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a godly life in this world.

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In verse 18, we'll have a look at the power

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that has been given to every single Christian

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to live a godly life.

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In verses 19 to 23, we'll have a look at the pattern

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of what a godly life looks like.

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And in verses 24 and 25, we'll have a look

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at how the Christian is to practice this godly life

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to which we've all been called to.

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So three things that I want for all of us

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to consider this morning, the power, the pattern,

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and the practice of a godly life.

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So if you have your Bibles with you this morning,

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please look with me at verse 18.

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Our apostle writes,

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but if you are led of the spirit,

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you're not under the law.

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Right, so the first thing that I want you to see here,

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to notice with me this morning, is that word, but.

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Because that indicates to us that Paul

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is halfway through a thought,

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which means he's contrasting what he's saying here

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with what's come before.

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And you might remember it from last week,

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but if not, totally fine.

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We'll have a bit of a think of our context here.

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You see, Paul has been speaking to us

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about a particular battle that every single Christian has.

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And it has to do with the flesh.

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Now, as we've seen, Paul used the word flesh

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as a way of describing our old lives

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that remain with us after we've been born again.

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That linger with us on this side of eternity kind of thing.

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Before God tore us out of this world,

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before he gave us ears to hear the gospel,

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we lived in whichever way we wanted.

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Indulging in sinful desires.

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But when God caused us to put our trust in Jesus,

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he set us free from the condemnation that we all deserved.

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And we were filled with the Holy Spirit.

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Our old lives have been defeated in that sense,

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nailed to the cross as Paul puts it.

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But we still live with the remnants of what we once were.

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And so the Christian life is engaged in a battle

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in that sense, a battle of what we want to do

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and what God is leading and guiding us in by his spirit,

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through his word.

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Now, we might pause here for a moment and acknowledge

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that it's really interesting what the duty eyes is.

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The legalists were wanting to do with the Galatians.

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They wanted more rules and regulations to be placed on people

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and they preached that you'll be more acceptable to God

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if you do these things.

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For them, the Mosaic law was the key to unlock true redemption

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and their solution was work harder and do more.

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Do more festivals, have more regulations,

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observe more things, get circumcised in the flesh

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and God will ultimately save you.

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And I want you to note that because as we've seen,

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this legalism, this mindset was totally at odds

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with the Gospel of grace that Paul has been preaching.

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You see, all throughout the book of Galatians,

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Paul has shown that the Christian has been set free

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from the condemnation of the law

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because Jesus acted as a substitute

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and took the wrath that his people deserved on the cross.

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And says, Paul, if you believe in that work on your behalf,

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if you trust all that Christ has done

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in his perfect sacrifice for your sin,

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then you are washed clean

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and the Holy Spirit is given to you.

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And thus, if you're led by the Spirit,

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if you've come under the Gospel, so to speak,

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you're no longer under the law as a system

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to make yourself acceptable to God.

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No, God has taken care of all of that

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in the Lord Jesus Christ on your behalf.

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So why would you think going back under the law

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and trying to perfect yourself

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could make you any more righteous

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in the eyes of your Creator?

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It couldn't even save you in the first place.

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You don't have to be the parents of little children

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for very long to see little rebellious hearts

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from the youngest age.

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When you say, no, don't do that,

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it's like fuel for their little brains

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to say, just watch me.

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Even when you say it for their own good.

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Like when you say, don't touch the fire,

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don't run across that busy street,

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don't pat that feral dog.

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And I mentioned that because the law

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has the same effect on our flesh.

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When it says, thou shalt not,

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the flesh still arcs up and says, yeah, watch me.

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And so the legalists with their more rules and regulations

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and they're pointing to the law

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to do battle with the flesh,

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that could never be the solution.

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It can't be more rules and regulations

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to get right with God

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because the flesh gets more and more hostile

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and rebels harder.

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That's why Paul says, dear ones,

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it's by being led of the spirit

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that we win this battle against the flesh

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because the spirit living in us,

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he changes everything.

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He is the one who changes our little hearts

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from being little rebels with our fists up to heaven

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to little disciples that love our Lord.

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And like sheep, wanna follow the good shepherd.

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Brothers and sisters, it's because of the gift

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of the Holy Spirit given to us by our heavenly Father.

