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Our reading this morning comes from Psalm 13.

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Psalm 13, for the director of music, a Psalm of David.

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How long, Lord, will you forget me forever?

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How long will you hide your face from me?

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How long must I wrestle with my thoughts

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and day after day have sorrow in my heart?

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How long will my enemy triumph over me?

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Look on me and answer, Lord my God.

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Give light to my eyes or I will sleep in death

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and my enemy will say, I have overcome him

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and my foes will rejoice when I fall.

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But I trust in your unfailing love,

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my heart rejoices in your salvation.

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I will sing the Lord's praise for he has been good to me.

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Morning again, church.

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If you want to, it would be good to keep your Bible

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open in front of you this morning

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as we'll be in our text quite a bit.

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You know, I'd say it would come as no surprise to you

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if I was to announce from the pulpit

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that life is unpredictable.

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That's because there's ups and downs

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in this pilgrimage that we're on, right?

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We can be going so smoothly for a season.

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Your job is satisfying, your friends and family

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are enjoyable, your goals, your finances, health,

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your outlook, it all seems so bright.

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But then all of a sudden, life throws a curve ball at you.

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Someone you know gets sick or they die,

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you lose your job, a friend or family member betrays you.

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The things you felt so secure in

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suddenly feel so uncertain

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and because of these external things,

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whatever they might be, you then feel far from God

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or completely abandoned altogether.

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And so the question becomes, how do you,

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how do we, the people of God, trust God

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in the midst of these circumstances?

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How do we trust him when we don't understand

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what's happening, when you can't see the end in sight?

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How do we trust God when you feel like

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he's nowhere to be found?

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These are valid questions and this morning in this Psalm,

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we're gonna see the Psalmist, David,

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question these things as well.

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However, in the midst of his feelings,

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he learned so wonderfully to navigate through it all,

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leaving us a powerful lesson.

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But before we get into our passage this morning,

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I might invite you to join with me in prayer

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and we'll ask our Father to help us understand

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these words that we're looking at this morning.

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Would you please join me in prayer?

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Father God, we come to you in the midst

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of all sorts of things happening in our lives.

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We are so desperate to hear from you this morning.

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We ask that you would hold our Lord Jesus Christ

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high among us and that your spirit would lead us to him.

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That our ears would be opened, our hearts softened

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by the work that you, we beg of you this morning,

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would do among us.

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We ask for this for the sake of Christ

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and in his name, amen.

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You may have noticed as Sam read this passage out this morning,

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it starts with the words, how long, Lord?

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Lord, in fact, this isn't the only time David questions

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God's seeming absence in this Psalm.

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You may have noticed it was read out that phrase,

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how long, four times in just two verses,

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which tells us something as to the nature

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of what's going on in David's heart here.

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And it's this, for whatever reason, we're not really told,

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David feels abandoned by God.

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And not just for a short moment, it seems,

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but for long enough for him to be questioning

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if God was ever going to be seen in his life again.

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That's why he asks in the rest of verse one,

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will you forget me forever?

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How long will you hide your face from me?

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Notice that he feels abandoned.

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That's why his prayer has such intense emotion to it

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because we can presume that he's writing these words

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off the back of an extended period of time

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of feeling isolated from God.

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That's what he means by saying,

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how long will you hide your face from me?

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It's language of isolation,

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which for David has already lasted way too long,

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meaning this season that he's in

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doesn't seem to just be a little dip in the road kind of thing.

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No, it seems to be a long-term stretch.

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And our psalmist is feeling the weight of a sense of absence,

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causing intense anguish in his heart.

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He desires God so desperately,

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but as David perceives it, God is nowhere to be found.

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So he cries, how long Lord?

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How long, how long, how long will it be like this?

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Now what we're seeing here in the psalm

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is so important for us to understand church

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because what David is modeling for us

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is no way a heartless exercise.

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Now David isn't saying a prayer that he had learnt

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to repeat as to get God's attention

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because he knows that going to God like that

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with vain repetitions, with heartless, rote, learnt words

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will do nothing.

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David knows that he has no sense of God in his life.

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It's killing him.

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He knows something is drastically not right.

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So he doesn't ignore it or try to occupy himself

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with other things.

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No, he cries from the depths of his heart.

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He howls, if you will, with a deep lament of honesty.

