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Father, we thank you for this camp, we thank you for this church, we thank you for the

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incredible thing that you are doing in this world. Father, we do not think highly enough

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of the body of Jesus Christ. This is an incredible miracle. You have brought together people

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from all walks of life and you're doing something incredible through us and all over the world

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this is taking place and I just pray that as we look at the psalm that you would impress

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upon us just how awesome you are and how mysterious and inscrutable and brilliant your ways are.

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Amen. So you might be wondering, you know, what possible relevance do these strange three

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verses in Psalm 133 have for us this morning and what are we to make of the oil that runs

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down Aaron's beard and the dew of hermen that falls on the mountains of Zion? If these things

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sound strange to you then I'd suggest you're probably in good company and we have about

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20 minutes to think about why God gave us such a strange psalm. So the first thing I

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want us to notice here is how this psalm begins and ends because it begins with a statement,

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Behold how good and pleasant it is when brothers dwell in unity and it ends with life forevermore.

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These two things are related and I believe that we can say from the way that the psalm

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begins and ends it's a psalm that tells us about community and life. Two things, community

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and life. And I want us to think about each of these things in turn. Why should we care

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about community? Well, more specifically, upon what basis can we find the unity that

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makes community possible? Because if we think about the world we find ourselves in, what

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do we notice? What do we see? We see that at every level human beings are against each

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other. You think that if we were going to be united anywhere it would be in our families.

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And yet how sad to see that so many of our families are not united. According to the

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Australian Bureau of Statistics 30% of marriages on this continent end in divorce. And I doubt

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that there's anyone here in this room who has remained untouched by divorce in some

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way. We have all been to some extent in families that have either been through a divorce or

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have friends who've had to face it. And even though we live in a country that has so much

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going for it, here we are in Australia, arguably the best country to be in in the world. We're

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in this beautiful land. We have everything going for us. And yet, according to the Australian

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Institute of Health and Welfare from 2021 to 2022, in one year, four million Australian

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adults reported experiencing physical or sexual, family and domestic violence from the age

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of 15. Four million. There's something desperately rotten with us that we would resort to such

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hatred against members of our own families whilst living in a country where there's hardly

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any poverty, there's no famine, no pestilence, no civil wars being fought. You think that

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families that share the same parents, the same home, the same common DNA, that this

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would be a place where we'd find love, peace. And of course, often this isn't the case.

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And if families are divided against each other on a continent like Australia, where we have

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so much going for us, how much more so the rest of the world? So do we live in a united

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world? We do not. What state is the world in right now? Well, we picked that great country,

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the United States. Surely the United States is united. Are they in a state of unity? No,

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they're not. And arguably the most powerful person on the planet at the helm of the most

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powerful nation is in a state of severe cognitive decline. And whilst the US continues to self-destruct,

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tensions between China and Taiwan silently escalate. Japan has been beefing up its military

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arsenal in the surrounding islands. Meanwhile, Russia and Ukraine are still at each other's

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throats, threatening to reopen more European countries. And the Middle East, as you know,

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tensions between Israel and Iran continue to escalate as Lebanon and Israel get stuck

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into each other, which is now a conflict that involves Israel, the Palestinians, Egypt,

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Lebanon, Syria, Iraq, Saudi Arabia, Jordan, and Lebanon. And then there's the rest of

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the world. The war in Myanmar continues. Just this year, almost 10,000 people have been

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killed there. In Africa, the Islamist insurgency in the Sahel region has brought conflict to

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Burkina Faso, Mali, Niger, Benin, Togo, Algeria, Tunisia, Chad, Ivory Coast, Mauritania, Ghana,

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Nigeria, Cameroon, Morocco, and Libya. In Sudan, the Sudanese civil war, which broke

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out last year, has already taken out 150,000 people. In South America, Colombia and Venezuela

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have been at each other since 1964. And there are ongoing conflicts in Afghanistan, Pakistan,

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Somalia, Kenya, Nigeria, the DRC, Mexico, Brazil, South Sudan, Ethiopia, Jamaica, Turkey,

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India, Indonesia, Bangladesh, Mozambique. I mean, this list goes on and on and on. And

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I want to belabor the point to make the case that what we have here in Australia is actually

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rather unusual. Our world is in a bad place. And we haven't even considered countries like

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North Korea that has the fifth largest standing army in the world just bristling for a fight

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as Rocket Man Kim seeks world domination. This is our world today, 6,000 years of human

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history and we're still killing each other. So we call it for what it is. Brothers dwelling

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in unity is not something that we see often in our world. And we consider, for example,

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the first brothers. Who were the first brothers that this world ever knew? Kane and Abel.

