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Shall we pray together?

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Our great Father in heaven,

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we just gathered before you this morning around your word

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and we need to hear from you.

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We are nothing apart from your work in our lives

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and so we ask that by your spirit,

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you would do that work through your word,

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by your spirit amongst us this morning.

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And we ask this in Jesus' name, amen.

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I should probably clarify this upfront

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that there's a significant and exciting meeting

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that we're having at our church at about 11.30-ish.

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So I'm gonna race out the door at the end.

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It's not because I don't like you or you smell bad

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or I don't know, something like that.

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It's just so you know ahead of time

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that that's what's gonna happen.

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Let's get into it.

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I wonder what comes to mind for you guys

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when you think about obedience.

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Particularly a word that gets thrown around

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in Christian circles, obedience to the Lord.

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Maybe the word obedience brings back memories of high school.

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Tuck your shirt in, pull your socks up.

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Stop talking, speak up would you?

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I'm sure those are really great memories for all of you.

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I was chatting with someone a while ago

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and they told me how WorkSafe had rocked up

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at the work site and they were telling them

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that they were doing something the wrong way,

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something that they've been doing for decades

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in a particular way.

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But they had to change and they had to obey.

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These types of obedience frustrate us, I reckon.

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And I reckon there's a couple of reasons for it.

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We don't understand why we have to obey

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or perhaps we don't trust the person

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that we're being called to obey.

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Yeah, I reckon the thought of obedience,

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the thought of having to submit yourself

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to someone else out there

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can sometimes be quite a negative thought.

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I wonder if it's been the case for you

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when you think about obedience.

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But I wanna tell you upfront,

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when we get into this passage

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and start thinking about obedience,

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particularly in the Christian sense,

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that's not the case when it comes to obedience to Jesus.

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And I reckon as we see what God has to say to us this morning,

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we're gonna see why.

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And we're gonna have a look at three things in this passage

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about obedience.

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We're gonna see gospel obedience in the heart

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and in our lives,

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gospel obedience in the church

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and gospel obedience in the end.

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So let's get into it.

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Gospel obedience in the heart and in our lives.

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Paul raises the subject of obedience

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in the very first verse.

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And Mikey will be excited by this.

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I heard his sermon from last week.

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The passage starts with a therefore.

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So what's it there for?

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The humiliation and the exaltation of Jesus

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have just come before, hasn't it?

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Jesus, who though he was in the form of God,

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emptied himself.

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He sought out not his own interests,

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but the interests of others

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and for the glory of his Father in heaven.

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He poured himself out completely,

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giving himself over to humiliation

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for the interests of others

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and for the glory of his Father in heaven.

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And so verse nine, God exalts him.

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He elevates and promotes him to the highest place

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in the universe.

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To one day be recognized by all as the King,

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the true King.

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Every knee, every tongue, every person submitted to him.

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Therefore, given this glorious King and his gospel,

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Paul commends the Philippians.

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He says, well done for their obedience.

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Just as you have always obeyed, he says.

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At this point, the Philippian church

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are about 10 years old, roughly.

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They receive the gospel.

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When they first received it, they accepted it.

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And since then, they have been living in obedience to it.

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They've been faithful to Jesus.

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Which, by the way, is exactly

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the way we ought to respond, isn't it?

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This is the exalted Lord of the universe.

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It's fitting, isn't it, to submit to his rule?

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To live in his ways rather than our own.

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And for this very reason, obedience is not

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an optional extra to the Christian life.

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It's not something you can decide to do one day

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and then the next day think, no, that's off the shelf.

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No, at the very heart of being a Christian

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is to submit to Jesus as your King.

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It's at the very heart of our faith.

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He rules, we submit.

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He leads, we follow.

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He commands, we obey.

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And he puts a little bit more flesh on the bone

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when he's trying to describe this obedience.

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In verse 12, he describes it like this.

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He's describing it as working out of yourself

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working out of your salvation with fear and trembling.

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It's a bit of a funny phrase there, isn't it?

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Work out your salvation.

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We gotta ask the question, what does that actually mean?

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It's helpful to know what it doesn't mean.

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It doesn't mean work it out like a maths equation.

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You know, if you look at a problem long enough,

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you'll eventually work it out.

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Now, that's not what Paul is saying.

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It's not figuring it out.

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And on the other hand, nor is it working for your salvation.

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No, we share in our salvation that is a free gift

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from a loving God.

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Now, I think it means taking the salvation

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that we have received from God,

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we're taking it and outworking it.

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Living out the implications of our salvation.

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It's to push it down into our lives

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and to push it out into every single facet of our life.

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I wonder if you've got ice cream

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from a cold rock ice creamery before.

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Have you seen what they do?