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Saying, where are you?

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How long is it going to be like this?

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Are you really gone forever, God?

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Have you ever felt like that?

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Have you ever walked through an event,

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gone through a dark valley and felt the crushing weight

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of isolation from God?

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Have you perceived to have been abandoned and cried out,

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where are you in this, God?

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What are you doing?

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How long will it be like this?

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How long will you let this happen to me?

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And felt like your prayers were going nowhere,

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like you were just speaking to the ceiling.

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If you can say yes to that this morning,

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if you can think of those times,

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you may even be feeling like you're in one of those times

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right now, then you're not alone.

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Let me assure you of that.

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In fact, that's exactly what we are seeing in this,

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this morning, for whatever reason,

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God's chosen man, the king of Israel,

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a man that was said to be after God's own heart

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has no sense of God working in, through,

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or around his life.

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No, he has a sense of abandonment and it's crushing him.

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It's weighing heavy on him because he feels

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like his creator has forgotten him.

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Yet what's going to become apparent to us this morning,

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church, is that his perception of things,

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our perception of things, well, it isn't always

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so very accurate because what David feels here,

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what he presumes to be the case,

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isn't really the case at all.

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Now, in saying that, that doesn't change the fact

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that he feels abandoned, we can all feel isolated

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from God from time to time, no doubt.

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That's not being downplayed here this morning, not at all.

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But as we'll see, the way God's people feel

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in times of despair doesn't change what is true of God

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or his love towards his people.

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Now, in saying that, David knows what we know

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and it's this, God never abandons his people

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no matter how they might feel.

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We saw this just a few weeks ago when we explored Psalm 22,

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where this very same David penned the beautiful lyrics

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in response to how he was feeling in the moment.

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You might remember it, he started by asking,

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my God, my God, why have you forsaken me?

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Only to go on to remind himself that God saves those

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who trust in him, which led David to end the whole Psalm

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in praise and adoration of God's faithfulness.

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You might remember it, in Psalm 22,

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we saw that the Lord never leaves nor forsakes his people.

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Not because we are deserving of this,

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but because of his grace alone.

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That's why we are never abandoned

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because of God's unmerited favor,

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because of his unmerited love alone.

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Yet it seems that this message is something

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that God has to continually remind his people of,

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over and over and over and over again,

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especially when hard times hit us.

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For example, in the book of Isaiah,

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while speaking to Israel,

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Isaiah in the 49th chapter of his book,

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he reports that God's people were lamenting,

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and in their prayers they were saying,

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the Lord has forsaken us, the Lord has forgotten us.

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Why were they saying that?

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Well, hard times had come.

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That was a context of their prayer.

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They were in exile, they had been taken out of Israel,

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they were in Babylon,

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and while they weren't in their home country,

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they felt abandoned of God.

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And so they cried out to him,

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the Lord has forsaken us, the Lord has forgotten us.

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I think this tells us something.

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It tells us that the people of God

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in the journey of following God,

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of being his people, of being his children,

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well, sometimes we're not always going to feel

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so close to him in this pilgrimage,

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especially in the dips and the valleys of this life.

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We're not always going to have the warm and fuzzies.

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So when those times hit, not if,

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but when, when those hard times come,

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then we mustn't be surprised by the temptation

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to erroneously like David, like Israel, cry out,

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the Lord has forsaken me, the Lord, he's forgotten me.

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And I say this is erroneous because if you continue

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to read on in Isaiah, especially verse 15,

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the word of the Lord comes to his people.

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And through Isaiah, he says,

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can a mother forget the baby at her breast

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and have no compassion for the child that she is born?

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Though she may forget, I will never forget you.

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See, I have you engraved on the palms of my hands.

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That's a beautiful picture that the Lord gives his people here.

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He's saying in effect, no,

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though you may not feel like it right now, you're mine.

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How could I ever forget you?

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You're my children.

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And more than that, I have each one of your names

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essentially tattooed on my hands.

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What an incredible picture that we have here, church.

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The Lord is like a loving parent who adores his children.

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So much so that our very names are written

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on the palms of his hands.

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Yet how quickly we forget this

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when we don't see or feel him in our lives.

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Now, I see this already in my own children.

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I absolutely adore them.

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They know that, but sometimes for whatever reason,

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they have to go to their rooms.

