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Remember this, whoever sows sparingly will also reap sparingly, and whoever sows generously

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will also reap generously. Each of you should give what you have decided in your heart to give,

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not reluctantly or under compulsion, for God loves a cheerful giver, and God is able to bless

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you abundantly so that in all things, at all times, having all that you need, you will abound

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in every good work. As it is written, they have freely scattered their gifts to the poor,

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their righteousness endures forever. Now he who supplies seed to the sower and bread for food

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will also supply and increase your store of seed and will enlarge the harvest of your righteousness.

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You will be enriched in every way so that you can be generous on every occasion

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and through us your generosity will result in thanksgiving to God.

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This service that you perform is not only supplying the needs of the Lord s people,

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but is also overflowing in many expressions of thanks to God. Because of the service by which

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you have proved yourselves, others will praise God for the obedience that accompanies your confession

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of the gospel of Christ and for your generosity in sharing with them and with everyone else. And in

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their prayers for you, their hearts will go out to you because of the surpassing grace God has

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given you. Thanks be to God for this indescribable gift. Thanks, Tom. Thanks, Matt.

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You might know that myself and my family lived in Vanuatu for some time and we did that

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for about a decade while I was teaching in Bible colleges there. But you might not know that about

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10 years before that I worked in Vanuatu doing community development work. And what I did

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in that time, one of the things that I did was to take groups of volunteers who came from

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Australia and Canada and from Vanuatu as well and we'll take groups and go and do community

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development projects in remote villages. And we got all kinds of people like we had people from

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Canada coming to us who had never swum in salt water before. So it's a first. We had people

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who had come away and never done their own washing before, let alone visited remote villages and

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lived in a different culture. So there were all kinds of new experiences for the people,

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these young people. They were young people that we had with us and it was great. It's sort of like

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short-term mission for not Christian people. Like if you can imagine that, that's what we're doing.

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And this one time we, as a young woman who was out in a village, one of our volunteers and the

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women of the village, they took her up to what they call the gardens which is like your family

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farm or your personal plot of land where you grow stuff. And so they're taking her out to do their

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work and show her and so they've dug all these holes and then the women start cutting up sweet

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potatoes and throwing them into these holes. And this woman, this young woman, this volunteer is like

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don't do that. She's crying and getting them to stop doing that because to her they're taking good

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food and throwing it into the ground. She couldn't figure out why that was going on. Obviously she

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never understood much about farming and she didn't understand that you can grow sweet potatoes from

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chunks of sweet potato and putting it in the ground. And we grow potatoes like that, right? If you're

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growing potatoes in the backyard and yams grow like that. You can grow them from runners and other

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things but she was looking at it thinking that these were kind of, she's from Canada, these are

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kind of starving natives and for some weird ritual they're throwing their food in the ground and

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was trying to stop them. Paul who wrote our passage didn't live in the jungles of the South

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Pacific. He lived in the Mediterranean. The people there didn't farm sweet potatoes or yams. They

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farmed grains like wheat or barley. But the principle's the same. You have to, in order to farm, you

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have to outlay some of the good things. You have to outlay some of your food and plant it in order

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to get a harvest back. And I think we can identify with that young woman in a way who didn't want

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to see good yams or good sweet potatoes being thrown away. It is a strange way of farming.

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And perhaps sometimes our giving feels a bit like that. It's certainly hard. We find it hard to give

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our possessions or our money away. And I think it is hard because in our lives and in our culture,

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our security comes from our finances. Like as opposed in other cultures where our security comes

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from our family or our village connections. And so it's hard for us to face the topic that we have

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this morning which is giving. It's also hard because it's awkward. It's something that we don't

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talk about. It's like the topic that's kind of taboo in our culture, our personal finances.

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So before I get going too much, I want to address just a little bit of that awkwardness by

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telling you where I'm coming from in speaking to you on the topic.

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Kind of the assumptions behind what I'm going to say. And so then if the assumptions that I'm

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making are kind of different to where you are, then you can kind of adjust a little bit. At least

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you know where I'm coming from. So the first thing I want to say is that I'm assuming that we all

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understand that there is a need to give. That that's part of the Christian life.

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That as Michael talked about on the first sermon in this series about the Great Commission,

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there is a Great Commission that the greatest commission ever has been given to us as a church.

