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Good morning church. It's great to be together today, to pray together, to sing together,

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and now to come around the inspired holy word together. And so before I preach to

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you, would you please join me in asking our Father for his help in this morning.

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Father God, words escape us with how thankful we are that we are not like people who clamour

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around in the darkness, but have seen your light. Seen your light because by your grace,

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you have shown it to us. This morning we asked that as we come around your word, that you would

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hold the light, the Lord Jesus Christ to us all, and that we would all be drawn to him,

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that we would be changed by the Holy Spirit for the sake of Christ and for your glory.

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We ask for this in his name. Amen. So if you've been with us for the past few weeks,

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you'll know that we've been in a series in the book of Galatians, and more specifically,

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in a part of the book where there's been a bit of controversy over the nature of the gospel.

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You might remember it, in the first few words of this letter, the Apostle Paul reminded these

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congregations in Galatia that the risen Jesus had met him on the way to Damascus and then

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revealed the gospel to him. Later he summarised what he'd been taught by saying that we've been

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justified by faith alone in Christ and not by works of the law. Now this message wasn't something

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that was unique to Paul. No, as we saw in chapter 2, he explained that he went and met the apostles

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there in Jerusalem, and it was there that they celebrated that they were preaching the very same

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gospel and that they would continue in the mission fields that the Lord had called them to, Peter to

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the Jews and Paul to the Gentiles. Now where there's been a bit of controversy, well we've

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seen it with a group of Jewish teachers in the early days that travelled around to the different

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and various Gentile churches and they claimed Christ, but they said people had to stick to the

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ceremonial Jewish customs as found in the law to be truly accepted before God. What's the problem

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with this we might ask? Well Paul said using the story of Peter coming to Antioch as his backdrop

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that that doctrine was leaving behind faith in the perfect and final work of Christ and his

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substitutionary atonement to justify us for a life at working to be accepted before God by our own

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efforts. In other words these Jewish teachers known as the circumcision group were incredibly

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dangerous because they were encouraging people in a false gospel that would damn people to hell.

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That's because they were saying yes Jesus is important but not enough, more has to be done

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to really be saved. Horribly they'd infiltrated Galatia with this false teaching and the

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congregations there were falling for a Jesus plus something else doctrine. That's the context of

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what's been happening so far in this book. The people of Galatia had received the true gospel

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of Jesus Christ yet false teachers had infiltrated their ranks and were calling them to a Jesus plus

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something else doctrine and they were falling for it hook, line and sinker and they were in serious

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serious danger. That's why Paul says to them in verse 1 of our chapter this morning you foolish

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Galatians who's bewitched you before your very eyes Jesus Christ was clearly portrayed as crucified.

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To say that another way you've heard the preaching of the word you've embraced what was clearly

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held out to you who has cast a spell on you who has taken you from the way of truth. Are you that

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dim with it? This morning we're going to see our dear Apostle continue to call his brothers and

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sisters back to the true gospel of Jesus Christ by pointing out to them two incredibly important

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truths that we all need to reflect on here this morning. First he points them to the importance

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of personal experience with the gospel. We'll see that in verses 1 through to 5 and then second he

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points to how even the law testifies that faith is instrumental in salvation which we'll look at

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in verses 6 through to 14. Two things that Paul points to us this morning to encourage us not to

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fall not to backslide into a self-justifying works based doctrine. So if you have your Bibles with

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you this morning it would be handy to have them open but look with me at verses 2 through to 5.

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We read I would like to learn just one thing from you. Did you receive the Spirit by the works of

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the law or by believing what you heard? Are you so foolish after beginning by means of the Spirit

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are you now trying to finish by means of the flesh? Have you experienced so much in vain if

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it really was in vain? So again I ask does God give you his Spirit and work miracles among you

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by the works of the law or by believing what you heard? Okay church so the first thing that I want

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you to notice here is that Paul is asking these people a bunch of questions to get them to really

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reflect on their actions. Notice the questions every single one of them there is something that he

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wants them to reflect on and think about in regards to their own life. We see here in verse

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2 did you receive the Spirit by the works of the law or by believing what you heard? It's a really

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interesting question and I say it's an interesting question because it has to do with personal

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experience of how we began the Christian life. It has to do with our experience of being born

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again. It has to do with our experience of being spiritually dead to being made spiritually alive

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by believing and embracing Christ. What Paul's doing here is he's bringing their mind back to

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the gracious and personal work of the Holy Spirit when he first worked in their hearts. When he

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first opened their understanding to the truth of Jesus and when they were ripped out of this world

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and grafted into Christ. That's not something you easily forget from being spiritually dead to being

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made spiritually alive from being lost to knowing that you're lost they're then knowing that you're

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found by the Good Shepherd. In other words Paul points them back to that time when they began their

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Christian walk and he says that that work of conversion, that work of faith, did that come

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from what you earned from your own good works? Did that come from your adherence to the law?