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Sometimes, you know, daddy has to close the door.

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Sometimes daddy has to be in the next room

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and they can't see me or feel me and they cry.

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I have heard them verbatim say,

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you don't love me anymore, daddy.

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We have to explain to them, have we for a moment

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stopped adoring you?

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Have I for a second stopped knowing exactly where you are?

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Have I stopped caring for your wellbeing?

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Have you at any moment stopped being

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my awesome little child?

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Absolutely not.

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No way.

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17th century pastor, John Owen,

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explains this very thing so well.

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He says, God's love for his children is like the sun.

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It's consistent.

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Even though clouds might obscure it for a time,

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it doesn't mean the sun isn't there.

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No, it's always there.

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And that's the thing.

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The sun doesn't just disappear from existence

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when it's overcast or raining.

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It doesn't even vanish during thunderstorms.

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That's right there the whole time behind those big,

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big frightening clouds.

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Yeah, for some reason, I don't know about you,

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but my mind, it loves to concentrate on the clouds.

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I love to meditate on the thunder and the lightning.

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And in the process, I think we forget about the warmth

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of the sun that we enjoyed just moments before.

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And that's what we're seeing in our text

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for us this morning, church.

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David's mind isn't on what he knows to be true

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about God's love for his children.

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No, his mind is on what he sees and feels around him.

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His mind is squarely fixed on the so-called clouds.

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And as he feels the weather, as he has no comfort,

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as he has no warmth,

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he starts to feel forgotten and forsaken.

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And he wrestles with his own thoughts of abandonment,

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going on to say there in verse two,

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how long must I wrestle with my thoughts?

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And day after day have sorrow in my heart.

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How long will my enemy triumph over me?

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Brothers and sisters, this is so very raw,

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so honest what David is bringing to his God,

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his creator, our God.

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David is saying in effect that because he isn't feeling

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a closeness with God, because he can't see him doing

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anything in his life because this enemy,

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whatever or whoever it might be,

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he is left with his own dark thoughts,

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his own dark thinking, his own planning

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with what to do next.

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And it's causing him serious distress.

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And because he can't stop meditating on those thoughts

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of abandonment on these what ifs and what next,

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it's causing him to spiral.

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And here for just a moment, I wanna pause

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and acknowledge that some of us in this room

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are more prone to this than others.

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To meditate on the what ifs and the what nexts of this life.

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And it's a consistent battle with your mind

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to keep yourself from absolutely spiraling out of control.

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As a pastor, as I get to meet different personalities,

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I'm continually amazed by some people

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how they're able to compartmentalize things

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that are going on around their life.

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While others are like, what about this?

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What about that?

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Haven't you thought of this?

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All of us in this room have different personalities

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and battles that come.

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And with those differences, we have to deal with them.

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But we do it in community.

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And we learn to understand and love

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and serve one another in the midst of those things.

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I know of people that when they become fixated on a problem

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when there's something going on

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that they're tempted to isolate themselves from community.

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And though that seems like the most natural thing

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in the world to do to deal with that stress,

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it actually causes them to spiral even more.

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So they've had to learn to fight against isolating themselves.

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And they have been so helped by different brothers

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and sisters in the church who they've sat with

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and maybe verbal processed with.

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They've been helped by people in the church

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that have walked a similar path

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and might be a little further down the road.

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I've heard of reports of people being so encouraged

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because not only have they sat with people

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that have listened to them, but more than that,

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they have prayed with them.

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They've encouraged them.

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They've sat with them as they've gone with their anxieties

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before the Lord and prayed with them.

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And that's the thing, church.

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God has designed us to be in community,

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to be in a community of loving, serving, praying people.

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And we're to encourage one another to keep going to God

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with our various anxieties,

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meaning none of you in this room need to go through

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what you are going through alone.

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No, you're among brothers and sisters, but more than that,

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more than having a loving, serving, praying community

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around you, you have a faithful savior who loves you more

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than you could possibly ever hope to imagine.

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We heard it in that beautiful prayer this morning from Tim.

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Christ has given his life for you.

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I want you to hear this this morning.

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If you are here, if you're feeling isolated, abandoned,

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if you feel hopeless, if you're feeling defeated,

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and don't keep those emotions bottled up.