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And in order to do that, we're going to need money to do that. So I take it that that's kind of a

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given. This is not kind of, you know, I take it that that's what we know already. This is not trying

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to raise any money. You know, I don't take any money out of what the the church has not at this

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stage anyway. And this is not here to try and do it. You know what I'm saying? Michael gave it to

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me and that's a good thing, you know, to get somebody else to preach on this. It's not Michael,

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your pastor standing up saying give me more money or something. And it's kind of worked out nice that

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he's not even here. So we can talk about it without him. The second thing that I want to kind of say

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that I'm assuming about us this morning is that giving is actually something that you want to do.

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So I'm not here trying to tell you to do something that you don't want to do. I feel that my job is

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here talking about something that we all want to do, but we actually find really hard and we kind of

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need to know about why we need encouragement. And that's kind of made, you know, it's appropriate

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to be reading this passage because that's how Paul felt about the Corinthians. And that's kind of in

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that background that we read. He's not sort of saying, you know, you guys are tight and you need

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to give more. He's saying you are generous and he's thanking them for their generosity and wants to

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kind of just shore up that gift that they've already committed to. If you look back in

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verses one and two of chapter nine, he says, there's no need for me to write to you about this

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service to the Lord's people. This service is the giving for I know you're eagerness to help

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and I have been boasting about it to the Macedonians telling them that since last year you in Achaia

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were ready to give. So he's not telling them, he's not telling them off, he's encouraging them.

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So the passage is a bit kind of difficult because we find it hard, it's difficult because it's a

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bit awkward. But I also want to recognize at the outset that it's not an easy passage. Like

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there are parts of the Bible that are harder than others and we're going to look specifically at

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verses chapter nine verses six to fifteen and a lot of what's said there is actually quite hard

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to understand. But I kind of want to introduce that by saying, look the key to getting it and

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unpacking all of that passage, it becomes a lot easier when we realize that almost everything

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that Paul says there is somehow based on his picture that he introduces at the start about

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sowing and harvesting. So if we kind of use that sowing and harvesting as a way to kind of come to

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it, it makes each of the little parts of it become a lot easier. And when we see that, we see that

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the big takeaway, the big idea that Paul wants us to get or wants the Corinthians to get is that

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where to give like we're sowing seed, right? So we give like we're sowing seed and that means that

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we give abundantly because that's the best way to sow, all right? And that's the key principle that

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that Paul gives it and he gives it in the first verse and that kind of guides everything after

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that. So it's given in verse six, remember this. So remember this is like take note of this, listen

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to this. He says whoever sows sparingly will also reap sparingly and whoever sows generously will

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also reap generously, right? So that comes back to the sweet potatoes in the whole. If you plant

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lots, then you get a lot back, right? The more you put out, the more you get back. Now that picture

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that Paul uses there can easily be abused and frequently is. And so we need to get that off

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our chest right away. We need to be clear that nowhere, anywhere in the passage or anywhere

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else does Paul say that if you give more money, you get more money back, right? It's not working

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like that. That's not his picture. And certainly at grace, we're not suggesting that there's anything

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particularly special about giving to grace, that there will be any particular financial blessing

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that will come back in return. So we need to get into the passage then and see what Paul means by

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this principle. How does he apply it? What's this principle of sowing and harvesting? And what does

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it say about our giving? And as a way of doing this, I'm going to note three things about sowing,

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the way that Paul discusses the idea of sowing in the passage, and then three things about harvesting.

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And the first thing to note about sowing is that you can sow as much as you like, right?

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So you see that in verse six, just in our first verse, whoever sows sparingly, whoever sows generously,

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it's not you must do this. It's just this is what happens to the one who does so generously, right?

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And then he kind of spells that out in verse seven. He says, each of you should give what you've

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decided in your heart to give, not reluctantly or under compulsion. So God invites you to decide

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what you're going to give, right? We're not under the law, we're under grace, and under grace we

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are free to respond to the gospel. God has given to us richly, right? He is established in the

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gospel, he's established an eternal kingdom, and now we are free to buy into that kingdom as much

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or as little as we want. So give freely as God has given to you, don't be bullied into giving,

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right? God is inviting you into his joy of giving, and the reason for that in part is

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spelled out in the next verse, or in the next part of the same verse, so we're still in verse

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seven. It says, for God loves a cheerful giver, right? God loves it when we take joy in our giving.

