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All right, let's pray before we go further. Heavenly Father, we thank you so much that

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you are a speaking God, that you give your word to us that we might know you. And we

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thank you that you speak to us in so many different ways, in parables and texts and

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songs like we have today. And we ask that we might understand that and that we might

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remember your word so that it changes our lives. Amen.

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Before I get into the passage directly, I wanted to start by thinking about two Christian

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ideas. And then we're going to take those two ideas and use them to discuss and understand

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the passage. And those ideas are the twin ideas of hope and faith. Now, the first of

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those, hope, is a bit of a tricky one because the Christian concept of hope kind of overlaps

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with the way that we use it in everyday language, but it's also a little bit different. So we

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use the word hope. Like if we're talking about hope, we might say something like, I hope

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it won't rain on the weekend. So if I say that, I hope it won't rain, I don't really

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know whether it's going to rain or not. I'm saying, well, if I am saying I hope, at that

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point I probably haven't checked the weather report, I'm kind of indicating that I don't

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know. I just mean that I don't want it to rain on the weekend. My desire is that I can

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have my picnic or whatever's going on. So it's a word that expresses our want for something

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or desire for something to happen in the future. And that's part of the idea of a Christian

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hope. But hope can also mean the thing itself, the thing that we desire. So not just the

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act of desiring it, but focuses on that end thing. So not just my wanting that it's a

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sunny day on the weekend, but the sunny day itself. So that would be more like saying,

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I have put my hope in a sunny day. So I place my hope, my hope is on that thing that is

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the sunny day. And that's kind of closer to a Christian understanding of hope. Hope is

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a future thing that we both desire, but also that we commit to. It's kind of the end point

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that our journey is focused on. It's the thing that we're working towards. And it's a really

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good thing for us to stop in our lives and to think about what our hope is. What have

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we put our hope in? What is the goal? What is the objective that we build our lives around?

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For many Australians, our great hope is retirement. Okay, that's the great hope of our working

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lives. So we look forward to a time when we're no longer going to need to work, a time when

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we finally have the house paid off, if you can imagine such a thing. And then, you know,

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with that paid off, then it's a time that we can buy our boat or our caravan or whatever

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other toy that our mortgage has prevented us from laying our hands on. It's a time when

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we're hoping that our kids will be more independent and not causing us too much grief. And then

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we can head up to Kalbarri or down to Gracetown or fly to Bali or do whatever our hearts desire.

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Another word for hope is our reward. It's the thing that we want to obtain. And we're

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going to put a fair bit, we're going to put up with a fair bit in our working life because

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it allows us to achieve that great hope. On a smaller scale, you may not be thinking that

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far ahead, especially if you're younger. On a smaller scale, we just live for the weekend.

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Some people might put their hope in a kind of notoriety or some level of recognition

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or importance. And often we can gain that from our career itself. That's the thing that

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we're hoping for, is to achieve things in this life. And the reason that we do that,

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the reason that that's so strong in us as Australians, is because we're flooded with

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images of talent and achievement in whatever realm that we look into. So it's not like

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we live any more in small villages where we would just see the people around us and then

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value, therefore, those people and their commitments to the community. That's what would be prized.

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But we live in a global village where we can't just see the people around us, but we see

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the best of the best and have reference to them all the time. So we're bombarded with,

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we study the great writers and the great artists. We know about the great scientists. The news

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tells us about the great entrepreneurs of our age. And then we have Taylor Swift. And

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if you haven't seen 10 images of Taylor Swift this week, then well done to you. And can

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I join you in whatever hole you're living in? I'm not trying to bring down Taylor Swift,

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but what I want to just point out is the way that she is her own brand. And that is a kind

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of this complete package of talent and beauty and notoriety and fame and celebrity. And

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we see that and we're bombarded with these images and we can't help but just want a small

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slice of that in whatever field that we would like to achieve in. Other people put their

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hope in marriage, put their hope in having children because that's the thing that makes

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them feel secure and significant in life. And all of these things that I've mentioned

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to a greater or lesser degree can be good and all of them are redeemable. But the question

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is what do we put our hope in? What's the greatest object that our life is moving towards?

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What's the carrot, if you like? So you know about the carrot. You've seen the picture

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of the guy who's sitting on the donkey and he's got the stick and then kind of the string

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with the carrot. So there's always this carrot in front of the donkey and the donkey will

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just keep walking as long as he thinks he's getting closer and closer to the carrot. But

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what's the thing in our life that's driving our decisions, our life? What moves us forward?

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What's the thing that if you took it away from us then the journey of life just wouldn't

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be the same? And they're all worldly things. They're all things that the world runs after

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and we too may fall into. But as Christians we put our hope into things that are beyond

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us, beyond this world. And we can kind of express that and the Bible expresses that

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in many different ways. It can talk about us putting our hope in God or put our hope

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in Christ or put our hope in his kingdom in the new creation, the life after this one.