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They'll grab something like some Oreos

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and they'll put it right in the middle

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of the lump of ice cream and then

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they start to crush it up and push it into the ice cream

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and then work it out and push it all the way through.

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They knead it in so that the ice cream

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is now saturated with Oreos.

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That's what outworking looks like.

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It's taking our salvation, pushing it in

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and kneading it into every part of our lives,

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thinking through what does the gospel

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and what does my salvation mean in this part of life

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and this part of life and this part of life?

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That's what outworking is.

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This shows us what it means to grow up

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as a Christian, doesn't it?

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We become more and more shaped by the salvation

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that we have received.

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And as we do that, I just wanna highlight

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one particular fruit that we would see in our lives

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as we do this.

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That one particular fruit would be humility.

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The humility of Jesus in the gospel

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is so striking, isn't it?

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He was in very nature God,

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creator of heaven and earth

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and he took on a human nature and embraced death.

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Why did he do that?

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He did that for the glory of God

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and to serve the interests of others above his own.

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And as we work out that salvation in our lives,

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what would one of the results be?

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We'd start to see humility working itself out

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in our lives, wouldn't we?

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It's worth clarifying here that humility

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is not the opposite of confidence.

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It's not a lack of boldness or conviction or zeal.

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No, humility is something else entirely.

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I'm gonna try and define it for you, here we go.

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Humility is the growing awareness

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that your preferences, your interests

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are not what your life is about.

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What you have to say in a conversation

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is not the most important part of a conversation.

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What you think and feel in a particular situation

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are not the most important.

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Humility is the growing awareness

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that the glory of God and serving the interests of others

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are of greater interest to you than your own.

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In any and every situation,

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the glory of God and the interests of others.

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And this actually means that a humble person

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won't actually know that they're humble.

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They'd be so caught up with glorifying their God in heaven,

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so caught up in serving the interests of others

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that they've not given a thought to themselves.

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And genuine humility shows itself under pressure.

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Concern for the glory of God and the interests of others

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is easy to fake when things are nice and easy.

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It's a little more difficult to remain humble

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when there's conflict or perhaps things aren't as good

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or perhaps things aren't going your way.

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To sustainably and continuously show concern

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for the glory of God and the interests of others

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in those circumstances, that's difficult.

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And it's in those very moments

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that we need the gospel of our salvation, don't we?

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It assures us that we are still loved

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in spite of our shortcomings, our forgiveness remains sure

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and our place in the family is unchanged.

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But more than that, the gospel also supplies

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the power we need to be humble.

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Here's how.

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The gospel tells us that Christ, at great cost to himself,

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enduring shame and suffering,

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carrying the judgment of God upon his shoulders

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on the cross, Christ died serving our interests.

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He gave up all of that, he endured his suffering

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for our sake.

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The creator of heaven and earth,

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he endured humiliation and disgrace to serve your interests,

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to serve the interests of the person next to you.

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That is stunning grace.

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And so we don't need to live this life

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looking out for our own interests any longer.

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We have been lavished with grace upon grace.

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We don't need to be a slave to our self-interests.

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And so we work out our salvation.

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We work out our salvation deep into our hearts

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and deep into our lives and we push it down

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and we push it out.

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And as we do that, we'll grow more and more like our savior.

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For a little while this year, I was riding my bike to work

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and I was riding my bike to work and I was riding my bike

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to work and I was riding my bike to work.

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I was riding my bike to work and home again each day.

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I live in Seville Grove and I work at the church in Gosnells.

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I would ride along Lake Road, then Champion Drive,

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then shoot down the cycle paths along Tonkin Highway

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and then I'd loop around on Albany

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to get onto Albany Highway.

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I wonder if you guys know that path.

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Then I'd obviously do the reverse in the afternoon.

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And if you have your bearings right,

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you will know what that means that I'm riding east

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in the morning and west in the afternoon.

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Does anyone wanna have a go what that might mean for me

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as I'm riding my bike sometimes?

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Oh, yes, sun in my eyes.

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There's also another reason.

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Yeah, that's right.

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It means both in the morning and in the afternoon,

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not every day of the year, I might add,

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but most days of the year, I'm hitting into the wind

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and it's highly demoralizing.

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Here I am doing the right thing for my health,

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doing the right thing for the environment,

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not using the petrol.

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And then headwind, headwind straight into it.

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I reckon that can feel like,

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I reckon that is what it can feel like

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trying to pursue our own obedience to the Lord.

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It can feel like such hard work,

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like the winds are full against us.

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We have our own flesh that wants to be concerned

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for our own interests rather than those of others.

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But there is an absolute gold nugget worth holding onto

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in the verse that comes straight after, isn't there?

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Verse 13, after having called us to obey,

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he says, for it is God who works in you.

