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your Bibles or your devices to Philippians and pop a finger in Acts 16 as well. So I've got

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Acts 16. I'll be reading just two verses and then Trudy and Andy are going to help out with

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Acts 16 which is a decent passage. We're starting a new segment working through Philippians and

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Craig is going to kick that off today. Philippians chapter 1, Paul and Timothy servants of Christ

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Jesus to all the saints in Christ Jesus at Philippi together with the overseers and deacons,

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grace and peace to you from God our Father and the Lord Jesus Christ. Thank you Andy.

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So brother Craig has chosen Acts chapter 16. When he heard I was going to really chose a real long one.

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So Acts chapter 16.

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So Paul came to Derbe then to Lystra where a disciple named Timothy lived whose mother was

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Jewish, a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of

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him. Paul wanted to take him along on the journey so he circumcised him because of the Jews who lived

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in that area for they all knew that his father was a Greek and as they traveled from town to town

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they delivered the decisions reached by the apostles and elders in Jerusalem for the people

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to obey. So the churches were strengthened in the faith and grew daily in number.

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Paul and his companion traveled throughout the region of Phrygia and Galatia having been kept

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by the Holy Spirit from preaching the word to the province of Asia. When they came to the border of

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Mycia they tried to enter Bithynia but the Spirit of Jesus would not allow them to

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so they passed by Mycia and went down to Troas and during the night Paul had a vision of the

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man of Macedonia standing and begging him come over to Macedonia and help us.

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After Paul had seen the vision we got ready at once to leave for Macedonia concluding that God

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had called us to preach the gospel to them. From Troas we put out to sea and sailed straight for

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Semithrave and the next day we went to Neapolis. From there we traveled to Philippi, a Roman colony

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in the leading city of that district of Macedonia and we stayed there several days.

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On the Sabbath we went outside the city gate to the river where we expected to find a place of

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prayer. We sat down and began to speak to the women who had gathered there.

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One of those listening was a woman from the city of Theotira named Lydia, a dealer in purple cloth.

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She was a worshiper of God and the Lord opened her heart to respond to Paul's message

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and when she and the members of her household were baptized she invited us to her home.

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If you consider me a believer in the Lord she said come and stay at my house and she persuaded them.

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Once when we were going to the place of prayer we were met by a female slave who had a spirit

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by which she predicted the future. She earned a great deal of money for her owners by fortune

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telling. She followed Paul and the rest of us shouting the name of the Lord.

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She followed Paul and the rest of us shouting these men are servants of the most high God

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who are telling you the way to be saved and she kept this up for many days.

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Finally Paul became so annoyed that he turned around and said to the spirit

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in the name of Jesus Christ I command you to come out of her. At that moment the spirit left her

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and when her owners realized that their hope of making money was gone they seized Paul and Silas

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and dragged them into the marketplace to face the authorities. They brought them before the magistrates

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and said these men are Jews and are throwing our city into an uproar by advocating customs unlawful

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to us Romans to accept or practice. The crowd joined in the attack against Paul and Silas

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and the magistrates ordered them to be stripped and beaten with rods and after they had been

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severely flogged they were thrown into prison and the jailer was commanded to guard them carefully

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and when he received these orders he put them in the inner cell and fastened their feet in the stocks.

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About midnight Paul and Silas were praying and singing hymns to God and the other prisoners were

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listening to them. Suddenly there was such a violent earthquake that the foundations of the prison

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were shaken. At once all the prison doors flew open and everyone's chains came loose. The jailer

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woke up and when he saw the prison doors open he drew his sword and was about to kill himself

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because he thought he was going to be killed. He was about to kill himself and he was about to

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draw his sword and was about to kill himself because he thought the prisoners had escaped

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but Paul shouted don't harm yourself we're all here. The jailer called for lights rushed in and

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fell trembling before Paul and Silas. He then brought them out and asked sirs what must I do

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to be saved? They replied believe in the Lord Jesus and you will be saved you and your household.