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And how did these first brothers treat each other? Kane killed Abel. You think of Jacob

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and Esau. Jacob deceived Esau and Esau tried to kill Jacob. Joseph, he had 11 brothers

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and what did they do to him? They sold him into slavery. Abimelek, he's not the kind

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of brother you'd want to have in your family. Abimelek had 70 brothers and he killed a whole

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lot of them. Slaughtered them. Absalom killed his brother Amnon. Solomon killed Adonija.

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This is the story of humanity. Brothers seldom dwell in unity. Upon what basis therefore

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can we build a loving community? And sure, they're fleeting glimpses of community at

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sporting events, festivals, pubs, clubs, but this kind of community is weak and it doesn't

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last. Perhaps you think of footy or rugby players who wear the same jersey or uni students

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who are united by their common interest to get education in a specific field of expertise

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or work colleagues who are united in their efforts to make and do things that earn them

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money but when the basis of that community ends, well that's the end. For several years

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I shared a classroom with girls and guys and I'm not in touch with them anymore. That unity

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we had is over. You see, community depends upon common unity. It's kind of a Kamala Harris

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way of putting things. Community, which means to have real lasting unity that isn't just

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superficial or skin deep, we need to have something far more potent. We need something

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that binds and unites us from within, from our hearts. We need a unifying force that

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just isn't just here today and then gone tomorrow. And that's why our Psalm ends in the way that

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it does. What is the Lord's blessing? What is He commanded from Zion? Life. And not just

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life, life forevermore. To be united in any sustainable way we need eternal life. Why?

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Because even in cases where there is a community of people founded on love and truth, there's

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a big problem. People die. Brothers may be dwelling in unity today but there comes a

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time for brothers to die. Sons will bury their fathers. Brothers will bury their sisters.

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Mothers will bury their sons. Children die. Friends die. Lovers die. Husbands and wives

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die. What's the point of love and truth with no life to sustain it? But this Psalm speaks

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of an incredible blessing. Life forevermore. And to understand this life we need to look

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at the nuts and bolts in the middle. So here it is again from verse 1. Behold, how good

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and pleasant it is when brothers dwell in unity. It is like the precious oil on the

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head running down on the beard, on the beard of Aaron running down on the collar of his

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robes. Brothers dwelling in unity is like the precious oil on Aaron's head. That's a

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very interesting comparison. And we won't be able to make any sense of it unless we

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can see why Aaron gets singled out and what this oil represents. Because by itself an

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oily beard is hardly an inspiration for brothers to dwell in unity. And if you're thinking

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of cooking oil or crude oil or palm oil, this Psalm is going to remain mystifying. And if

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you conjure up in your minds a picture of Ross with his stately beard and oil dripping

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down to the floor, I'm not going to lie, you're probably going to find this a very tricky

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Psalm to understand. So the key here really is who it is with the beard. And the man of

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course is Aaron. Why? Because Aaron is set apart from everyone else in that he is the

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first high priest appointed by God. And the oil which pours down his head and his beard

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onto the collar of his robes is no ordinary oil. It is the oil of his anointing, the oil

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that consecrates him as the high priest. Here are the relevant details from Exodus 29 verse

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four where we read, You shall bring Aaron and his sons to the entrance of the tent of

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meeting and wash them with water. Then you shall take the garments and put on Aaron the

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coat and the robe of the ephod and the ephod and the breast piece and gird him with the

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skillfully woven band of the ephod. And you shall set the turban on his head and put the

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holy crown on the turban. You shall take the anointing oil and pour it on his head and

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anoint him. And so we ask, well, what kind of oil was this anointing oil? And Exodus

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30 verse 22 tells us, here's the recipe. The Lord said to Moses, take the finest spices

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of liquid myrrh, 500 shekels and of sweet smelling cinnamon, half as much, that is 250

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and 250 of aromatic cane and 500 of cassia according to the shekel of the sanctuary and

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a hen of olive oil. And you shall make of these a sacred anointing oil blended as by

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the perfumer. It shall be a holy anointing oil. You shall anoint Aaron and his sons and

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consecrate them that they may serve me as priests. And you shall say to the people of

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Israel, this shall be my holy anointing oil throughout your generations. It shall not

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be poured on the body of an ordinary person. And you shall make no other like it in composition.

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It is holy and it shall be holy to you. Whoever compounds any like it or whoever puts any

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of it on an outsider shall be cut off from his people. So who is this special anointing

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oil for? Who's the only one allowed to receive this oil made according to this recipe? Aaron

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and his sons, only Aaron. And of course, only Aaron has the oil poured directly onto his

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head to run down his beard and onto his robe. Because there is only one man who can enter

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the holy of holies. Only one man who can atone for the sins of the people, the anointed priest.

