WEBVTT

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Who has believed our message and to whom has

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the arm of the Lord been revealed? He grew up

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before him like a tender shoot and like a root

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out of dry ground. He had no beauty or majesty

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to attract us to him, nothing in his appearance

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that we should desire him. He was despised and

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rejected by mankind, a man of suffering and familiar

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with pain. Like one from whom people hide their

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faces, he was despised and we held him in low

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esteem. Surely He took up our pain and bore our

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suffering, yet we considered Him punished by

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God, stricken by Him and afflicted. But He was

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pierced for our transgressions. He was crushed

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for our iniquities. The punishment that brought

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us peace was on Him, and by His wounds we are

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healed. We all like sheep have gone astray. Each

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of us has turned to our own way, and the Lord

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has laid on Him the iniquity of us all. He was

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oppressed and afflicted. Yet he did not open

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his mouth. He was led like a lamb to the slaughter,

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and as a sheep before its shearers is silent.

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So he did not open his mouth. By oppression and

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judgment he was taken away. Yet who of this generation

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protested? He was cut off from the land of the

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living. For the transgressions of my people he

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was punished. He was assigned a grave with the

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wicked, and with the rich in his death. Though

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he had done no violence, nor was any deceit in

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his mouth. Yet it was the Lord's will to crush

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him and cause him to suffer. And though the Lord

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makes his life an offering for sin, he will see

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his offspring and prolong his days, and the will

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of the Lord will prosper in his hand. After he

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has suffered, he will see the light of life and

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be satisfied. By his knowledge, my righteous

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servant will justify many, and he will bear their

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iniquities. Right, Luke chapter 23 verse 32 to

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43. When they came to the place called the skull

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they crucified him there among with the crew

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Along with the criminals one on his right and

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the other on his left Jesus said Father forgive

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them for they do not know what they are doing

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and they divided up his clothes by casting lots

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The people stood watching and the rule is even

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sneered at him They said he saved others let

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him save himself if he is God's Messiah the chosen

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one The soldiers also came up and mocked him

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They offered him wine and vinegar and said, If

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you are the king of the Jews, save yourself.

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There was written notice above him which read,

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This is the king of the Jews. One of the criminals

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who hung there hurled insults at him. Aren't

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you the Messiah? Save yourself and us. But the

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other criminals rebuked him. Don't you fear God?

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He said. Since you are under the same sentence,

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we are punished justly, for we are getting what

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our deeds deserve. but this man has done nothing

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wrong. Then he said, Jesus remember me when you

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come into your kingdom. Jesus answered him, truly

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I tell you, today you will be with me in paradise.

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Morning everyone. Can everyone hear me? If you

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can't hear me during the service just tell me

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to speak into the mic. Okay? Well Michael is

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going to be preaching on Sunday. He's going to

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be preaching I believe on 1 Corinthians 15. Is

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that right Michael? And he says, Paul says, I'm

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here to remind you of the gospel because it's

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of first importance. Is that right? Yep. And

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that's what I'm here to do today. So you're going

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to get a double whammy of the gospel. Okay? And

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we need to preach the gospel to ourselves every

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day, don't we? Let's be fair. So before we start,

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let's pray. Let's ask God for help. And let's

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ask him to open our hearts and be receptive to

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his word. Heavenly Father, we thank you for your

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word. That's a lamp to our feet. We thank you

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most of all for your glorious and indescribable

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gift of your son, Jesus Christ. Help us today

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to be lifted up and to be edified and built up.

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by the wonderful promises that we find everything

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in your son, Jesus Christ. Amen. Well, we gathered

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here today to remember Jesus' remarkable sacrifice

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for each and every one of us. He went through

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a mock of a trial. He was spat on. He was beaten,

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flogged. made to wear a crown of thorns and then

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executed as a criminal on a cross and rejected

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by his own people. This was no ordinary death.

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This was a remarkable and selfless act of pure

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love for his people. And we should never take

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this for granted. And if we're really honest,

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each one of us here today contributed to his

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death. Why? Because we're all sinful and so Jesus

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had to endure such a painful death so our sins

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could be forgiven There if there is a famous

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saying there are two things certainly life death

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and taxes And we all know this is absolutely

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true Death is horrible. It's ugly and it separates

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us from our loved ones and it's final Many people

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do many things to preserve their life, like going

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on good health diets, going to the gym every

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day, taking all these recommended supplements

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that cost you a fortune. However, in the end,

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death is inevitable. I want you to come on a

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journey with me. I want you to imagine it's just

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coming up to your 21st birthday and you come

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down with a deadly virus. And there's a new vaccine

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that's just come out that will cure this deadly

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disease. The crunch of the matter is the vaccine

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is very expensive. It's $100 ,000. And you have

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a choice. You can use the $100 ,000 that's just

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matured in your trust account, or you can spend

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it up, the $100 ,000, living it up for a few

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days. Well, I take an educated guess and say

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that you would most likely use the $100 ,000

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to pay for the vaccine that will save your life.