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Don't seek to keep that to yourself any longer.

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Brother, sister, God is not ignorant to you

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or frustrated by your struggles or pain or depression.

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He cares about you, and you can trust him

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with what you're going through.

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That's why what we're told in the book of Hebrews

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is so wonderful, so powerful for the people of God.

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Therefore, since we have a great high priest who

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has ascended into heaven, Jesus, the Son of God,

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they're told firmly to the faith we profess.

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We don't have a high priest who's

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unable to empathize with our weaknesses,

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but we have one who has been tempted in every way,

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just as we are, yet he didn't sin.

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Let us then approach God's throne.

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Let us approach his throne of grace with confidence

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so that we may receive mercy and find grace

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to help us in our time of need.

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Brothers and sisters, when we're down,

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when we're obsessing over things in our lives,

365
00:22:41,720 --> 00:22:48,320
when we're spiraling with the what ifs and the what nexts,

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we all know that change is needed.

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And grace comes when we go before the one who

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offers himself to us freely.

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And so the cry that we see in this Psalm, on one level,

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it's an invitation, an invitation to honestly see

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and name the thing that you're experiencing

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and go to God with it.

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And here this morning, this is God's invitation.

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This isn't something that I'm making up this morning.

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This is something we see in our text.

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This is God's invitation to his throne of grace.

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This is his invitation to his people.

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This is God's heart towards those that trust in him.

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This is what the laments which make up so much of the Psalms

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are all about.

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God says to his people, as a father to a child, come to me.

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Come and bring every part of yourself,

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even in the most desolate, most desperate places, come to me.

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Let's be encouraged by that this morning.

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Let's be honest with God in our prayers, which brings us

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to the second part of our Psalm.

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It's David's plea.

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We see this in verses 3 and 4.

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Look on me and answer, Lord my God.

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Give light to my eyes or I'll sleep in death.

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And my enemy will say, I've overcome him and my foes

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will rejoice when I fall.

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00:24:30,440 --> 00:24:33,960
You may notice it, it's so raw, isn't it?

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It's this son calling out to a father while in danger.

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And he's so desperate for God to do something

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00:24:42,480 --> 00:24:45,560
about what's going on in his life.

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And I want to point that out to you.

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He's desperate for God to do something in his life,

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00:24:52,960 --> 00:24:55,560
meaning his prayer isn't just to the universe

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00:24:55,560 --> 00:25:01,400
in the off chance that maybe someone out there will hear him,

401
00:25:01,400 --> 00:25:04,680
but it's directed to God himself.

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00:25:04,680 --> 00:25:10,960
He says, look on me, answer me, Lord my God.

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00:25:10,960 --> 00:25:14,960
Again, this is what the Psalm is directing all God's people

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00:25:14,960 --> 00:25:16,320
to do.

405
00:25:16,320 --> 00:25:19,640
It's directing us to not bottle up our emotions

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00:25:19,640 --> 00:25:22,560
and to not swallow what's going on in our lives

407
00:25:22,560 --> 00:25:27,280
and say, she'll be right, mate, sra, sra.

408
00:25:27,280 --> 00:25:30,880
I'm sorry, I sounded like someone from Queensland then.

409
00:25:30,880 --> 00:25:35,280
This Psalm is directing us to take everything before God,

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00:25:35,280 --> 00:25:39,160
to pour our hearts out before him,

411
00:25:39,160 --> 00:25:43,720
to be raw and honest with what's going on.

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00:25:43,720 --> 00:25:47,480
And this tells us something about how God wants us

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to interact with him.

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00:25:49,600 --> 00:25:52,120
First, David knows that God is personal,

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00:25:52,120 --> 00:25:54,200
that he's intimate with his people,

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00:25:54,200 --> 00:26:00,520
because people can go, God's people can go to him in such a way.

417
00:26:00,520 --> 00:26:03,080
Second, in the midst of this raw emotion and fear,

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David knows that God is faithful because he

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is a covenant making and keeping God.

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And I say that because David uses the covenant name Lord

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to address God in this Psalm.

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Now, you might be here this morning

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00:26:24,560 --> 00:26:27,240
and you've never heard that word before.

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00:26:27,240 --> 00:26:29,800
And I would love to spend lots of time on it,

425
00:26:29,800 --> 00:26:34,320
but for time's sake, I'll give you a simple kind of thing

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00:26:34,320 --> 00:26:34,800
to it.