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It is God who works in you to will and to act

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in order to fill his good purpose.

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Let's just take a moment to think about that.

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Which God is it?

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It is the God who exalted the Lord Jesus

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to the highest place.

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It's the same God who elevates him

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to the most highest place in the universe,

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who raised him up from the dead.

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It's that God who is working in us.

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And that is wind in our sails

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to continue in our obedience.

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As we obey, God is right there working in us.

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And I reckon that does two things to our obedience.

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There's two really important things.

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The first one is that we do our obedience

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in dependence on him.

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Not with self-reliance, not as though we can muster up

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this energy and effort within ourselves,

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00:15:39,760 --> 00:15:43,560
not with the right amount of focus or grit or tenacity.

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No, we do it in dependence upon the Lord Jesus.

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In dependence upon the God who is working in us.

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And the second thing is,

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we can obey with confidence.

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We don't need to feel defeated.

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It's God working in us as we obey.

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So yes, we will come against challenges and road bumps

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and walls that we need to get through

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in our own obedience to the Lord,

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but we can do it with confidence

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because God is working in us.

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And he's working in us to fulfill his good purpose for us.

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And so we obey.

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Not defeated, not self-reliant, but dependent,

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and with confidence.

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So that's obedience in our hearts.

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We then move on in the following verses

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to obedience in the church.

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Paul now moves on to apply what he's been saying

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in these first couple of verses

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in an awfully specific way.

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He says to them, verse 14,

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do everything without grumbling or arguing.

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00:17:06,480 --> 00:17:09,240
Paul has the Philippian church community in his heart,

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as he says these things, he's speaking to their

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00:17:12,400 --> 00:17:14,760
church community as a whole.

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And as he's thinking about how they might work out

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their salvation with fear and trembling,

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there's this particular thing that he thinks

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00:17:23,280 --> 00:17:25,760
he needs to name boldly,

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00:17:27,160 --> 00:17:29,920
arguing and grumbling.

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00:17:33,320 --> 00:17:34,880
Arguing and grumbling.

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So what happens when a person is arguing

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00:17:36,920 --> 00:17:41,920
and grumbling, so what happens when our own self-interests

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00:17:41,960 --> 00:17:44,360
become what is most important, isn't it?

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00:17:45,440 --> 00:17:47,960
See, when my interests are more important

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00:17:47,960 --> 00:17:52,520
than your interests and we're coming up head to head,

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00:17:52,520 --> 00:17:54,920
I'm gonna argue with you on that.

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I'm gonna make sure that my interests are looked after

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in that circumstance.

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And so arguing and grumbling, you could say,

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00:18:02,200 --> 00:18:04,280
is the opposite of humility.

326
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It's serving my own interests above your interests.

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And make no mistake, these things will drive

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a wedge between people.

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00:18:18,520 --> 00:18:21,680
It'll drive a wedge and split communities.

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00:18:22,960 --> 00:18:26,560
Think of an ax, an ax is just a sharp wedge.

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An ax comes through and hits a tree

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00:18:29,800 --> 00:18:31,360
and it will split it in two.

333
00:18:31,360 --> 00:18:36,360
Arguing and grumbling will be like a wedge between people.

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00:18:39,200 --> 00:18:41,520
And Paul here is making a very pointed

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and confronting application for the Philippian church.

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We know from the rest of the book of Philippians,

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00:18:49,880 --> 00:18:52,400
the rest of the letter that Paul has written

338
00:18:52,400 --> 00:18:55,960
to the Philippian church that their sense of togetherness

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00:18:55,960 --> 00:18:57,960
is really important.

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He imagines them functioning together

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00:18:59,920 --> 00:19:03,160
and he imagines them functioning as a group

342
00:19:03,160 --> 00:19:06,080
and a community that strive side by side

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00:19:06,080 --> 00:19:08,400
for the cause and the advance of the gospel.

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00:19:10,000 --> 00:19:13,680
In chapter one verse 27, he calls them to stand firm

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00:19:13,680 --> 00:19:16,040
in one spirit.

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00:19:17,040 --> 00:19:18,400
Chapter two verse two and three,

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00:19:18,400 --> 00:19:20,640
he tells them to be like-minded,

348
00:19:20,640 --> 00:19:23,840
to do nothing from selfish ambition or conceits.

349
00:19:25,040 --> 00:19:26,160
In chapter four verse two,

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00:19:26,160 --> 00:19:30,120
he even calls out two people by name.

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00:19:30,120 --> 00:19:31,720
Could you imagine that if I rocked up

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00:19:31,720 --> 00:19:33,600
and called out two people by name and said,

353
00:19:33,600 --> 00:19:35,400
hey, get your head in line.