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So by taking the vaccine, you have managed to

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prolong your life but not keep it. Ultimately,

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you will still die one day because death is certain.

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I don't know if any of you have watched any of

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the Final Destiny movies. The main theme of Final

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Destination is that death comes for everyone,

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anytime and anywhere, no matter what. No matter

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how many chances you get, death will get you

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in the end. You can cheat death, but you cannot

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escape it. And this is true for everyone, is

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it not? We see less graveyard in our towns because

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it's a reminder of death. No one likes talking

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about death, do they? It's not a great way of

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making friends. And why do we die? Well, most

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of you will know that it's to do with sin. Sin

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and death go together. We're not meant to die.

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God gave Adam and Eve the tree of life. And so

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if they had not taken the forbidden fruit, they

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would still be enjoying life in the Garden of

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Eden. However, as you all know, they ignored

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God's command, took the forbidden fruit, and

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sin entered into the world, and death followed.

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Now sorry if this all seems a bit doom and gloom.

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But it's really important that we accept that

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we're all going to die. And it's also important

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that we know that Jesus has given us a lifeline.

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He has given us eternal life through the Son

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Jesus Christ. But we have to ask the next question,

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and that is, how are we to obtain this free gift

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of eternal life? Well, the answer to this question

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is in our text, what was read out earlier by

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Joel. about the short conversation between Jesus

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and the thief on the cross. And we'll look at

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that a bit later, but first let's have a look

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at the context so we can get a better understanding

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of the passage that we're looking at. Now interesting,

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the conversation between Jesus and the thief

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on the cross is only recorded in Luke. In all

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of the three gospels, it just says that Jesus

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was crucified between two robbers and in John

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two others. Now crucifixion was a painful death

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and could take days to die. Normally you would

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die from asphyxiation or suffocation. That is

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why they broke both the criminal legs next to

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Jesus. Why? Because the Sabbath was the next

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day and they did not want criminals hanging on

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a cross during the Sabbath, which was a religious

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day. so they broke both the criminal legs, and

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consequently they would have both died by asphyxiation.

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But interestingly, Jesus did not have his legs

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broken, because he had already died, probably

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because of the severe flogging he'd just received.

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And this fulfilled scripture from Psalm 3420.

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He protects all his bones, not one of them will

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be broken. Now crucifixion was done as a deterrent

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to keep order. and serve as a warning for people

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if they did not conform to the Roman government.

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And here we have Jesus and two thieves, either

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side being executed in Golgotha, which was probably

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on a hill in Jerusalem. Many people who were

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crucified in Jesus' day would be hung on a cross

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at the side of the road. And you could have hundreds

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of people being crucified at the same time for

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all to see. And this, again, was to serve as

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a deterrent. and to keep order in the Roman Empire.

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But why did Jesus have to die? I think Mark,

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me and Mark were having a conversation earlier

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about this. Why did Jesus have to die? And who

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was responsible for Jesus' death? Was it Herod?

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Yes. Was it Pontius Pilate? Yes. Was it the Jewish

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leaders of the day, the Sanedrin? Yes. Was it

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the Jewish people? Crying out, crucifying, crucifying,

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yes. But let me get more personal. Were we responsible

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for Jesus' death? Amen to that, sister. Absolutely.

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Jesus' death was all to do with the atonement

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of sin. It tells us in Romans 3 that God put

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Jesus forward as a propitiation by his blood

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to be received by faith. Propitiation is a fancy

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word which means to take God's anger. upon himself

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to appease God's anger. God hates sin and the

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only way sin could be punished and appeased was

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the perfect sacrifice Jesus Christ who took on

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himself God's wrath and anger. So who was responsible

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for Jesus's death? All of the above. However,

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there is one other person I have not mentioned

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who was ultimately responsible for Jesus's death.

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Can anyone tell me who that was? Who said God?

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Well done, Karen. You get a prize after the message.

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Absolutely, God. If God is sovereign, ultimately

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God is responsible. Now how do I know this? Because

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Joel read this out earlier. Have a look what

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it says in Isaiah. stricken by him and afflicted.

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And he also says, yes, we consider him punished

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by God. The Lord has laid on him the iniquity

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of us all. So God is ultimately responsible for

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Jesus' death. Why is this truth important? Because

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it shows us how much God loves us. God so loved

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us so much, he was willing to do what it takes

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to sacrifice his one only son and Jesus was no

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bystander in all of this Jesus said to his father

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didn't he take this cup but your will be done

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sweating tears of blood Jesus could have called

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down a legion of angels to get him up down from

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the cross but he chose not to because if he did

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we would still be in our sins Jesus said I can

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give my life and I can take it up So what we

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have here is God and Jesus' love being demonstrated

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in harmony by what they both did. What a remarkable

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gospel. So we should never see our worth in our

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family or in our house or possessions, but in

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God alone for what he has done for us. See, love

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is a verb, isn't it? It's a doing word and we

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see this most clearly in what Jesus has done

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for us. Interestingly, the Jewish leaders and

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his own people were mocking Jesus saying, if

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you're the son of God, come down from the cross,

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save yourself. However, what they didn't realize

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is if he had have come down from the cross, which

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would have been much easier option for Jesus,

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we'd still be in our sins awaiting eternal punishment.