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Now my grandma, grandma on my father's side, passed away recently. She was well into her

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90s at the time, and quite recently before she passed away, I had a chat to her about her

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upbringing and her experiences of church throughout her life, and so she told me about when she was

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a little girl, which was really when she had to go to church, and so on that side, our family,

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or her family really, has Scottish heritage from the Scots, and so when she was a little girl,

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her and her sister got sent along to the Presbyterian church, right? Because that's what you did.

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They sent along the kids to Sunday school, not sure the parents went to church, but that's what

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you did in those days, so you get your kids a bit of that good morality, or maybe you just get an hour

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at home. But anyway, she got sent off, and she was telling me that when she got sent to

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Sunday school, she had a penny, right? So this is back in the, would have been in the 1920s, I think,

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and got to do a bit of maths there, but that would be about right, and so she's got a penny,

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and when she went to Sunday school, she had to put the penny in the box, right? They sent

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her like a box around, and everyone had to put their penny in, and she didn't want to put her penny

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in, right? That's, like, she did not want to put her penny in, and, you know, talk about holding a

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grudge. Nearly 90 years later, she's still bitter about being forced to put her penny in the box

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at Sunday school in the Presbyterian church in Melbourne when she was a kid, right? My grandma

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was clearly not a cheerful giver. Now, I tell you that because it's worth understanding how we

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shouldn't use that verse, right? So you can't then say to grandma, you have to put your penny in the

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box, and you better enjoy it, right? That's like saying that you've got to do a punishment, and

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you have to enjoy it, right? Which is what some of my teachers kind of implied to me when I was

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a kid, and you're kind of like, well, you can give me a punishment or I can have fun, but I can't

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do both of those things together, right? And that's not how we want to use it in our own thinking,

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in our own church. It's not like, you know, you in row two, they're seat five, you did not smile as

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the bag came around. So it's not telling us that we have to feel happy when we don't want to, so

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what does it mean? And Paul spells it out for us, and he spells it out in the next verse, and this

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is the second point about sowing. God enables us to give so that we will join in his joy, right?

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That's, he is giving to us, he's enabling us, he's blessing us, so that we can join in him. He likes

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to give, he's the generous giving God, he's the gracious and merciful God, and he wants us to

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enjoy what he enjoys. It's like saying, I have an ice cream, right? Here's some money so that you

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can buy an ice cream too, right? So that we can enjoy ice cream together because ice cream's awesome,

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and to God giving is awesome. He loves it. Look at verse eight, it says, and God is able to bless

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you abundantly so that in all things, at all times, having all you need, you will abound in every good

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work, and the good work he's talking about there is the work of giving, right? So God blesses us,

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we have all that we need so that we can do good with what we have, and if we didn't get it there,

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it's more clear in verse 11. He says, now he who supplies the seed to the sower, right? So who,

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like if you're sowing, like if the image of sowing is the image of you giving, you're giving, right?

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You're sowing, but who gave you the seed to sow? Who gave that? Well, God gave that to you. So he

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who supplies the seed to the sower, that's God and the bread of the food, it's God who provides for us,

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will also supply and increase your store of seed and will enlarge your harvest of righteousness.

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So God is able to do that. He is able to give to you and supply to you so that you're able to be

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generous. He gives us extra so that we have extra to give, that's the purpose of blessing us richly.

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So if you're blessed in material ways, that was God being generous with you, it wasn't you, it was

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God being generous with you, and he did that so that you can be generous with others. We have a

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thing as Christians, right? So maybe this is not you, but maybe it's a Christian thing,

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and you know, you've just had like a big spend, okay? So you know, you bought your big, you know,

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you bought your house or your car or you put the extension in or whatever you did, and then you're

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kind of showing another Christian your thing, or that you know, they're in your house or whatever,

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and then you get that, you get kind of a bit of a feeling, a bit of a guilty feeling, like

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maybe the house was a bit over the top or you didn't need to do that extension or whatever or,

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you know, and then you want to sort of cover it a little bit, you want to sort of, you know,

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you damp it down a bit, and so you say, God has blessed me with this house, right? Oh, God has

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blessed me richly with this, you know, as if you haven't really been involved in the decision-making

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that led to that, as if you sort of just woke up one morning and it's like, well, there's a yacht

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in the driveway, what do you know, God has blessed me with a yacht, you know, it's just great, isn't

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it? You know, that's the way that it is, you know, as if God is giving us stuff for our own

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private pleasure. It's like, you know, mum and dad gave us money to go down to the shop to get

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bread and milk, and we come back with bubblegum, right? But look again at verse 8, it says, God

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is able to bless you abundantly so that in all things at all times, having all that you need,

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right, so you've got what you need, you will abound in every good work, right? He gave it to you

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so that you can be generous, that was the point, okay? So your abundance isn't so that you can get

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good stuff, it's so that you can do good stuff with it, right? It's really nice to,

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to give someone an ice cream, isn't it? Like, it's pleasurable to give someone that.