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That when we now hear the word of God,

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even in places like the Ten Commandments,

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whether it's thou shalt not,

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that we don't just hear you won't.

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But because we've come to know our Father in heaven

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and Jesus as our friend and as our savior,

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we now hear truth and promises held out

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because we trust our heavenly Father's lead.

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But there's more, you see,

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he's not just changed our hearts to love his word.

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He's also supplied us with the gift of the spirit.

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And here's the one that helps us to more and more

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align our hearts and wills and affections and words

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and actions with all that God has revealed

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as pleasing to him.

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That's what Paul means here.

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When he says in verse 18,

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if you are led of the spirit, you're not under the law.

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In effect, he's saying you must be led,

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you must be directed and governed by the spirit of God.

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And when you have God at work in your life

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and trust him and love him

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and are following his leading from that new heart

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in light of the gospel,

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well, that is the way that we do battle with the flesh.

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In other words, God is the one who gives us the power

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through the Holy Spirit to live a godly life.

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Church, the Holy Spirit of God in our lives

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makes all the difference in the battle.

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What once fled up the flesh is now flipped on its head

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and seen as good and right and true.

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And that is because the Holy Spirit

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has come to dwell in the lives of God's children.

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He's the one who shows us that God's ways are right

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and true and can be trusted.

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French theologian, John Calvin says it like this,

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is it your desire to terminate the controversies

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in which you are now engaged?

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Well, walk according to the spirit

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and you'll be free from the dominion of the law,

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which will act only in the capacity of a kind advisor.

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And so that's first, the Holy Spirit is the one

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who gives us the power to live a godly life.

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He changes our hearts from hating God's instructions

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as revealed in his word to loving and trusting him

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in his leading and guiding.

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The Holy Spirit is the one who makes all the difference.

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Next, this won't just be a mental consent

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on behalf of God's people,

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but our following will produce real change

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and a pattern of real godly living in our lives.

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Okay, as we've seen over the weeks,

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our apostle has drummed into the church

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that we are to walk in freedom.

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We're not to be legalists in that sense,

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but neither are we to be like little punk rockers

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that rebel against any type of authority and rule.

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And so Paul points out to us,

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what a godly life looks like

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when you're being led of the spirit.

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What a life guided by the word of God actually produces.

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But before he shows us the good,

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he does it against the backdrop of the very bad and ugly,

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being the works of the flesh that linger.

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And it seems that Paul has broken down

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these fleshly desires that try to pull the Christian

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back into slavery into four broad categories.

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The first of them addresses sexual sins,

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being sexual immorality, impurity and debauchery,

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which we see there in verse 19.

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Now, in our day and age,

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our society deems it incredibly offensive

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to call what people do with their bodies

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outside what God has designed sex for as sin.

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But as God is our creator,

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as he is the one who is the inventor of sex,

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he is the one who has told us how and when

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sexual relations are to be used.

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And that is within the union of one man and one woman

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in the confines of marriage for life.

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And so if God's leading and guiding

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is rejected in that area,

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the determining factor for what is right and wrong

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becomes what feels right to the individual.

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And so says Paul, that whole way of thinking,

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it belongs to the flesh.

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And the acts of that rejection are obvious.

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So first, sexual sins are a result

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of the flesh being in control.

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Second, he points out what I deem religious sins.

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I call, sorry, I call religious sins.

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We see that there in verse 20,

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with idolatry and witchcraft.

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Witchcraft is the practice of rejecting the truth for a lie

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when it comes to the spiritual world.

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In Paul's day and age,

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it was about following superstitions

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and speaking to ancestral spirits.

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This day and age, we see similar things with the occult,

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with Ouija boards, with witch doctors,

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with ghost hunters, with fortune tellers.

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Idolatry is the false worship of the true God.

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Paul dealt with that time and time again

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with the people he held the gospel up to

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with the Greco-Roman gods.

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And that is still something that reigns supreme today.

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False religion.

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And there are ones that deny Jesus

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as the only way the truth and the life.

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They're obvious false religions.

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But idolatry would also include those

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who would teach a different Jesus,

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who reject his deity and would dismiss

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the authority of the Bible.

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Any religion that doesn't worship Jesus as God

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is idolatrous.

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And Paul warns this is all acts of a life

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that is void of the spirit.

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Third, there's things that I would call relational sins.

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We see them there in the rest of verse 20 and 21.