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So if we cannot escape death and death will come

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to us all, Is there anything we can do about

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this awful predicament? And the answer is yes.

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There is Jesus Christ, he gives us a lifeline

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and a way out. He has conquered death once and

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for all and he has risen and he's at the right

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hand of God, interceding for us and he's offering

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each one of us eternal life. But how are we to

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obtain this free gift? Well, there's generally

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two ways that people seek God's forgiveness and

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the free gift of eternal life. There's the right

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way and there's the wrong way. So let's have

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a look at the wrong way first and then we'll

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look at the right way. You see we need to get

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this right because there's a lot at stake here.

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There's no mistake that the thief on the cross

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who threw himself on the mercy of Jesus had done

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nothing or very little good. in his life. Let's

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be fair, his time was running out and he didn't

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really have time to try and put things right.

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So this rules out a gospel of good works, doesn't

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it? If we think we can earn our way into heaven

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by good works, we're just deceiving ourselves.

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There are legalistic churches out there today

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that preach a gospel of works which gives you

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a set of rules to follow. such as you must attend

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two Bible studies a week, you must attend church

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twice a week, you must recite and learn the Catechism

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and so on. Now the problem with this is that

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we all fall short. We can't keep all these rules

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and all this will do is lead you to despair and

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want to give up. We do not follow a moral gospel

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as though Jesus came as an example of how we

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should live. Yes, he did this, but much more.

00:16:50.480 --> 00:16:53.980
He took our place on the cross. There's other

00:16:53.980 --> 00:16:56.100
churches who preach that if you do not speak

00:16:56.100 --> 00:17:00.059
in tongues, you cannot be saved. I had a charismatic

00:17:00.059 --> 00:17:02.720
person come to my door and ask me if I could

00:17:02.720 --> 00:17:05.720
speak in tongues. I said to him, I can speak

00:17:05.720 --> 00:17:11.279
in Yorkshire. But seriously, I said no. I didn't

00:17:11.279 --> 00:17:13.259
even know what he was talking about. And he said,

00:17:13.319 --> 00:17:16.599
well, you can't be saved unless you speak in

00:17:16.599 --> 00:17:21.539
tongues. Again, works based. There's other churches

00:17:21.539 --> 00:17:24.099
who teach the health and prosperity gospel. If

00:17:24.099 --> 00:17:26.420
you're a true believer, you'll be healthy and

00:17:26.420 --> 00:17:29.859
wealthy. But this just sets people up to fall,

00:17:29.980 --> 00:17:33.000
doesn't it? Because people get sick and when

00:17:33.000 --> 00:17:35.680
they do, they either fall away from their faith

00:17:35.680 --> 00:17:39.299
or believe it's a result of sin that leads to

00:17:39.299 --> 00:17:42.980
despair. You see, if we try and earn God's favour

00:17:42.980 --> 00:17:48.289
by anything we try and do for God, we are subtracting

00:17:48.289 --> 00:17:51.650
from the work of Christ. If we could somehow

00:17:51.650 --> 00:17:56.049
please God by good works, what was the point

00:17:56.049 --> 00:18:00.750
of Jesus coming in the first place? And by trying

00:18:00.750 --> 00:18:03.930
to please God by good works, we're robbing Jesus

00:18:03.930 --> 00:18:09.769
from his glory. We should never get the root

00:18:09.769 --> 00:18:14.799
and the fruit of the gospel mixed up. The root

00:18:14.799 --> 00:18:19.180
of the gospel is Jesus died for our sins because

00:18:19.180 --> 00:18:21.900
he was perfect in every way and rose from the

00:18:21.900 --> 00:18:26.039
dead on the third day. And he's now at the father's

00:18:26.039 --> 00:18:29.000
side. The fruit of the gospel is how we live

00:18:29.000 --> 00:18:32.819
knowing this truth. If we have a deep understanding

00:18:32.819 --> 00:18:35.859
of how much God loves us and what he has done

00:18:35.859 --> 00:18:40.799
for us by sacrificing his one and only son, then

00:18:40.799 --> 00:18:44.140
we'll have a deeper appreciation. of what God

00:18:44.140 --> 00:18:47.720
has done for us which should lead us to want

00:18:47.720 --> 00:18:51.259
to please God by doing good not because we have

00:18:51.259 --> 00:18:54.680
to but because we want to and this should be

00:18:54.680 --> 00:18:59.799
true of every Christian. But if we think we can

00:18:59.799 --> 00:19:02.880
please God in any other way we have got it completely