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Grandparents just love it, right? Grandparents just, who's a grandparent, right? It just,

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yeah, you love it, you know you do, right? It seems to me that you can't take a grandparent

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anywhere without them wanting to buy some little kid an ice cream. Like, if they didn't have any

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little kids, they would just buy ice cream for random kids, and that's kind of what God's doing.

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He's not just, not just giving you an ice cream, what he's doing is he says,

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I'm gonna give you enough for two ice creams, right? So that you can enjoy buying an ice cream for

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somebody else. Okay, so we talked about sewing in Paul's picture of sewing and harvesting.

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We saw firstly that God leaves it to us to give what we like and secondly that he enables us

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to give so that we will enjoy it, so that we will join in his joy of giving. And the third thing

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that we see in the sewing is that this giving is a good work that arises from the gospel,

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right? It in itself is a good work, we've said that, but this good work comes from the gospel,

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and this is spelled out in verse 13. It says, because of the service by which you have proved

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yourselves, others will praise God for the obedience that accompanies your confession

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of the gospel of Christ, right? So he describes our giving there. There's a way that he describes

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our giving and he describes it as the obedience that accompanies your confession of the gospel of

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Christ, right? So as we said before, we're not under law, we're under grace. God has acted

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in an incredibly generous way towards us in the gospel. He has sent his only son to die that we

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can have everlasting life, that we can be part of this glorious eternal kingdom. And so in obedience

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to that kingdom that we've become a part of, we can act generously towards others just as

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God has acted generously towards us. And in that way, we confess the gospel by reflecting it in

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our own lives. Like that shows the gospel, it demonstrates something in the gospel by being

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generous to others. It shows who God is to the world. So first we saw that God leaves it to us,

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secondly we saw that God enables us so that we can join in His joy, and thirdly we saw that

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it is a good work that arises out of and reflects the gospel. So it's God's will that we give freely

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and we give freely because God enabled us to and we give because God has given freely to us.

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Okay, look at the last verse, thanks be to God for His indescribable gift. So the series that

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we're going through is the greatest, the greatest is the greatest that and it's the greatest giver.

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The greatest giver is God, He's the great giver. We just join in His joy in doing that.

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But what about the harvest? What about the crop that is produced by all this kind of gracious

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giving or this gracious sowing? Well firstly notice that the harvest is described in verse 10

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as a harvest of righteousness. Okay, so just as it's a good work as we've just said, it's an

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act of obedience. So just as we're kind of sowing in goodness, then it's a harvest in goodness,

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in righteousness. It doesn't mean that our righteous, sometimes we might get a little bit

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caught up there because we know that we're saved because of having righteousness. So it's not talking

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about the righteousness, we don't win our righteousness in front of God in judgment. That is not one

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through our giving. That's not our righteousness at all. The righteousness that we have in judgment

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is Christ's righteousness. What it means is that it is a right act of proving and that proves and

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demonstrates that we are saved members of God's family and that we're acting accordingly. We're

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acting like right members. And that's what Paul says in verse 13 when he says, because of the service

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by which you have proved yourselves, right? In this act it proves, it demonstrates our

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righteousness. It comes out of the good work that we do because of the gospel. Our giving confesses

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Christ and proves, it shows that Christ is Lord of our lives. We're not Lord, our own wants and

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desires aren't Lord. Christ is our Lord, His kingdom is what's important. And as a right follower of

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Christ, we produce a harvest of righteous deeds. But what are these deeds? And this is our kind of

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our second point in the harvest. So firstly, there's a harvest of righteousness. Secondly, in verses

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12 and 13, our giving results in prayers of praise to God. So through giving, actually we fulfill

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our entire purpose in life. Our purpose in life is to glorify God and in giving it results in that

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praise being given up to God. So verse 12 says that it's overflowing in many expressions of

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thanks to God. And then in verse 13 it says, others will praise God for the obedience that

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accompanies your confession of the gospel. So others are praising God because of our giving.

