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part of the ongoing life of being a disciple

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of Jesus Christ. Why don't you cast your minds

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back with me? to the first few pages of the Bible

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in Genesis. We see our first parents there. They

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have relationship with God, but when they had

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committed sin against the Lord, when that relationship

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was broken, they run behind a bush, right? And

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then what do we see? Adam blames Eve and then

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Eve, she blames the snake. No one in that scene

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acknowledged or admitted the offence that they

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had committed. No, they were in denial and shifted

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blame every step of the way. That's what people

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in the dark do. And so our apostle tells us,

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don't be like that. Don't be deluded and deny

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when you've blown it. That's not how this works.

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No, the proper attitude of the Christian is when

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you see sin. Not to deny that you have a sin

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problem or blame shift or run behind the so -called

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bush No, it's to realize the ongoing reality

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of sin and then go to your Heavenly Father with

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it Far from being perfect church Part of our

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prayer life should include the words Lord, I

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recognize my struggle with this and that Lord,

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I admit to you that I've done wrong. I confess

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to you that I've again fallen short. Do you see

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what our apostle is lovingly showing us here,

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Church? Repentance and confession isn't something

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that we do just at the very beginning of the

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Christian life. No, it's something that we practice

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right throughout the Christian life on this side

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of Kingdom Come. And we do this because confession

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to our Lord, confessing to Him where we know

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we've fallen short and broken His law and quenched

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and grieved His Spirit, it's integral to our

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relationship with Him. That's the first thing

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that John wants us to see here. He wants us to

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see that the proper attitude of one who is walking

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in the light One who confesses Christ, one who

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is a Christian when it comes to sin, isn't to

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say that we have no sin problem and that we are

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perfect and then ignore and deny when you do

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stuff up, but to confess and admit to our God

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our struggles and failures. There's a second

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thing that our apostle wants us to see here and

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it's absolutely incredible. It's absolutely amazing

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what he says. He says that when we go to God

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in this way, when we go to him in confession,

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we can know that we will be restored to him in

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perfect relationship because as it says here

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in verse nine, he is faithful and just to forgive

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us of our sins. Now there's something very interesting

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here that I want you to notice. You see, mercy

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love and righteousness define our God's character

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all throughout the Bible. And in a way you might

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expect John that when he speaks about confession

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and we go to God that he would say something

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like because he loves us so much he'll show mercy

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to us and that's certainly not being denied here.

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But it's interesting that our Apostle brings

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in covenantal language into this whole picture.

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That's what John is doing here when he says he

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is faithful. He is faithful. What John's saying

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in no uncertain terms that God has revealed something

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in his Word and that's that he will forgive anybody

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from anywhere who's done anything who calls upon

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the name of the Lord and who puts their trust

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in Christ alone because God said that he would

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forgive in his word and because he's a covenantal

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making and keeping God he can be trusted because

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his word is his bond. All that to say anybody

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who comes to the Lord confesses their sins can

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know that they will be forgiven continually because

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God said that they will be forgiven. He's faithful

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but there's more. John points out something else

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to us. He's just to forgive us our sins. Now

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John's drawing on courtroom language here which

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is to say that God is a judge and justice must

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be served when it comes to sin. And this makes

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sense of what we see here, excuse me, in verse

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seven, where John tells us the blood of Jesus,

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God's son, cleanses us from all sin. And I say

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this makes sense of verse 7 because it shows

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us that God isn't a judge that just sweeps things

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under the carpet and forgets about injustice,

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but is a just judge that really dishes out the

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full penalty of what our sin deserves. But, but

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by meeting it on the Lord Jesus Christ. who shed

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his blood on our behalf on the cross at Calvary.