00:19:02.880 --> 00:19:06.680
wrong and back to front. Now Michael preached

00:19:06.680 --> 00:19:10.019
the whole letter of Galatians which warned us

00:19:10.019 --> 00:19:14.250
about trying to please God by good works. So

00:19:14.250 --> 00:19:17.430
why am I bringing this up again? Because we're

00:19:17.430 --> 00:19:19.930
all prone to fall back in our old ways, are we

00:19:19.930 --> 00:19:25.210
not? And think this is this way because our old

00:19:25.210 --> 00:19:29.450
self is always at work. We need to be reminded

00:19:29.450 --> 00:19:32.650
constantly that there is no place in the Kingdom

00:19:32.650 --> 00:19:36.470
of God for righteous people. What did it say

00:19:36.470 --> 00:19:38.670
earlier? What did Joel say? That Jesus died for

00:19:38.670 --> 00:19:42.269
the ungodly, not for the righteous, for the ungodly.

00:19:45.950 --> 00:19:48.710
Have a look with me at a good illustration of

00:19:48.710 --> 00:19:55.410
this. It's in Luke. It's the parable of the Pharisee

00:19:55.410 --> 00:20:00.349
and the tax collector. To some who were confident

00:20:00.349 --> 00:20:02.410
of their own righteousness and looked down on

00:20:02.410 --> 00:20:06.180
everyone else, Jesus told his parable. Two men

00:20:06.180 --> 00:20:09.579
went to the temple to pray, one a Pharisee and

00:20:09.579 --> 00:20:12.980
the other a tax collector. The Pharisee stood

00:20:12.980 --> 00:20:16.220
by himself and prayed, God, I thank God that

00:20:16.220 --> 00:20:18.819
I'm not like other people, robbers, evildoers,

00:20:19.000 --> 00:20:22.799
adulterers, or even like the tax collector. I

00:20:22.799 --> 00:20:25.759
fast twice a week and give a tenth of all I get.

00:20:27.099 --> 00:20:29.460
But the tax collector stood at a distance. He

00:20:29.460 --> 00:20:31.819
would not even look up to heaven, but beat his

00:20:31.819 --> 00:20:38.569
breast and said, God, Have mercy on me, a sinner."

00:20:38.569 --> 00:20:41.470
I tell you, this man rather than the other went

00:20:41.470 --> 00:20:44.549
home justified before God. For all those who

00:20:44.549 --> 00:20:46.769
exalt themselves will be humbled and those who

00:20:46.769 --> 00:20:50.789
humble themselves will be exalted. So the question

00:20:50.789 --> 00:20:53.230
is, which one are you? Are you the tax collector

00:20:53.230 --> 00:20:58.089
or the Pharisee? So what is the right response

00:20:58.089 --> 00:21:01.569
to God? Well, we have a fabulous illustration

00:21:01.569 --> 00:21:04.660
of how we should approach God in the conversation

00:21:04.660 --> 00:21:10.279
between the thief on the cross and Jesus. If

00:21:10.279 --> 00:21:13.599
you notice, the first thing the thief says to

00:21:13.599 --> 00:21:18.559
the other thief is, do you not fear God? He tells

00:21:18.559 --> 00:21:21.220
us in Proverbs that the beginning of wisdom is

00:21:21.220 --> 00:21:24.099
the fear of God. In other words, we should have

00:21:24.099 --> 00:21:28.380
a deep reverence for who God is. Doesn't mean

00:21:28.380 --> 00:21:31.089
we should be terrified of God. but we should

00:21:31.089 --> 00:21:33.710
have a deep respect and a deep reverence for

00:21:33.710 --> 00:21:36.930
God. The second thing the thief says is, since

00:21:36.930 --> 00:21:40.269
you are under the same sentence, we are punished

00:21:40.269 --> 00:21:43.769
justly for what we are getting, so we are getting

00:21:43.769 --> 00:21:47.730
what our deeds deserve. But this man has done

00:21:47.730 --> 00:21:52.509
nothing wrong. You see, the thief on the cross

00:21:52.509 --> 00:21:55.710
now is confessing he's a sinner in need of God's

00:21:55.710 --> 00:21:58.789
grace. And at the same time, He's acknowledging

00:21:58.789 --> 00:22:02.269
Jesus's perfect life because he says this man

00:22:02.269 --> 00:22:06.670
has done nothing wrong. And this should be the

00:22:06.670 --> 00:22:12.289
same for all of us. If we cannot see our own

00:22:12.289 --> 00:22:17.589
sin and our need for a savior, we are completely

00:22:17.589 --> 00:22:23.309
lost. Can you say that you honestly deserve God's

00:22:23.309 --> 00:22:29.180
wrath and judgment? and condemnation because

00:22:29.180 --> 00:22:33.059
you fall completely short of God's standard.