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Now incredibly, you might notice it,

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that this is the largest group that Paul lists.

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Hatred, discord, jealousy, fits of rage, selfish ambitions,

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dissensions, factions and envy.

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I don't know about you, but this one hits

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pretty close to home.

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You might be here this morning and you've beaten

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that secret addiction.

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Maybe you've come to see the forest from the trees

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and left a pretty messed up life to follow Jesus.

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But boy, oh boy, you know how to hold a grudge.

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Or perhaps you find yourself gossiping

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because you're jealous of someone else.

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Maybe that road rage isn't quite as dead

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as you once thought and your comments

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about those people on social media is absolutely atrocious.

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Paul says that's works of the flesh.

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And the flesh makes itself evident

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when the spirit isn't leading.

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It manifests itself in sexual ways and religious ways

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with relations and forth what we might call personal sin.

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You see that there in verse 21

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with drunkenness, orgies and the like.

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Now just to clarify, orgies is referring to

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out of control, wild parties.

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And I mention this because what Paul is talking about here

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essentially comes down to self-control.

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And it's interesting because alcohol

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and going to parties aren't really wrong in and of themselves

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but the abuse of them absolutely is.

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That's because the absence of being able to say no

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to your own sinful desires and being ruled

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by passions and lusts are obvious indicators

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that the flesh is in the driver's seat.

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With all of that in mind,

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with all of those things listed in verse 21,

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our apostle then says,

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I warn you as I did before

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that those who live like this

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will not inherit the kingdom of God.

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As many of you know, my dad had a pretty serious

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heart attack last week.

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Now not once did he say, oh well,

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my heart doesn't matter.

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But let's just see what happens.

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No, he took action because he knew there was something

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drastically wrong going on with him.

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And that if he didn't do anything,

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his condition would indeed kill him.

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And so he took the necessary steps to make sure

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that his heart is on the mend

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and going in the right direction to be healthy.

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And in a sense, that's what Paul wants to do

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for the church here.

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He's writing to us to expose the disease of our hearts.

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He's writing to show us the deceitfulness of sin,

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the sinfulness of sin, as John Owen put it.

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That's still linger in our lives

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because the flesh loves sin.

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And this is the thing, sin kills.

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And if we just say, oh well, my heart doesn't really matter.

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I'll just see what happens.

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Well, the results will be disastrous.

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But this is the thing that I want you to see

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00:19:11,180 --> 00:19:12,500
in our text this morning.

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Paul isn't writing to us so as to discourage us

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00:19:18,460 --> 00:19:20,980
in our Christian walk here.

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No, he writes to us under the inspiration

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of the Holy Spirit of God to show us

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00:19:27,380 --> 00:19:30,580
and to call us to do something about

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where we still see the flesh waging war with our hearts.

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He writes to us to show us where we're still resisting

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and where we might not be walking with God

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in the way that we should.

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And in all of this, there is good news for the children

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00:19:53,820 --> 00:19:57,940
of God who have the Spirit of God dwelling in them.

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You see, in contrast to the works of the flesh,

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Paul starts to speak about the fruit of the Spirit.

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He speaks about love there in verse 22.

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00:20:10,340 --> 00:20:12,380
Now, in light of all that Paul has been saying

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to the Galatians, love is a major indicator

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00:20:16,660 --> 00:20:21,100
that God is at work, not love for self,

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but love for God and love for neighbor.

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Love says Paul, love fulfills the whole law.

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He then lists joy.

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00:20:33,140 --> 00:20:36,020
Now joy isn't happiness, happiness comes and goes,

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00:20:36,020 --> 00:20:38,700
usually in relation to the external things

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going on around us.

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00:20:40,740 --> 00:20:45,260
Joy, as Paul uses it here, is a heart that rejoices

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00:20:45,260 --> 00:20:49,140
in any circumstance because it is a heart

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00:20:49,140 --> 00:20:54,140
that knows what God has done to make us right with him.

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And thus we're secure, we rejoice,

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and that leads us to have real peace.

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00:21:00,660 --> 00:21:02,820
Next, Paul talks about forbearance,

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00:21:02,820 --> 00:21:07,820
which is another way of saying patience and kindness.

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Certainly these are things that we need with those

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00:21:10,260 --> 00:21:12,140
around us, right?