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And so putting this all together brothers and

00:18:31.599 --> 00:18:35.079
sisters, if Christ has shed his blood and the

00:18:35.079 --> 00:18:39.079
full penalty of our sin has been met on him,

00:18:39.420 --> 00:18:43.420
how would it be just of God to then meet it again

00:18:43.420 --> 00:18:48.799
on those that come to him in confession? Do you

00:18:48.799 --> 00:18:52.799
see the tremendous news that John gives to us

00:18:52.799 --> 00:18:57.279
here? Because of God's Word, because of His character,

00:18:57.420 --> 00:19:00.839
because of the work of His Son, Jesus Christ

00:19:00.839 --> 00:19:04.480
on the cross, it would be absolutely illogical

00:19:04.480 --> 00:19:07.779
for him to say one thing and then turn around

00:19:07.779 --> 00:19:11.500
and punish his trusting and confessing people

00:19:11.500 --> 00:19:16.920
for sin that's already been paid for. In no way

00:19:17.420 --> 00:19:21.220
Has our sin just been swept under the carpet?

00:19:22.099 --> 00:19:25.839
No, our sin has really been dealt with, but it's

00:19:25.839 --> 00:19:29.700
been dealt with by being met on the Lord Jesus

00:19:29.700 --> 00:19:33.480
Christ. And so when we go to God in confession,

00:19:33.559 --> 00:19:37.339
because He has promised to forgive those who

00:19:37.339 --> 00:19:42.180
trust in Christ, we can know that His forgiveness

00:19:42.180 --> 00:19:49.619
is a real and present reality. Maybe this is

00:19:49.619 --> 00:19:53.220
a real problem for you. Maybe just maybe you're

00:19:53.220 --> 00:19:57.000
here this morning and you're so ashamed of the

00:19:57.000 --> 00:20:00.240
things that you've done that you can't bear the

00:20:00.240 --> 00:20:04.000
thought of going to God because you think that

00:20:04.000 --> 00:20:06.839
he's going to be disgusted with you and cast

00:20:06.839 --> 00:20:11.220
you away from his sight for all eternity. Maybe

00:20:11.220 --> 00:20:14.740
you're here and even thinking about the sin that

00:20:14.740 --> 00:20:17.960
you've committed makes you sick. to the stomach,

00:20:18.019 --> 00:20:21.440
to such a point that you've tried every which

00:20:21.440 --> 00:20:26.319
way to deal with it in your own strength. Maybe

00:20:26.319 --> 00:20:28.480
you're here this morning and you've made all

00:20:28.480 --> 00:20:32.559
sorts of excuses for the sin that you've done.

00:20:32.619 --> 00:20:35.779
Maybe you're at the point that you've not done

00:20:35.779 --> 00:20:39.299
anything wrong at all. You've denied sin there

00:20:39.299 --> 00:20:45.319
altogether. Dear one, hear the news, the good

00:20:45.319 --> 00:20:48.430
news. That's being held out to you this morning.

00:20:49.910 --> 00:20:55.069
The living God has bound his reputation. He's

00:20:55.069 --> 00:20:58.289
bound his reputation to the promise to forgive

00:20:58.289 --> 00:21:02.329
anyone who comes to him who confesses their sin.

00:21:02.430 --> 00:21:06.210
Notice that it doesn't say he'll forgive some

00:21:06.210 --> 00:21:11.849
sin. No, it says he forgives all sin. All sin.

00:21:12.069 --> 00:21:15.769
Everything. Don't be like our first parents and

00:21:15.769 --> 00:21:19.150
try and hide and put the blame on something else.

00:21:19.269 --> 00:21:23.970
God holds out the wonderful healing balm of the

00:21:23.970 --> 00:21:28.910
blood of Jesus. And anything, anything can be

00:21:28.910 --> 00:21:32.730
dealt with by the blood of Jesus. John tells

00:21:32.730 --> 00:21:35.650
us in no uncertain terms, in just these couple

00:21:35.650 --> 00:21:39.269
of verses, the Christian realistically looks

00:21:39.269 --> 00:21:43.019
at sin in our lives and we deal with it. not

00:21:43.019 --> 00:21:48.279
by running, not by hiding, not by denying, but

00:21:48.279 --> 00:21:55.140
by admitting and confessing to our God. Maybe

00:21:55.140 --> 00:21:57.359
you're here this morning and this is all quite

00:21:57.359 --> 00:22:00.660
confusing for you and you would say to yourself,

00:22:00.880 --> 00:22:03.960
but I've confessed my sin to God in the past,

00:22:04.000 --> 00:22:07.380
why do I need to keep going to Him and telling

00:22:07.380 --> 00:22:11.569
Him about my continual faults and failures? Surely

00:22:11.569 --> 00:22:16.490
he's sick of it by now. Just so there's no confusion