00:22:33.440 --> 00:22:37.740
If you can't, I do not believe you've understood

00:22:37.740 --> 00:22:42.500
the Gospel and you're on slippery ground. There

00:22:42.500 --> 00:22:48.519
is no place for pride in God's Kingdom. As Christians

00:22:48.519 --> 00:22:52.759
we have to be honest with God. I don't know if

00:22:52.759 --> 00:22:54.960
you remember Nick's sermon from Trinity a few

00:22:54.960 --> 00:22:58.230
weeks ago. telling us that we need to be honest

00:22:58.230 --> 00:23:01.950
about our shortfalls with God. See, God doesn't

00:23:01.950 --> 00:23:06.470
want perfection. If he did, Jesus died for nothing.

00:23:06.569 --> 00:23:10.390
No, he wants our honesty. So we need to have

00:23:10.390 --> 00:23:13.730
a true understanding of ourselves. And if we're

00:23:13.730 --> 00:23:16.250
honest, we've all fallen short of God's standard.

00:23:16.710 --> 00:23:19.710
And we need to admit that to God and ask him

00:23:19.710 --> 00:23:22.549
for forgiveness. I mean, that's why we're a confessional

00:23:22.549 --> 00:23:25.009
church, isn't it? That's why we confess our sins

00:23:25.009 --> 00:23:27.910
every week. And in our personal world, we confess

00:23:27.910 --> 00:23:32.190
our sins every day, don't we? We are no different

00:23:32.190 --> 00:23:35.730
from the thief on the cross. You know, when I

00:23:35.730 --> 00:23:38.349
was in prison, I was in the middle of a service

00:23:38.349 --> 00:23:41.470
and a guy came up to me and said, Tony, we love

00:23:41.470 --> 00:23:44.809
you. You're just like one of us. I didn't know

00:23:44.809 --> 00:23:48.210
whether to take that as a compliment or an insult.

00:23:49.710 --> 00:23:51.049
And then when I thought about it, I thought,

00:23:51.089 --> 00:23:53.089
you know what? He's right. I am just like one

00:23:53.089 --> 00:23:55.910
of you. I'm a guilty sinner in need of God's

00:23:55.910 --> 00:23:59.630
grace. And we should all be able to say the same.

00:24:00.349 --> 00:24:03.089
Can you identify yourself with the thief on the

00:24:03.089 --> 00:24:05.630
cross? Or do you somehow think you're better

00:24:05.630 --> 00:24:09.069
than him? You see, it's easy for us to think,

00:24:09.089 --> 00:24:11.910
well, thank God I'm not like that thief on the

00:24:11.910 --> 00:24:14.710
cross. However, when we compare ourselves to

00:24:14.710 --> 00:24:16.750
Jesus, well, we're stuffed, aren't we? Let's

00:24:16.750 --> 00:24:22.799
be fair. We're just as bad. as the thief on the

00:24:22.799 --> 00:24:26.619
cross and deserve God's full wrath. Do you truly

00:24:26.619 --> 00:24:30.359
believe you're a sinner? And if the answer is

00:24:30.359 --> 00:24:33.880
yes, that's great. If your answer is no, well,

00:24:34.000 --> 00:24:40.539
you need to repent. We then need to see Jesus

00:24:40.539 --> 00:24:43.440
Christ as our perfect sacrifice because as the

00:24:43.440 --> 00:24:46.160
thief said, he has done nothing wrong. He lived

00:24:46.160 --> 00:24:51.920
a sinless life. perfect in every way. He kept

00:24:51.920 --> 00:24:55.000
the holy law perfectly. He was the perfect sacrifice

00:24:55.000 --> 00:24:59.900
for our sins. Do you believe Jesus is perfect

00:24:59.900 --> 00:25:03.400
in every way? Do you believe that he's God in

00:25:03.400 --> 00:25:07.180
the flesh? If Jesus isn't perfect, he could not

00:25:07.180 --> 00:25:10.339
be the perfect sacrifice, could he? And thirdly,

00:25:10.460 --> 00:25:13.160
the thief on the cross says to Jesus, Jesus,

00:25:13.500 --> 00:25:15.480
remember me when you come into your kingdom.

00:25:16.980 --> 00:25:21.119
This man throws himself on Jesus as mercy, and

00:25:21.119 --> 00:25:24.519
we need to do the same. He's nothing to lose,

00:25:24.680 --> 00:25:27.339
has he? Let's be fair, he's going to die. And

00:25:27.339 --> 00:25:31.980
yet he knows that Jesus can save him. He's done

00:25:31.980 --> 00:25:35.299
nothing good in his life, I would imagine. I

00:25:35.299 --> 00:25:37.660
would imagine he's never went to Bible study.

