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of the privilege this morning of reading God's word publicly

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and we're going to be reading from Matthew chapter one.

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If you haven't opened a Bible before,

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it is the first book of the New Testament

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and we'll be starting from verse 18

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and I'll be reading through to the end of the chapter.

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Matthew chapter one.

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This is how the birth of Jesus the Messiah came about.

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His mother Mary was pledged to be married to Joseph,

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but before they came together,

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she was found to be pregnant through the Holy Spirit.

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Because Joseph, her husband was faithful to the law

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and yet did not want to expose her to public disgrace,

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he had in mind to divorce her quietly.

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But after he had considered this,

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an angel of the Lord appeared to him in a dream

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and said, Joseph, son of David,

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do not be afraid to take Mary home as your wife

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because what is conceived in her

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is from the Holy Spirit.

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She will give birth to a son

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and you are to give him the name Jesus

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because he will save his people from their sins.

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All this took place to fulfill

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what the Lord had said through the prophet.

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The virgin will conceive and give birth to a son

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and they will call him Emmanuel,

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which means God with us.

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When Joseph woke up,

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he did what the angel of the Lord had commanded him

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and took Mary home as his wife.

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But he did not consummate their marriage

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until she gave birth to a son

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and he gave him the name Jesus.

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As I said before, it's absolutely delightful

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to be together this morning

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on this very special Christmas day

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where all Christians around the world

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reflect on the birth of our Lord and Saviour, Jesus Christ.

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And it's my great privilege on this beautiful Christmas day

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to explain to you the passage that our text

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just yesterday was pointing to,

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the prophecy of Isaiah found in chapter seven, verse 14.

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A virgin will conceive and give birth to a son

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and he will be called Emmanuel.

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So church, let's do that now.

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Let's step back a bit and have a think

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about what God wants us to know

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about this child born to this virgin

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of whom Isaiah spoke about

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and to whom Matthew writes on in the passage

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we just heard read for us.

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But before we do any of that,

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let's ask God to help us in our understanding

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of this wonderful, wonderful mystery.

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Would you please join me in prayer?

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Father, we are indeed in awe of the birth

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of the Lord Jesus Christ.

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And we asked this morning as we look at these words

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from you to us, your people,

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that you would help us to understand,

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to grasp the magnitude of your work in this world.

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We ask, Father, that you would give us ears to hear,

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hearts to receive, that you would hold Christ high among us

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and that you would draw all manner

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of man and woman to yourself.

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We ask this for your glory and in the name of Jesus, amen.

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Okay, so first things first,

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Matthew wants us to know that Jesus

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is so much more than a man.

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That much is clear as we see in verses 18 and 20

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of our text this morning.

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I mean, think about what Matthew was telling us here.

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Jesus' mother, she was a pregnant virgin.

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Now, in saying that, he makes sure to tell us

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she wasn't pregnant through anything dodgy,

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but that Jesus was actually conceived in her

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by the very spirit of God.

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So with that understanding,

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Jesus is physically and biologically Mary's son,

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meaning he is a very real human,

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but also completely and very really God.

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So that's the first thing to note here.

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Matthew wants us to know that Jesus

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is so much more than just a man,

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but I also want you to notice the second thing

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that Matthew wants us to know.

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And that's why Jesus came.

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We see that in verse 21 and Matthew couldn't be

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any more clearer.

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Jesus came to save people from their sins.

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Church, that is why Jesus came into this world.

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That's why he was conceived by the Holy Spirit.

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That's why God providentially bought all of this about.

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It was to save people from their sins.

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Now, let's not miss this wonderful news this morning.

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That's why Jesus had to be conceived by the Holy Spirit

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and born to the Virgin Mary,

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because it is God who saves and not man.

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Meaning there is nothing you and I can do

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to save ourselves from our sins,

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meaning salvation is not a work of man.

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No salvation from beginning to end

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is the supernatural work of God.

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And this is made evident from the very way

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that Jesus entered into our world.

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He came as fully God and fully man.

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It says the church has always confessed

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and made clear in the Nicene Creed.

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We believe in one Lord Jesus Christ,

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the only Son of God, begotten from the Father

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before all ages, God from God, light from light,

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true God from true God, begotten not made

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from the same essence as the Father.

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Through Him all things were made.

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For us and for our salvation,

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He came down from heaven.

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He became incarnate by the Holy Spirit

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and the Virgin Mary and was made human.

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Now, before we go on, I just wanna say

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a little bit more about Jesus being made human

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because it's very important that we understand

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why Jesus became fully human.

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The writer, through the Hebrews, says it like this

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in the second chapter of his book.

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Since the children have flesh and blood,

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he too shared in their humanity.