354
00:19:38,120 --> 00:19:41,040
Paul calls out Iodia and Syntyche.

355
00:19:42,040 --> 00:19:44,000
He calls on them to agree in the Lord,

356
00:19:44,000 --> 00:19:45,560
to be reconciled to each other,

357
00:19:45,560 --> 00:19:47,560
to acknowledge their own sin to each other

358
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and to offer forgiveness.

359
00:19:49,240 --> 00:19:54,240
Here in verse 14, Paul is calling them out for their sin

360
00:19:55,480 --> 00:19:57,000
and he's calling it how he sees it.

361
00:19:57,000 --> 00:19:59,520
He's saying church, stop with the grumbling and arguing.

362
00:19:59,520 --> 00:20:03,480
Be finished with the gossiping and snarky comments.

363
00:20:03,480 --> 00:20:06,520
Do not cut down your leaders behind their backs.

364
00:20:08,240 --> 00:20:13,240
Do not let anything drive a wedge in the gospel community.

365
00:20:14,160 --> 00:20:15,680
It's precious.

366
00:20:16,520 --> 00:20:18,920
Don't let selfish ambition drive you.

367
00:20:18,920 --> 00:20:21,920
Let self-interest drive a wedge.

368
00:20:26,320 --> 00:20:29,800
Of course, it's no surprise that when we throw

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00:20:29,800 --> 00:20:31,760
a hundred people into a building together

370
00:20:31,760 --> 00:20:34,240
and tell them to meet together every week

371
00:20:34,240 --> 00:20:37,360
and to be united in the cause of the gospel,

372
00:20:37,360 --> 00:20:42,360
all who are sinners, it's no surprise that arguing

373
00:20:42,360 --> 00:20:49,040
and grumbling would slowly surface, wouldn't it?

374
00:20:49,040 --> 00:20:51,880
It's actually the true test of your humility.

375
00:20:54,200 --> 00:20:56,240
You can't call yourself humble

376
00:20:56,240 --> 00:20:58,360
and close yourself behind a door.

377
00:20:59,920 --> 00:21:01,040
It's never tested.

378
00:21:04,680 --> 00:21:05,840
But here's a test.

379
00:21:06,840 --> 00:21:09,280
Commit yourself to a gospel community.

380
00:21:09,280 --> 00:21:13,000
Not just attend and not just for a few weeks or months either,

381
00:21:13,000 --> 00:21:16,160
but commit yourself to a community of believers.

382
00:21:18,680 --> 00:21:20,240
Be part of a Bible study.

383
00:21:21,760 --> 00:21:23,800
Get alongside and serve in some way.

384
00:21:24,960 --> 00:21:28,040
Be involved in the lives of those around you.

385
00:21:30,000 --> 00:21:33,680
Get to know them, allow them to get to know you.

386
00:21:33,680 --> 00:21:38,680
And that will test your humility.

387
00:21:38,680 --> 00:21:40,600
You see, it puts you in a fairly vulnerable position,

388
00:21:40,600 --> 00:21:41,880
doesn't it?

389
00:21:41,880 --> 00:21:43,600
People will probably start to see the gaps

390
00:21:43,600 --> 00:21:45,160
in your godliness.

391
00:21:45,160 --> 00:21:47,160
Maybe they start to see your anger problem

392
00:21:47,160 --> 00:21:50,400
or your workaholism or your passivity or your gossiping

393
00:21:50,400 --> 00:21:51,720
or your prayerlessness.

394
00:21:54,440 --> 00:21:55,840
And what will you do then?

395
00:21:58,280 --> 00:22:02,080
Because in those moments, you might be tempted

396
00:22:02,080 --> 00:22:07,080
to just cover up, retreat, put on a face, put on a mask.

397
00:22:12,440 --> 00:22:16,480
Or will you trust the Lord of the universe

398
00:22:18,480 --> 00:22:21,320
that there is not one sin that His death on the cross

399
00:22:21,320 --> 00:22:22,480
has not covered?

400
00:22:23,880 --> 00:22:26,560
And so be joyful and confident in Him

401
00:22:26,560 --> 00:22:29,080
that it doesn't matter if people see that I struggle

402
00:22:29,080 --> 00:22:29,920
or fall short.

403
00:22:29,920 --> 00:22:32,680
I've trusted in Jesus.

404
00:22:32,680 --> 00:22:35,000
I don't need to defend myself.

405
00:22:35,000 --> 00:22:36,520
I don't need to make excuses.

406
00:22:36,520 --> 00:22:39,000
I can be open, I can be honest.

407
00:22:39,000 --> 00:22:41,200
I can ask for people's forgiveness.