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And one of the things that's really worthwhile doing and just say it was a Sunday and just

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say you had a free Sunday afternoon, one thing that you could do is if you have an electronic

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Bible like on your phone or your computer or the internet or something and you can do

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a search on it, put the word put and hope together in the search so that it'll find

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all the verses in the Bible that has those two words. And then spend time just reading

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all the things that we're to put our hope in. There's lots of them. But 1st Timothy

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chapter 4 verse 10 puts it this way, it says, that is why we labour and strive because we

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have put our hope in the living God. So that's the Christian hope, putting our hope in the

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living God. But I said before that hope has a twin and that is faith. Okay, so if hope

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is the thing that is focused on the goal, the end point, then faith is trusting day

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to day that we're going to receive that thing. Faith is the active working towards our hope.

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And so the writer to the Hebrews puts it like this, so this is Hebrews chapter 11 verse

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1. So you could turn to that or just if you're writing it down jot it down to have a look

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or listen to it really carefully because listen carefully to what it says about faith and

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hope. It says, now faith is confidence in what we hope for. So it's the confidence that

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we have in that thing, the thing that we hope for, that goal. Faith is confidence in what

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we hope for and assurance about what we do not see. So we cannot see the thing that we

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hope for. We can't see Christ's glorious return. We can't see the perfection of the new creation.

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But faith is what gives us confidence, not just that it's going to come but assurance

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that when it does that we're going to be a part of it. Okay, so we've talked a bit about

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where we place our hope, but we need to think also about how we find our faith. How do we

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continue to believe in the coming of God's perfect kingdom, a kingdom of righteousness

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and justice when we see injustice around us in the world? How can we continue to put our

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hope in a good God when we suffer? And how do we live a life that forsakes all the wonderful

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looking shiny and beautiful things of this world for the sake of pressing on to be counted

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worthy of the gospel on the last day? Where do we find that faith? And that question is

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answered by Habakkuk and so we need to get into that now. And in order to do that, in

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order to find answers, we need to first notice that we need to notice what we have here in

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this chapter 3 and how all the bits fit together. And once we do that, we start to be able

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to see its meaning more easily. So if you look at the start and the end of chapter 3

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of what we have, you'll see that we have here a psalm. It's very much like what we find

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in the book of the psalm. So if you look at the first line, it says a prayer of Habakkuk.

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So that's the way that many of the psalms start by announcing that it's a prayer of

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somebody. Then it says on shig in on off, which is probably a musical term. We don't

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know but we assume that is, that's part of the psalm. And then if you kind of look, so

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that's in the first line and then you look at like the bracket of it in the last line,

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it says for the director of music on stringed instruments. So it's a prayer, it's a prayer

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of Habakkuk, but it's one that's written in a poetic form and it's to be sung and performed.

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And we've sung songs today, even one of them reflecting on this psalm. And the songs that

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we sing have a structure, right? We have a way of kind of they fit together and a pattern

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to them. So songs can have verses, so it could be a series of verses or it might have a chorus.

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So you have verse, chorus, verse, chorus. If it's a more kind of modern song, then it

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sort of has verse and chorus and it's got to have a bridge in there somewhere and then

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back to a verse or whatever. That's the structure around what we have. And in this psalm, they

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do things differently, but it has a structure too. And once we see that, it's easier to

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get the meaning. And what we have here is a sandwich with a conclusion at the end. Okay?

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So it's a sandwich in the sense that verses two and verses 16 are kind of parallel and

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work together and they bracket around the bit in the middle. So that's kind of like

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the meat in the sandwich, which is verses three to 15. And when we see the way that

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verses two and 16 work together, that's kind of a helpful clue to what's going on here.

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And then at the end in verses 17 to 19, we get a conclusion, which is a conclusion to

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the psalm and a conclusion to the whole book of Habakkuk. So we have a kind of a sandwich.

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It's actually a judgement sandwich with judgement in the middle. And it's a judgement sandwich

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served in hope, with hope around it, with a side of faith, with faith at the end. So

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we have judgement served in hope with a side of faith. And we're going to look at those

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things. We're going to look at judgement and hope and faith in that order. But to do that,

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we need to go a little bit out of the order of the psalm because we need to kind of recognise

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that it is a sandwich and we want to keep verses two and 16 together. And really in

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order to understand those verses, it's best to first kind of look at three to 15 and then

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see kind of what holds two and 16 together. So what we're going to do is we're just going

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to walk through fairly briefly verses three to 15 and look at the meat in the sandwich,

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if you like. Look at the judgement. So in verse two, Habakkuk asks God to make his great

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deeds known in his time. And then what we get in this middle part, verses three to 15,

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we get this prophetic vision of God's great deeds, the very thing that Habakkuk's just

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prayed for in verse two. And what happens in these verses is that they combine references

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of what's happened in the past with visions of God's greatness and his glory and power.