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00:21:12,140 --> 00:21:15,020
Then there's goodness, which is a heart that delights

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00:21:15,020 --> 00:21:18,060
in things that are beautiful and true.

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Faithfulness is being someone who can be relied on

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00:21:21,820 --> 00:21:24,820
and sticks it out no matter the circumstance.

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00:21:24,820 --> 00:21:28,340
Then there's gentleness and self-control.

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00:21:28,340 --> 00:21:32,860
Self-control is the ability to be able to govern

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00:21:32,860 --> 00:21:35,580
the passions and desires,

340
00:21:35,580 --> 00:21:39,440
to be able to put temptation in its real place

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00:21:39,440 --> 00:21:43,280
and the ability to put ourselves second.

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00:21:43,280 --> 00:21:46,920
And so in total opposition to the works of the flesh

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00:21:46,920 --> 00:21:51,520
which are hell-bent and condemned by the law

344
00:21:51,520 --> 00:21:54,200
against the fruit of the Spirit,

345
00:21:55,720 --> 00:21:57,820
there is no law, verse 23.

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00:21:57,820 --> 00:22:02,820
Now you may have noticed that we broke down

347
00:22:06,340 --> 00:22:11,220
the works of the flesh, but we kind of flew through

348
00:22:11,220 --> 00:22:13,020
the fruit of the Spirit there.

349
00:22:14,500 --> 00:22:16,960
And I did this because I want you to see something

350
00:22:16,960 --> 00:22:18,380
in our text this morning.

351
00:22:20,620 --> 00:22:23,500
Because we're meant to see the fruit,

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00:22:23,500 --> 00:22:25,780
not so much in individual terms,

353
00:22:25,780 --> 00:22:29,700
but as one coherent whole.

354
00:22:31,100 --> 00:22:34,860
Notice the language in our text this morning.

355
00:22:34,860 --> 00:22:39,620
The works of the flesh is plural,

356
00:22:39,620 --> 00:22:42,460
the fruit is singular.

357
00:22:45,540 --> 00:22:49,500
The works are plural, the fruit is singular.

358
00:22:50,580 --> 00:22:52,720
And our apostle does this for a reason

359
00:22:52,720 --> 00:22:55,260
because we're not meant to think about what God

360
00:22:55,260 --> 00:22:57,900
is doing in the life of his children

361
00:22:57,900 --> 00:23:02,820
as something that's all disconnected from one to another.

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00:23:02,820 --> 00:23:06,100
But more like let's say an orange

363
00:23:06,100 --> 00:23:08,660
that is in one way in sections,

364
00:23:08,660 --> 00:23:13,660
but in another way really growing as one whole thing.

365
00:23:16,500 --> 00:23:18,580
And I think we're meant to see it this way

366
00:23:18,580 --> 00:23:22,700
because when you stand back and look at it altogether

367
00:23:22,700 --> 00:23:26,860
and see what God is leading and guiding his children

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00:23:26,860 --> 00:23:30,460
to be through the Holy Spirit and his word,

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00:23:30,460 --> 00:23:33,140
we start to see that this fruit

370
00:23:33,140 --> 00:23:38,140
isn't describing something, but someone.

371
00:23:42,340 --> 00:23:46,540
Describing someone who never lived or acted

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00:23:46,540 --> 00:23:51,540
according to the flesh so as to be condemned by the law,

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00:23:52,780 --> 00:23:56,060
but lived in accordance with the leading

374
00:23:56,060 --> 00:23:59,580
and the guiding of the spirit in every which way.

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00:24:01,100 --> 00:24:06,100
Think about the testimony of the scriptures about Jesus.

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00:24:06,180 --> 00:24:09,980
John says having loved his own, he loved us to the end.

377
00:24:09,980 --> 00:24:14,660
Paul said he loved me and he gave himself for me.

378
00:24:14,660 --> 00:24:17,940
Hebrews says for the joy said before him,

379
00:24:17,940 --> 00:24:19,380
he endured the cross.

380
00:24:19,380 --> 00:24:22,340
And again, John reports that Jesus says,

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00:24:22,340 --> 00:24:25,820
my peace I leave to you.

382
00:24:26,900 --> 00:24:30,740
The Bible says when the disciples misunderstood him,

383
00:24:30,740 --> 00:24:33,060
time and time and time again,

384
00:24:33,060 --> 00:24:36,500
he was patient and kind with them.