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Then they spoke the word of the Lord to him and to all the others in his house. At that hour of the

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night the jailer took them and washed their wounds then immediately he and all his household were

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baptized. The jailer brought them into his house and set a meal before them. He was filled with

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joy because he had come to believe in God he and his whole household. When it was daylight

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the magistrates sent their officers to the jailer with the order. Release those men

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the jailer told Paul the magistrates have ordered that you and Silas be released now go and leave

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you can go in peace. But Paul said to the officers they beat us publicly without a trial even though

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we're Roman citizens and threw us into prison and now do they want to get rid of us quietly?

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No let them come out themselves and escort us out. The officers reported this to the magistrates

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and when they heard that Paul and Silas were Roman citizens they were alarmed. They came to appease

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them and escorted them from the prison requesting them to leave the city. After Paul and Silas came

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out of the prison they went to Lydia's house where they met with the brothers and sisters

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and encouraged him. Then they left.

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Thanks Andy and Trudy and thank you Craig. Welcome.

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Okay can you all hear me? Great it's lovely to be with you. Thank you so much for

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a very very warm welcome. I felt welcome from the moment I stepped in at the door.

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Many people talking to me. The most wonderful cup of coffee. Rob I don't know what you normally do

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for a living but I think you could win best barista of of the year internationally. Really

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good cup of coffee. If you haven't had coffee here I do encourage you to have a have a taste. Good stuff.

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Just a bit about me for those who may not know who I am and may be wondering what's that funny accent

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that you're hearing. So I'm originally from Cape Town in South Africa. Being here for nearly 14 years

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I don't think my accent has changed although when I have visited back and visited my family in Cape Town

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they they say that I do talk a little bit funny. I say yeah instead of ya and ya and ya and ya and

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visited my family in Cape Town they they say that I do talk a little bit funny. I say yeah instead of ya and

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that kind of thing. I'm married to Carrie Anne and we've got three children. We have Jesse our son

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who's 19 and kind of I think halfway out the door he lives at home. He was given a car by his uncle

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and he comes and goes sort of more freely than before and then a daughter Becky who is nearly 17

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and then another daughter Emma Kate who is 14 and I think she is the boss of the house.

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It's lovely to be with you all. Now Michael asked me to to preach and he did this some time ago. He's

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he's very well prepared and organized and as I said to someone earlier on it's very hard to say

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no to Michael because he's such a lovely guy. He really is. He's such a wonderful man. He loves the

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Lord and so it's a great privilege for me to come and kick off the series and he said to me please

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kick off the series in Philippians. Please preach on the first two verses and I went a whole sermon.

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I must give a whole sermon out of the first two verses and he had to kick off so I thought well

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I will look a little bit at Acts 16 as well so we can understand how this church in Philippi began.

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So I just wanted to tell you that up front as to why I'm going to be in Act 16 as well and be saying

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a lot of things before I actually get to those two verses. So let's let's get into it. You know when

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I was a boy I and I think every boy is like this I loved superhero movies and they're still around

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to this day. Look I was a boy a long long time ago and I remember when the first Superman movies came

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out it was Christopher Reeve was the actor back then and he was my favorite Superman over Spider

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Man over you know all the others. He was my favorite because he had so many powers. Bullets

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would bounce off him. He could fly and he was so strong super strong could fly around the world

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and and changed you know geographic dynamics. He had x-ray vision. He had radar hearing so you

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could hear what you're saying. You could see probably see through your clothes that's no good.