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All right, so our giving is like a prayer machine that is just cranking out praise for God.

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All right, and that happens as we give. We don't know always the people that our money goes to.

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We might be giving in a number of different contexts. But the work that gets done through that,

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that somebody receives something, whether it's receiving some money through that or receiving

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food or something that they need through that, or whether it's receiving the ministry. You know,

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when we give towards ministries that go and teach the gospel or preach it to people on the streets

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of Armadale or overseas, we might never see those people. But those people, when they receive it,

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when that gospel is believed, then they're praising God. And that's through our giving. So

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it creates this wonderful righteous act through what we've done. So it is an act of righteousness.

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Secondly, it results in praises. And then thirdly, it's an act of fellowship that brings God's people

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together. So you'll notice in verse 12 that it is supplying the needs of the Lord's people.

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So we might have gathered from reading chapter eight and perhaps from other places that

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Paul is at the moment when he's writing this part to the church in Corinth. He's organizing

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a collection. It's actually, it takes this collection that he's going about from places

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and preparing places to give. In this case, he's writing a letter to kind of shore that up. And

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later people are going to be coming through to collect this money. And then this occupies three

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years of Paul's life and his ministry, not that he's not doing other things at the same time,

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but this is a big deal. And what he's doing is he's collecting money for Christians in Judea.

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So they're in kind of Greek areas in Corinth, Macedonia, and the Jewish Christians in Judea

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are facing drought. And so he's collecting money, which acts as this incredible sense of solidarity

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between the Gentile Christians in places further north and the Jewish Christians in Judea.

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And he says in verse 13 that, in their prayers to you, their hearts will go out to you because of

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the surpassing grace God has given to you. So their hearts will go out to these other churches,

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just as the people in Corinth, their hearts will be going out to these other believers. And as I

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said before, in our situations, we may never know the people that this is, that our money is going

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out to. And they would, the people in Corinth, very few of them, maybe one of them would have

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accompanied that money on this trip. The rest of them won't get to meet that. And yet they are

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brought into fellowship by this incredible act of giving as they, the hearts go out to each other,

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they're bonded together in this, this kind of universal church, but also that through their

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prayers going to God, they're kind of really spiritually joined together in their act of giving.

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And so in terms of our harvest, Paul has talked about it in different ways. Our giving results,

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or is a demonstration of our righteousness. And it is a real and practical confession of

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Christ as we do that. It results in God being glorified as we pray and give thanks for what

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God has done through those people. And thirdly, it results in God's people being brought together

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across geographical and political and cultural barriers. So do not let any shysters tell you

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that giving to them and their private jet will somehow get you 10 times your money back.

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Right? It is not about you. It's not about your pocket. It is about God's glory. Where's the harvest?

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The harvest is in glory going to God. That's what our giving gives. That's what it produces.

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That's the big idea that we've been talking about throughout. That's the idea of sowing and reaping.

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We sow abundantly in a generous and sacrificial way because of the great harvest that it produces.

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And this harvest is in righteousness. So in closing, I want to give some really,

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kind of bring this together in some practical comments or suggestions about giving, about

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how we can actually do that in our own lives. So the first thing is to be thoughtful about your

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giving. So we've read that we should give what we have decided in our hearts to give. So just that

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line, that makes us think, that implies that the person has thought about it. They've decided in

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their heart. Like it's a pre-decided thing that they're going to be doing that leads to this

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giving. It's not kind of chucking in the plate whatever happens to be in the wallet

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at the end of the week. And that's kind of like the way that you might give on the street sometimes

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if somebody asked you for money or if they're passing a bucket round for surf lifesavers or

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whatever and you sort of pull out your thing and you're kind of hoping there's not a 50 in it because

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that's going to be awkward. But that's not what's kind of going on here. If you're giving

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what's decided in your heart, you've made a decision. And if giving is as good as what Paul says it

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is, if it's a harvest of righteousness bringing praise to God, then we want to be strategic about

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it across the whole of our lives. So that means that your giving needs to be a part of your major

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life decisions. It's not the afterthought that fits into your life. It's actually got to be

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embedded in the way that we decide to live our lives. It's got to be a part of decisions like

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what house to buy. I think you can say that's radical. But really, I mean, is it? Should that

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be that radical? Like you need to think about it. So maybe you're like buying a house and

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you're thinking about like I could live in this house here and I need such and such a mortgage

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to do that or I could live in this house here and I need such and such a mortgage to do that.