427
00:26:34,800 --> 00:26:40,360
A covenant and a contract are not the same thing.

428
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That's because a contract is usually between equals

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00:26:44,120 --> 00:26:46,560
and is made by an agreement.

430
00:26:46,560 --> 00:26:48,560
And terms and conditions are made.

431
00:26:48,560 --> 00:26:53,720
And if it's broken, then the contract is over.

432
00:26:53,720 --> 00:26:57,120
A covenant, on the other hand, at least in the way

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00:26:57,120 --> 00:27:01,360
the Bible presents it, is between a greater and lesser

434
00:27:01,360 --> 00:27:02,760
party.

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00:27:02,760 --> 00:27:05,960
And a covenant, as God makes it throughout the Bible

436
00:27:05,960 --> 00:27:09,240
with his people, is unconditional,

437
00:27:09,240 --> 00:27:11,640
meaning that when God makes a promise,

438
00:27:11,640 --> 00:27:16,800
its fulfillment doesn't rely on who he makes it with.

439
00:27:16,800 --> 00:27:22,360
No, its fulfillment relies on his grace to accomplish it,

440
00:27:22,360 --> 00:27:29,040
on his unfailing love to bring that promise to come to pass.

441
00:27:29,040 --> 00:27:30,560
Why am I telling you this?

442
00:27:30,560 --> 00:27:35,080
Because the title, the Lord, is wrapped up

443
00:27:35,080 --> 00:27:38,000
in this covenantal language.

444
00:27:38,000 --> 00:27:43,440
The Lord is God's covenant making and keeping name

445
00:27:43,440 --> 00:27:46,680
that he revealed to Israel.

446
00:27:46,680 --> 00:27:50,160
And that's what I want you to notice here in our text.

447
00:27:50,160 --> 00:27:54,120
David is praying the covenantal name of God

448
00:27:54,120 --> 00:27:55,920
all throughout this prayer.

449
00:27:55,920 --> 00:27:58,000
And that's important to note, because he's

450
00:27:58,000 --> 00:28:00,800
bringing his sadness, his honesty,

451
00:28:00,800 --> 00:28:02,360
before the face of God.

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00:28:02,360 --> 00:28:05,680
And he's praying, I'm pleading with you,

453
00:28:05,680 --> 00:28:09,280
to act in accordance with your name,

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00:28:09,280 --> 00:28:12,520
to act in accordance with your character,

455
00:28:12,520 --> 00:28:16,080
to act in accordance with your promises and to your grace.

456
00:28:19,280 --> 00:28:22,000
And this is where arguably the most important word

457
00:28:22,000 --> 00:28:27,200
in the Psalm comes into play, because it reveals the trust

458
00:28:27,200 --> 00:28:30,280
that David has in God's character.

459
00:28:30,280 --> 00:28:36,720
It's a small word, but it's a word right there in verse 5.

460
00:28:36,720 --> 00:28:43,800
It's the word, but why is this word so important?

461
00:28:43,800 --> 00:28:48,920
How does that reveal David's trust in the Lord?

462
00:28:48,920 --> 00:28:52,960
Because this is what's known for you English geeks out there,

463
00:28:52,960 --> 00:28:57,480
a contrasting conjunction, meaning that everything

464
00:28:57,480 --> 00:29:01,440
that has been said before is about to be strikingly

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00:29:01,440 --> 00:29:05,240
different with what comes next.

466
00:29:05,240 --> 00:29:08,280
You may have noticed as we've worked our way through this Psalm

467
00:29:08,280 --> 00:29:10,560
this morning, there's a structure.

468
00:29:10,560 --> 00:29:15,520
David's prayer pretty much goes like this, God, where are you?

469
00:29:15,520 --> 00:29:17,360
How long is it going to be like this?

470
00:29:17,360 --> 00:29:18,520
What's happening here?

471
00:29:18,520 --> 00:29:19,280
Answer me.

472
00:29:19,280 --> 00:29:20,960
I'm dying.

473
00:29:20,960 --> 00:29:22,440
Help me.

474
00:29:22,440 --> 00:29:25,080
I don't know what to do.