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The obvious answer is absolutely not. Think about the context that we've looked at in this

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series so far. These people were pagans, absolutely dead in sin and following the

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course of this world quite happily. Thus all they deserved was wrath and condemnation but

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then by the grace of the Living God their lives were infiltrated by the Holy Spirit. God broke

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through the darkness with the light of the gospel and showed mercy on them. He gave them saving faith

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and united them to Jesus. Say that another way, the Spirit was at work not because they deserved it

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but because God chose to work on them and bring them to Christ and so Paul asked did you begin

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your Christian life by earning it? It's about as ridiculous as giving yourself credit for the hard

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work you did in your parents conceiving you. So first he wants them to reflect on that. How did

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you begin? Second he asks how have you been progressing? Look with me at verse 3. After

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beginning by means of the Spirit are you now trying to finish by means of the flesh? Again

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that's interesting what Paul's doing because he presumes that they've been born again, that they're

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progressing in the Christian life. Notice that language there after beginning by means of the

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Spirit. This is the thing that they began but now they've fallen for the lie that they had to

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progress by relying on their own strength and flesh and Paul he points out the utter inconsistency

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of this. By grace the Spirit's broken into our lives, by grace we've been born again,

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thus by grace through the leading and the guiding of the Spirit we leave behind what we were and

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we move forward in his strength and power, not our own. Church this is touching on something that

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the scholars call the doctrine of sanctification. We thought about this a little bit last week.

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Justification is a once-for-all declaration before the judge of the universe that you're

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not just innocent but completely, totally, utterly righteous and because of the finished

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and perfect work of Christ that status can never ever change. Sanctification on the other hand is

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talked about in a few different ways in the Bible and always in the way of separation and here in

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the text that we have before us this morning it's talking about the old life leaving behind what was

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and moving forward to what we now are in Christ. Paul talked about this last week in verse 20 of

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chapter 2. He said I've been crucified with Christ and I no longer live but Christ lives in me. The

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life that I now live in the body I live by faith in the Son of God who loved me and gave himself

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for me. He's being justified by the death of Jesus and he no longer walks this life in his own strength

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but empowered by the work of the Holy Spirit in him. To put this all as simply as I can by the

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continuing work of the Holy Spirit who brought about our spiritual birth, our spiritual new birth

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who united us with the Lord Jesus Christ we're led to be more and more like Jesus from the very core

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of our being. It's as we trust and obey the word that we're being conformed more and more into the

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likeness of Jesus. The Bible does speak about progression. It does speak about growing but it

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is empowered by the work of the Holy Spirit. It's not animated in our own strength. So first our dear

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Apostle he wants us to reflect on how we begin the Christian life. Second on how we progress in the

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Christian life. Third he asks his audience is it all just an intellectual exercise on your part?

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Verse 4, have you experienced so much in vain? Now notice what Paul's doing here because he's

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presuming that it's not just been an intellectual tip of the cat but a tangible experience. The

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point that Paul's wanting to get to them is that they've enjoyed the ministry of the Holy Spirit

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in a real and personal and tangible way. So in other words no this hasn't been an intellectual

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persuasion for them but a living relationship that these people have with the living God. And so in

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a roundabout way he's asking are you really that persuaded by these false teachers that you're

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willing to leave what you know and have experienced to latch onto something that brings no real life

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at all? Have you really experienced, the ESV says suffered so much in vain. Finally in verse 5 with

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that kind of thinking as to what he's just been talking about. Paul once again gets them to reflect

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on their experience on the power of the Holy Spirit that's been at work among them. He says

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so again I ask does God give you his spirit and work miracles among you by the works of the law

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or by believing what you heard? By believing what you heard. These people had received the gospel

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of Jesus Christ and God was pleased to approve the message they heard with signs and wonders

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and various miracles. This wasn't actually unique to them in fact we read in the book of Hebrews this

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salvation which was first announced by the Lord was confirmed to us by those who heard him. God

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also testified to it by signs wonders and various miracles and by gifts of the Holy Spirit distributed

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according to his will. Notice that they had seen miraculous signs performed among them which

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validated and authenticated the ministry of the Apostles and the gospel they preached and I must

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admit it's an interesting subject indeed. But notice what Paul is putting his finger on here.

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Notice the point that he's making. It's not about the miracles but about the spirits mighty work

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among them which hadn't come on the basis of their worthiness to receive it. Notice the point here

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the Holy Spirit didn't work miracles among them because they deserved it or earned it from their

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adherence to the law. No he was pleased to work among them according to his will to affirm the

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message they heard. Faith alone in Christ alone. Church everything that Paul's talking about here

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it points to one overarching fact. Everything we are, everything we have, everything we enjoy

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from beginning to the end is a special work of grace by God. That's what Paul wants us to see.