00:25:37.859 --> 00:25:40.119
If you asked him what justification by faith

00:25:40.119 --> 00:25:43.859
was, he'd probably look at you a bit funny. He

00:25:43.859 --> 00:25:47.589
had very little knowledge of Jesus. But you know

00:25:47.589 --> 00:25:51.289
what? He knew enough to put his complete trust

00:25:51.289 --> 00:25:54.349
in Jesus. I mean you could look at this man and

00:25:54.349 --> 00:25:56.789
think he's either the most unluckiest man that

00:25:56.789 --> 00:26:00.069
ever lived by being crucified or he was the luckiest

00:26:00.069 --> 00:26:01.970
man that ever lived because he was crucified

00:26:01.970 --> 00:26:06.950
right next to Jesus. But he had enough faith

00:26:06.950 --> 00:26:10.470
to put it in Jesus. Now it doesn't matter whether

00:26:10.470 --> 00:26:13.789
you have little faith or you have a lot of faith.

00:26:14.650 --> 00:26:17.730
What matters? is where you put your faith in.

00:26:18.269 --> 00:26:21.450
The thief on the cross, interestingly, was mocking

00:26:21.450 --> 00:26:26.250
Jesus prior to this, before he came to his senses,

00:26:26.369 --> 00:26:28.970
just like the other thief, and this is recorded

00:26:28.970 --> 00:26:31.950
in the other gospels. But he has had a light

00:26:31.950 --> 00:26:35.109
bulb moment and realizes he needs Jesus, and

00:26:35.109 --> 00:26:37.950
he repents from his former life and puts his

00:26:37.950 --> 00:26:42.250
faith in Jesus. Now, here repentance mentioned

00:26:42.250 --> 00:26:44.869
many times in sermons, but what does it mean?

00:26:45.650 --> 00:26:51.210
repentance, true repentance mean? We're not to

00:26:51.210 --> 00:26:55.670
get repentance and remorse mixed up. Remorse

00:26:55.670 --> 00:26:58.210
is when you're sorry for what you've done. So

00:26:58.210 --> 00:27:01.869
for example, I could be sorry for beating Linda

00:27:01.869 --> 00:27:06.369
up during an argument, feel deeply sorry for

00:27:06.369 --> 00:27:09.390
what I've done, but then the following week I

00:27:09.390 --> 00:27:13.450
do the same thing. This is not repentance, this

00:27:13.450 --> 00:27:18.529
is remorse. Another example is Judas, who betrayed

00:27:18.529 --> 00:27:23.589
Jesus for a few silver coins, and he was deeply

00:27:23.589 --> 00:27:26.750
sorry for what he had done. However, he then

00:27:26.750 --> 00:27:31.210
goes on and hangs himself. That's not repentance,

00:27:31.309 --> 00:27:35.309
that's remorse. Repentance is a change of art.

00:27:36.130 --> 00:27:40.089
For example, Peter denied Jesus three times.

00:27:41.039 --> 00:27:43.759
But then later on Jesus approached Peter and

00:27:43.759 --> 00:27:46.259
asked him three times. Do you love me Peter?

00:27:46.519 --> 00:27:49.339
Peter replied three times Yes, and then Jesus

00:27:49.339 --> 00:27:52.539
said well go and feed my sheep and that's exactly

00:27:52.539 --> 00:27:56.240
what Peter did You see repentance is a change

00:27:56.240 --> 00:27:58.220
of heart. It's going in a different direction.

00:27:58.220 --> 00:28:02.000
I'm going in this one direction away from God

00:28:02.000 --> 00:28:09.220
That is true repentance, which is a change of

00:28:09.220 --> 00:28:11.819
heart a change of living, a change of lifestyle?

00:28:13.119 --> 00:28:15.640
Have you truly pended? Are you following Jesus?

00:28:15.960 --> 00:28:18.700
Are you trusting in the work and the person of

00:28:18.700 --> 00:28:22.099
Jesus Christ? Or are you trying to please God

00:28:22.099 --> 00:28:27.640
by doing good works? Or are you doing good works

00:28:27.640 --> 00:28:30.079
because of your deep love and appreciation of

00:28:30.079 --> 00:28:33.859
what God has done for you? They seem similar,

00:28:33.880 --> 00:28:38.230
but they are complete opposites. Now, some of

00:28:38.230 --> 00:28:39.890
you might be thinking, well, I've been a Christian

00:28:39.890 --> 00:28:42.509
all my life. Why should someone else like that

00:28:42.509 --> 00:28:45.450
thief on the cross come to Jesus on his deathbed

00:28:45.450 --> 00:28:51.750
and be saved? It's not fair. Well, the truth

00:28:51.750 --> 00:28:57.470
of it is why should God save any of us? If he

00:28:57.470 --> 00:29:00.009
decides to save some and not others, is he not

00:29:00.009 --> 00:29:03.970
just? Just like the workers in the vineyard where

00:29:03.970 --> 00:29:06.410
some had worked all day and the others only worked

00:29:06.410 --> 00:29:11.349
an hour. they both received the same wages. Is

00:29:11.349 --> 00:29:14.029
that farewell according to God? Yes, because

00:29:14.029 --> 00:29:18.390
they both agreed. We should be glad if someone

00:29:18.390 --> 00:29:22.009
has come to know Jesus on their deathbed. This

00:29:22.009 --> 00:29:23.990
should be a great encouragement to all of us.