00:22:16.490 --> 00:22:20.069
among us this morning, and even from week to

00:22:20.069 --> 00:22:23.390
week when we gather as a church to do corporate

00:22:23.390 --> 00:22:27.190
confession, I want to put forward to you four

00:22:27.190 --> 00:22:31.369
biblical reasons as to why we Christians must

00:22:31.369 --> 00:22:35.750
keep going to God in this way. First, when we

00:22:35.750 --> 00:22:39.970
go to Him in confession, we experience a fresh

00:22:40.460 --> 00:22:44.420
our Heavenly Father's loving kindness and tender

00:22:44.420 --> 00:22:49.339
mercy. I think of Psalm 32 here when King David

00:22:49.339 --> 00:22:53.519
knew that he had completely blown it. He had

00:22:53.519 --> 00:22:57.180
done wicked, wicked actions in the sight of God

00:22:57.180 --> 00:23:00.200
and it was like the weight of the world was on

00:23:00.200 --> 00:23:04.720
him crushing his bones as he puts it. But as

00:23:04.720 --> 00:23:08.480
he goes to God and as he confesses his sin and

00:23:08.480 --> 00:23:12.200
as he was restored to right relationship, the

00:23:12.200 --> 00:23:16.960
whole psalm crescendos with our author rejoicing

00:23:16.960 --> 00:23:21.880
and experiencing afresh God's love for his people.

00:23:23.200 --> 00:23:26.079
And it's something that David wants for us to

00:23:26.079 --> 00:23:30.539
experience as well. I mean, we get a taste of

00:23:30.539 --> 00:23:33.519
this, don't we? Even in our human relationships.

00:23:34.009 --> 00:23:38.450
Maybe with a spouse or a parent or a friend,

00:23:38.529 --> 00:23:41.569
when we've hurt someone that we really love,

00:23:41.730 --> 00:23:45.289
we feel the weight of it. And we feel sick and

00:23:45.289 --> 00:23:47.829
we feel foolish about the things that we've done.

00:23:48.309 --> 00:23:51.789
But how wonderful is it that when we go to that

00:23:51.789 --> 00:23:55.750
person and admit where we've done wrong and they

00:23:55.750 --> 00:23:59.009
forgive us, it's like the weight of the world.

00:23:59.369 --> 00:24:03.009
taken off our shoulders and we feel even closer

00:24:03.009 --> 00:24:07.450
to that person than ever before. Confession of

00:24:07.450 --> 00:24:11.009
sin is a wonderful way to deal with our burdens

00:24:11.009 --> 00:24:16.490
and unresolved guilt. Confession, it brings healing

00:24:16.490 --> 00:24:21.450
and reconciliation to broken relationships and

00:24:21.450 --> 00:24:25.900
relief to the weary soul. Second, because we

00:24:25.900 --> 00:24:28.500
still slip and give into things that so easily

00:24:28.500 --> 00:24:31.660
hinder us, even after coming to the knowledge

00:24:31.660 --> 00:24:34.920
of the truth, we need to keep going to God because

00:24:34.920 --> 00:24:41.720
sin, it still threatens us. Now, it's absolutely

00:24:41.720 --> 00:24:45.079
true that the Christian is united to Christ.

00:24:45.519 --> 00:24:49.180
It's absolutely true that our debt has been paid

00:24:49.180 --> 00:24:53.440
and that our stain has been removed. But as we've

00:24:53.440 --> 00:24:57.460
noticed before, noted before, because we still

00:24:57.460 --> 00:25:01.940
live in the body, sin still comes knocking on

00:25:01.940 --> 00:25:07.740
the door and its desire is to enslave you, even

00:25:07.740 --> 00:25:11.859
as a Christian. That's why Paul warned the Romans

00:25:11.859 --> 00:25:15.680
in the sixth chapter of his book, don't let sin

00:25:15.680 --> 00:25:19.640
be a master over you. He wouldn't have said that

00:25:19.640 --> 00:25:22.400
unless he knew that those in the church would

00:25:22.400 --> 00:25:26.180
still wrestle against their old slave master.