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He could freeze things with his breath so he's super super powerful and for a for a boy that

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that's that knows that there are people in the world that are a problem even even on the playground

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at school. You you take great delight in seeing evil being opposed by such powerful force and I

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think all of us as we think of evil in the world we want to be invincible over evil. It makes us

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happy when there is justice and a powerful force comes in and meet as our justice. But all too often

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in this world evil is too strong. It's just so powerful and we don't have the ability to overcome

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it. Imagine living in Europe during the time of World War II. Imagine being identified as a Jew

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in Nazi Germany and then the countries that Nazi Germany got control over. How would you have felt

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particularly in the early days as politics is turning against you as society is turning against

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you. Imagine the fear as the situation gets worse and worse. Now imagine that you're in a society

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that hates Christians and that is your identity. You are a Christian. Imagine it just gets worse

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and worse and more and more your kind is not in favor. How do you deal with that? How do you deal

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with opposition? Well Paul is writing to a church that is facing opposition for their faith and he

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himself has faced opposition for being a Christian and for preaching the gospel. He's faced opposition

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again and again. Even as he writes the letter that you're all going to be looking at going into the

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series that is now being launched even as he writes this letter he is under persecution.

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Where is he writing from? He's writing from prison in a sense. He's under house arrest in Rome.

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There's a guard outside making sure that he stays there. Why is he under house arrest?

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Because of his faith, because of his preaching, because he's a Christian.

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And it's not the first time that he's faced trouble like this. Because of his faith the

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Philippian church knows very well that he was once in their city put in jail. He was put in stocks.

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We read that in Act 16. Let's understand a bit of the background to this letter because it helps us

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to understand then the whole letter. Now we read the story in Act 16. We saw there that

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because of a vision Paul was called to preach the gospel in Macedonia. That's a whole region

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and he went to Philippi. That's where he went first and that's the leading city of that region.

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It's a few days in to him going there with Silas and they go look for a place to pray. They go to

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the riverside and there they meet some women who have gathered there. One of those women is Lydia.

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She hears the gospel from them. She believes and it seems that she becomes the first convert

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of the church in Philippi. Then we read about a slave girl becoming a convert. This

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girl had a demonic spirit in her that enabled her to tell fortunes and so her owners were now angry

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because she's now come to Christ. She's delivered of that spirit. They can no longer make money from

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her. They are furious and so the trouble began because of that. Paul and Silas were accused by

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the owners of troublemaking. They stirred up the people. A riot then erupts and the magistrates

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of Philippi have Paul and Silas thrown in jail and put in stocks. Then in the jail the miracle

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happens where the Lord unshackles Paul and Silas and everyone else and yet they don't leave.

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The prison officer wants to kill himself. The jailer wants to kill himself. He's

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failed to do his job so it seems but this is God at work. No one has left. It results in the conversion

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of the jailer. He comes to faith and this is how this church started. It's so exciting. It's so

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wonderful. This is the new church and think about this. The first convert is Lydia and we told in

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the text in Acts 16 that she was a seller of purple cloth. Now that might not mean much

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but in that time purple cloth was particularly expensive because of the dye that was needed to

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make it. It was very hard to come by that dye and to produce that dye. So you would not be wearing

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purple unless you were very, very wealthy and so she's trading in something that's quite expensive.

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So she's probably a wealthy woman. So you have someone of wealth as the first convert of the

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church. Then on the other side of the spectrum you have a slave girl and she comes to faith and then

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I think the jailer would probably be somewhere in the middle. It's a middle class person in society

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and here we have this fledgling church as we see in Acts 16 beginning and made up out of people

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from all walks of life. See God isn't interested in your standing in life and your wealth and all

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that sort of thing and he's brought people from all kinds of stations of life. It's so exciting.

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It's so lovely to be God's people no matter who you are, where you're from, whatever your

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tribe or tongue is. That's what I love so much about the church that I'm in at Bull Creek.

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It's tribes and tongues from all over the place. When we have church lunch you can see it reflected

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in the food that people bring. I love it. All the different flavors. This is God. It's a miracle.

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God has brought people together. There's no such thing as in the world as this kind of unity and

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wonder of the church. But as we've seen for this lovely church that God has brought together,

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there was trouble. We saw in Acts 16 that a riot was stirred. Now if your finger is still there

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or if you still have Acts 16 open, I want to read to you Acts 16 verses 20 to 23.