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You and I haven't received the Holy Spirit of God because we measured up somehow and passed the test

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for God to finally be pleased with us. Now his ministry among us, his work of grafting us to

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Christ, his applying of Christ's perfect work to us wasn't deserved by any of us. But by a special

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act of grace on God's part he bore us against all the odds to trust in his Son and fill us with his

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most Holy Spirit. That's what Paul wants us to see here. And so in light of what our Apostle is

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showing us think about these questions for yourself. Did you convert yourself? Do you sustain

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yourself in the faith? Do you slay that secret sin in your own power? Will you stand before God

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one day and glorify yourself before him? That's what Paul wants us to wrap our heads around here.

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Our Christian lives, they're a gift from God Almighty. As 18th century Puritan Jonathan Edwards

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once said, the only part we play in our salvation was the sin that made it so necessary. How riot

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he was. So in light of that, stop relying on yourself. You can't be perfected by your own

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works any more than you could have been converted by them. If you have called upon the name of the

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Lord, if you trust in Christ alone, the Holy Spirit has been given to you and the Holy Spirit

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is the one leading and guiding. He is the one empowering you to be more and more like Jesus

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every step of the way. Why is this so important for us to know? Why did the Galatians and why

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do we here today need to know this gospel? Well, reflecting on what Paul's saying here,

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kills legalism. We've thought about this already in this series, but just to jog the memory,

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legalism causes us to look at the law and say, look how good I'm doing today. It always leads

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to pride. People who backslide into this mindset tend to focus on how they're measuring up and deep

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down think that God must be really impressed with just how good they're doing. So he owes them

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something. The tremendous problem with that way of thinking is that it comes from a faulty

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presupposition that God isn't infinitely holy beyond all comprehension and that we're sinful

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above all else. A heart that can take pride in their own works before a thrice holy living God

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hasn't a clue just how desperately wicked we are and just how gracious he really is. Church,

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believe you me, we all get pulled back into this mindset, but it's here that Paul gives us the cure.

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But when you find yourself going back to that legalistic mindset, focus on the gospel. When

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you feel yourself being dragged that way, say, how was I saved? How was I saved? How were those

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chains that shackled me to hell? How were they set loose and how was I set free? Think about how,

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despite everything that has happened in your life, that you still trust and obey.

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That you still desire holiness. That you still, in the middle of the night,

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ask the Lord to help you with the things that you struggle with.

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We can't take credit for any of that. Brothers and sisters, we're all tempted,

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all of us attempted to look at our own good works and throw them up to God as heavenly credit.

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The fact of the matter is this. God's infinite holy, infinitely holy. And we were born, as I've

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heard it put before, as vipers in diapers with our little fists up to heaven.

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By His mercy, His grace, His incredible love, He reached down. He revealed, He saved, He sanctifies.

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He's faithful when we're faithless. He's the one who is with us all the days of our lives.

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He's the one who said, I will never leave nor forsake you. We did not leave, we did not forsake

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you. I will never leave nor forsake you. We did nothing, nothing to deserve this.

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We did nothing to earn it. It's a reality in the life of the children of God because

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He loves you and me more than we could possibly ever hope to imagine.

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That's first. That's what Paul points to. He points to the importance of a personal experience

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with the gospel because in the light of the gospel, we're protected from backsliding into legalism,

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protected from not relying on our own work, so protected from not relying on the work of the

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Spirit in our lives in the process of sanctification. We don't become lawless people

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because of the gospel. We don't become lawless people because of the gospel. We become

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holy people because of the gospel. Holy people whose lives have been crucified with Christ

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It's no longer we who live, but Christ who lives in us.

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And that comes by faith. And that's the next thing Paul wants to show us here.

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Faith is instrumental in the Christian life. And it's not a new thing. No, God has always

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worked with His people in this way. Read with me verses six through to nine. So also Abraham

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believed God and it was credited to him as righteousness. Understand then that those that

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have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by

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faith and announce the gospel and events to Abraham. All nations will be blessed through you.

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So those who rely on faith are blessed along with Abraham, the man of faith.

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Right, so looking at verses six through to nine, Paul's drawing on Genesis 15. And he says,

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Paul's drawing on Genesis 15. And he's showing us that blessing comes by faith. He takes us back to

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a conversation that God had with Abraham to make that point in which God gave Abraham promises.

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And what do we read here? Abraham believed God and what? It was credited to him as righteousness.

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That's justification. And how are people justified according to Scripture? How are we justified?

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Paul makes the case here from the Scriptures. It's not works of the law, but on the basis of faith

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alone. It's so clear what he's saying here. That's how God has always justified people. It's not by

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adhering to the law, but by faith. That says Paul, that's who are justified, just like Abraham.