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And maybe those two places aren't the same. And maybe one, I'm not saying this is the only

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factor, but maybe one of the factors in that that you need to think through is which of these

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allows me to be generous in the way that I give. Right? So that I'm not looking after me first and

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then whatever's left over kind of comes away. But it's actually embedded into those decisions,

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embedded into all, I mean, it's not talked about picked on houses, but you know, in all kinds of

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ways in life, we have to make conscious decisions about what we do, what work we do, how we spend

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our time and our money and our resources. And we need to build giving into that right from the

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base, right from the start. So we need to be really thoughtful about the way that we give. Secondly,

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give your best to God. Okay, give your best to God. So this is an Old Testament principle.

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You'll see it throughout the Old Testament that the first one is the one that goes to God. So you

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sacrifice the firstborn of your flock, right? So you've got your cow, it's finally it's given birth

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and that you want to build your herd, right? So the first one, like that's the one you want it to

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grow up and breed again so that the herd grows. You don't know if there's a second one coming,

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the first one's the one that goes to God, not the second, not the third, not the fourth, not the

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last one that you don't care about because you've already got a big herd. The first one goes to God,

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that's the principle, all right? And if you think about like, you know, when they made a sacrifice

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of that, it was it always, you know, you read it throughout, throughout, it's over and over again

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without blemish. You don't give the dodgy one away and keep the good one for breeding.

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Give the good one away. So I was explaining this to in a Bible study to, I had a farmer,

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an old guy, a retired farmer from the wheat belt and I was looked in the Old Testament

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and talking about that and he said, he said, oh, well that really makes sense of what we used to

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do in like whatever town it was that he was farming. And he said that, that when they, he was a

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wheat farmer and he said that when they, they took the harvest and then you take it in and it got

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something, something happened to it when, so I don't know, farming stuff. But anyway, it ends up in

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bags of wheat, right? And he said though, the first bags that came through, they were for the church,

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right? You didn't get all your wheat and then you sort of said later what you're going to do. The

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first one, and the farmer never took them and never got the money for that and then gave the

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money to the church. The first bags were just marked in the mill, they were going to the church

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getting sold for that. And that's right, like those wheat farmers, like we've got a lot to learn

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from those guys, that they're getting it right. That's the principle in action. Okay? So we need

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to be thoughtful. We need to be careful and give the best to God and that's going to require us

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being thoughtful and strategic. Thirdly, I want to say don't be too hard on yourself. You know,

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especially if you feel that your giving is inadequate and that you don't have the amount

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that you would like to be giving to all the wonderful things that are out there. Don't feel

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that you've somehow missed out or that you've been passed by. So remember the widow, right?

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Remember the widow and Paul, sorry, Jesus sees the widow put, you know, just this one little coin

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in the offering, right? It gives the penny, right? Back to the penny, yeah. And Jesus says that she

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has given more than all the others. So your small gift is an enormous gift eternally. So don't feel

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like you're missing out and don't compare yourself to others, you know? What you give is your business.

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Jesus says give so that your left hand doesn't know what your right hand is doing. You worry

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about you, not about other people. Don't be too hard on yourself. Fourthly, don't be too easy on

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yourself, right? So don't give yourself a free pass, which is easy to do. You know, we say, well,

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my circumstances are difficult, you know? And so I don't need to give, you know? There's other people

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that can do that, but you know, that's not me. And you sort of say to yourself, well, one day, you

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know, when everything kind of gets in order, then I'll start to give. That's the time that I'll do it.

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Well, it seems to me that when those people get money, they still find it hard to give. So if you

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don't start now, you're never going to. So don't worry about the amount. Worry about being strategic

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with what you do have. And lastly, please just remember that giving is eternal and things are

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temporary. All right? Let's be people who seek our treasure in heaven. Let me pray. Heavenly Father,

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it is amazing what you give us. It's amazing that you've given us your son that we might have life.

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And it's amazing that you give us the incredible privilege and joy of joining in being like you,

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that you include us in what you're doing in the world and one way is that we can share in your

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joy of giving. And you've made it. You've made the whole thing. You've set it all up in the way that

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you treat us and deal with us and enable this, that you've made it so that we can join you in

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being generous. And we pray that you soften our hearts and that you make it, that we might truly

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experience that joy now and forever. Amen.