475
00:29:25,080 --> 00:29:30,160
But his prayer goes from God, I'm in a mess.

476
00:29:30,160 --> 00:29:32,920
But Lord, I'm scared.

477
00:29:32,920 --> 00:29:37,440
But God, I don't know what's happening here.

478
00:29:37,440 --> 00:29:42,960
But what, David?

479
00:29:42,960 --> 00:29:47,600
But I trust in your unfailing love.

480
00:29:50,560 --> 00:29:53,080
See that church?

481
00:29:53,080 --> 00:29:55,840
David's saying, I see all of this.

482
00:29:55,840 --> 00:30:02,360
I feel all of this, but I trust you in it all.

483
00:30:02,360 --> 00:30:05,120
This is what makes verses five and six so amazing,

484
00:30:05,120 --> 00:30:06,920
is that there's nothing in this Psalm

485
00:30:06,920 --> 00:30:11,880
to indicate to us any change in David's circumstances.

486
00:30:11,880 --> 00:30:14,760
It seems like nothing has changed

487
00:30:14,760 --> 00:30:20,680
except our Psalmist perspective on things.

488
00:30:20,680 --> 00:30:23,600
How did this perspective change?

489
00:30:23,600 --> 00:30:26,320
Well, it seemed to change because David

490
00:30:26,320 --> 00:30:30,280
takes his focus off the so-called clouds,

491
00:30:30,280 --> 00:30:32,960
off his own thoughts of abandonment,

492
00:30:32,960 --> 00:30:39,160
and he starts to remind himself of God's covenantal character.

493
00:30:39,160 --> 00:30:44,200
He starts to remind himself of the Lord's unfailing love.

494
00:30:44,200 --> 00:30:48,000
David took his focus off his emotions,

495
00:30:48,000 --> 00:30:51,000
off what he perceived to be the case,

496
00:30:51,000 --> 00:30:54,000
and he placed it on God's covenantal character

497
00:30:54,000 --> 00:30:56,480
on his unfailing love.

498
00:30:56,480 --> 00:30:59,400
In other words, he took his very real emotions

499
00:30:59,400 --> 00:31:03,040
of feeling abandoned and those thoughts of God

500
00:31:03,040 --> 00:31:06,040
casting him off and never coming back,

501
00:31:06,040 --> 00:31:07,880
and he held them up to God

502
00:31:07,880 --> 00:31:10,880
and what he had revealed about himself.

503
00:31:10,880 --> 00:31:14,480
He had revealed about himself,

504
00:31:14,480 --> 00:31:20,880
and he found his own thoughts and feelings wanting.

505
00:31:20,880 --> 00:31:26,080
What a beautiful lesson we see here for ourselves, church.

506
00:31:26,080 --> 00:31:29,600
The feelings that you have in your heart,

507
00:31:29,600 --> 00:31:32,200
absolutely they are real.

508
00:31:32,200 --> 00:31:36,880
Yes, our emotions shouldn't be pushed away or ignored,

509
00:31:36,880 --> 00:31:40,720
but our perception of things.

510
00:31:40,720 --> 00:31:45,240
It's not always so accurate in light of God's character

511
00:31:45,240 --> 00:31:48,000
as revealed in his word.

512
00:31:48,000 --> 00:31:51,760
So we have a choice, my dear brothers and sisters,

513
00:31:51,760 --> 00:31:54,400
we can be ruled by our emotions,

514
00:31:54,400 --> 00:31:57,320
ignoring what God has revealed about himself

515
00:31:57,320 --> 00:32:00,840
and continue to spiral or through it all.

516
00:32:00,840 --> 00:32:04,080
We can lay it all before him,

517
00:32:04,080 --> 00:32:07,560
but in the doing, trust his character

518
00:32:07,560 --> 00:32:12,480
in his unfailing love for his people.

519
00:32:12,480 --> 00:32:15,480
As far as we know, we don't see it in our text this morning,

520
00:32:15,480 --> 00:32:18,000
David had more questions than answers,

521
00:32:18,000 --> 00:32:20,040
but he was able to say,

522
00:32:20,040 --> 00:32:23,160
I'm an absolute pickle,

523
00:32:23,160 --> 00:32:25,960
but I'm going back to what I know.