408
00:22:45,760 --> 00:22:49,600
And to flip it, what about when you see the gaps

409
00:22:49,600 --> 00:22:51,520
in someone else's godliness?

410
00:22:53,920 --> 00:22:56,320
When you see someone else falling short.

411
00:22:56,320 --> 00:23:01,320
I wanna be clear here that sin is not something

412
00:23:01,320 --> 00:23:06,320
to cover up or to ignore in someone else.

413
00:23:06,320 --> 00:23:07,920
As a brother or sister in the Lord,

414
00:23:07,920 --> 00:23:10,720
we wanna get alongside them and help them

415
00:23:10,720 --> 00:23:13,400
in the battle for obedience to the Lord.

416
00:23:17,200 --> 00:23:19,400
But there is a way that we could respond

417
00:23:19,400 --> 00:23:22,960
to seeing the gaps in someone else's godliness

418
00:23:22,960 --> 00:23:25,480
that would drive us to the Lord.

419
00:23:25,480 --> 00:23:28,680
That would drive a wedge into a community.

420
00:23:30,600 --> 00:23:32,880
You see, you could see it as an opportunity

421
00:23:32,880 --> 00:23:36,760
to pounce on them, to gossip behind their backs

422
00:23:36,760 --> 00:23:39,880
about how they're falling short in this particular way.

423
00:23:39,880 --> 00:23:43,240
Or just even in the quietness of your own heart and mind

424
00:23:43,240 --> 00:23:44,360
to condemn them.

425
00:23:48,080 --> 00:23:49,480
We have to hear this question.

426
00:23:49,480 --> 00:23:53,800
Does that reflect the way that Jesus treated us

427
00:23:53,800 --> 00:23:56,640
when he saw the gaps in our godliness?

428
00:24:00,560 --> 00:24:03,320
He humbled himself to the point of death

429
00:24:03,320 --> 00:24:08,080
to save people, not just with gaps in their godliness,

430
00:24:08,080 --> 00:24:10,280
but with no godliness at all.

431
00:24:13,040 --> 00:24:15,000
That definitely includes me.

432
00:24:15,800 --> 00:24:18,200
And it certainly includes you.

433
00:24:18,200 --> 00:24:22,040
When we see the gaps in someone else's godliness,

434
00:24:22,040 --> 00:24:24,080
it's not surprise or shock.

435
00:24:25,040 --> 00:24:26,800
In fact, we expect it, don't we?

436
00:24:29,360 --> 00:24:31,680
When we see them, we embrace them as a brother

437
00:24:31,680 --> 00:24:33,720
or sister in the Lord.

438
00:24:33,720 --> 00:24:37,120
We embrace them as someone covered by the blood of Jesus.

439
00:24:37,120 --> 00:24:40,600
And we get alongside them, we get behind them

440
00:24:40,600 --> 00:24:45,600
in striving to live a righteous and godly life.

441
00:24:45,600 --> 00:24:48,600
That's what humility would look like

442
00:24:49,880 --> 00:24:51,480
in the life of a church.

443
00:24:53,680 --> 00:24:59,280
To quote a famous pastor, his name's Tim Keller,

444
00:24:59,280 --> 00:25:03,000
he passed away not long ago, he said this,

445
00:25:03,000 --> 00:25:06,520
the church is a hospital for sinners,

446
00:25:06,520 --> 00:25:08,600
not a museum for saints.

447
00:25:08,600 --> 00:25:13,600
The church is a hospital for sinners, not a museum for saints.

448
00:25:16,000 --> 00:25:17,960
In other words, it's not a place you come to

449
00:25:17,960 --> 00:25:21,800
to display something to your brothers and sisters,

450
00:25:21,800 --> 00:25:24,160
to somehow conjure up their,

451
00:25:24,160 --> 00:25:27,040
impress your brothers and sisters.

452
00:25:28,040 --> 00:25:30,680
No, it's a hospital for sinners.

453
00:25:30,680 --> 00:25:33,680
So let me ask you a couple of questions.

454
00:25:33,680 --> 00:25:36,680
What's going on in your heart and mind

455
00:25:36,680 --> 00:25:40,040
when you gather here each Sunday?

456
00:25:42,680 --> 00:25:44,880
What are the thoughts that are going through your mind

457
00:25:44,880 --> 00:25:48,280
or the comments that are made on the drive home

458
00:25:48,280 --> 00:25:51,080
about your brothers and sisters in the Lord?

459
00:25:54,080 --> 00:25:55,880
What are the thoughts that are going through your mind

460
00:25:55,880 --> 00:25:58,880
or the comments that are made on the drive home

461
00:25:58,880 --> 00:26:01,280
about your brothers and sisters in the Lord?

