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Reading Philippians 1 starting at verse 3.

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I thank my God every time I remember you.

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In all my prayers for all of you I always pray with joy because of your partnership

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in the gospel from the first day until now, being confident of this, that he who began

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a good work in you will carry it on to completion until the day of Jesus Christ.

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It is right for me to feel this way about all of you since I have you in my heart for

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whether I am in chains or defending and confirming the gospel, all of you share in God's grace

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with me.

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God can testify how I long for all of you with the affection of Christ Jesus.

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And this is my prayer that your love may abound more and more in knowledge and depth of insight

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so that you may be able to discern what is best and may be pure and blameless until the

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day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory

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and praise of God.

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Good morning everyone.

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It's great to be back and to see your beautiful faces.

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So before, sorry, let's see, okay, me and technology are not the best of friends, that's

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working now.

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If you could have your Bibles open in front of you, I think that would be really handy

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because we're going to be looking at our text quite a lot this morning.

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But before we come to this wonderful letter written to the Philippians and by implication

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written to all Christians, let's come to our Lord in prayer and ask for his help.

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Father God, we are indeed so thankful that you are sovereign, that you are good, that

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you are holy, that you are mighty.

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And today, Father, we are not under the illusion that you have not sovereignly brought us together

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by your kindness and in your grace.

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And so we ask as we come around the words of eternal life that by your sovereign spirit,

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that you would awaken our hearts, open our hearts to the words that we are going to hear

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this morning.

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And please lead and guide us to ever greater truths, but also change us so that we would

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be the light and the salt of this world.

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We ask for this in Jesus' name.

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Amen.

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So now for us to really understand what's being said here in our text, we might cast

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our minds back to when Craig took us through the first two verses of this letter.

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Now I'm glad how he approached last week's sermon in that he took you all the way back

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to how the Philippian church came to be, drawing on Acts 16.

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Now I don't want to spend too much time on this this morning because you can podcast

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that wonderful sermon.

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You can find the link to that on our website.

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And if you missed it, might I say it's one of the best setups for a series that we could

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possibly have hoped for.

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But a bit of a recap might be helpful for those of you who haven't heard it yet.

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Philippi was and still is in Macedonia.

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However, in the time of Paul, it was a deeply Roman thinking and acting city, even being

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known as small Rome in the ancient world due to its Latin influenced art and architecture.

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And interestingly enough, it was the first European church planted by Paul under the

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direction of the Holy Spirit.

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That's what we saw last week.

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Paul was wanting to go further east in his second missionary journey.

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But in the middle of the night, he had a vision of a man pleading for him to come over to

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Macedonia.

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And so Paul and his missionary companions did exactly that.

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But what's fascinating is that when they got to the city of Philippi, there wasn't enough

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Jewish men in the city to make up a synagogue, which you needed about nine guys, which was

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where Paul would usually go and look for potential converts.

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And so they headed out to a nearby river and found a woman's prayer group where Lydia,

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a rich businesswoman, was converted and baptized along with her household.

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And then we're told through Acts 16 over the course of a bit of time that a fortune teller

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and a prison guard were converted as well.

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A pretty eclectic mix of people to say the least.

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But what I think is beautifully brought out in the first few words of this letter, the

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letter to the Philippians, is that even though the first converts in Philippi were a motley

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crew of assorted people from all walks of life and different economic circumstances,

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by the time Paul had written this letter to them from a Roman prison about 10 years later,

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they'd grown together to become a fully functional church with elders and deacons serving and

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leading the people.

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We see that in verse one.

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Now just one other thing to mention, and that's this letter that this letter was written and

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received in the context of persecution.

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Now I say written in persecution because as mentioned, Paul was in prison in Rome for

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preaching the gospel, which wasn't anything new as we know from looking at Acts 16 that

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he was also thrown into prison in Philippi for disturbing the peace as the Philippians

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weren't too keen on his practices and message.

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And it seems by looking at the whole letter to the Philippians that they weren't too keen

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on this church either.