524
00:32:25,960 --> 00:32:29,960
And so David, he holds onto God's character

525
00:32:29,960 --> 00:32:32,040
in the midst of it all,

526
00:32:32,040 --> 00:32:35,160
onto what he had revealed of himself.

527
00:32:35,160 --> 00:32:37,400
That's what he clings to here.

528
00:32:37,400 --> 00:32:39,960
He's holding onto the truth and he's saying,

529
00:32:39,960 --> 00:32:43,360
there is a God who knows everything about me,

530
00:32:43,360 --> 00:32:46,400
everything that is going on in my life,

531
00:32:46,400 --> 00:32:51,520
every mistake, every fear, every dashed hope,

532
00:32:51,520 --> 00:32:53,440
every joyless moment.

533
00:32:53,440 --> 00:32:55,760
He knows everything that I'm going through,

534
00:32:57,240 --> 00:32:58,560
but he's still with me.

535
00:32:59,680 --> 00:33:02,800
I trust that he's committed.

536
00:33:02,800 --> 00:33:04,800
I trust that he's not leaving me

537
00:33:04,800 --> 00:33:09,640
because of his grace alone,

538
00:33:10,760 --> 00:33:14,360
and I will rejoice in his salvation.

539
00:33:15,560 --> 00:33:16,760
And it's as he did this,

540
00:33:16,760 --> 00:33:20,640
as our psalmist renews his mind on God's character,

541
00:33:20,640 --> 00:33:22,720
on what he knows to be true,

542
00:33:22,720 --> 00:33:26,680
it leads him to worship our God as we see there

543
00:33:26,680 --> 00:33:30,400
in verses five and six.

544
00:33:30,400 --> 00:33:33,520
God fulfills his promises to his people.

545
00:33:33,520 --> 00:33:37,520
That's why David, though he doesn't feel it in the moment,

546
00:33:37,520 --> 00:33:42,520
he can say, my heart rejoices in your salvation.

547
00:33:43,040 --> 00:33:46,320
I will sing the Lord's praise for he has been good to me.

548
00:33:49,120 --> 00:33:50,920
You know, it's just a few weeks ago

549
00:33:50,920 --> 00:33:53,920
when Tony did the Christmas talk,

550
00:33:53,920 --> 00:33:56,320
that we learned the word salvation,

551
00:33:56,320 --> 00:33:59,120
it's actually found in the name Jesus.

552
00:33:59,120 --> 00:34:00,320
That's what Jesus means.

553
00:34:00,320 --> 00:34:05,320
It means salvation of the Lord or the Lord saves.

554
00:34:05,920 --> 00:34:07,920
And in the big picture of the Bible,

555
00:34:07,920 --> 00:34:12,520
the Lord, he came to us in the person of Jesus.

556
00:34:12,520 --> 00:34:15,520
And it's this Jesus who had no sin

557
00:34:15,520 --> 00:34:18,440
that chose to die on a cross

558
00:34:18,440 --> 00:34:22,640
and to endure judgment that we deserve for our sin.

559
00:34:23,800 --> 00:34:28,800
But then we know he rose from the dead in victory over sin.

560
00:34:28,800 --> 00:34:32,640
The Bible says that anyone from anywhere

561
00:34:32,640 --> 00:34:37,640
who calls upon the name of the Lord will be saved.

562
00:34:38,240 --> 00:34:41,760
David knew enough to know that you can count on God's salvation

563
00:34:41,760 --> 00:34:42,920
in this fallen world.

564
00:34:42,920 --> 00:34:46,320
And he knew that you can count on God's character

565
00:34:46,320 --> 00:34:48,520
and his unfailing love.

566
00:34:48,520 --> 00:34:51,440
That is the whole point of this psalm.

567
00:34:51,440 --> 00:34:54,800
It's to honestly come before our God

568
00:34:54,800 --> 00:34:59,800
with your hurts to cry out to him in your worries

569
00:35:01,680 --> 00:35:04,080
and to look to the one who loves you,

570
00:35:05,800 --> 00:35:08,520
to the one who has ultimately saved you

571
00:35:08,520 --> 00:35:10,320
in the Lord Jesus Christ.

572
00:35:11,480 --> 00:35:13,160
And brothers and sisters, as we do this,

573
00:35:13,160 --> 00:35:16,560
as we honestly come before our God,

574
00:35:16,560 --> 00:35:19,360
as we meditate on the gospel,

575
00:35:19,360 --> 00:35:24,840
it will lead us to praise and worship him.

