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For something that takes about 15 minutes to say out loud, give or take, it's taken

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us months to just begin to scratch the surface.

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And even then, let me emphasise this, we have only just begun to scratch the surface.

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This is a sermon that you can revisit for the rest of your life and see something different

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every single time.

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Such is the powerful and deep preaching of the world's greatest teacher, the Word made

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flesh who came to be with us.

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I mean, think about what we've heard over the months.

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Jesus has revealed to us what it is to be blessed.

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In fact, that's where he started, right?

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It is those who are poor in spirit who are blessed in the sight of God.

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It is the poor in spirit who enter the kingdom of heaven.

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Now Christ's original audience like us may have been sitting there going, I wonder what

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that means.

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I wonder what it means to be poor in spirit.

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Well, they didn't have to wonder for very long as Jesus showed what the law was really

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given for.

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And he showed that over and against what the Pharisees had taught the people.

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And Jesus showed us that the law was given to expose the very thoughts and intentions

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of our hearts.

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I mean, once he did that, it was very obvious to all who heard and even us that no one can

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live in the sight of God perfectly in all that they do.

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It's simply impossible in light of what Jesus has to say on things like hatred for others,

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lust, truth telling, revenge, and even loving one's enemies to then walk away feeling like

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you're doing a great thing with this thing called life.

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But Jesus didn't stop there, did he?

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No, he dug his point in even deeper.

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Not just exposing the wrong teaching of the religious elite of the day, but even exposing

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their very actions as false.

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Saying to his disciples that the way that the Pharisees acted was in no way something

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to emulate, as all that they did was a show for others, their giving to the needy, their

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prayers, their fastings.

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It was all an act to draw people's attention to themselves and not for the audience of

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one, namely, God's.

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You can imagine it right, these disciples sitting there at the feet of the Lord Jesus

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having been educated and shown the way on how to follow God all these years by the Pharisees,

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all their life with all these impossible standards.

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And Jesus says to them, unless your righteousness surpasses that of the Pharisees and the teachers

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of the law, you'll certainly not enter the kingdom of heaven.

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You can imagine it right.

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On the one hand, you're listening to Jesus and possibly thinking to yourself, yeah, I

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can see how the law goes so much deeper than just washing the grime off the surface.

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But on the other hand, thinking, but those whom I've looked up to and listened to my

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whole life, well, I thought that they had it all together.

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I thought that they were holier than thou.

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I thought that they were the ones that I was meant to be like to please God.

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You might for a moment imagine the original disciples sitting there thinking, so if my

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righteousness is to surpass the teachers of the law and the Pharisees, what am I meant

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to do?

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How am I meant to act?

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But this is the thing that Jesus has been doing for his disciples from the very beginning

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of this wonderful sermon.

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He's been taking their eyes off the religious teachers of the time with their traditions

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of men and slowly bringing their attention to a real and living relationship that his

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people, the church has with God whom he reveals to be our heavenly father.

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Notice that throughout the sermon, God in the language of Jesus Christ is our heavenly

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father.

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And so what we see in the ministry of Jesus is that all those who trust in Jesus and all

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those who follow Jesus as his disciples have a right, a privilege and an honour to be able

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to go to God as none other than their father.

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Amazing.

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And we've seen this theme come to the forefront through the sermon on the mount in the way

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that Jesus talked about his people as being the light of the world in chapter five.

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And how his disciples, how our light will shine before others and that the world will

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glorify our father in heaven.

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Then again in chapter six, Jesus makes his point even stronger in saying you, you have

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an audience of one in all that you do.

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So when you give, when you pray, when you fast, all of that is leading you to a closer

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intimacy with none other than your heavenly father.

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Not to mention the incredible intimacy that Jesus reveals that we have with God in the

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prayer that he gives us saying that when we go to God Almighty, we go to him as our father

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in heaven.

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Now I want you to think about that for a moment church.

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The world's greatest Bible teacher, the word made flesh tells us, his disciples, that when

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we go to God in prayer, we're to call him none other than our heavenly father.

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I mean think about that for a moment brothers and sisters.

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For those of you who have trusted in Jesus Christ, who have called upon his name to save

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you from your sin, you have intimacy at this very moment with the creator of the universe.

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Let that soak in for just a moment.

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The Lord Jesus is telling us, his disciples, that when we approach the creator of all there

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is, the judge of all living creatures, the one who spoke everything into being, well

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we're to go to him like a child goes to their father.

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I mean what a radical understanding in the nature of God that we have seen in this sermon

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over the months.