00:25:26.960 --> 00:25:29.759
It's as J .C. Ryle put it all those years ago,

00:25:30.339 --> 00:25:34.319
the Christian life is a soldier's life. We battle,

00:25:34.500 --> 00:25:38.900
we fight, we wrestle against sin. Yes, we've

00:25:38.900 --> 00:25:43.900
been set free, but beware of those old ways that

00:25:43.900 --> 00:25:51.039
come to tempt and to taunt. Confession. Confession.

00:25:51.240 --> 00:25:55.059
It's not to make excuse of our sin. It's not

00:25:55.059 --> 00:25:59.559
to make light of the blood of Jesus. Just the

00:25:59.559 --> 00:26:03.759
opposite. It's to acknowledge that we still need

00:26:03.759 --> 00:26:08.940
God as we struggle and strive to follow Him on

00:26:08.940 --> 00:26:12.619
this side of eternity. Third, when we go to God

00:26:12.619 --> 00:26:15.900
in confession, it's keeping a humble attitude

00:26:15.900 --> 00:26:19.859
in admitting that we're not perfect just yet.

00:26:20.559 --> 00:26:22.779
I don't know about you church but I find that

00:26:22.779 --> 00:26:26.680
times of confession it gives me a deeper appreciation

00:26:26.680 --> 00:26:31.200
and love for what Jesus has achieved on my behalf.

00:26:31.579 --> 00:26:36.160
You see, Jesus, He never once broke the law in

00:26:36.160 --> 00:26:40.900
thought, in word or deed. Not once. He is perfect

00:26:40.900 --> 00:26:44.619
in every which way, yet He went to the cross

00:26:44.619 --> 00:26:49.059
on my behalf and took all that I deserve upon

00:26:49.059 --> 00:26:53.880
Himself. And I can't even for a day live the

00:26:53.880 --> 00:26:58.730
life that He lived. So when I go to God in confession

00:26:58.730 --> 00:27:02.269
and reflect on my day in light of my Lord's perfect

00:27:02.269 --> 00:27:06.869
life, it gives me a greater appreciation of what

00:27:06.869 --> 00:27:10.930
Jesus has achieved for you and me. But there's

00:27:10.930 --> 00:27:16.609
more. It also gives us great hope because Jesus

00:27:16.609 --> 00:27:20.150
didn't stay in the grave dead. No, he was raised

00:27:20.150 --> 00:27:24.009
victorious. And so you and I can know that there's

00:27:24.009 --> 00:27:26.930
going to come a day that because of the work

00:27:26.930 --> 00:27:30.930
of Jesus on our behalf, we too will raise from

00:27:30.930 --> 00:27:34.710
the grave and sin will be fully removed from

00:27:34.710 --> 00:27:39.289
us. We won't wrestle anymore in that sense and

00:27:39.289 --> 00:27:43.130
we'll be with our Father for all eternity. Confession,

00:27:43.130 --> 00:27:46.829
it reminds us of who Jesus is and what our Heavenly

00:27:46.829 --> 00:27:51.490
Father is conforming us into as we humbly come

00:27:51.490 --> 00:27:55.589
to him in full dependence. Fourth and finally

00:27:55.589 --> 00:27:58.789
and in somewhat connection with that last point,

00:27:59.589 --> 00:28:02.470
confession isn't just about being rescued from

00:28:02.470 --> 00:28:06.150
hell and then that's that. Now admitting when

00:28:06.150 --> 00:28:08.670
you've failed, when you've stuffed up, when you've

00:28:08.670 --> 00:28:10.950
done wickedly, when you've broken God's law,

00:28:11.029 --> 00:28:13.829
when you've quenched his Holy Spirit, when you've

00:28:13.849 --> 00:28:18.029
fallen short and forgotten Christ's amazing sacrifice