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And so if you look at verses three and verse seven, you'll see that there are place names

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there. And those places are places that are associated with the journey out of Egypt.

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So we have that kind of like as if the people are coming up out of Egypt into the land.

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And then if you look at verse 15, we hear of trampling the sea and churning the great

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waters and their words that key us in to remind us of the Exodus when God saved his people

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from Egypt. And he allowed his people to cross the sea and then drown the Egyptian army.

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And so we have here reminders of God's great deeds in the past. In fact, from Habakkuk's

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point of view, that's the greatest deeds of God looking back into what is essentially

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the gospel of Israel in the Old Testament, the Exodus and their salvation out of slavery.

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And the passage then is along with those images, it's full of images of God's glory. So for

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example, look at verse four. His splendour was like the sunrise, rays flashed from his

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hands where his power was hidden. They're not just pictures of how great God is and

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how powerful, but how terrifying God is. So look at verse five, he sends plagues and pestilence.

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Verse six, he stood and shook the earth. He hooked and made the nations tremble. So these

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are images of great power, of God coming in war against his enemy. In verse six, he marches

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on forever. Oh, sorry, that's in verse nine. Sorry, no, in verse nine, he uncovers his

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bow. He has called for many arrows. And then we might ask, why is God at war? Why do we

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have these images of power and glory and war all mixed together? And that's the question

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that's asked in verse eight. It says, were you angry at the river's Lord? Was your wrath

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against the streams? Did you rage against the sea when you rode your horses and your

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chariots to victory? And that's a rhetorical question. The answer is of course, no, God

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doesn't get angry at rivers. God is acting against people. He's acting in judgment. The

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answer comes in verse 13. Let's have a look at verse 13 there. It shows us the point of

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this section. It says, you came out, come out is words of war in their way of thinking.

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You came out to deliver your people, to save your anointed one. You crushed the leader

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of the land of wickedness. You stripped him from head to foot. So all this power and war

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and judgment in this vision is to remind Habakkuk and to remind us of God's awesome power when

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he comes to judge, when he comes to judge the wicked and deliver his righteous people.

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And this brings us back to verses two and verse 16, which as I've said, sit like brackets

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around this awesome vision. So in the first half of verse two, it says, Lord, I have heard

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of your fame. I stand in awe of your deeds, Lord. So that's what we've actually just seen

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in verses three to 16. This fame of God, the awe, the awesome deeds that have been shown.

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Habakkuk has heard of God's fame and Habakkuk has heard of God's great power in the Exodus.

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And he says, I stand in awe of your great deeds. And this is what we have described

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to us, God's great and awesome deeds. And then in the second half of the verse, we see

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Habakkuk's request to God. So he's seen those deeds, he knows about them. And then he asks,

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this is what he's asking God in his prayer. He asks God, repeat them in our day, in our

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time, make them known in wrath, remember mercy. So Habakkuk looks to the past in order to

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find his hope for the future. That's his hope. What he's praying for is the future. He knows

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God, he knows God's great acts in delivering his people in the past. And he prays that

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he might see similar things, the same things in his day. And this is more than a fleeting

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hope for Habakkuk. This is more than kind of a wish on the wind. Look at verse 16, which

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is an echo of verse two. In the first half, he thinks again of God's awesome judgment.

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In the second half, he concludes his prayer from verse two. This is his conclusion to

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what he's prayed. He says, yet I will wait patiently for the day of calamity to come

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on the nation invading us. So he's prayed that he'll see God acting in his day. And

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then he concludes by saying that he's going to wait patiently. He has just chosen to

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put his hope in God. His hope is there. He can wait patiently now. And how has he been

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able to make that choice? He's been able to do that by being filled with this vision of

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God that reminds him of God's great acts in history, this great vision that displays God's

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nature, that displays his ability to act in his time. And that's how we need to put our

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hope in God, by looking back and looking up. When we look back to God's great deeds, and

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we see that in the Bible, and when we look up in prayer. And so we need to kind of put

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this back together in the context of the book of Habakkuk that we've been working through

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for the last couple of weeks. So in chapter one, if you remember, Habakkuk cries out to

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God because of the injustice that he sees around him within Judah, within his own country.