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God Almighty isn't to be approached through a whole bunch of religious babbling and pious

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hoops like a poodle might go to their master, but we're invited to go to God by and through

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Christ as none other as our father.

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It's mind blowing stuff which would have been so alien to those who were under the yoke

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of the phariseeical system of the time.

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And so Jesus here again in chapter 7 takes his disciples tender minds from that which

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is before them and again raises their hearts heavenward to our heavenly father saying,

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ask and it will be given to you, seek and you will find, knock and the door will be

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opened to you, verse 7.

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Okay so that's big picture stuff and now I want to slow down a bit here and have a think

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about a couple of things.

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First, about why Jesus uses these interesting descriptive words and second, what is he wanting

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to draw our attention to?

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Okay so the first thing that we might ask here is what exactly is Jesus talking about?

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What does he have in mind using ask, seek and knock to illustrate his points?

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Well it's all language that's directing our attention to the way in which we're to approach

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our heavenly father in prayer.

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That's what we're meant to have on view here.

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Jesus is using these words to describe how we're meant to go to God in prayer which is

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all language that's meant to bring our attention to someone who is persistent in their endeavour.

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And that answers our second question here this morning, and what is Jesus wanting to

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draw our attention to?

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It's all about being persistent.

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Now I use that word persistent because the command that Jesus is giving us isn't said

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in a way that we're just to do it once or haphazardly.

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You know it's said in such a way that it shows us that we're to consistently go to God in

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prayer.

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Using words which make us think of someone who's kind of annoying in that they keep asking,

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keep seeking, keep knocking at the front door kind of thing.

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You might be thinking to yourself this morning, so does that mean we're always playing hide

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and seek with God, always trying to find Him to no avail?

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Well no that's not being said at all.

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In fact just the opposite.

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Look again with me at verse 7.

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Jesus says ask and it will be given to you.

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Seek and you will find.

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Knock and the door will be opened to you.

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This is incredibly encouraging language because I don't know about you but sometimes when

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I pray it feels like I'm just vibrating the eardrums of other people or speaking to the

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ceiling.

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Not so says Jesus.

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You're in no way playing hide and seek with God.

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Just the opposite.

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Your prayers are actually being heard by the creator of the universe.

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And more than that, He's concerned about the things that you share with Him and more than

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that He's ready to act upon those things that you bring to Him.

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What an encouraging sentence right?

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Including in the fact that when we go to our Heavenly Father our prayers have an audience

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with none other than God Himself.

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That begs the question.

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Why wouldn't we want to be persistent in that?

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Why wouldn't we want to consistently go and share what's on our heart with the one who

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can really do something about what we bring to Him?

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Well I think disciples of Jesus become dispassionate in prayer, become cold and don't persist because

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at the end of the day they lose sight of God's personal touch in their lives.

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And so I want you to notice that more than a rebuke on His disciples, Jesus is in fact

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again lifting our eyes heavenward to the awesome nature of our relationship with God to encourage

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us to keep on keeping on.

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I want you to notice a few words.

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First, that word ask.

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Now it's a word that's used in a sense of an inferior to a superior expecting a reply.

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With let's say a child in need asking for help kind of thing.

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But again remember the context here.

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These people were taught that they had to go through a company of things to feel like

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they were heard by God.

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Yet Jesus says here simply go in prayer, ask and keep on asking and not only will He hear

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you but what you ask for will be given.

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That word seek, it's meant to bring to mind something more than a text message.

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Hey dad, just letting you know I sinned a bit today, sorry about that but could I please

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have such and such.

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That language of seeking is deeply rooted in the Old Testament and it draws our attention

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to actively endeavouring in our communication with God, taking time to really spend with

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Him in the so called prayer closet.

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And again this is mind blowing in that we can approach God in this way.

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That we would even gain the attention of the Almighty.

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But not only do we have it but our Lord and Saviour says we're invited to it.

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As Jesus says here ask because you're heard dear ones, seek because you'll find what you're

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looking for and finally knock because the door will be open to you.

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Now this last word that Jesus uses is interesting because it's a word that's more associated

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with banging on a door.

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Now I don't know about you but when I go to a stranger's house I might politely tap and

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then walk away if they don't answer because I'm not sure if they're home or not, I don't

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want to be impolite.

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But that's not the sense that Jesus gives here.

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Now this is more like you know dad's home, he's probably just taking his time to get

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to the front door so you pound on that front door because you want to get him moving because

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you know he's there and you want his attention.