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Acts 16 20 to 23. It says this, they brought them before the magistrates and said,

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these men are Jews and are throwing our city into an uproar by advocating customs unlawful for us

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Romans to accept or practice. The crowd joined in the attack against Paul and Silas and the magistrates

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ordered them to be stripped and beaten with rods. After they had been severely flogged,

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they were thrown into prison and the jailer was commanded to guard them carefully.

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See, difficulty comes around because of the gospel. It often happens like that in the New

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Testament and all around the world today because people hate the gospel. They hate God. They hate

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his word. These words of the gospel emanate from the one of truth, the source of all truth,

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and people naturally do not like God. He has to change their hearts for them to accept this

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truth. If he doesn't, they're going to stand against it. Now, thinking about the letter to

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the Philippians that Paul is writing, we asked the question, and I've touched on it already,

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we asked the question, where is he writing from? Effectively, he's writing from being under house

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arrest in Rome. But the church that he started with Silas back when he was in Philippi,

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the Philippian church cares about Paul so much so that they have sent help to him

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to cover his needs. And that help was brought by someone from Philippi called Epaphroditus.

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And now Paul is sending Epaphroditus back to them and there's a letter, and this is the letter

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that's being carried, this letter that will be read out to the church from Paul. And so,

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this background tells us how Paul had a warm relationship with these people in Philippi.

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Go to the letter now in Philippians and look at verses three, four, and five, and see how he

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speaks about them right at the start. He says, I thank my God every time I remember you. In all my

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prayers for all of you, I always pray with joy. He is excited about these people. He loves these

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people with joy because of your partnership in the gospel from the first day until now.

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And I could show you more, but this is not my area. Michael's probably gonna be preaching,

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maybe Tom, I don't know, through the rest of this, but I don't wanna go and steal what they're gonna

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say, but I just wanna point out to you this great warmth of the people that you've been with.

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This great warmth of relationship, and you can see it carrying on in the text.

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Now I wanna ask with all that background, what is the reason for writing this letter?

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In one sense, it's a thank you letter because they sent help to Paul with the paparitans,

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but I think there's a key reason why Paul puts pen to paper. He wants them to continue strong

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in the gospel. There is opposition. He doesn't want them to shrink back. He doesn't want them

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to crumble under pressure. He tells them about his focus while he's under pressure.

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So if you have a look at verse 20 in chapter one, you'll see this. Paul says,

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I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage,

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so that now as always, Christ will be exalted in my body, whether by life or by death.

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You see, for Paul, it's all about Christ. No matter what happens to Paul, it's about Christ,

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whether he lives or dies because of the opposition, he doesn't want to be ashamed.

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It's about Christ. He wants to exalt Christ. That's the heartbeat of Paul's life. It's all

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about Jesus. Have a look at verse 21. He says, for me, to live is Christ, to die is gain.

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Everything about Paul's life is based on Jesus. Everything he does is shaped by the gospel.

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This is Paul's identity. This is the sense of who he is. He is Jesus shaped.

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And nothing can change that. If they kill him, Paul says to die is gain. It's amazing, isn't it?

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I find this astonishing. May I ask you to pause for a moment and think about your life?

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Are you a Christian? I take it that most of you are, if not all of you.

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How much does Jesus make up your identity? Just in preparing for this, I'm asking myself the same

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question. Craig, how much does Jesus make up your identity? Is Jesus the center of all that you are?

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Craig, are your priorities shaped by Jesus and the things that he says in his word in the scriptures?

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How do we use our time? How do we use our resources, our talents? Are these things shaped

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by Jesus? What if our society becomes so hostile to the gospel that perhaps your job is under threat

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or key relationships in your life, friends and family, if those relationships are under threat,

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what if even your very life comes to be under threat because you are in Christ?