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Putting all the evidence together, it seems that to turn to Christianity was perceived

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to be turning from being Philippian, from being a good Roman citizen, if you will.

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So both writer and receiver were being oppressed for living and sharing the gospel.

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So this is the context that we have and it's good to keep in mind as we work our way through

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our text this morning and this entire series.

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This was a church planted by the apostle Paul about 10 years prior to this letter being

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written, with its founding members being an incredibly eclectic mix of people from different

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socioeconomic backgrounds.

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And with that, probably incredibly different characters as well.

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However, God was faithful and built his church over the years to the point that they had

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ordained pastors and deacons who were looking after them and they were even able to fund

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Paul's missionary efforts in other parts of Europe.

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Yet in the midst of it all, in the midst of this wonderful gospel growth and faithfulness,

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they were also being persecuted externally by their own people in their own city for

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what they had become and what they were doing.

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So what did their friend and the apostle want to say to them in the midst of all of this?

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Well this brings us to our text this morning, which we're going to open up.

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So if you have your Bibles in front of you, would you please look with me at verse 3.

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Paul says, I thank my God every time I remember you.

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So first, Paul wants to let them know that he is so thankful to God every time he thinks

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about them.

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In other words, when Paul thinks of these people, he's filled with appreciation and

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affection that he thanks God for.

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I mean, how beautiful is that?

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You may have certain memories in your life that you look back on with great fondness,

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like a group of friends at school, maybe some work colleagues or people you may have gone

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on a trip with.

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But remember the context of how this church was founded.

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Paul, well he had the city turn on him and throw him into prison and they put him in

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chains.

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Now as we'll see throughout this series, he has a lot more interaction with the Philippian

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church than just that event.

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Yet when he thinks about these people and his interaction with them, he's so thankful

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to God for knowing and coming into contact with all of them.

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Seeing God every time they come to mind.

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And dear brothers and sisters, this is such a beautiful picture of what we all have in

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Christ.

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I was talking to someone from our congregation just this week and they were reflecting on

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their time away and though they didn't have a terrible time, they ended our conversation

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by saying that they couldn't wait to come home and see their church family.

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And I get that as Haley and I have been away as well and though we had an opportunity to

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worship with the church in Margaret River, we desperately missed our church family here

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in Armidale.

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Maybe you have your own experience of that as well.

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And we can say that because there's an incredible bond that unites all of us.

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Not just in this room and not just with the church in Australia, but also throughout the

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world.

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However, being part of the local church, plugging in, serving and getting involved in the lives

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of your spiritual brothers and sisters with your God-given gifts, well it's so incredibly

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beneficial on so many different levels.

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We rob ourselves when we withdraw from Christian fellowship and church life.

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It's a good and beautiful thing to have such affection towards your church family.

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And though this is good and true and right, I want you to notice what Paul does with all

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of this.

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I want you to see what the result is with the warm and fuzzy feelings that he has towards

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these people.

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Well, he takes them to the throne of grace.

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It's right there in verses three and four.

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Paul says, I thank my God every time I remember you in all my prayers for all of you.

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I always pray with joy.

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See what Paul does when these people come to mind?

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He doesn't just say, wow, I really miss those guys.

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I wonder how they're going.

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I hope they're doing well.

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No, every time he thinks of them, every time he's reminded of them, it's fuel for the prayer

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closet, so to speak.

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In other words, Paul sees his being reminded of the Philippian church as a prompting to

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go to God and thank him and pray for his fellow brothers and sisters in the Lord.

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And we're going to see the details of that prayer in verses nine through to 11.

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Remember the context.

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Paul was in prison here.

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He was suffering for the sake of the gospel.

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Yet what is he saying?

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Well, in the midst of his own trial, he doesn't make the subject of his prayers just himself.

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But uses what comes to mind to be thankful to God.

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To put it simply, Paul never loses sight for praying for others, no matter the circumstances.

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And that is a beautiful example set for the church.