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No, when I first became a Christian, I didn't actually know how to approach the Old Testament.

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It seemed like a book that was written on a different planet. But then you notice these

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words from the apostle Paul when writing to a young pastor, Timothy, there in Ephesus,

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in his second letter. And he says to him, as for you, continue in what you have learned and become

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convinced of, because you know those from whom you learned it. And how from infancy, you have known

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the holy Scriptures, which are able to make you wise for salvation through faith, through

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faith in Christ Jesus. That is so important to see because Paul isn't speaking about the New

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Testament there. He's talking about what we call the Old Testament. And he's telling Timothy,

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as you read, as you study, as you meditate on the scriptures, it will make you wise for salvation

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through faith in Christ Jesus. We don't have all the time to go through this morning and how it

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all fits together, but the point is simple. God has always had one way of salvation,

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grace alone, through faith alone, in Christ alone. That has always been the way. There's only ever

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been one way of salvation and that is through faith in the gospel. And those who put their

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trust in the Lord will never be put to shame, but be blessed along with Abraham, the man of faith.

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It's so important that we see this this morning. Abraham wasn't saved by the works of the law,

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but by faith in the gospel. That's what's so vitally important for us all to get. No one is

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saved by our own works, but by faith in Christ. In the old, it was concealed. In the new, we have it

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revealed. And blessed are all those who call upon the name of the Lord. And that's Paul's other

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point here. Blessing comes by faith, but people remain under a curse if they reject Christ and

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rely on their own works. We read in verses 10 through to 14, for all who rely on the works of

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the law are under a curse, as it's written, cursed is everyone who does not continue to do everything

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written in the book of the law. Clearly no one who relies on the laws justified before God,

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because the righteous will live by faith. The law isn't based on faith. On the contrary,

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it says the person who does these things will live by them. Now what our apostle is doing here is

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he's using quotes from all over the Old Testament to make his case. And this is the main point.

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If you try and live your life on the basis of works of the law and not by faith, you would better do

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it perfectly. And you would better do everything in the law, because if you don't, you will be

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damned. That's the case that Paul makes so clearly. The case that was revealed to him, mind you,

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by the Lord Jesus Christ himself. If you reject Jesus, if you reject his sacrifice,

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if you reject his sacrifice and you rely on your own works, you're under a divine curse for all

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eternity and the wages of sin is death. There's only two types of people in this world, people

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that rely on themselves and are under a divine curse or people that rely on God's Son and are

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blessed for all eternity. If you're here this morning and you're still relying on your sense

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of being a good person, on your own religious works, on your own attempts to impress God,

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and dear friend, I hope you hear the gospel that was once and for all delivered this morning.

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There is a way that leads to death and destruction and there is a way that leads to eternal life and

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joy. Today, you are not hearing the gospel by accident. Today, you're being called to let go

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and hold on. Let go of your own attempts and hold on to Christ's perfect work on behalf of his people.

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As Paul says here, Christ redeemed us from the curse of the law by becoming a curse for us.

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As it's written, cursed is everyone who is hung on a pole. That's what's being held out to you this

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morning. The Bible clearly says that anyone who relies on their own work is under a curse,

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but the gospel, the gospel is that God sent his only begotten Son who lived a perfect life on behalf

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of his people who stood in their place and received the wrath of God on the cross. He took

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the curse that we all deserve. He took everything you deserve on himself so that he could be

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set free for all eternity. How do you go from being under a curse to being blessed for all eternity?

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Well, we've heard it this morning. Give up. Give up on your own attempts and put your trust,

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put your faith in the Lord Jesus Christ. These are the inspired words of Scripture

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He, it is He that redeemed us in order that the blessing given to Abraham might come to the

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Gentiles through Christ Jesus so that by faith we might receive the promise of the Spirit.

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By faith we might receive the promise of the Spirit. Let's pray.

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Father God, we thank you for the gospel. We thank you that you have redeemed us from the curse of

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the law, that you have taken us from being spiritually dead to being spiritually alive

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in the Lord Jesus Christ. We thank you Father that you have filled us full of the Holy Spirit

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and that where we are faithless you remain faithful to us. When and where we backslide into

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legalism, when and where we backslide into faithlessness, you remain faithful to us,

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to your people calling us back by the gospel. We ask this morning, Lord God, as we've heard

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afresh, as we have put our eyes on the Lord Jesus Christ, that we would be reminded continually

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that His work is perfect. His work is accepted on our behalf. His work is perfect. Lord, we ask that

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we would live in light of that, that we would live in light of the gospel, that we would be led

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to share this gospel with those who are still trapped, who are still in the darkness.

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We ask this in Jesus' name, Amen.