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A friend of mine, a pastor in the UK who's now with the Lord, knew a Romanian pastor back in the

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days when Romania was under the regime of Nicolae Ceaușescu, under a dictator, communist regime.

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Ceaușescu was known for being harsh and wicked and certainly against Christians. He led Romania

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from 1965 to 1989. One time the police came to this pastor and put a gun to his head and they

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ordered him to deny Jesus or die. And this pastor replied with these wonderful words which my friend,

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Justin Moat is my friend, and he said these words came from the pastor's mouth to the police.

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You threaten me with death, which is to threaten me with life, which is no threat at all. They

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didn't shoot him, they left him. There is a man whose identity is so settled in Jesus that he is

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utterly secure in the face of great evil. Remember what Paul said in Philippians? For the Lord,

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he is utterly secure in the face of great evil. Remember what Paul said in Philippians? For me

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to live is Christ and to die is gain. Of course it's gain. You be with Jesus face to face,

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free from all the troubles of this world. And then Paul says this to the Philippians, chapter 1,

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27 and 28. Whatever happens, whatever happens, conduct yourselves in a manner worthy of the

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gospel of Christ. Then whether I come and see you or only hear about you in my absence,

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I will know that you stand firm in the one spirit, striving together as one for the faith of the

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gospel. Look at verse 28, without being frightened in any way by those who oppose you.

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I think this is core to why Paul is writing, the reason for writing.

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It is a letter seeking to encourage them to stand firm in proclaiming the gospel,

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to stand firm for Christ no matter what happens. Paul writes to them, motivating them,

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to live lives shaped by their Christian identity. Now let's go to Philippians, chapter 1, verses 1

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and 2 and spend some time around there. The particular area that Michael asked me to look at

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with you. These verses are the greeting and the signature of the letter. Now in our letters that

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we write today, typically we have the greeting at the start, so we say, dear so and so,

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I often write my emails with hello so and so. And then we have the signature at the end. Now

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in a handwritten letter, you don't know who it's from unless you're expecting it or you know the

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handwriting, you wouldn't know it's from until you go to the end. When I was at school, long before

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digital stuff, we were taught to write different kinds of letters and we were taught to sign off

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letters, particularly if you're writing a familiar one, one to a friend or family, we're taught to

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sign them off as things like if you're writing to mom and dad to write at the end, your son, Craig,

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or your friend, Craig. That's how we would sign it at the end. But in the ancient Near East,

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the time that Paul is writing, you had all the information at the top. So let's look at this

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information to understand who these people are, to get a sense of their identity. Knowing who you

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are, knowing your identity will help you to stand firm, I think, which is what is Paul's great

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concern. So the first thing I want to point out is what Paul calls himself in Silas. He says that

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they are servants of Christ Jesus, servants. In fact, if you go to the original word behind that

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in the Greek, it could be translated as slaves of Christ Jesus. Now that tells you a lot about

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Paul and Silas, a lot about their thinking about themselves, their identity as they understand it.

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I mean, it's quite something to say that you're a servant or a slave. I mean, he's the great leader

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of the church. He started the church. He's in authority. But he makes it so very clear to them

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that he's not his own. He belongs to Jesus. You know, that's so different to the way the world

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works. People in the world like to lord it over other people. When they've got position, it's quite

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typical in the world to have the attitude where you puff out your chest and say, I'm the boss.

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And you push your position over other people. There's an old TV advert from South Africa days

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that I love. I've never forgotten it. It's a tea advert. And its message is this tea will just make

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you so calm and in the most stressful situations. The scene is an airline ticket desk at the airport.

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A well-dressed man of some importance comes up to the desk. He's desperate to get onto a flight

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at the last minute. And he demands a last minute ticket onto that flight.

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And the airline employee, the young woman, says to him, it's too late. I don't know if it's that

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they can't remember if it's because there's no seats left or because it's just too late to get

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the man processed to get onto the flight. She says, I'm sorry, I'm sorry. I'm sorry. I'm sorry.