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When Paul remembers his brothers and sisters in the Lord, when he remembers this beautiful

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church, these dearly beloved people, even when he might be in the worst possible situation

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himself, he takes these precious people to God in prayer with thankfulness.

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And let me just say there is a mutual benefit in what Paul is modeling for the church here.

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I've had brothers and sisters tell me that when they've gone through horrendous real

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trials, either with health, their finances, some sort of tragedy, that they have found

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that in the midst of all of that, that they have found praying for others like medicine

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for the soul.

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In that not only was their gaze diverted from their own problems and situations, though

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important and still to be prayed for, but they felt like they were able to use that

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time of desperation to not just pray about themselves, but to really get in the prayer

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closet and intercede for others as well.

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Like I said, there's a real benefit in getting involved in the lives of your spiritual brothers

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and sisters with your God-given gifts.

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But sometimes, admittedly, it's not so clear what those gifts might be or how we can use

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them with the season we find ourselves in.

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But all of us, no matter who you are, no matter where you find yourself, we can always be

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praying for the brothers and sisters in the Lord.

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Now notice this, Paul isn't saying that he's like, oh no, I've got to pray for these guys

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again.

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He says he prays with joy.

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He prays with joy.

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Now I have to admit, this doesn't sound like a guy who's in prison.

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I mean, he sounds more like a guy who's having a great run of things.

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He sounds so happy.

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But this is the thing.

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His joy, this feeling of exuberance, well for him to be this way, it must be because

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his joy isn't rooted in his external circumstances.

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Is the door okay?

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Yep.

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Now you might be sitting there this morning and thinking, well that's great for Paul.

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I mean he had a vision of Jesus and he was an apostle.

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Of course he's going to be on cloud nine the whole time because he knew that he was loved

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and special to God.

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However to that I would say two things.

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First, Paul isn't more saved or more loved of God than you and I in this very room.

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He makes that clear to the church in verse seven when he says, all of you share in God's

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grace with me.

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And we'll have a look at what that means in just a moment.

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But second, I would say Paul has this great joy because his joy isn't coming from himself

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or his circumstances.

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But it's squarely rooted in the work of God in his own life and the life of others.

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And that is the key to everything that's going on here.

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Allow me to explain what I mean.

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Now we know that joy is a fruit of the spirit and it's a work that comes from the grace

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of God in you and me.

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And this letter is going to take us back to that theme of joy over and over and over again

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in this series.

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But for now Paul actually defines why his prayers for these people are so infused with

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this joy that he speaks of.

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And that's because he says of your partnership in the gospel from the first day until now.

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Being confident of this that he who began a good work in you will carry it on to completion

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until the day of Christ Jesus.

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We see that in verses five and six.

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Do you see what he's saying?

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Paul's saying his joy is felt in his prayers because his whole focus is on the work of

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God.

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On the gospel at work in them all.

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In the life of himself and in his recipients.

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That's why he has incredible joy in the midst of his imprisonment because the gospel is

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still at work.

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Now I want to make some clarifying comments on that complex bit of theology.

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And I want you to see clearly what Paul's saying here.

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First, this partnership as the New International Version puts it in verse five simply means

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that Paul and these Christians have a real fellowship and communion together in the good

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news of Jesus Christ.

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That's what Paul is driving that there.

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He's saying that because they believed his message when he first came to them, they too

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have become partakers of God's grace.

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I think there's more going on here.

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And it's this.

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Their partnership in the gospel.

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Well it drove them to do something with it.

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It drove them to practically partner with Paul in his call to take the gospel to the

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Gentiles.

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I mean that's part of the reason why he's writing this letter right?

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He's thanking them because they helped him practically in his missionary work.

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Even sending him money and helpers because they, both Paul and the church at Philippi

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wanted the same thing.

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And that was to see people come to the Lord Jesus Christ and be saved.

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They had the same goal.

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They partnered in it.

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And so when Paul thinks about these precious people, he has so much joy because he thinks

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about that fellowship that they have in the gospel and in their common mission to spread

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the gospel to all those around them.