462
00:26:05,280 --> 00:26:10,280
And this is as good a time as any to ask the question,

463
00:26:10,280 --> 00:26:14,280
is your behavior towards the church

464
00:26:14,280 --> 00:26:18,080
more characterized by arguing and grumbling

465
00:26:19,480 --> 00:26:23,080
or grace and unity in the Lord?

466
00:26:23,080 --> 00:26:27,080
See, being part of a church is not for the faint-hearted.

467
00:26:33,680 --> 00:26:35,280
But here's the beautiful thing.

468
00:26:37,280 --> 00:26:39,680
If we're willing to be humble,

469
00:26:39,680 --> 00:26:42,680
humble ourselves before the Lord,

470
00:26:42,680 --> 00:26:47,280
to allow that humility to work itself out in our lives,

471
00:26:47,280 --> 00:26:49,280
as brothers and sisters encouraging one another,

472
00:26:49,280 --> 00:26:52,280
if we would allow that to happen,

473
00:26:52,280 --> 00:26:53,680
what would be the result?

474
00:26:54,880 --> 00:26:58,280
Verse 15, we will shine as a light.

475
00:27:00,080 --> 00:27:04,080
We will shine in a light, like a light in this region.

476
00:27:07,280 --> 00:27:10,080
You see, the local netball club,

477
00:27:10,080 --> 00:27:13,080
the local cafe and the local church

478
00:27:13,080 --> 00:27:15,480
all have the same problem.

479
00:27:16,880 --> 00:27:18,280
They're full of sinners.

480
00:27:18,280 --> 00:27:20,280
They're full of sinners.

481
00:27:21,280 --> 00:27:25,280
But only one of them has the power of God to transform.

482
00:27:25,280 --> 00:27:28,680
Only one will shine as a light in this world.

483
00:27:32,280 --> 00:27:34,280
But only if we would submit ourselves

484
00:27:34,280 --> 00:27:38,080
in the power of the Spirit to the Lord Jesus

485
00:27:38,080 --> 00:27:39,880
and the gospel of our salvation.

486
00:27:43,880 --> 00:27:47,680
Finally, Paul then turns to consider obedience

487
00:27:47,680 --> 00:27:50,280
in the end, obedience in the end.

488
00:27:51,280 --> 00:27:54,680
Paul calls on the Philippians to commit to gospel community,

489
00:27:54,680 --> 00:27:57,280
to being part of a gathering of people

490
00:27:57,280 --> 00:28:01,080
who strive side by side for the cause of the gospel.

491
00:28:02,080 --> 00:28:04,480
To be a community that works out their salvation

492
00:28:04,480 --> 00:28:10,280
with fear and trembling, to hold fast to the word of life.

493
00:28:10,280 --> 00:28:15,280
Of life. And he gives us one of the reasons why he does that.

494
00:28:19,680 --> 00:28:22,080
And we see it there from verse 16 to the end.

495
00:28:24,080 --> 00:28:28,080
And then I will be able to boast on the day of Christ

496
00:28:28,080 --> 00:28:30,680
that I did not run or labor in vain.

497
00:28:31,680 --> 00:28:34,680
But even if I am being poured out like a drink offering

498
00:28:34,680 --> 00:28:38,780
on the sacrifice and service coming from your faith,

499
00:28:38,780 --> 00:28:41,480
I am glad and rejoice with all of you.

500
00:28:43,280 --> 00:28:47,280
So you too should be glad and rejoice with me.

501
00:28:49,880 --> 00:28:52,680
Paul has in mind here the day of Christ,

502
00:28:52,680 --> 00:28:55,880
the day of the Lord Jesus' return.

503
00:28:55,880 --> 00:28:58,780
The day when every knee will bow and every tongue confess

504
00:28:58,780 --> 00:29:03,280
that the Lord Jesus, he is the King of the universe.

505
00:29:04,680 --> 00:29:08,080
And it's on that day that everything will be revealed.

506
00:29:08,080 --> 00:29:11,580
Those who held fast to the word of life will be bowing their knee,

507
00:29:11,580 --> 00:29:15,480
confessing with their lips, with rejoicing and celebration.

508
00:29:17,280 --> 00:29:20,880
Confessing that this Lord Jesus is the King of the universe.

509
00:29:22,080 --> 00:29:24,680
While those who held fast to the things of this world

510
00:29:24,680 --> 00:29:29,280
will be bowing and confessing with anger and despair

511
00:29:29,280 --> 00:29:32,880
as they face the judgment of the exalted Lord of the universe.

512
00:29:32,880 --> 00:29:37,380
And for Paul, he desperately wants to see the Philippian Christians

513
00:29:37,380 --> 00:29:42,580
bowing with him, rejoicing and celebrating at the Lord Jesus.

