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So we'll read Matthew 6 verses 16 and 18 and Michael will come and bring his sermon.

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I'll just get you to turn to that on your device or in the Bible, whichever way you find a scripture nowadays.

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There's many ways.

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We will read the word of our Lord.

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So far the reading of God's word. May God bless his word.

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Thanks. Good morning everyone.

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It's great to be together. It's great to be praying together. It's great to be singing together.

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And most of all it's amazing to come around God's revealed word together.

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So let's go to the author and ask for his help this morning on this very, very interesting passage.

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Would you please pray with me?

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Father God, we do thank you that as the disciples of our Lord Jesus Christ, we can look at the words of eternal life.

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And we do ask this morning, Father, as we look at these words that by your Spirit you would help us to understand them

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and that you would hold our Lord and our Saviour so high amongst us that these words would not be burdensome to us

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but that they would be words that we cling to and that they would change us.

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We ask for this in Jesus' name. Amen.

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Church, it's incredible the things you find on the internet.

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And I have found that Google has been a wonderful tool when I'm trying to look up things quickly

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to get information about really anything that I want to know.

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In fact, Google has shut down a few conversations at our Connect Group because when some weird and wonderful facts are floating about,

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usually someone will eventually whip out their phone and say, well, let's ask Google.

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Now the other day I was wondering just how many people own a Bible in Australia.

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So out comes Google, which suggested a website called mcriddle.com, which gathers data about people in our nation.

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Here's some interesting facts that I found on that website.

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Less than half of all Australians own a physical copy of the Bible, 45%.

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Less than one in three generation-wise, which I had to Google, means anyone born between 1982 and 1994,

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have ever owned a personal copy of the Bible.

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Sydney is Australia's Bible reading capital of Australia, and they access the Bible online seven times more than Darwin.

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Richmond in Melbourne is Australia's leading Bible reading suburb, accessing the Bible more than any other suburb in the country.

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And Warren Ball in Victoria read the Bible the longest, which averages out at about 13 minutes,

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whereas people in Gladstone, Queensland clock in at the shortest at about four minutes.

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But this last fact really, really caught my attention,

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and that's that the most Googled passage in Australia is chapter six of Matthew's account of the Gospel.

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That's right, the most Googled passage that Australians are interested in is not the Sermon on the Mount as a whole,

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but about the very chapter that we're in at the moment.

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However, what is incredibly interesting is that many Christians in Australia will confess that they have never practised fasting.

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So on the one hand, we might say that many people have read about fasting,

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but on the other hand, many people have not put what they have read into practice.

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So I suppose we want to ask this question this morning.

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Are Christians meant to practice fasting like our Lord speaks about here,

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or are we to leave what Jesus has said to his disciples in the historical records of the church?

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We want to have a little bit of an investigation of our passage this morning.

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We want to look at three things. We want three things answered.

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We want to think about should we fast, and if we should, how should we go about it, and then finally, why we should fast.

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So if you have your Bibles with you, let's look at the first two words of verse 16.

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Jesus says, when you.

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Now, if that phrase seems familiar to you, when you do such and such,

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perhaps because we're in a part of the sermon on the mount where our Lord has been telling his disciples

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not to do the things that they have observed by those around them in the religious community,

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predominantly in the synagogues.

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Now, you might remember just a couple of weeks ago that we entered into this section of Christ's sermon by looking at what it was to give.

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But remember that giving wasn't the problem that Jesus had on view.

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No, we are to give and people in this context, they were giving.

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But what was on view was how they were giving.

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That's what Jesus was kicking back against.

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People had taken what God had told them to do, but made it all about themselves.

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And they did that by making sure that people could see them as they were going about doing these acts of righteousness.

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No, says Jesus, that's not why God told us to give.

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He didn't tell us to give so that people around us would think, well, that that person is holier than thou.

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We're to give because our hearts are so transformed that we genuinely want to help people.

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So says Jesus, when you go and give, don't bring the horn section with you.

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Go do it in private.

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And when you do that, when you give from that place of genuine concern for others and love for your Father,

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then our Heavenly Father will reward those actions.

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Last week, our guest preacher, Justin, wonderfully brought our attention to the total and utter dismal display of hijacking prayer.

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And again, we see that same language when you, when you do such and such.

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And again, prayer wasn't a problem in the religious society of Christ's day.

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They were praying, and that's because praying is what people in covenant with God do.

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We speak to the one who has rescued us from this world.

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We speak to the one who is leading and guiding us in response to what he has revealed in his word.

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And as you heard last week, some things can be pretty hard to do.

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That's why he invites us to go to him.