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So that by his death, he might break the power of him

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who holds the power of death, that is, the devil.

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And free those who all their lives were held in slavery

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by their fear of death.

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For surely it's not angels he helps,

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but Abraham's descendants.

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For this reason, he had to be made life them,

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fully human in every way,

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in order that he might become a merciful

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and faithful high priest in service to God

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and that he might make atonement

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for the sins of the people.

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Hear what the writer to the Hebrews is saying here.

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Jesus is fully human in every way

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in order that he might become a merciful

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and faithful high priest in the service of God

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and that he might make atonement for the sins of the people.

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All this to say, church, Jesus is not unlike us

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trying to do something for us.

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No, Jesus is a true representative of us

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before the heavenly father, our heavenly father.

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Meaning we have a savior, a high priest

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who is very, very much familiar with our struggles,

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physically, mentally and emotionally.

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We have a savior who is familiar with our sorrows

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and trouble who knows intimately what we are going through.

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We have a savior who is familiar with suffering

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who is able to identify with you and me

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because he was physically born of a woman

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in that little town of Bethlehem just 2000 years ago.

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He was born like us,

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meaning he possesses the full range

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of human characteristics like us.

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Yet in saying all of that, Jesus is fully divine.

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We see that in our passage this morning,

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his humanity and his deity together.

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Jesus is fully man like us,

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but, and this is incredibly important to get,

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he is also fully God.

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Now we could go all through the New Testament

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and see this as he was able to forgive sin

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and was sinless himself.

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We can see that he was able to heal diseases

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and give sight to the blind with just the word of his mouth,

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that he had command over nature

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and could rebuke demons and make them flee in a word,

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that he could even bring people back from the dead,

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not to mention the clear and plain teaching

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that we heard just read in our midst this morning,

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which tells us in the beginning was the word

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and the word was with God, the word was God.

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It's clear, Jesus isn't just a man,

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but fully God.

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And this passage that we have before us this morning,

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this extraordinary miracle gives us an insight

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into what we call the incarnation,

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that interesting word that we heard just read now

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in the Nicene Creed.

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That's what we have before us.

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Matthew was showing us that this Jesus,

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this babe born in a manger, this child born to a virgin,

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well, he wasn't just a man, but God,

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fully man, fully God in the one person of Jesus Christ.

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Now, if you're sitting there this morning

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and thinking to yourself, how does this all fit together,

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this God and man and Jesus?

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Well, you're not alone.

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Don't feel like you have to totally understand

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this great mystery that you are hearing this morning.

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Church, this is why we ask for God's help

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to understand this word.

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His mystery is revealed to us because they are just that,

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things that are not part of our everyday life.

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This is a miracle.

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In fact, it's one of the most incredible miracles

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that we are talking about this morning.

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God becoming man and dwelling with us.

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It's little wonder that the apostle Paul said it like this,

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beyond all question, the mystery

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from which true godliness springs is great.

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He appeared in the flesh, was vindicated by the spirit,

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was seen by angels, was preached among the nations,

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was believed on in the world, was taken up in glory.

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First Timothy 3.16.

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Yet in saying that, just because we don't fully understand

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what's going on here, just because this is a mystery to us,

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it never means that we should discard or deny it.

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Why?

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Because God has revealed to us in his word

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that this Jesus, well, he didn't just appear

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out of thin air.

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Now we clearly see it here in our text.

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This morning, he was conceived of the Holy Spirit

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and born to a woman.

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This is the wonder and awesome mystery of our God.

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In his perfect wisdom and in his creative sovereignty,

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he ordained a virgin birth to be the avenue

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through which Jesus would come into this world.

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So that he would be fully man from the virgin

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and fully God from the Holy Spirit.

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Also that he could save us from our sins.

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That's what we're meant to see.

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And it is indeed glad tidings

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on this wonderful Christmas morning.

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Now I just wanna say one last thing about all of this.

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And I hope that you'll be encouraged by it.

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You see, Matthew makes it clear to us

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that whenever God makes a promise in his word,

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he fulfills it in his world.

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Let me say that again.

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Whenever God makes a promise in his word,

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he fulfills it in his world.

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And that's what I wanna end on here.

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You see, that's why Matthew includes Isaiah chapter seven,

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verse 14 for us.

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Let me explain what I'm trying to say here.

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You see, just as we heard yesterday,

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nearly 700 years before Jesus walked the earth,

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there was a prophet in Israel named Isaiah.

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And through him, God made a promise to the king

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at that time that a virgin would conceive

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and bring forth the sun.

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And essentially, the promise was made to ensure the king

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that God wouldn't let Israel's enemy come in

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and trample them so that they could remember

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to be still and know that he is Lord.