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I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry. I'm sorry.

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And the man gets so angry with her and he leans forward towards her and goes, do you know who I am?

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And she calmly takes a sip of her tea.

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So there's no stress. And she picks up the microphone for the airport intercom system.

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And she says this, attention, ladies and gentlemen, there is a gentleman here who does not know who he

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is. If anyone can help, please come to the ticket desk. And the look of amusement on his face is

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just so lovely to see. It's so well acted. I love that advert.

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His attitude in the middle of that whole thing. Do you know who I am?

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That is so typical of many in the world. The Christians are not like that. We're not meant to

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be like it anyway. We're not meant to be bossy. We're not meant to be full of self-importance

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because we belong to Christ Jesus, King Jesus. That's our identity.

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And that shapes how we act. We are not afraid to speak the gospel because we serve the Lord.

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We don't serve men. What people say about our preaching the gospel, our standing for Christ,

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has no place in shaping what we do because we are servants. And it's all about the Lord.

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We do because we are servants and all Christians are servants of Jesus.

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I think also in mentioning this, that he's a servant, Paul is making very clear to them

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that what he has to say to them comes from Jesus. He's a man under authority, bringing what is from

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the great King to them. But it's an identity statement. This is who we are. We are servants

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of King Jesus. And it applies to all those who are under Christ, servants. The second thing

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is the signature. Who the letter is from is, sorry, the second thing is who it is to. We've

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just looked at the signature who it's from. Now the greeting. Paul addresses the Philippian church

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as God's holy people. Holy people. The direct translation from the original language is saints.

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He's calling them saints. I want you to notice he's calling all the people of the church saints.

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So these are people, these are all Christians, saints. Now in the Roman Catholic church, in their

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theology, very few people are saints. Very, very few. They have to have done especially great things

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to be considered a saint. In Australia, do you know that in the Roman Catholic church is only one

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saint? Only one saint, Mary McKillip. And that's a relatively recent decision that was made.

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But Paul is saying that all Christians are saints. If you put your faith in the death

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and resurrection of Jesus so that your sin is dealt with by him and you are made righteous

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before God because your sin goes on to Jesus and his righteousness comes onto you, you are clothed

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in his righteousness. If that is you, then you are right with God. You are holy. You are a saint.

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And so I want us to see from this that there's more to our identity. We are servants of King Jesus

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and we are also saints. It's so key to who we are that where you are from in the world

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is of lesser importance. The fact that you are a saint, that's the big thing of your identity,

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Christian. Where you come from in the world, that's a lesser thing. So it doesn't matter

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whether you live in Perth or you're from London or Jakarta or New Delhi or wherever,

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to be a saint is key to your identity. So look at verse one. To all God's holy people in Christ

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at Philippi. Do you get the implication? The big thing about them is you are holy people

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and you are God's holy people who in this case are at Philippi.

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They are saints in other places. Yes, saints in Armidale here in Perth,

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saints at Bull Creek in Perth, saints in London, saints in Jakarta, saints in New Delhi.

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So being a saint is the great marker of a person if they are a Christian.

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I have a friend who I know from South Africa days who now lives in London

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and he works for an organization that produces materials for the church.

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And he travels all over the world running seminars, training people in this material.

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So he's based in London. He's been to Eastern Europe. He's been all over the UK. He's been all

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over Africa. He has been in Perth. He tells the story of when he first went to Germany

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to go and deliver seminars there. He was collected at the airport by a stranger,

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by a person foreign to him, by a person with a language foreign to his and a culture foreign to his.

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He just remarks on Facebook at how they so quickly connected and that they had a depth of relationship

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that began from the moment he met the person, a special depth that is not normal for strangers.

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Why? Because the two of them, Rory, my friend, and his, the person who collected him, the German person,

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well they're both saints and servants of King Jesus. That's your identity. That's who you are if you're a Christian.