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00:24:36,500 --> 00:24:39,860
And again, he was an unfailing fountain

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00:24:39,860 --> 00:24:42,580
of gentleness to the lost,

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00:24:42,580 --> 00:24:46,380
doing good to all those who sought him.

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00:24:48,740 --> 00:24:53,740
And we read that he was faithful to do his father's will.

389
00:24:54,100 --> 00:24:59,100
All that our father sent him to do, he was faithful in.

390
00:25:00,620 --> 00:25:05,100
And might I say, was there ever a clearer display

391
00:25:05,100 --> 00:25:09,820
of self-control than in the moment

392
00:25:09,820 --> 00:25:14,820
that they nailed the sinless Lamb of God to the cross,

393
00:25:16,660 --> 00:25:20,420
done by the hands of his sinful enemies?

394
00:25:23,220 --> 00:25:25,820
If you wanna look at the fruit of the spirit,

395
00:25:27,740 --> 00:25:29,020
look at Jesus.

396
00:25:30,460 --> 00:25:32,740
And so one thing's for certain, Paul is saying

397
00:25:32,740 --> 00:25:37,140
that for those who have the Holy Spirit residing in them,

398
00:25:37,140 --> 00:25:39,780
for those who have trusted the gospel

399
00:25:39,780 --> 00:25:42,180
and been washed with the blood of Jesus,

400
00:25:42,180 --> 00:25:46,420
though we may battle and clash with the flesh,

401
00:25:46,420 --> 00:25:50,900
though you may see the remnants of the old life at play,

402
00:25:52,380 --> 00:25:54,860
there is a work going on this very moment.

403
00:25:56,100 --> 00:25:59,620
And that is the work of God Almighty

404
00:25:59,620 --> 00:26:03,340
growing his son's character,

405
00:26:03,340 --> 00:26:06,780
our Lord Jesus Christ in all his children

406
00:26:06,780 --> 00:26:08,060
from the inside out.

407
00:26:10,540 --> 00:26:11,820
Do we battle with the flesh?

408
00:26:11,820 --> 00:26:13,660
Absolutely.

409
00:26:13,660 --> 00:26:16,940
Are we perfected just yet?

410
00:26:16,940 --> 00:26:18,620
Be careful how you answer that.

411
00:26:20,980 --> 00:26:22,100
But brothers and sisters,

412
00:26:22,100 --> 00:26:26,540
we are in no way doing heart surgery on ourselves.

413
00:26:28,460 --> 00:26:33,460
We still have the remnants of the flesh wanting to kill us,

414
00:26:33,460 --> 00:26:36,260
wanting to kill relationship with God

415
00:26:36,260 --> 00:26:39,380
and the word of God will continually reveal

416
00:26:39,380 --> 00:26:40,700
where that's happening.

417
00:26:40,700 --> 00:26:44,900
But the Holy Spirit is at work day by day,

418
00:26:44,900 --> 00:26:46,220
hour by hour,

419
00:26:46,220 --> 00:26:50,220
here's the one who is at work conforming you

420
00:26:50,700 --> 00:26:54,300
to the image of our Lord and Savior Jesus Christ.

421
00:26:56,580 --> 00:26:58,100
Are we to live godly lives?

422
00:26:58,100 --> 00:26:58,940
Absolutely.

423
00:27:00,340 --> 00:27:03,220
But God gives us salvation.

424
00:27:03,220 --> 00:27:08,220
He gives us the power to do so through his spirit.

425
00:27:08,220 --> 00:27:13,220
And it is his spirit who is setting the pattern to our lives

426
00:27:13,260 --> 00:27:18,260
and that pattern is the very life of the Lord Jesus Christ.

427
00:27:19,900 --> 00:27:23,500
Church, that is what we've been set free to do.

428
00:27:24,620 --> 00:27:28,180
We've been set free from the law

429
00:27:28,180 --> 00:27:31,540
to practice a life imitating

430
00:27:31,540 --> 00:27:33,820
our Lord and Savior Jesus Christ.

431
00:27:35,020 --> 00:27:36,020
So how might we do that?

432
00:27:36,020 --> 00:27:39,740
How might we practice the very thing we have

433
00:27:39,740 --> 00:27:42,420
and are being called to?