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Yet said Jesus, in the same way that giving had been hijacked as to make it about the one giving,

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prayer had gone through the same treatment.

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People in the synagogues were making sure that prayer had become about them and not about the one in whom our words are meant to be directed towards.

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No, says Jesus, when you pray, go into that secret place, go into that place where real intimacy can happen

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and trust that your words that come from your heart are being heard by our Heavenly Father.

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And it's there, says Jesus, it's there that our Heavenly Father will reward you.

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And that's the pattern that we've seen, that we've noticed over the last few weeks in this part of the sermon, isn't it?

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Jesus has said to his disciples, when you give, don't be like the hypocrites who make it about themselves.

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No, when you give, do it in secret.

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When you pray, don't be like the hypocrites, you make it about themselves.

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No, when you pray, do it in secret.

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And as we've seen, Jesus is directing us to do this because God is a good Father.

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And he gives his children who he loves things to do, not so that will be crushed under the weight of the task

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or that we would hijack it and make it all about ourselves and receive praise from our contemporaries.

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So that as we go and live our lives in obedience to the words of Jesus,

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we will discover the things that our good Father has given us to do are so incredibly for our benefit.

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This brings our attention to the passage that we have before us this morning.

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You're going to notice the same pattern, but a different problem at hand.

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So verse 16, if you have your Bibles,

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When you fast, do not be sombre as the hypocrites do, for they disfigure their faces to show others their fasting.

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So suppose the first question that we want to ask this morning is what exactly is fasting?

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Well, I want to answer that question first by telling you what it's not.

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You see, fasting is a word that's not just used in the church.

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It's also a word that is used in the wider world.

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So we really want to get our thinking straight on what Jesus has on view here.

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I mean, just the other day I was watching an interview with Henry Cavill, who played Superman in the latest DC film,

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and he was asked how he got so ripped for the role, to which he replied,

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Don't let me fool you, I did a lot of working out to be sure,

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but all those scenes that you see me without a shirt on, I was fasting food and water for about two days prior.

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People just don't look like that.

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So that's one definition of fasting.

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It's not eating, or in this case, not drinking as well,

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so that your fat shrinks, I suppose, and your muscles are a little bit more apparent on film.

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But there's also other advantages to fasting as well.

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The Association of John Hopkins University has recently released research

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recommending that people practice intermittent fasting because of proven health benefits.

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Neuroscientist Mark Mattson states,

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research shows fasting for a certain number of hours each day,

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or eating just one meal a couple of days a week, may have health benefits.

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Scientific studies are showing that intermittent fasting may help protect organs against chronic diseases

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like type 2 diabetes, heart disease, age-related neurodegenerative disorders,

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even inflammatory bowel disease and many cancers.

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And may I please commend to you to go and talk to Gary and Tina

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about any of that that I've just said at our community lunch today.

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So we might say that society has come to see fasting as a good thing.

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It defines it as not eating food so that there's physical or health benefits.

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There's some more ways in which fasting may be used,

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and it's usually seen in a positive way as well,

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with products like SlimFast or the KetoFast diet.

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But we don't have all the time in the world this morning to look at every single use and benefit.

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But what we might say is that fasting is denying yourself food

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so that some sort of physical change for the good, for the positive, might happen.

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Is that what Jesus had in mind here?

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Does he want all his disciples to be ripped like a comic book hero

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or eating here and there because he has health benefits in mind

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and he just wants his disciples to live a little longer?

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Well, to that question, I think we can firmly say no.

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Because in context, to those he's speaking to,

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the disciples were in a world where they knew exactly what Jesus had in mind.

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As the religious people around them were practicing fasting

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because like giving and praying, as we've seen,

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fasting was also a thoroughly biblical practice to partake in.

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So what does the Bible reveal fasting to be?

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Well, Church, I need you to strap yourselves in this morning

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because we're going to be looking at it in a bit of detail in just a moment.

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We're going to tour our Bibles just a bit.

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But I hope for now this definition will suffice,

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which sums up what the whole Council of Scripture has to say on the matter.

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Remember, we're going to pull it apart a little bit later, but for now.

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Fasting is a voluntary going without food to give oneself over

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entirely to some task for a spiritual benefit.

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Let me say that again.

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Fasting is a voluntary going without food to give oneself over

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entirely to some task for a spiritual benefit.

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Now, we're going to have a look at why I've presented that definition in more detail in just a moment.

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But for now, notice this, there's a contrast as to how the world understands fasting

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as to what the Bible reveals fasting to do.

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One focuses on physical aspects and benefits,

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while the other focuses on a spiritual interest.