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But there's more.

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There's more.

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Second, Paul's joy comes from a confident hope about the future.

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That's what he's talking about there in verse 6.

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When he says being confident of this, he who began a good work in you will carry it onto

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completion until the day of Jesus Christ.

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What's he saying?

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Well basically he's saying this.

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He can pray with great joy every time he remembers these people because their salvation, their

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perseverance, their assurance of everlasting life doesn't come from any work of man, but

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from the good work that God has, is and will do in them until the Lord Jesus returns.

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That's the common grace of verse 7 that Paul, these Philippians, and in fact you and me

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in this very room share.

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It's by the grace of God alone that anyone comes to believe and trust in Jesus Christ.

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It's by the grace of God alone that anyone has their hearts opened so that they can believe

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the gospel and throw themselves on the Lord Jesus Christ.

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This is the thing that Paul brings out here.

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His joy not only comes from their same partaking in the gospel, but also in knowing that what

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God has started in them and by implication any Christian, he will complete.

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In other words, Paul reassures all Christians that they will be preserved to the end and

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will never fall from grace because salvation isn't a matter of our working for God's acceptance,

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but God's working for us and in us so that we are already accepted by him.

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Isn't that amazing news?

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Amazing news.

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Dear brothers and sisters, let me say it like this.

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None of us can work our way into earning God's favour.

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Nor can any of us through our own work maintain God's ongoing favour.

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That's because God's standard is holy perfection and so God did the work for his people in

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the life, death and resurrection of Jesus Christ.

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That's the gospel that Paul preaches and takes great joy in.

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The gospel that he won't compromise on, hence why he's being persecuted.

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The gospel that the Philippian church won't compromise on, hence why they're being persecuted.

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The gospel that Grace Christian Church won't compromise on and the rest is up to our sovereign

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God.

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The grace of God, Paul says, he has so much joy.

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It's been at work in the hearts and minds of these people which have been graciously

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open to the gospel so that they could see their sin and thus they threw themselves on

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Christ and then God graciously applied the work of the Lord Jesus by the Holy Spirit

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on these people.

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And Paul knew that God was never going to let them go.

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Church salvation isn't a human achievement.

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It's something that's accomplished by the work of God alone.

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And this free gift was applied to our lives by what theologians call the regenerating

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work of the Holy Spirit.

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And for Paul, for the Philippians, for you and me, the good news in all of this is that

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from the beginning to the end, salvation is entirely a work of divine grace.

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Dear one, if you have seen the gospel, if God has caused you to be born again, then

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you can be assured that he will complete his work in you.

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For all of us who have seen our sin for what it is and put our trust in the Lord Jesus

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Christ, well you can be as certain of heaven as though you were already there because it's

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God's work.

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That's the joy of our salvation.

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And we can pray in any circumstance with great joy because it's God who is at work and because

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of the cross, because of that moment in history, we know that we have a God who finishes what

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he starts.

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It's like the Philippian jailer who asked Paul and Silas, what must I do to be saved?

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Well they replied, believe in the Lord Jesus and you'll be saved, you and your household.

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When I ask of you this morning, have you called upon the name of the Lord?

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Paul is so thankful that what God had began, he will complete in these dear brothers and

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sisters that he had in Philippi.

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And thankful that they all partake in the work of the gospel in their lives.

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That's why he has so much joy, but also so much love in his heart for these dear people,

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for his dear spiritual brothers and sisters as we see here in verses seven and eight.

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It's right for me to feel this way about you since I have you in my heart, whether I'm

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in chains or defending and confirming the gospel, all of you sharing God's grace with

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me.

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I testify how I long for you with the affection of Christ Jesus.

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The King James says in the boughs of the Lord, it's like he loves them so much, his guts,

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they turn.

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What a beautiful picture of friendship and relationship that we all have in Christ in

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the church.

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It's a beautiful love letter from Paul to these special people, from a man who's invested

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so much into their lives, so much time before the throne of grace on their behalf.