576
00:35:24,840 --> 00:35:26,760
It's what we're gonna do now.

577
00:35:26,760 --> 00:35:29,000
Each and every single one of us in this room

578
00:35:29,000 --> 00:35:32,960
has a version of Psalm 13.

579
00:35:35,240 --> 00:35:36,400
What's yours?

580
00:35:37,880 --> 00:35:38,960
What's your sadness?

581
00:35:38,960 --> 00:35:40,080
What's your lament?

582
00:35:41,960 --> 00:35:45,600
Whatever it is, God invites you, dear one,

583
00:35:45,600 --> 00:35:46,880
to bring it to him,

584
00:35:46,880 --> 00:35:51,880
to come to him, to be honest and raw with him,

585
00:35:54,600 --> 00:35:59,600
to cry out in your desperation, to plead with him.

586
00:36:00,040 --> 00:36:03,640
The good news is this, and we have to remember it.

587
00:36:03,640 --> 00:36:07,160
We don't mourn like those who have no hope.

588
00:36:07,160 --> 00:36:10,800
No, it's because of what the Lord Jesus Christ

589
00:36:10,800 --> 00:36:14,240
did for his people that we are able

590
00:36:14,240 --> 00:36:16,880
to go to the throne of grace and know

591
00:36:16,880 --> 00:36:19,440
that beyond a shadow of a doubt,

592
00:36:19,440 --> 00:36:23,080
because of the sake of Christ, we are heard,

593
00:36:23,080 --> 00:36:26,280
even when we don't feel it in the moment.

594
00:36:27,960 --> 00:36:30,480
That's what I want us to do as a church this morning,

595
00:36:30,480 --> 00:36:31,920
as a community.

596
00:36:31,920 --> 00:36:34,960
We're gonna stand and reflect on what we've heard this morning,

597
00:36:34,960 --> 00:36:39,240
and then after, we're gonna come to the Lord's table,

598
00:36:39,240 --> 00:36:43,440
and we're gonna be reminded of why we can rejoice

599
00:36:43,440 --> 00:36:45,880
in the Lord Jesus Christ this morning.

600
00:36:46,880 --> 00:36:48,120
Would we do that together?

601
00:36:48,120 --> 00:36:49,600
Let's pray, then we'll sing,

602
00:36:49,600 --> 00:36:51,480
and then we'll come to the Lord's table.

603
00:36:51,480 --> 00:36:52,880
Would you please pray with me?

604
00:36:56,480 --> 00:37:00,400
Father God, we are so thankful for the gospel.

605
00:37:00,400 --> 00:37:03,600
We are so thankful that we can come to you this morning

606
00:37:03,600 --> 00:37:05,280
and know that we are heard.

607
00:37:06,400 --> 00:37:10,600
That like sheep that are in the darkest of valleys,

608
00:37:10,600 --> 00:37:14,280
we can know that you're rod and your staff,

609
00:37:14,280 --> 00:37:16,080
that they comfort us.

610
00:37:17,760 --> 00:37:20,880
Father, we are so thankful for the Lord Jesus Christ

611
00:37:20,880 --> 00:37:23,960
that we can come before the throne of grace,

612
00:37:23,960 --> 00:37:26,160
that you've put us in a community of people

613
00:37:26,160 --> 00:37:28,520
that love you and are seeking you.

614
00:37:29,720 --> 00:37:33,320
We ask, Lord, that wherever we are this morning,

615
00:37:33,320 --> 00:37:37,320
in our own minds, with our own understanding of things,

616
00:37:37,320 --> 00:37:39,240
that you would help us by your spirit

617
00:37:39,240 --> 00:37:43,000
to know the gospel, to love Jesus,

618
00:37:43,000 --> 00:37:45,480
that we would turn our eyes upon him.

619
00:37:46,480 --> 00:37:49,040
And Lord, please make us into a community

620
00:37:49,040 --> 00:37:52,200
that deeply care and love for one another,

621
00:37:52,200 --> 00:37:55,840
have love for one another, genuine love for one another.

622
00:37:55,840 --> 00:38:09,160
We ask for this in Jesus' name, amen.