434
00:27:43,420 --> 00:27:46,820
Well, that's what Paul tells us next.

435
00:27:46,820 --> 00:27:48,740
Look with me at verse 24.

436
00:27:49,980 --> 00:27:52,340
He says, those who belong to Christ Jesus

437
00:27:52,340 --> 00:27:56,540
have crucified the flesh with its passions and desires.

438
00:27:56,540 --> 00:28:01,540
Rather than sisters, crucifixion was never ever a quick death.

439
00:28:05,460 --> 00:28:09,100
Crucifixion has always been seen to be a slow

440
00:28:09,100 --> 00:28:13,420
and torturous dragged out event.

441
00:28:13,420 --> 00:28:15,900
That's why Paul uses these words here.

442
00:28:17,220 --> 00:28:19,260
It's funny in chapter two,

443
00:28:19,260 --> 00:28:24,260
Paul says that he's been crucified with Christ

444
00:28:24,260 --> 00:28:27,580
and that language there helps us to see

445
00:28:27,580 --> 00:28:31,020
that that was something that happened to him.

446
00:28:32,660 --> 00:28:35,020
But notice in our text this morning,

447
00:28:35,980 --> 00:28:38,340
hear the language changes

448
00:28:38,340 --> 00:28:43,100
and those who belong to Christ are doing the crucifying.

449
00:28:44,500 --> 00:28:46,540
That's really interesting.

450
00:28:46,540 --> 00:28:50,300
And what Paul has in mind here is that the Christian life

451
00:28:50,300 --> 00:28:55,020
isn't about saying, oh, well, I'll let go and let God,

452
00:28:55,020 --> 00:28:57,420
but a concerted effort on our part

453
00:28:57,420 --> 00:29:02,420
to pick up our cross daily and follow Jesus.

454
00:29:05,100 --> 00:29:08,180
Does God crucify us with Christ

455
00:29:08,180 --> 00:29:10,500
and justify us in a moment?

456
00:29:10,500 --> 00:29:13,700
Absolutely, absolutely.

457
00:29:13,700 --> 00:29:17,660
It happens the very moment we put our trust in Jesus,

458
00:29:17,660 --> 00:29:22,660
but that past action has present and ongoing effects.

459
00:29:22,820 --> 00:29:25,100
It's a lingering death, we might say,

460
00:29:25,940 --> 00:29:30,940
meaning our old lives don't die quickly or quietly

461
00:29:32,100 --> 00:29:35,980
as every single one of us in this room know full well.

462
00:29:37,860 --> 00:29:41,300
So how do we practice godly living?

463
00:29:41,300 --> 00:29:46,300
Well, it's not by ignoring our sin.

464
00:29:47,900 --> 00:29:51,140
It's not by excusing our sin.

465
00:29:51,140 --> 00:29:54,260
It's not by hiding our sin.

466
00:29:54,260 --> 00:29:58,100
It's not by nurturing and loving our sin.

467
00:29:58,100 --> 00:30:03,100
No, we practice a godly life by killing,

468
00:30:03,100 --> 00:30:10,100
and crucifying our sin in the power of the spirit.

469
00:30:11,940 --> 00:30:15,740
You know, as we were going through that list of

470
00:30:15,740 --> 00:30:19,940
fleshly things that Paul mentioned before,

471
00:30:19,940 --> 00:30:22,300
it's interesting that he mentions things

472
00:30:22,300 --> 00:30:26,100
that are characteristic of those in the church,

473
00:30:26,100 --> 00:30:30,100
like divisions and factions,

474
00:30:30,100 --> 00:30:31,900
in the same breath as those things

475
00:30:31,900 --> 00:30:34,140
that we might deem to be out there in the world,

476
00:30:34,140 --> 00:30:39,140
like blatant sexual immorality and unhinged drunkenness.

477
00:30:42,460 --> 00:30:45,500
And I think Paul does that because we in the church,

478
00:30:45,500 --> 00:30:49,780
we have a tendency to label the sin of others

479
00:30:49,780 --> 00:30:52,580
as worse than our own.

480
00:30:52,580 --> 00:30:56,980
And so as long as we're not doing those big overt things,

481
00:30:56,980 --> 00:31:00,060
we excuse ourselves from what we deem,

482
00:31:00,060 --> 00:31:04,140
which we judge to be the little things

483
00:31:04,140 --> 00:31:07,140
that aren't so bad, we might say.