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But it's here that Paul actually shifts.

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He shifts from telling them how much he loves them and the hope that they have, to now telling

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them the details of what he prays for them.

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Look with me at verses nine through to 11.

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This is my prayer, that your love may abound more and more in knowledge and depth of insight,

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so that you may be able to discern what's best and may be pure and blameless for the

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day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory

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and praise of God.

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Now we could spend an entire sermon just looking at Paul's prayer, but for the sake of time,

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I've broken it down into three easy things for you note takers out there, and we're going

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to move through them relatively quickly.

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If you have any questions, then please come and see me after the service.

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So the first thing, first of all, Paul prays that their love may abound more and more in

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knowledge and depth of insight.

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That's what we see in verse nine.

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What does he mean by that?

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Well, you'll notice that Paul doesn't specify the object in which their love should be growing

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on.

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But let's have a think about the immediate context here.

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Paul has just been telling them how much love that he has for them and that this love comes

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from a great joyous knowledge that they're all partakers of the same grace of God revealed

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in and by the gospel.

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And so I think it would be fair to understand that this love that he's talking about here

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is about growing in love for one another in the church.

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So his very first prayer for them is that they will grow in love more and more with

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each other.

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But I want to say this, I want to say something else.

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Love for fellow believers, well it grows as a fruit of a deepening love for God.

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We see it right here in the very same verse with the language around knowledge and insight.

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I mean, as Paul reflects on the work of the gospel in his chains for these fellow believers,

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these affections for these people, well they grow all the more, which means a deepening

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love for others is always the result of a deeper knowledge and insight of the gospel.

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Let me say it like this, where there is true knowledge of Christ, where there's an apprehension

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of the grace of God towards us in the Lord Jesus Christ, there will always be love towards

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others, always.

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The apostle John, he puts it like this, we love because he first loved us.

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And as we see in the gospel, Jesus repeatedly affirmed to his disciples that no one can

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say that they love God who doesn't have love for brother or sister.

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And so love is a result, if you will, of the true knowledge of God, of the experience of

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his grace, of the experience of his love.

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Church, if you have really come to know God's radical life transforming love, you will manifest

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something of that love in your life towards others in your relationships.

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It's the overflow.

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And so the apostle Paul's first prayer for the Philippians and by implication for you

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and me would be that we abound in love as we know the truth of the gospel, as we know

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our Lord and savior, as we know our creator more and more.

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However, I want to be clear here, this doesn't mean that love trumps knowledge, not in any

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way.

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In fact, just the opposite.

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What Paul is bringing out here is that the more we know the truth and understand God

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through the gospel, the more we'll be able to love others.

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The two aren't mutually exclusive.

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This isn't Paul saying just go with your gut and love people in any which way because love

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is love kind of thing.

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No, he's saying that as you grow in the knowledge and insight of God, that the overflow of that

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will have to be an authentic selfless biblical love.

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That's the kind of love that can really meet the needs of other people.

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To put it simply, Paul isn't praying that the Philippians would become smarter.

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He's praying that they would become wiser in their love and care for one another.

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He prays that their spiritual insight would cause them to know how to best love others

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in a godly manner.

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Second, Paul wants them to have this knowledge and insight so they might be able to better

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discern what it is best.

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And we see that in verse 10.

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I've heard it said like this, wisdom is the application of knowledge.

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And I think that's exactly what Paul is praying for, for these people to have here.

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Wisdom in being able to differentiate between all the options on the table and apply knowledge

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and insight that they have to whatever situation that might be at hand.

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It is a matter of fact that every single spirit-filled community on the face of the planet has a plethora

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of things that they have to deal with if they are gospel-centric.

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If a church is doing its job right, there is a spiritual enemy out there in the world

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that doesn't leave those churches to just go about being the light and the salt of the

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world, winning people for Christ.

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And we know that the schemes of the enemy will come in various forms and ways to try

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and stop that work from happening.