00:29:25.230 --> 00:29:28.230
I'm sure some of you out there have loved ones

00:29:28.230 --> 00:29:32.549
who've died and you're not sure whether they

00:29:32.549 --> 00:29:36.640
were saved. I know I have. Well this passage

00:29:36.640 --> 00:29:38.819
gives us confidence because it shows us that

00:29:38.819 --> 00:29:41.559
God can call you the last minute before you die

00:29:41.559 --> 00:29:45.299
because it's all to do with grace and not works.

00:29:46.859 --> 00:29:49.059
Now for those who are here today thinking, I'm

00:29:49.059 --> 00:29:51.660
never going to be good enough Tony, so why accept

00:29:51.660 --> 00:29:56.680
Jesus as my Lord and Saviour? My answer is yes,

00:29:56.799 --> 00:29:58.880
you'll never be good enough. That's the point.

00:29:59.519 --> 00:30:02.359
Why should you accept Jesus your Lord and Saviour?

00:30:02.400 --> 00:30:06.119
Because it's Him doing all the work. It's grace.

00:30:07.160 --> 00:30:09.279
You'll never be good enough, but Jesus was good

00:30:09.279 --> 00:30:13.319
enough. And if you put your trust in Jesus, who

00:30:13.319 --> 00:30:15.500
has lived the life you can't and died the death

00:30:15.500 --> 00:30:21.079
you can't, you'll be saved. Jesus will give you

00:30:21.079 --> 00:30:24.220
his perfect life and credit it to you and meet

00:30:24.220 --> 00:30:28.799
you where you're at. Believe me, there's no one

00:30:28.799 --> 00:30:30.859
beyond God's forgiveness because it's all about

00:30:30.859 --> 00:30:33.720
God's free gift. For instance, at Christmas you

00:30:33.720 --> 00:30:35.640
receive gifts from family and friends, don't

00:30:35.640 --> 00:30:38.420
you? Did you buy those gifts? Did you get your

00:30:38.420 --> 00:30:40.359
hand in your pocket and buy them? No. Did you

00:30:40.359 --> 00:30:42.240
work for those gifts? No. They were given to

00:30:42.240 --> 00:30:44.839
you. They were free. All you had to do is accept

00:30:44.839 --> 00:30:46.940
them. Well, that's the same as the gospel. You

00:30:46.940 --> 00:30:48.819
can't earn it. You can't work for it. You can't

00:30:48.819 --> 00:30:52.759
pay for it. It's free. And it's very humbling,

00:30:52.880 --> 00:30:57.460
isn't it? Now, this should be very humbling to

00:30:57.460 --> 00:30:59.099
each and every one of us because he gets rid

00:30:59.099 --> 00:31:02.150
of any pride. we may have and humbles us because

00:31:02.150 --> 00:31:04.369
there is nothing we can do to save ourselves.

00:31:05.369 --> 00:31:09.410
If our salvation rests on God's free gift and

00:31:09.410 --> 00:31:13.849
we can't do anything to contribute towards it,

00:31:13.849 --> 00:31:16.509
it should make us all the more appreciative of

00:31:16.509 --> 00:31:20.329
what God has done for us. And the last thing

00:31:20.329 --> 00:31:22.930
I want to look at is what does Jesus mean when

00:31:22.930 --> 00:31:26.410
he says to the thief on the cross, today you'll

00:31:26.410 --> 00:31:31.619
be with me in paradise. Well, I believe Jesus

00:31:31.619 --> 00:31:34.420
is alluding to heaven when he says paradise.

00:31:34.640 --> 00:31:37.299
The Garden of Eden was like a paradise, which

00:31:37.299 --> 00:31:42.119
was a typology of heaven. And here Jesus is talking

00:31:42.119 --> 00:31:45.900
about the real heaven. So what can we learn from

00:31:45.900 --> 00:31:50.339
this? Firstly, Jesus, when he died, he didn't

00:31:50.339 --> 00:31:53.619
go to hell for three days, as some may believe.