484
00:31:09,540 --> 00:31:13,540
But God doesn't make that same distinction that we do, does He?

485
00:31:16,500 --> 00:31:19,260
Like seeing sexual perversion and alcohol abuse

486
00:31:19,260 --> 00:31:22,860
as more sinful than jealousy and selfish ambition,

487
00:31:22,860 --> 00:31:26,740
there are different consequences to be sure,

488
00:31:26,740 --> 00:31:30,500
different consequences, no doubt.

489
00:31:30,500 --> 00:31:33,460
But what I want you to see here is that Paul says,

490
00:31:33,460 --> 00:31:38,300
whatever the sin is, it must be killed.

491
00:31:38,300 --> 00:31:39,980
Give that thing no room to grow,

492
00:31:39,980 --> 00:31:43,420
no matter how small you might deem it to be.

493
00:31:43,420 --> 00:31:46,900
No, the Word of God says, don't play with it.

494
00:31:46,900 --> 00:31:47,860
Don't excuse it.

495
00:31:47,860 --> 00:31:49,060
Don't indulge in it.

496
00:31:49,060 --> 00:31:50,700
Don't compromise with it.

497
00:31:50,700 --> 00:31:54,340
But bring it into the light.

498
00:31:54,340 --> 00:31:59,340
Confess it and you will find the mercy and the grace

499
00:32:01,460 --> 00:32:05,180
of our loving Father time and time again.

500
00:32:07,820 --> 00:32:11,580
Church, don't ignore the scalpel of the Word

501
00:32:12,900 --> 00:32:14,940
that reveals the disease of the heart.

502
00:32:17,140 --> 00:32:19,380
Let's see sin for what it is.

503
00:32:20,620 --> 00:32:21,980
It wants to kill you.

504
00:32:21,980 --> 00:32:26,980
But just so we don't fall into a lopsided Christianity

505
00:32:27,980 --> 00:32:31,540
this morning and back into relying on the flesh

506
00:32:31,540 --> 00:32:36,540
to kill the flesh, our apostle makes something abundantly clear

507
00:32:36,780 --> 00:32:38,660
for every child of God.

508
00:32:40,020 --> 00:32:43,460
You are not in this battle alone.

509
00:32:44,620 --> 00:32:47,340
Christ has won the war.

510
00:32:47,340 --> 00:32:51,940
No, the one who caused your ears to be opened

511
00:32:51,940 --> 00:32:55,220
to the gospel, the one who caused your eyes

512
00:32:55,220 --> 00:33:00,220
to look upon Jesus, the one who applied the perfect work

513
00:33:00,740 --> 00:33:04,220
of Christ to your account is also the one

514
00:33:04,220 --> 00:33:07,460
whom the heavenly Father, our heavenly Father

515
00:33:07,460 --> 00:33:11,300
has given to us to be in the battle with us.

516
00:33:13,220 --> 00:33:14,980
Let me remind you of the first verse

517
00:33:14,980 --> 00:33:17,060
that we looked at this morning.

518
00:33:17,060 --> 00:33:20,140
If you are led of the spirit,

519
00:33:21,980 --> 00:33:26,020
which Paul kind of speaks about again here in verse 25,

520
00:33:26,020 --> 00:33:29,300
if we live by the spirit,

521
00:33:30,140 --> 00:33:33,940
let's also keep in step with the spirit.

522
00:33:35,900 --> 00:33:39,100
You see, for every single Christian,

523
00:33:40,060 --> 00:33:41,900
our life has been infiltrated

524
00:33:41,900 --> 00:33:46,340
and we have the very spirit of God living and working in us.

525
00:33:47,660 --> 00:33:52,100
Yes, he uses the word to expose our hearts,

526
00:33:52,100 --> 00:33:54,940
but look at the encouragement of scripture.

527
00:33:54,940 --> 00:33:59,500
He also causes us to live in the way

528
00:33:59,500 --> 00:34:01,420
that we should live as well.

529
00:34:03,020 --> 00:34:08,020
And so every child of God is called to kill sin in our lives.

530
00:34:08,260 --> 00:34:09,740
That's a definite fact.