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As we'll see with the Philippian Church, they had it externally from persecution and as

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we'll see in the coming weeks, they had some things going on internally with something

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that threatened to rip the church apart and mar their witness to the world.

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Let me say this, not everything that happens in and around the church is because there's

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a so-called devil hiding behind the bush.

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We live in a fallen world with people who are dealing with all sorts of pressures and

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problems, dealing with personality clashes, false persuasions and pestilences.

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The key to all of this isn't to say the devil made them do it, the devil made me do it,

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but nor is it to say there is no spiritual force at play at all.

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The key is that we know the truth and as we have a greater insight into the knowledge

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of God, then we'll be able to proceed with wisdom and discernment, choosing those things

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that are best, choosing those things which cause the love of God, the gospel to be exalted

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among his people.

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So that as Paul says here, we may be pure and blameless for the day of Christ.

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Brothers and sisters, if we have a greater knowledge and insight into the word of God,

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if we grow in our love for one another, then corporately and individually, we will grow

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in wisdom and discernment so that we might choose what's best, what's most beneficial

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and what will glorify God the most, not just in our lives, but in the lives of those around

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us.

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And we all have access to that by the grace of God in the gospel, a life of sincerity

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and integrity, not just in public view, but in private as well, a life where we will seek

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to honor God in all that we do.

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Third, Paul prays that these dear Christians would be filled with the fruit of righteousness

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that comes through Jesus Christ.

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This is our last point, and it goes back to that central understanding of Paul's great

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joy for these people and for you and me who have put our trust in Jesus in this room this

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morning.

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That all this love, knowledge, insight, discernment, purity and fruit as he talks about here, well

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it doesn't come about all by our feeble efforts.

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None of this should be understood as Paul saying, just try harder.

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This doesn't come about by ourselves, nor, sorry, no, it comes by what Paul says clearly

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here.

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It comes through Jesus Christ.

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We see this in verse 11.

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That is the hope of the gospel.

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The supernatural fruit, the supernatural life of Christ, the pure and blameless life before

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God can only be lived out by believers because there has been first a supernatural work in

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us by the grace of God through the gospel.

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Paul makes this clear to the church in Galatia by saying, you, my brothers and sisters, were

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called to be free.

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Don't use your freedom to indulge the flesh, rather serve one another humbly in love.

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The entire law is fulfilled by this one command, love your neighbour as yourself.

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So I say, walk by the spirit and you won't gratify the desires of the flesh and the fruit

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of the spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness,

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self-control.

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Against these, there is no law.

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Those who belong to Christ have crucified the flesh with its passions and desires.

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So since we live by the spirit, let us keep in step with the spirit, Galatians 5.

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So as we finish our time in this incredible text this morning, you might see that we are

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getting a glimpse of Paul's heart for these people, which we're going to dig into more

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and more through the weeks.

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But I want to end on saying this.

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Paul concludes this opening section of his letter by expressing his greatest desire for

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the lives of these people.

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You see, he wants all of this for these people so much so that he goes to the throne room

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of grace every time he remembers them to intercede for them and praise for them so that they

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will grow more and more and more in their love for one another.

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And as they grow, that their lives would rise to the highest possible point and that's that

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they would live in such a way that their lives will give glory to God, verse 11.

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Give glory and praise to God.

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And isn't that the goal of every single Christian in this world?

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To live in such a way that we give glory and praise to God in the way that we live.

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Well church, might I say a church that's growing in love for God and others will bring glory

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and praise to God.

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You see, God alone is worthy of all praise and honor.

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He alone is worthy of all glory and we should never show the world by the way that we live

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that we are not about promoting that glory.

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Now you might be thinking to yourself, that's an impossible standard Michael.

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What a high and impossible calling for the church.

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Well to that I would say yes, in our own feeble efforts and earthly wisdom it will be impossible.

456
00:39:29,320 --> 00:39:32,440
It will be, but this is the thing.

457
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We're not left alone in any of this.