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And we know that there was only one day in the year when this took place, on the day

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of atonement. So why does David conjure up this picture of Aaron being anointed? He does

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it to remind us of a profound relationship, a relationship between God and man. Why does

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Aaron and Aaron alone go into the holy of holies? Why all this fiasco with a special

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oil, robes? What would happen if anyone else decided I'm going into that holy of holies

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to meet with God? I want to speak with God. Well, we know in other cases, like in the

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case of Nadab and Abihu, like in the case of Uzzah, those who treated the ark casually,

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those who decided to offer their own version of incense, they were struck down dead. It's

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an incredible privilege to be able to know God, to speak to Him, to enter into that place.

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And so God sets up for us this incredible picture that we should know the cost. Only

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Aaron gets to go in there and only once a year. He is the only one who receives this

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anointing oil on his head. And so our relationship between God and man is what comes to mind

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when we read Psalm 133. David wants us to have this picture in front of us. And it's

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fascinating to see that come right after we brothers dwell in unity. Why? Well, I believe

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it's because he wants us to see where this unity truly lies. How is it possible in our

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world, a world filled with sinners, filled with people who will be at each other's throats,

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even though there's no reason to be at each other's throats, that we're the kinds of people

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who can take paradise and burn it to the ground, that we've been doing this for the last 6,000

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years and will continue to do this. We can take beautiful things and ruin them. That

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that destruction just pumps through our veins every day, that we are the blights in this

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universe. How are we to find unity unless God does something profound and incredible

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for us? Which is why right after announcing this, it is good and pleasant when brothers

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dwell in unity, we get to see what makes that possible. Our unity is dependent upon something

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far more profound. And that is our relationship with our Creator. That has to be put right

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first, that vertical relationship. So what is it that really unites us? Ephesians 4 verse

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3 tells us this, it is the unity of the Spirit. And that oil that runs down upon Aaron depicts

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something incredible. It's a picture of the Holy Spirit being poured out on man. There's

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nothing fancy about that oil. It's not as if the oil itself makes Aaron holy. We read

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in the New Testament that there's no amount of bulls and goats and sheep that you can

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slaughter. You could spill their blood in the streets and that blood would not take

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away sin. There is only one whose blood can take away sin. There's only one who can bind

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us together and bring unity to this world. And it's from Him that we receive His Spirit

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that can transform our hearts to make us the kind of people who love, thereby setting us

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apart from every other community that this world knows. Friends, the church is a miracle.

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It is an incredible thing. What we have this weekend is very special. If you are a Christian,

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if you believe in Jesus Christ, if the people in this room have the Spirit in them, these

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are your brothers and sisters. These are people that you will be with forever and ever and

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ever. The family of God. What an incredible privilege. And so who are the anointed? In

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Psalm 133 we have Aaron being anointed. But if you're a child of God, if you've been born

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again, if you are in Christ, then you have been anointed. Not by oil, but by something

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far more precious. The Holy One. And to prove that I'm not just making this up, here's 1

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John chapter 2 verse 20. 1 John chapter 2 verse 20. But you have been anointed by the

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Holy One and you all have knowledge. Which means fundamentally true community arises

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from an anointed relationship with God. And that's what sets the church apart from every

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other community. We are a community of anointed people. People filled with the Holy Spirit.

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We ask, well what difference would it make if God took His Holy Spirit away from us?

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Well we'd be like a bunch of empty pipes. The moment I've been commissioned by my good

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wife to lay out some reticulation on our property before the heat kills everything. And it's

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all very well laying out the pipes. You can have this beautiful network of pipes. They're

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all interconnected. And you can stare at them all day. But if they're not plumbed into the

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mains, your God's going to die. They're good for nothing. The Holy Spirit has to be in

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us. If we're going to be united and bound together in love, you can't fake church. Can't

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fake it. Which is why the church is a work of the Lord. It's His gift to us. Our treat

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to be part of this incredible thing. So there is no community without grace. There is no

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community without the Holy Spirit. There is no community without God. All communities

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not built on Jesus Christ are destined for extinction. But throughout the ages, the church

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remains. Jesus tells us that the gates of Hades will not prevail against the church.

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Friends, the church lives forever. And this is the difference that the Holy Spirit makes.

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Which brings us to the title of the song. Small detail we've looked over so far, overlooked.

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Notice that Psalm 133 is a song of ascent. Do you see that? In fact, there are 15 of

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them. All the way from Psalm 120 through to Psalm 134. So we're coming right to the end

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of the songs of ascent. And what are these songs of ascent about? It's a bit of debate

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here, but it seems that these were the songs.