531
00:34:09,740 --> 00:34:12,620
And the word of God exposes sin

532
00:34:12,620 --> 00:34:15,740
that needs to be killed time and time

533
00:34:15,740 --> 00:34:17,700
and time and time again.

534
00:34:17,700 --> 00:34:20,780
But also every child of God needs to know

535
00:34:20,780 --> 00:34:24,740
that we're not in this battle alone.

536
00:34:25,860 --> 00:34:30,360
We're not doing the Christian walk in our own strength.

537
00:34:31,580 --> 00:34:33,940
Now, every single one of us has someone

538
00:34:33,940 --> 00:34:36,460
who is closer than any friend

539
00:34:36,460 --> 00:34:40,100
who will never leave nor forsake us.

540
00:34:40,100 --> 00:34:42,860
He's the one who causes us to see,

541
00:34:42,860 --> 00:34:45,940
he's the one who causes us to hear,

542
00:34:45,940 --> 00:34:49,180
he's the one who causes us time and time

543
00:34:49,180 --> 00:34:50,980
and time and time again

544
00:34:50,980 --> 00:34:54,140
to run to our heavenly father in confession

545
00:34:54,140 --> 00:34:56,260
and not away from him,

546
00:34:56,260 --> 00:34:59,940
to indulge in the things of the flesh,

547
00:34:59,940 --> 00:35:04,940
to indulge in the sin that so easily would hinder us.

548
00:35:07,860 --> 00:35:09,780
My dear brothers and sisters,

549
00:35:10,900 --> 00:35:13,820
the word of God calls us to not quench

550
00:35:15,060 --> 00:35:16,700
or grieve the spirit.

551
00:35:19,300 --> 00:35:22,980
To grieve him in his work of bringing us

552
00:35:22,980 --> 00:35:26,260
to the cross time and time again.

553
00:35:26,260 --> 00:35:29,700
Let us hear the word of God

554
00:35:30,660 --> 00:35:34,460
and rely on the spirit of God to trust and obey.

555
00:35:35,860 --> 00:35:38,020
Every single one of us has been called

556
00:35:38,020 --> 00:35:39,580
to live a godly life

557
00:35:39,580 --> 00:35:44,140
and that godly life comes from the spirit of God

558
00:35:44,140 --> 00:35:45,940
dwelling in us.

559
00:35:45,940 --> 00:35:49,700
He is the power, he is the one who is working out the pattern,

560
00:35:49,700 --> 00:35:53,980
he is the one who leads us in the practice of it all.

561
00:35:53,980 --> 00:35:58,980
And this is all for the glory of God alone.

562
00:36:01,660 --> 00:36:04,500
Would you please join me in asking our heavenly father

563
00:36:04,500 --> 00:36:07,300
to live out the things that we've heard this morning?

564
00:36:08,220 --> 00:36:09,060
Let's pray.

565
00:36:13,900 --> 00:36:17,140
Father God, we began our time by asking you

566
00:36:17,140 --> 00:36:18,860
to work in our midst this morning.

567
00:36:20,660 --> 00:36:22,900
And Father, we are thankful that

568
00:36:22,900 --> 00:36:26,100
we don't have to guess what you're like,

569
00:36:26,100 --> 00:36:29,700
that we don't have to make up things in the dark,

570
00:36:29,700 --> 00:36:33,700
but your word is a lamp unto our feet.

571
00:36:35,060 --> 00:36:37,540
This morning we thank you that we have both seen

572
00:36:37,540 --> 00:36:42,540
where our flesh is very much beating and bruising us,

573
00:36:43,180 --> 00:36:48,180
but at the same time where the gospel is the healing balm.

574
00:36:48,180 --> 00:36:53,180
Father God, I ask for all your children who you dearly love,

575
00:36:55,420 --> 00:36:57,620
who you have given the Lord Jesus for,

576
00:36:58,780 --> 00:37:01,900
that you would cause them to look upon the Lord Jesus,

577
00:37:03,020 --> 00:37:08,020
to know Him deeply, intimately, to love Him more

578
00:37:08,700 --> 00:37:09,780
than our own sin.

579
00:37:11,220 --> 00:37:13,700
And that Lord, we would be led of your spirit

580
00:37:13,700 --> 00:37:18,420
all the days of our life to glorify you.

581
00:37:18,420 --> 00:37:44,420
We ask this for your sake and in the name of Jesus, amen.