514
00:29:43,380 --> 00:29:46,780
He wants them to be there in his arms.

515
00:29:49,580 --> 00:29:53,580
That's what it would mean for him not to have labored in vain.

516
00:29:53,580 --> 00:29:57,580
He longs that they would hold fast to the gospel.

517
00:29:57,580 --> 00:30:00,180
Verse 17 can be a little bit difficult to understand.

518
00:30:00,180 --> 00:30:02,780
He speaks of being poured out as a drink offering

519
00:30:02,780 --> 00:30:06,580
upon the sacrificial offering of the Philippian Church's faith.

520
00:30:07,980 --> 00:30:10,980
In the background is the twice daily sacrifice of the lamb

521
00:30:10,980 --> 00:30:12,780
from the Old Testament.

522
00:30:12,780 --> 00:30:15,980
And as a lamb was placed on the altar,

523
00:30:15,980 --> 00:30:20,380
a cup of strong drink would be poured over that lamb

524
00:30:20,380 --> 00:30:23,980
and together they would make a sacrifice for the Lord Jesus.

525
00:30:23,980 --> 00:30:28,380
And what Paul is saying here is that the faith of the Philippians,

526
00:30:28,380 --> 00:30:32,980
their trust in the Lord is like placing a lamb on the altar.

527
00:30:34,580 --> 00:30:37,180
That's the sacrificial offering there in verse 17.

528
00:30:37,180 --> 00:30:41,380
And Paul himself is the drink offering being poured out

529
00:30:41,380 --> 00:30:43,780
over the sacrificial offering.

530
00:30:45,780 --> 00:30:49,380
And so what Paul is saying here is that the faith of the Philippians

531
00:30:49,380 --> 00:30:51,980
is like placing a lamb on the altar.

532
00:30:51,980 --> 00:30:56,580
And so what Paul is saying here is that they are making a sacrifice together.

533
00:30:57,980 --> 00:31:00,380
It reminds us of back in chapter one, verse 30,

534
00:31:00,380 --> 00:31:03,380
how they're engaged in the same conflict.

535
00:31:05,780 --> 00:31:08,980
And Paul is making an astonishing point here.

536
00:31:10,380 --> 00:31:14,380
He's saying it would be rejoicing for me

537
00:31:14,380 --> 00:31:19,180
if I were to be utterly poured out as a drink offering.

538
00:31:19,180 --> 00:31:22,980
If it means that you believers are holding fast to the gospel

539
00:31:22,980 --> 00:31:25,980
on the day that Jesus returns.

540
00:31:28,580 --> 00:31:32,180
That he would be poured out as a drink offering.

541
00:31:34,780 --> 00:31:39,580
Whether that means suffering, long hours of toil, persecution,

542
00:31:39,580 --> 00:31:41,980
opposition, dealing with tricky people,

543
00:31:41,980 --> 00:31:44,780
not to mention any names, a yodhiya and syntyche.

544
00:31:44,780 --> 00:31:50,180
Nothing is off the table in terms of what Paul would do

545
00:31:50,180 --> 00:31:55,380
to see people holding fast to the gospel on the day that Jesus returns.

546
00:31:56,380 --> 00:31:58,380
And if they are, then rejoicing.

547
00:32:00,380 --> 00:32:03,180
Not just for him, but verse 18, also for them.

548
00:32:07,780 --> 00:32:11,980
I'm not sure how good your memory is of what high school was like,

549
00:32:11,980 --> 00:32:15,180
but something people always used to say was this.

550
00:32:16,780 --> 00:32:20,580
High school goes so quickly, enjoy it while it lasts.

551
00:32:22,580 --> 00:32:24,980
Then of course it would be week after week of assignments

552
00:32:24,980 --> 00:32:27,380
and then you'd be thinking when is school going to end?

553
00:32:28,580 --> 00:32:31,780
I wonder, is there anyone in that kind of boat right now?

554
00:32:35,380 --> 00:32:38,580
But then they say exactly the same thing when you hit your 20s.

555
00:32:38,580 --> 00:32:42,180
The time goes past so quickly, enjoy it while it lasts.

556
00:32:44,380 --> 00:32:46,780
And then it continues when you start to have children.

557
00:32:46,780 --> 00:32:49,980
They say enjoy them while they're little, they grow up so fast.

558
00:32:53,980 --> 00:32:58,980
You know, we will stand together on the last day when the Lord returns

559
00:32:58,980 --> 00:33:00,980
and we will say exactly the same thing.

560
00:33:00,980 --> 00:33:07,380
We will say that time went so fast.

561
00:33:07,380 --> 00:33:12,380
And we'll look back and we'll see what it is that really mattered.