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So you keep pounding with a boldness so to speak.

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All this to say what Jesus is giving us here is all language to indicate a personal relationship

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between a father and his children.

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We ask knowing that we're heard.

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We seek knowing that we won't be ignored and we knock because we know dad's home and he

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doesn't ignore his children.

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Admittedly church I think that many don't pray like this with this fervour in our western

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world because a lot of the time we have everything we need right?

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If you have an infection you go to the doctor, if you're hungry you go to the shops, if you

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need money there's government helps.

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We live in a world in a day and age where so much of our needs are taken care of by

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what we can do with our very own hands.

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That's so much of the time we don't go to our father in heaven in a position of need

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but more in a stance of want.

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Kind of trading places with him as if we're the father and he's the child, as if we know

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how to better run our lives than he does.

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And so if we're not careful our prayers can become more of a to-do list, a to-do list

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of things that we want God to do for us.

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And thus we become annoyed or discouraged because we don't get the answers that we want.

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But we have to understand something here church.

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Jesus isn't giving us a formula to get God to do whatever we want him to do for us.

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That's not what Jesus is getting at here.

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So God is our father and when we pray to him we must come to him in that position of where

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a child comes to a father.

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That's how Jesus taught us to pray in chapter 6 right?

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That's how he taught us to approach God.

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He's dad and we're the children.

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Meaning we ask and we heard it this morning from Matt, we ask for his kingdom to come,

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for his will to be done not the other way around.

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In other words God's not a genie who's in heaven waiting on standby for our wishes to

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be thrown up to him so that he can do our will.

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Now it's as it's been said this morning, he's our father and our father knows what's best.

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And sometimes we're not asking for the best things.

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Now don't mishear me this morning, I'm not saying that your dreams aren't big enough,

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that your wants aren't lavish enough and you just gotta reach for the sky.

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No I'm saying that we don't ask for what's best because sometimes our hearts aren't gravitating

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towards God's way of doing things in his world.

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James says it like this, when you ask you don't receive because you ask with wrong motives

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that you may spend what you get on your pleasures.

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And I want you to hear that, he's basically saying that God isn't out to automatically

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answer every request that his children have.

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Because sometimes we ask for things with totally wrong motives in mind.

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Which is another way of saying our own ways over God's will as revealed in his word.

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So keep that in mind here.

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Jesus isn't saying to us disciples, hey if you're just consistent enough, God's gonna

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give you whatever you want.

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Tell him your heart's desire and he'll make your dreams come true.

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Now Church he is raising our eyes heavenward in the midst of this incredible sermon for

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our encouragement because of all that has been said.

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Because of all that is going to be revealed in the New Testament and about where we fit

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in the scheme of things.

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He's encouraging us here because of all that we're called to do in this world.

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And he encourages us because we need to be going to God and asking, knocking, seeking

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on Dad's door for the grace to live it out in the way that he wants us to.

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You see Church as we've seen over the months, the kingdom of heaven requires poverty of

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spirit, purity of heart, truth, compassion, a life of integrity amongst many other things.

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And I have a sneaking suspicion that you're a lot like me.

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A work in progress.

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I mean for just one example, think about what we looked at last week.

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Jesus told us disciples as brothers and sisters in the family of God that we're meant to not

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judge one another by each other's standards, but get rid of the planks in our heads and

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help one another with those specks in each other's eyes.

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I mean how much wisdom and discernment does that take?

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How much love and tender care does that require with those around us?

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These are things that are impossible to do and to keep on doing in our own strength.

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But this is the incredibly encouraging thing.

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Jesus says when you see that need dear one, go to your Father in heaven.

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Seek, knock in prayer because not only is God totally accessible to you, but everyone

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who asks receives and the one who seeks finds and the one who knocks, the door will be opened.

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Verse 8.

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What blessing we see here church.

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What incredible access through the Lord Jesus Christ that we have at this very moment.

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When you see those things in your life that you know you fall so far short in that like

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Paul you might cry out, oh wretched person that I am.

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We have an invitation from the Holy One.

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When you see those things that we just don't have a clue how to deal with, we can go to

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the one who is ready and willing.

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When it all seems so dark and it all seems so hard to be the light, the salt in the situation,

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we can get in that room of ours and go to the one who will take you from that place

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of despair to the place of hope.

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I want you to notice one last thing in 7 and 8.

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The invitation isn't to some Christians.

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It's to everyone who asks in faith in the Lord Jesus Christ.