458
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That's why we don't see Paul writing this letter saying that I just love you so much,

459
00:39:40,040 --> 00:39:44,000
I miss you so much, thank you for sending that guy to me.

460
00:39:44,000 --> 00:39:52,920
He writes to them to tell them that even though they have God, and more importantly as we've

461
00:39:52,920 --> 00:39:58,680
seen in our text this morning, that God has them, that he's praying for them.

462
00:39:58,680 --> 00:40:02,720
He's praying for them and that is key.

463
00:40:02,720 --> 00:40:05,800
Christians must pray for one another.

464
00:40:05,800 --> 00:40:13,200
And so by way of application dear ones, let me just say that if Paul saw the great need

465
00:40:13,200 --> 00:40:18,880
to be praying for these wonderful people, for all intents and purposes who were a growing

466
00:40:18,880 --> 00:40:26,560
and obedient church, surely we here in Armidale need to be praying prayers like we have seen

467
00:40:26,560 --> 00:40:28,680
this morning for one another.

468
00:40:28,680 --> 00:40:34,480
That we would abound in love and grow in knowledge and increase in discernment and choose what's

469
00:40:34,480 --> 00:40:41,040
excellent and continue in integrity and sincerity and to live in fruitful righteousness all

470
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for the glory of God.

471
00:40:44,480 --> 00:40:46,900
So can I encourage you this morning?

472
00:40:46,900 --> 00:40:54,880
Can I encourage you my dear brothers and sisters, this week take some time to grab this passage,

473
00:40:54,880 --> 00:41:01,280
reflect on what we have looked at this morning and pray for your brothers and sisters in

474
00:41:01,280 --> 00:41:02,280
the faith.

475
00:41:02,280 --> 00:41:08,040
It might not need to be here in Armidale, it could be the wider body, it could be for

476
00:41:08,040 --> 00:41:14,280
those in other countries, but might I encourage you as you go into your week, don't just brush

477
00:41:14,280 --> 00:41:20,640
aside thoughts and feelings of those who pop into your head, but take some time to pray

478
00:41:20,640 --> 00:41:22,680
for those people.

479
00:41:22,680 --> 00:41:24,640
Intercede for them.

480
00:41:24,640 --> 00:41:31,060
Like I said, there is real benefit in getting involved in the lives of your spiritual brothers

481
00:41:31,060 --> 00:41:38,840
and sisters in the local church and all of us, no matter who you are, well you can pray

482
00:41:38,840 --> 00:41:44,000
for others in whatever situation you find yourselves in.

483
00:41:44,000 --> 00:41:47,320
Let's pray together now.

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00:41:47,320 --> 00:41:54,240
Father, we thank you for these wonderful words from Paul and we thank you that they are so

485
00:41:54,240 --> 00:41:59,600
encouraging that you are the one who is doing the work in us.

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00:41:59,600 --> 00:42:09,880
That you are causing us to respond in obedience, in faithfulness, in wanting to follow you.

487
00:42:09,880 --> 00:42:16,160
That by your spirit you have done an incredible awakening, a regenerating, a circumcising

488
00:42:16,160 --> 00:42:23,440
of the heart, a giving of a heart of flesh and not of stone, all because of your totally

489
00:42:23,440 --> 00:42:25,360
undeserved favour.

490
00:42:25,360 --> 00:42:31,200
And so I ask Lord God that this week, as all of us go into this week and we have various

491
00:42:31,200 --> 00:42:37,240
people pop into our minds for all sorts of situations, maybe not even, we have joyous

492
00:42:37,240 --> 00:42:38,920
memories of these people.

493
00:42:38,920 --> 00:42:41,920
Father, would you please help us to pray?

494
00:42:41,920 --> 00:42:44,760
Would you help us to be faithful in the prayer room?

495
00:42:44,760 --> 00:42:50,960
Father, would you help us to see the benefits of interceding and loving your church and

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00:42:50,960 --> 00:42:52,520
serving in this way?

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00:42:52,520 --> 00:42:55,280
I ask for this in Jesus' name, Amen.