562
00:33:14,380 --> 00:33:20,380
We'll also say the things that we consumed ourselves with that didn't matter at all.

563
00:33:23,380 --> 00:33:27,380
And in light of that, let me ask you this question.

564
00:33:27,380 --> 00:33:32,380
Will you join in with Paul's struggle?

565
00:33:33,380 --> 00:33:38,380
Will you join him in his labour and toil in advancing the gospel?

566
00:33:38,380 --> 00:33:42,380
Both in your own life but also in the life of the church,

567
00:33:42,380 --> 00:33:45,380
in this region, in this city, in this world?

568
00:33:49,780 --> 00:33:54,780
The thought struck me this morning that I'll be standing there

569
00:33:54,780 --> 00:33:59,780
on the last day, the day that the Lord has returned.

570
00:33:59,780 --> 00:34:04,780
And I'll say, hey Mikey, chatting with Mikey, I might chat with Andy and Trudy as well

571
00:34:04,780 --> 00:34:08,780
and might be just chatting with all you and we'd be looking back.

572
00:34:10,780 --> 00:34:14,780
And I wonder what we would say are the good things.

573
00:34:15,780 --> 00:34:19,780
What are the things that we'd look back on and think that was worth doing?

574
00:34:19,780 --> 00:34:24,780
And it's so upside down that Paul would do the same with us.

575
00:34:24,780 --> 00:34:31,780
He'd look back on his life and he would see those times when he was completely given over,

576
00:34:32,780 --> 00:34:39,780
enduring the worst suffering, being persecuted, abandoned.

577
00:34:42,780 --> 00:34:47,780
And he would look at those things and he would say, that is the good life.

578
00:34:47,780 --> 00:34:50,780
And he would say, that is the good life.

579
00:34:52,780 --> 00:35:00,780
He'd say those moments when he was holding on by a thread for the sake of the gospel,

580
00:35:01,780 --> 00:35:05,780
he'd say that was meaningful living, that was the good life.

581
00:35:12,780 --> 00:35:15,780
There was a famous cricket player called C.T. Studd.

582
00:35:15,780 --> 00:35:18,780
He's got a famous quote that I want to share with you.

583
00:35:18,780 --> 00:35:24,780
He played in the original Ashes Test match, but then he became a missionary in India.

584
00:35:25,780 --> 00:35:29,780
And he said this, only one life, yes only one.

585
00:35:30,780 --> 00:35:33,780
Now let me say, thy will be done.

586
00:35:34,780 --> 00:35:39,780
And when at last I'll hear the call, I know I'll say, it was worth it all.

587
00:35:39,780 --> 00:35:44,780
Only one life, it will soon be passed.

588
00:35:45,780 --> 00:35:49,780
Only what's done for Christ will last.

589
00:35:54,780 --> 00:35:55,780
Let's pray.

590
00:35:55,780 --> 00:36:01,780
Lord Jesus, you gave up your life.

591
00:36:02,780 --> 00:36:07,780
You who were in very nature God, creator of heaven and earth,

592
00:36:08,780 --> 00:36:15,780
took on human flesh, embraced humiliation and death.

593
00:36:16,780 --> 00:36:18,780
You gave up your life.

594
00:36:18,780 --> 00:36:25,780
Took on human flesh, embraced humiliation and death,

595
00:36:26,780 --> 00:36:30,780
for the glory of God and the interests of others.

596
00:36:33,780 --> 00:36:36,780
Displaying to us perfect humility.

597
00:36:37,780 --> 00:36:42,780
Humility beyond what we could conjure up within ourselves.

598
00:36:42,780 --> 00:36:45,780
And yet Lord Jesus, we ask for your help.

599
00:36:46,780 --> 00:36:49,780
Please help us to be humble.

600
00:36:50,780 --> 00:36:55,780
Would you help us to work out our salvation with fear and trembling?

601
00:36:57,780 --> 00:37:03,780
Give us confidence, knowing that you are the one working in us.

602
00:37:05,780 --> 00:37:09,780
Might we be a community of people,

603
00:37:09,780 --> 00:37:12,780
who strive side by side for the cause of the gospel,

604
00:37:14,780 --> 00:37:16,780
who encourage one another,

605
00:37:17,780 --> 00:37:23,780
who get alongside one another in the pursuit of holiness and righteousness,

606
00:37:24,780 --> 00:37:26,780
in the pursuit of serving the interests of others

607
00:37:27,780 --> 00:37:30,780
and the glory of God above our own interests.

608
00:37:32,780 --> 00:37:35,780
Father, we ask for your help because we need it.

609
00:37:35,780 --> 00:37:38,780
Father, we ask for your help because we need it.

610
00:37:38,780 --> 00:38:05,780
We ask in Jesus' name, Amen.