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The promise is that everyone who goes to God in faith through Christ will not only be heard

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but will be answered.

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And that's significant for us to notice church and I want you to see this.

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The language from verse 7 to verse 8 changes.

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It changes from a future tense to a present tense.

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Meaning that not just one day will you be heard and answered but that you'll be heard

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and answered now.

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All this to say Jesus is encouraging us here to be persistent in our prayer life and is

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determined to show us that we never ever labour in vain when we go to our heavenly Father

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in prayer.

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It is never in vain, never wasted time.

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God really cares for his children, really hears his children.

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He really answers his children when they cry out to him.

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But our Lord, he knows how discouraged we can get.

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So he kindly explains to us just how wonderful, how beautiful our heavenly Father really is.

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Verses 9 to 11.

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Which of you, if your son asks for bread, will give him a stone?

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Or if he asks for a fish, will give him a snake?

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If you then, though are evil, know how to give good gifts to your children, how much

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more will your Father in heaven give good gifts to those who ask him?

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Now there might be some of you here this morning who are thinking to yourself, that is just

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so awesome what Jesus is saying.

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But I've gone to God in prayer.

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I've pleaded with him in prayer.

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Yet I've struggled to see God do anything.

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Well brother, sister, God knows the hidden doubts in his children's hearts.

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He knows we wonder sometimes if it's really worth taking that matter to God in prayer.

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He knows that situation that you're going through even at this very moment.

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He knows that there are people who have gone before the Lord with all sorts of situations

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and said, Lord, spare me from this thing.

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And the Lord hasn't seen to spare you from that situation.

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So we might wonder, well, does this praying really work?

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Why should I bother?

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Jesus tells us two things to help us in these verses when we face those doubts.

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First, church, as it's been said, we go to God as children.

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We ask in such a way that we trust that he will hear us and will give us what we need.

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And notice this, we are to trust and expect that God gives us good things.

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It's what it says here, good things.

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When we go to him, just as a child asks for food, we don't give them rocks or even something

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that can harm them.

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Even parents who have had a rough night's sleep because of their screaming child wouldn't

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stoop that low.

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Now, when we go to God in prayer and when we ask, we should expect that he will give

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us good things because he is a good, good father.

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Meaning he's not tainted by sin and selfishness with a temporal nature.

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No, he can see things and he knows things that are far beyond our comprehension.

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And sometimes, brothers and sisters, as it's been said, we set our hearts on things that

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are not the best for us and we plead and beg God for them.

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Imagine if we did ask God for a snake.

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But in our heavenly father's wisdom, when he hears our requests, when he does say no,

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that's not because he's ignored us or because he wants to watch us squirm.

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It's because he knows in his infinite wisdom what's best for us.

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I mean, for any parent out there who adores their child, if you were to say yes to absolutely

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every request that they made, it would be tantamount to child abuse.

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I mean, could you imagine the damage they would do to their little developing bodies

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if you gave them everything they wanted to eat?

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Let them do everything that they wanted to do?

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Be any imaginary Pokemon that they wanted to become?

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I mean, my own son would quite happily try to drive us all to church if I just said yes

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to his requests.

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Sometimes dad says no.

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And from our point of view, admittedly, it seems so unfair, so unjust.

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But that's the point Jesus is driving here.

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Even us, even in our human parenting, we know what's good for our children.

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So how much more our Father in heaven who sees all, who is the Father of lights, in

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him there is no shadow of turning.

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Sometimes for whatever reason, we get no from dad.

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But let me say this, isn't no sometimes the biggest blessing of all?

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I mean, I thank God personally that he said no to some of my silly requests in the past.

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And I'm sure that there's others here this morning who can testify to that very thing

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in their lives.

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But with other things, we're being called to trust by the Lord Jesus Christ, the word

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made flesh that our Father who spared not his only son knows what's best for us.

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And that as we've asked, as we've sought, as we've knocked, he's answered us in his

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goodness in a wise and gracious way.

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We might not see it now, but we can trust that he has heard and given what's needed,

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even when we don't know what we need.

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The apostle Paul puts it like this, we know that in all things, God works for the good

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of those who love him, who have been called according to his purpose, Romans 8 28.

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That's what Jesus is driving at here.

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Our heavenly Father hears our prayers and we can trust him to answer wisely and graciously

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in his goodness.

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He is a good Father.

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To which Jesus ends this section of his teaching by pointing us back to our responsibility

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that we have with others around us.

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So in everything, do to others what you would have them do to you, for this sums up the

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law and prophets, verse 12.