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And God replies and says that he's going to send the Babylonians, right? He's going to

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send the enemies against Judah. And then he goes into some detail, he goes to length to

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describe how terrible the Babylonians will be. So there is this fearsome judgment of

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God that's coming on Judah, that's coming on God's own people. And in verse 16 that

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we have here, he says, I heard and my heart pounded, my lips quivered at the sound, decay

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crept into my bones and my legs trembled. So perhaps in part he thinks that as he thinks

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back to remembering God's great works in the Exodus. But perhaps too, Habakkuk is referring

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to his own fate that God has told him is coming, the fate of Judah. He is in Judah and these

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horrific enemies are coming. And back in chapter one, Habakkuk questions God again, asking

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whether it's really right that a holy God should use a sinful enemy as his means of

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disciplining his people. And God replies and says that the Babylonians will be punished

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in their turn as well all the wicked be punished. But the righteous person will live by his

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faithfulness. That is to live with a trust that motivates obedience. So if you look again

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at verse two, part of what Habakkuk prays is that within God's judgment on Judah, so

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he's accepted that he knows it's coming. But within that, that God will remember his promise

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of mercy and his promise to give life to the righteous through their faithfulness. And

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in verse 16, he's waiting patiently for the invading Babylonian army to be the judges

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of Judah to come against him. And his act of patience here, which is so different to

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what we read at the start of the book when he says, how long, oh Lord, his patience is

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a demonstration of the faithfulness that he has learned. He is the righteous man living

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by faithfulness. He's learned to put his trust in God's deliverance. But notice that nothing

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has actually changed. Nothing has happened to Habakkuk. His circumstances haven't changed.

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He's still living in corrupt Judah and waiting for a foreign army to invade him. He hasn't

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had an answered prayer. He hasn't seen a miracle. He hasn't been shown a special sign. But what's

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changed for Habakkuk is his own perspective. So how can you put your hope in Christ as

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your King? How can you put your hope in everything being set right in a final judgment? How can

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you live a life that denies yourself for Jesus, putting all of your hope in eternity? And

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the answer is that like Habakkuk, we need to look past what we can see and we need to

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understand God's nature and trust in his promises. And we can see that when we look backwards.

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God has fulfilled his promises to send his Messiah and he's raised that Messiah from

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the dead. And we know that he will be faithful to send him again and raise us to new life

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just as he raised Christ. And what we need to do now is to live out our hope faithfully,

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which brings us to the last section, which expresses Habakkuk's fateful life of patient

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waiting. And we have that in verses 17 to 19. Habakkuk says that regardless of whatever

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he sees in this life, so regardless of whether he sees prosperity, whether destruction comes,

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regardless of whatever tragedies come, he will choose to rejoice in the Lord. He has

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confidence in what he hopes for. He has assurance about what he does not see. You see, if you

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want to put your hope in God, if you want to put your hope in a new creation that you

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can't see, then it would be foolish, wouldn't it, if we found our faith in things that we

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can see. And that's where we go wrong in life. That's where our faith falls down because

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we put our faith, we put our trust, we judge things based on the things that are seen,

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not the things that are unseen. So if you are going to base your faith on your perception

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that God is blessing your life, then your faith is going to fall apart really quickly

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when things go wrong in your life. You've put your faith in the things that you've seen,

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not in the unseen God, and it's going to fall apart on you. But we need to see that both

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good things, whether we're being blessed or whether we're suffering, both are things

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that can be seen. And neither should cause us to put hope or to lose hope in something

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that is unseen. God is working beyond your riches. He's working beyond your poverty.

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He's working beyond your sickness. He's working beyond your health. And neither of them indicate

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anything about whether you're going to receive God's kingdom. If your faith is based on an

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experience of church that you can see, either by the traditions and the comfort of the church

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or by the hype or of feeling God in a church service, then your faith is going to shrivel

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pretty fast when your church falls apart or when your pastor sins. Because what you've

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actually done is put your faith in the church, not in Christ who is the head of the church.

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And so when you see that thing, that thing that you can see falls around you, you will

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lose your faith. Christianity is not a mystical experience. It's not an experience of being

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shown blessings or curses. Christianity is based on the historical work of an unchanging

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God. The one thing, the one thing that we have seen, the one thing that is seeable that

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gives us great evidence of the Christ is Christ coming in the flesh. That's the seen thing

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from the unseen. And we have that great evidence of the new creation in Christ's resurrection.

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That's the one glimpse that we get and we have that attested to in the Bible. And that

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is what we need to put our hope in. So we need to put our hope in Christ and we need

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to live by faith because we know that no matter what we see, we know that God is good and

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that his promises will come to pass. Let me pray. Heavenly Father, we pray that you fill

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us with hope day to day in our lives. We pray that you give us a great hope in the things

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that are unseen, the things that are yet to come. And we pray that you give us faith that

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might carry us through every suffering, every setback, every sickness, every challenge that

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we have in our lives. We pray that you help us to hold onto the great gospel of your son,

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Jesus Christ, and put our hope in him and nothing else. And we ask this in his name.

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Amen.