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Now in this, Paul goes on to mention that he was a Christian. He was a Christian.

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That's your identity. That's who you are if you're a Christian. Now in this, Paul goes on to mention

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elders and deacons and I'm not sure why they get a special mention here and other commentators I've

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looked at have said they're not sure either. There is no evidence in the rest of the letter

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as to why they are specially mentioned but I do want to point out something here as an aside.

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I think the fact that he mentions the elders and the deacons is evidence to us that the church is

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led by a plurality of men that do this job. So it's not meant to be just the pastor. There is a plurality

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of leadership. I'll put that to you as an aside. Now the last thing that Paul says to them is this in verse two.

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Grace and peace to you from God our Father and the Lord Jesus Christ.

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Grace means gift. This is Paul's desire that God's good gifts and God's peace be theirs.

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Christians are already recipients of grace. Of course the ultimate grace, the gift of forgiveness

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that makes us saints and brings peace between us and God. That's grace in its ultimate sense but

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in him we find ongoing grace and peace in all kinds of ways. The grace of our prayers being heard

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because we know the Lord. That's a wonderful gift that we are heard. The grace of his word

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and his indwelling spirit to shape us. Later in the letter Paul calls them not to be anxious about

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anything and then to rather pray about every situation and what will happen. Have a look at

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chapter four and verse seven. It says and the peace of God which transcends all understanding

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will guard your hearts and your minds in Christ Jesus. You can rest in him.

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I'm seeing that peace in someone's life right now. I have three sisters and one of them lives in

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Israel and as you probably know from the news Israel is under serious attack right now. She's

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been in the bomb shelter with her family, heard the bombs going off as the missiles land,

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seeing the dreadful news of people being killed and attacked just in their houses and I was talking

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to her last night and her peace is phenomenal. She trusts the Lord. She knows that to live is Christ

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and to die is gain. This comes from the Lord.

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And so verse chapter one verse two when he says grace and peace to you from God our father

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and the Lord Jesus Christ he is saying that grace and peace come from them, from the father, from

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the son and he is concerned that these people facing opposition which is a scary thing he is

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concerned that they find their rest in the Lord. The one to whom they belong as servants, the one

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who has made them saints. Paul wants them to be well. If your identity is that you belong to Jesus

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and are a saint because of what he has done for you then you have grace in your life and you have

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peace in your life. And so as we conclude Paul is a man whose well-being is absolutely sound.

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Why? Because he is saturated in the gospel. This gospel which gives him his identity and so he can

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say to live is Christ and to die is gain. His identity comes from the gospel and we too are

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able to stand firm in all kinds of circumstances in all kinds under all kinds of opposition.

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We can stand firm when we understand who we are. We don't need to be supermen. We don't need

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superpowers to be confident. We belong to Jesus. We are his servants and he has made us holy.

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We are saints. We are fit for heaven because of what he's done and so to live is Christ and to die

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is gain. And so we can face all kinds of pressure in this world. For what can people do? What can

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humans do to take away from us this profound identity? So brothers and sisters let's be

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confident in Jesus and if you don't know him please will you speak to one of us. Speak to me or to Gary

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or to Tom or others that you know who are believers who can point you to Jesus. It's so good

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to belong to Jesus. It's so good to be a saint. Let's pray.

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Our heavenly father we thank you for this word in the scriptures that gives us confidence that no

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matter what we face because of who we are we are safe and we can say that to live is Christ

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and to die is gain. For those of us who are believers would you please help us to understand

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a fresh and with perhaps more depth who we are and that from that would flow confidence in this

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world where on a global scale we are relatively safe living in WA but even in our culture things

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have been changing. Help us not to be afraid. Help our identity to give us great confidence

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and also those who may not know you Lord we pray for them that you would touch their hearts and see

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that in you people are made fit for heaven and there is nothing to fear. Only glory to look

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forward to. So please stir hearts that may not know you. We ask these things in Jesus name. Amen.