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And that's where we were last week.

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We have a responsibility to each other, both in the family of God to help one another and

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to those outside to be the light and the salt of this world.

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And it's difficult, it's time consuming and sometimes it's downright disheartening.

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But that's what we are called to do as the community of Christ's disciples.

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But as we have seen again here this morning, we're not alone in any sense church.

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No, as we've heard, we all have one Father in heaven whom we can go to and seek and find,

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whom we can speak to and know that we will be answered.

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That's the great privilege of being in Christ.

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And Jesus reminds us here again, we're not alone, not alone in our Christian walk because

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we have a Father in heaven who loves his children and a worldwide family here on earth, whom

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we're learning to love more and more and more.

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And so church, we have a responsibility.

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We have a responsibility on this side of eternity to serve each other in everything that we

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do, both in the church with our gifts and those outside with our testimony.

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And know this, whatever we face, in whatever season we go through, whatever trial comes

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our way, both individually and as a community of believers, both here in Armidale and the

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wider church in the world, we can go to our Father asking, seeking, knocking with great

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boldness and consistency, all because we know through Christ, we will never be ignored.

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So as we end our time in this passage this morning, I do want to say a few things by

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way of application for you to think about.

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First, God wants you to ask.

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He wants you to ask.

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That's what Jesus is showing us this morning.

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God wants us to bring our needs to him because he cares for you.

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There's been things that have come up in the series of Matthew that for many of us have

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been confronting.

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Week after week we've asked the Lord to help us not to put it in the too hard pile, but

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to help us in our discipleship, in our saltiness, in our light shining, if you will.

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This is the encouragement, such encouragement that where you fall short, where you see you

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need to grow, you can go to God, ask, seek, knock.

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And for those things that you don't know how to go to God about, well go ask, seek, knock.

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Because you can know without a shadow of doubt that because we belong to the Lord Jesus Christ,

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who gave his life for his people and who is now seated at the right hand of the throne

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of God, we will never be ignored.

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We have a good Father and he will answer us and he will give us what we need.

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Second, we've seen this morning that it's our Father who gives us good things and so

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it puts limits on requests to those things that are in line with his good purposes as

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revealed in his word and thus restricts his giving to us what is good.

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And we've seen this this morning that that's actually a wonderful thing.

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But sometimes like little kids who don't understand why they're not allowed to eat all the chocolate

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in the house or swim in the deep end because they haven't all figured out.

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We can get down because Dad says no.

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So please be encouraged this morning that no is sometimes a great thing.

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We don't know why right now, but he knows.

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He is good and he gives us what's best because he loves us.

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And finally church, we're always on mission towards doing to others what you would have

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them do to you.

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And this incredibly simple principle would revitalise human relationships if everyone

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was to do it.

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But as we know that's simply not the case in this world.

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That doesn't mean we are to join in and live like the world.

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No, we're told in Peter that repentance starts in the household of God.

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And thus as we turn our attention and intention and actions towards the obedience of our Lord's

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commands, the light that we have been entrusted with, the salt that we have become in Christ

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will really do something great in this world.

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So church, would you please join me now in praying for some of these things?

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Would you please join me in asking God to show us where we fall short individually,

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corporately, so that we can turn from our ways and follow his lead?

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Father God, we thank you that as we've heard this morning, our prayers are not vibrating

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the eardrums of other people or hitting the ceiling, but they are coming up before the

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throne of grace because of the Lord Jesus.

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Father, we are asking as a community that you have put together, that you have purchased,

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that you have brought together to be the salt and light in Armidale, in Perth.

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We're asking Father, where we are doing things that are not pleasing to you, would you please

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show us?

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We ask Father where we can be more mindful, more loving, more serving, would you please

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show us?

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Father, where we can be holding Christ higher in our midst through the working with your

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spirit and not grieving your spirit, not quenching your spirit among us, we ask that you would

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show us that we might repent from our ways and do things in your way.

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Father, we desperately want to make Jesus known in Armidale.

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We desperately want to take the light, the salt into wherever you have us during the

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week.

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We're asking that you would help us, that you would lead us, that you would guide us.

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Father, would you please make this church a disciple-making church, not one that is

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consumed with our own agendas, inward looking, but one that is looking to you and leading

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people to you, from everything with welcoming people at the door to the proclamation of

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the word and everything in between.

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Father, we ask that you would use this community for your glory alone and we ask this in the

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name of Jesus Christ our Saviour.

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Amen.