00:28:18.029 --> 00:28:22.430
yet again, that's coming to terms with how holy

00:28:22.430 --> 00:28:27.470
God is and how far we really fall short. But

00:28:27.470 --> 00:28:30.529
far from being dismayed, far from being trodden

00:28:30.529 --> 00:28:35.210
down, we should be strengthened. Church, when

00:28:35.210 --> 00:28:39.430
the Holy Spirit comes to live in us, when He's

00:28:39.430 --> 00:28:43.099
conforming us to the image of Jesus, And the

00:28:43.099 --> 00:28:46.359
promise is that He will never leave nor forsake

00:28:46.359 --> 00:28:50.059
us. Paul says it plainly, what He has begun,

00:28:50.140 --> 00:28:54.700
He will finish. And so when we go to God in confession,

00:28:55.380 --> 00:28:58.940
when we reflect on our weakness and His holiness,

00:28:59.200 --> 00:29:03.220
might we be encouraged to remember that we're

00:29:03.220 --> 00:29:06.599
not in the fight alone. He is the one doing the

00:29:06.599 --> 00:29:11.900
work, transforming us from the inside out. Yes.

00:29:12.279 --> 00:29:15.359
Absolutely, we have been forgiven already. Our

00:29:15.359 --> 00:29:19.740
debt has been paid in full. But ongoing confession

00:29:19.740 --> 00:29:23.619
of our struggles, our failures, our wickedness,

00:29:24.039 --> 00:29:28.500
our law breaking, it restores broken relationship

00:29:28.500 --> 00:29:33.099
with our Heavenly Father. It keeps entrapment

00:29:33.099 --> 00:29:37.339
of sin far away. It keeps us humble and it keeps

00:29:37.339 --> 00:29:41.700
us relying on God's grace day to day and it reminds

00:29:41.700 --> 00:29:46.319
us time and time again to look to Jesus as our

00:29:46.319 --> 00:29:51.299
only hope in life and death. It's just one last

00:29:51.299 --> 00:29:53.140
thing that I want to point your attention to

00:29:53.140 --> 00:29:56.339
here and it's John's final warning to those in

00:29:56.339 --> 00:29:59.609
the church. that claim to be perfect and not

00:29:59.609 --> 00:30:03.049
struggle with sin any longer. We read here in

00:30:03.049 --> 00:30:06.789
verse 10, if we say that we haven't sinned or

00:30:06.789 --> 00:30:10.410
we have not sinned, we make him a liar and his

00:30:10.410 --> 00:30:14.450
word is not in us. It's very simple what our

00:30:14.450 --> 00:30:18.609
apostle tells us here. If you say that you don't

00:30:18.609 --> 00:30:22.569
struggle with sin any longer, it's an assault

00:30:22.569 --> 00:30:27.819
on the truth of God. It's an assault on God's

00:30:27.819 --> 00:30:31.539
truthfulness because when one compares themselves

00:30:31.539 --> 00:30:35.960
to the life of Jesus Christ, the perfect man,

00:30:36.859 --> 00:30:40.319
the one who never once sinned and can walk away

00:30:40.319 --> 00:30:42.880
saying that they've lived up to that standard

00:30:42.880 --> 00:30:46.259
in every which way and have nothing to admit

00:30:46.259 --> 00:30:52.059
or repent or confess to a holy God. That's clear

00:30:52.059 --> 00:30:55.539
evidence that that person isn't living in the

00:30:55.539 --> 00:31:01.099
light. That person's not living in truth and

00:31:01.099 --> 00:31:06.039
still walking in darkness. Like we began, imagine

00:31:06.039 --> 00:31:09.240
for a moment that when God gave the law, that

00:31:09.240 --> 00:31:13.579
when it diagnosed you as a hopeless sinner, that

00:31:13.579 --> 00:31:17.099
when the gospel cure was held out to you, that

00:31:17.099 --> 00:31:21.819
you said, I don't believe you. I don't believe

00:31:21.819 --> 00:31:24.589
that there's anything that is true about what

00:31:24.589 --> 00:31:28.630
you've diagnosed me with. I don't need your solution."

00:31:28.630 --> 00:31:32.490
And then just walked away. Imagine the result.