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Sung by the people of Israel as they gathered together in Zion. As they gathered together

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to worship. As they gathered together to celebrate the feast of tabernacles. As they gathered

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together as one people, as the family of God to worship Him. Just like the church gathers

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today, right here in worship. And that's why it gives David occasion to rejoice in what

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he sees. Brothers dwelling together in unity. As God's people gather, David sees something

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profound. He sees God's plan to unite all things in Him. And that's His big plan. We're

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told in Ephesians 1 verse 7, in Him we have redemption through His blood. The forgiveness

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of our trespasses according to the riches of His grace, which He lavished upon us in

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all wisdom and insight, making known to us the mystery of His will according to His purpose,

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which He set forth in Christ as a plan for the fullness of time to unite all things in

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Him. Things in heaven and things on earth. That's why the oil of Aaron is so important

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to understand. But what about the Jew of Hermon? How's the Jew of Hermon falling on the mountains

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of Zion like brothers dwelling in unity? Well this is what we know about Mount Hermon. Mount

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Hermon is located in Lebanon on the northern border of Israel. In fact it's the highest

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mountain in Syria and Israel today. It's so tall that it remains snow capped for most

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of the year. In fact there's a ski resort there. Wouldn't recommend going skiing in

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Israel at the moment, but there it is. But besides offering rich biodiversity across

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its verdant slopes, it also serves a critical role in supplying fresh water for the Jordan

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River. Because of its height, it captures all of this precipitation in an area which

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would otherwise be incredibly dry and arid, and it turns that little pocket of the world

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into this green lush landscape. By comparison, the mountains in Zion are a lot lower and

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a lot drier. Jerusalem typically receives about 20 inches of rain per year, but Mount

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Hermon receives twice as much as that. Now Mount Hermon is about 190 kilometers north

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of Zion as the crow flies. So what does it mean for the Jew of Hermon to fall on the

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mountains of Zion? Well if this happens it means life for Zion. The Jew of Hermon brings

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life. What happens when it rains in desert? That desert's transformed. Flowers grow, everything

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turns green. Water makes all the difference. And so what we have in this psalm is a picture

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of God bringing life to a dead world. And in fact there's a fascinating passage in

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Hosea 14 that also looks at this region around Mount Hermon, the region in Lebanon. And I

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want you to listen to what the Jew represents in this prophecy. So it's Hosea 14 verse 4.

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Here we read, I will heal their apostasy. I will love them freely for my anger has turned

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from them. And hear the words of the Lord here. I will be like the Jew to Israel. He

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shall blossom like the lily. He shall take roots like the trees of Lebanon. His roots

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shall spread out. His beauty shall be like the olive and his fragrance like Lebanon.

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They shall return and dwell beneath my shadow. They shall flourish like the grain. They shall

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blossom like the vine. Their fame shall be like the wine of Lebanon. So what is this

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Jew that falls on Zion? It is an astonishing work of God, an incredible work of the Holy

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Spirit. It is how God brings life. What comes to Zion? Who is this Jew? And of course it's

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Jesus Christ. Jesus Christ and his spirit. A work that comes to Zion a thousand years

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after the psalm was written. David sees brothers dwelling together in unity and he knows that

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something profound will happen in Zion. The Lord has commanded his blessing. Life forever

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more. And so here we are. Three thousand years after the psalm. The Jew has fallen on Zion.

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Christ has come. He has sent his spirit. And his church grows exponentially across the

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world. A community that will outlive the grave. By the power of the Holy Spirit we will dwell

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as brothers and sisters in unity forever. And that is an incredible thought. That the

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people sitting around us here today will be with us a hundred years from today. Two hundred

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years from today. Three hundred years from today. That we will look back on this camp.

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That we'll look back on friendships formed in the church. And that these people will

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be our brothers and sisters forever and ever and ever. Friends we cannot think too highly

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of the church. This is a family that outlasts and outlives the grave. Life forever more.

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So as we think about unity this weekend I want us to really ponder the concept of life

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forever more as the church. And how Christ changes everything for it. Let me pray. Father

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we thank you for the church. We thank you for this incredible miracle that we can be

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a part of. We thank you that in a world divided, a world at war, a world filled with so much

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misery that there can be hope. We thank you for Jesus Christ and his spirit that fills

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us and changes us and gives us life. That we can love and thrive. That we can build

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relationships at last. That we do not have to fear death. That we can look forward to

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a world to come. A new heavens and a new earth. Where this community will be part of that

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community forever and ever. Father help us to have some inkling this weekend of what

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that means for how we live today. Amen.