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Now for whatever reason, there's no chapter in verse

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in the rest of the book of Isaiah

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that seems to completely fulfill what was said

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on that day to that king.

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But what is absolutely clear is this.

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Matthew, under the inspiration of the Holy Spirit,

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shows us here in his gospel that Isaiah's prophecy

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finds its fullest expression,

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its fulfillment in Jesus Christ.

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That's what's important.

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That 700 years before Jesus came on the scene,

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God gave a promise to his people

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that a virgin would conceive and have a son

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and that people would call him Emmanuel,

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which means God with us.

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And church, Matthew says that that was fulfilled

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in the person of Jesus Christ.

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Brothers and sisters, if you walk away from anything

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with anything this morning, then it's this.

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The infinitely great God who is mighty in power

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and awesome in wonder out of his love for us

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has come to us for us.

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That's right, our almighty God has come to us

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to save us from our sins.

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That's what Matthew wants us to see here in this passage.

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God and Jesus came into this world

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and came to rescue the lost.

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And this is the incredible reality of the gospel,

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the good news, the glad tidings.

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God took on flesh and came into a sin-stained world

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for you and me.

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Stained, shattered, broken men and women like you and me

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to take the penalty of our sin in our place.

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Think about that for a moment.

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You and I with our sinful nature,

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naturally separated from God, condemned before God,

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cut off from God, deserving wrath and eternal death.

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Well, God didn't leave us.

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God didn't forsake us.

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No, he promised to come and he came to us

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in the virgin birth.

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Brothers and sisters, he came among us to us

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and lived the life we never could.

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He died the death we deserved

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and then rose from the grave, conquering the enemy

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we never could.

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Church, there is no greater story.

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There is no greater reality than seeing the truth of this.

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There is eternal consequences.

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This is our God, this is Jesus Christ,

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this is the gospel.

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So how does any of this apply to us this morning?

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Well, I just wanna say two things here.

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First, if you have never called upon the name of the Lord,

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then friend, you are here by no accident

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on this wonderful Christmas morning.

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In God's sovereignty over all there is, over all history,

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you have been led here this morning to hear glad tidings,

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forgiveness of sins, reconciliation to your creator,

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the gift of eternal life.

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It is really, truly being held out to you this morning.

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I would plead that you don't walk out of this place

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without asking more questions about what that means.

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If that's you, if you want to know how to receive Christ,

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then please come and speak to me after the service.

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Second, brothers and sisters,

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for those who would confess Christ,

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who would say, yes, Jesus is Lord.

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Well, we've seen something this morning.

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The God, our God who spoke a promise

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in the seventh century before Christ,

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he fulfilled it in Christ.

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And so with that picture,

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we can know right where we're sitting this morning,

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that the God who gives us his promises in his word,

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even though we might not see it clearly in the present,

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will always prove faithful to what he has said.

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The God who says, I will never leave nor forsake you,

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will absolutely prove faithful to that promise.

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The God who says, I will supply all your needs

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according to the glorious riches of Christ Jesus,

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will prove faithful to that promise in your life.

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The God, our God who says neither death,

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nor life, neither angels nor demons,

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or the present or the future,

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or any powers, neither hide nor death,

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nor anything else in all creation,

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will ever be able to separate us from his love,

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will absolutely be faithful to that promise.

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And the God who has promised that there is coming a day

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to wipe away every tear from our eyes,

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where there will be no more mourning,

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no more crying, no more war, no more pain,

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no more sickness, no more sin,

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with the all gone and the new come,

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the God who promised that will prove faithful

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to that promise.

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You can, dear ones, no matter what it looks like right now,

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bet your life for all eternity on the reality

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that God will always, always be faithful to his promises.

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And we see that no more clearly than in the life,

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death and resurrection of the Lord Jesus Christ.

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Would you pray with me this morning?

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Father, we are indeed thankful

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for these wonderful truths.

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Truths that we haven't made up,

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truths that we haven't conceived ourselves,

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but truths that you have given us,

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that you have held out to us.

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Father, we began our time by asking

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that you would hold your son high in our midst this morning,

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that you would draw all manner of people to yourself.

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Father, you know the hearts and minds

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of every single person in this room.

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We ask that you would reveal Christ,

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that they would know Christ,

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that we would love Christ,

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that you would change us, conform us to the image

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of our Lord and Savior.

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Father, we thank you for your mercy.

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We thank you for your grace.

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We thank you for the birth of Jesus,

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fulfilling your promises.

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We thank you that he died on the cross for our sin.

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And that eternity in your presence

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is what we have to look forward to.

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We thank you for all of this in Jesus' name, amen.