00:31:54.119 --> 00:31:58.650
No, his punishment was crucifixion on the cross

00:31:58.650 --> 00:32:01.589
and his father turning his face away he could

00:32:01.589 --> 00:32:04.130
have not gone to hell because he tells a thief

00:32:04.130 --> 00:32:08.950
on the cross today you will be with me in paradise

00:32:08.950 --> 00:32:13.529
not tomorrow but today why is this important

00:32:13.529 --> 00:32:16.990
for us to know well as we talked about earlier

00:32:16.990 --> 00:32:19.990
none of us can escape death it will come to us

00:32:19.990 --> 00:32:24.740
all that is physical death however If, like the

00:32:24.740 --> 00:32:27.059
thief on the cross, you've repented and solely

00:32:27.059 --> 00:32:31.359
put your trust in Jesus, you will never, ever

00:32:31.359 --> 00:32:35.619
be separated from God and Jesus. The second you

00:32:35.619 --> 00:32:38.880
take your last breath, you will be with Jesus

00:32:38.880 --> 00:32:45.079
in paradise. How good is that? Remember what

00:32:45.079 --> 00:32:49.579
Paul says in Romans 8? Neither death nor life

00:32:49.579 --> 00:32:52.220
will ever separate us from the love of God that

00:32:52.220 --> 00:32:55.359
is in Christ Jesus. Nothing in this life and

00:32:55.359 --> 00:32:58.480
nothing in the life to come will separate us

00:32:58.480 --> 00:33:01.660
from the love of God that is in Jesus Christ.

00:33:03.160 --> 00:33:05.140
No, brothers and sisters, we will not be put

00:33:05.140 --> 00:33:09.160
in a hole and become a nothingness as some believe

00:33:09.160 --> 00:33:13.059
when we die. We will immediately be with Jesus

00:33:13.059 --> 00:33:18.160
in paradise. Wow, that should be a great motivation,

00:33:18.180 --> 00:33:21.319
shouldn't it, for all of us to follow Jesus and

00:33:21.319 --> 00:33:24.440
to do good. Not because God can love us more.

00:33:24.519 --> 00:33:27.240
How can he? How can he love us more when he allowed

00:33:27.240 --> 00:33:30.240
his son to die such a terrible death? Is that

00:33:30.240 --> 00:33:33.440
not enough? Not only that, but he has promised

00:33:33.440 --> 00:33:36.359
you and me eternal life. Your name, if you're

00:33:36.359 --> 00:33:39.339
a Christian, is written in the book of life.

00:33:41.140 --> 00:33:44.460
So please don't wait until you're on your dying

00:33:44.460 --> 00:33:47.400
deathbed like the thief on the cross. The offer

00:33:47.400 --> 00:33:53.369
of salvation is here and now. Your life will

00:33:53.369 --> 00:33:57.809
never be the same, but take that offer. So a

00:33:57.809 --> 00:34:01.450
quick recap, what have we learnt today? Well

00:34:01.450 --> 00:34:03.529
firstly, none of us can escape death, we all

00:34:03.529 --> 00:34:07.910
will die. Secondly is, Jesus is our lifeline

00:34:07.910 --> 00:34:11.130
and can reverse this awful predicament by giving

00:34:11.130 --> 00:34:14.349
us eternal life. Thirdly, for us to be right

00:34:14.349 --> 00:34:16.889
with God, we have to accept that we are sinful

00:34:16.889 --> 00:34:20.059
in every way and deserve God's wrath. Accept

00:34:20.059 --> 00:34:23.940
Jesus as our perfect sacrifice and trust that

00:34:23.940 --> 00:34:27.619
Jesus fully died for our sins and through ourselves

00:34:27.619 --> 00:34:37.920
at his mercy. Let's pray. Heavenly Father, we,

00:34:38.260 --> 00:34:41.900
if we're truthful, each one of us, our thoughts

00:34:41.900 --> 00:34:46.440
condemn us. We do things wrong every day. We

00:34:46.440 --> 00:34:50.670
cannot keep your perfect standards. But Heavenly

00:34:50.670 --> 00:34:53.269
Father, we know someone who did. Your perfect

00:34:53.269 --> 00:34:56.650
Son, Jesus Christ. Help us always to keep our

00:34:56.650 --> 00:35:00.989
eyes upon him, the perfector of our faith, the

00:35:00.989 --> 00:35:03.829
one who came to do one thing, to die for us,

00:35:03.869 --> 00:35:07.829
to take our place and to give us his righteousness

00:35:07.829 --> 00:35:11.070
in all our sins and everything that we've done,

00:35:11.269 --> 00:35:13.949
all our lives, was thrown on him on the cross.

00:35:14.949 --> 00:35:17.590
Thank you so much for this indescribable gift,

00:35:17.630 --> 00:35:22.219
Heavenly Father. You're a wonderful God, a very

00:35:22.219 --> 00:35:26.880
generous God. I just pray today that we won't

00:35:26.880 --> 00:35:31.500
keep this wonderful, wonderful promise, the gospel,

00:35:32.179 --> 00:35:34.340
to ourselves, that we will be always willing

00:35:34.340 --> 00:35:37.119
to give an answer to what we believe, to our

00:35:37.119 --> 00:35:40.199
brothers, sisters, neighbors, anyone we come

00:35:40.199 --> 00:35:43.539
in contact with. And we ask all of this in the

00:35:43.539 --> 00:35:45.980
mighty name of Jesus. Amen.