00:31:34.930 --> 00:31:37.130
We don't actually have to imagine the result

00:31:37.130 --> 00:31:41.230
because the Bible says that it will be eternal

00:31:41.230 --> 00:31:46.730
ruin. It'll be hell. That's the very problem

00:31:46.730 --> 00:31:50.309
that John writes to the church to avoid when

00:31:50.309 --> 00:31:54.769
it comes to the Christian and sin. He urges us

00:31:54.769 --> 00:31:58.170
to live a life of confession and prayerful dependence

00:31:58.170 --> 00:32:01.569
on God, something that we are to continually

00:32:01.569 --> 00:32:08.490
do on this side of Kingdom Come. To cast John's

00:32:08.490 --> 00:32:14.150
diagnosis and antidote away would not be to walk

00:32:14.150 --> 00:32:18.549
in the light of the truth. It would be to remain

00:32:18.549 --> 00:32:23.690
in darkness. Church, I love how American theologian

00:32:23.690 --> 00:32:29.130
and pastor Paul Tripp puts it. Our sin is what

00:32:29.130 --> 00:32:33.410
separates us from God, but it's our self -righteousness

00:32:33.410 --> 00:32:36.750
that keeps us from running to Him to receive

00:32:36.750 --> 00:32:42.369
the grace that He willingly gives to anyone that

00:32:42.369 --> 00:32:45.750
would come to Him. It might be for the first

00:32:45.750 --> 00:32:48.829
time, it might be day by day, but the good news

00:32:48.829 --> 00:32:53.230
of the gospel is that because of God's Word,

00:32:53.670 --> 00:32:56.650
what He has promised in His Word, because of

00:32:56.650 --> 00:33:00.609
His character, because of the once and for all

00:33:00.609 --> 00:33:05.150
sacrifice of Jesus Christ on the cross of Calvary,

00:33:05.390 --> 00:33:09.130
and because of the Holy Spirit's work, we can

00:33:09.130 --> 00:33:11.630
know beyond a shadow of a doubt that forgiveness

00:33:11.630 --> 00:33:16.720
is sure. Reconciliation is the result and relationship

00:33:16.720 --> 00:33:22.880
is the fruit. Perfection church, perfection that's

00:33:22.880 --> 00:33:26.599
something that we look forward to one day and

00:33:26.599 --> 00:33:29.539
we will have it on that blessed day but for the

00:33:29.539 --> 00:33:34.140
moment as we live in the flesh. as we live and

00:33:34.140 --> 00:33:37.940
strive in the body. Confession is a wonderful

00:33:37.940 --> 00:33:42.200
and beautiful gift of God given to His people

00:33:42.200 --> 00:33:46.059
so that we might get before Him continually to

00:33:46.059 --> 00:33:51.559
realize our need, His strength, His holiness

00:33:51.559 --> 00:33:56.480
and experience time and time and time and time

00:33:56.480 --> 00:33:59.920
and time. How many times can I say it again?

00:34:00.430 --> 00:34:04.049
His loving kindness and tender mercy towards

00:34:04.049 --> 00:34:08.889
His people. Let's pray. Father God we thank you

00:34:08.889 --> 00:34:12.190
for these words of eternal life and we began

00:34:12.190 --> 00:34:15.570
our time this morning asking that Jesus would

00:34:15.570 --> 00:34:18.650
be held to us that your spirit would work among

00:34:18.650 --> 00:34:21.889
us and Lord I just ask that as your people have

00:34:21.889 --> 00:34:26.090
heard your word that we would be encouraged to

00:34:26.090 --> 00:34:29.679
come to you. no matter what we've done, no matter

00:34:29.679 --> 00:34:32.000
what we've said, what we've thought, no matter

00:34:32.000 --> 00:34:34.760
what we've physically done with these bodies

00:34:34.760 --> 00:34:38.260
and know that because of the Lord Jesus Christ

00:34:38.260 --> 00:34:42.780
you are for us and not against us. Lord we thank

00:34:42.780 --> 00:34:45.300
you that this hasn't been made up in any which

00:34:45.300 --> 00:34:47.500
way but this is the truth that you've given to

00:34:47.500 --> 00:34:51.139
your church. Might we be a confessing people

00:34:51.139 --> 00:34:54.059
and might we experience your forgiveness and

00:34:54.059 --> 00:34:56.920
the overflow of that to those around us.