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And like we've seen over the weeks, that was the problem that Jesus had with the Pharisees.

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They were so taken over, so interested in the physical benefits of the things that they were doing.

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Just so you know, the Jews did have a required national day of fasting on the day of Atonement,

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as revealed in Leviticus 16.

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And they knew that fasting was something to be done for a spiritual benefit in response to God's

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incredible graces shown to their people through the atoning sacrifices that God had provided.

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But it does seem that over time, the Pharisees had hijacked the practice

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and they did it to be seen by others.

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In fact, in Luke 18, the Pharisees boasted that they fasted more than anyone else in the nation,

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up to two times a week, they would say.

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In other words, fasting for some in the religious community had become more about a physical benefit for them.

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Not because they wanted to look like the Justice League, but because they loved the praise of others.

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We know that, it's right there in our text this morning, verse 16.

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They, being the hypocrites, disfigured their faces to show others their fasting.

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Now that language around disfigured faces basically means that they neglected their appearance

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so that people would notice that they were on what one blues brother called it, a mission from God.

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They wanted people to notice that they were neglecting food so that people would say to each other,

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look at that guy, look how spiritual he is, look how holy he is, which in a sense is a false type of humility, isn't it?

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It's like writing a book on humility, ten steps to being humble and how I got there in three.

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That's what Jesus is going after here.

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He's saying to us, disciples, when you fast, well it's an act of humility before God.

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Who is in that secret place. So don't be like those you see out there with their faces all disheveled

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because they want you to know how spiritual they are.

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They're not people who are concerned about what God sees.

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No, they're directing their fasting towards someone and that's actually towards you

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so that you'll be impressed by their spiritual fervour and praise them.

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Truly I told you, says Jesus, they've received their reward in full.

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Now church, I want you to notice something very interesting here

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and I do think it answers our first question this morning.

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Our first question about if we as the disciples of Jesus are meant to fast in our day and age.

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Notice this, Jesus is not condemning these people for the practice of fasting.

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It's not what's going on here. He's not saying to his disciples,

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see these people who are fasting, that's not good. I tell you not to fast.

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It's just the opposite. Jesus says when, not if, when you fast, don't go about it like those

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who want all the attention on them.

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They have their reward from the fan club. They have the handclaps. They have the tip of the cap.

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No, when you fast, put oil on your head, wash your face so that it won't be obvious to those around you

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that you're fasting, verse 17.

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In fact, I'll go so far to say that the Lord Jesus never condemns fasting,

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not here nor anywhere in the New Testament. He never abolishes the practice.

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Every time Jesus speaks about fasting and it does have something negative attached to the teaching,

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it's only ever directed against prideful false fasting of the Pharisees.

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And so I think that answers our first question this morning.

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Is fasting something that is meant to be left in the past or like giving and praying,

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is it something that's meant to be part of our discipleship on this side of eternity?

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According to the New Testament, there is nothing to indicate that Jesus has abolished this practice for his church.

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No, it's as we're reminded of here again. There are things that we are to do,

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things that Jesus expects us to practice that is part of our discipleship,

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part of our growth in the Christian faith.

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We should be giving to those in need. We should be praying to our Father in heaven.

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And in the same language used of those things, we should be fasting.

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And, and this is a big and, when you go and do those acts of righteousness,

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none of it should be done in such a way that it results in smug self-satisfaction.

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No, it's as we'll see this morning, not only has fasting not been tossed aside to the annuals of the past,

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but is supposed to result in a real sense of humility before God

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that reminds us of just how dependent on God's grace we really are.

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So with all that said, we might have a think here.

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If we're not to neglect fasting, how on earth are we meant to go about it?

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Now, as we've already seen this morning, fasting isn't something that is practiced

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with a high amount of degree in the Church of Australia.

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We know the statistics and to be honest with you, my dear brothers and sisters,

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I know my own Christian walk. It's just not something many think or talk about.

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So I do for that sake want to get pretty practical on this because

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this might be the only time you've ever heard a sermon preached on fasting.

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Now, going back to that definition that I gave before,

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fasting is a voluntary going without food to give oneself over entirely to some task for a spiritual benefit.

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I don't know about you, but that definition might conjure up all sorts of images in your mind

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of maybe monks in castles all going around and humming as they don't eat,

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whacking their head with a Bible.

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Maybe it might give you a picture of other people who fast as a legalistic requirement of their religion.

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I do understand that fasting can seem like such a foreign concept,

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but believe it or not, fasting is mentioned more often in the Bible than baptism.

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In fact, it's mentioned 70 times.

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And so we have a massive plethora of scripture to pull from

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so as to understand what spiritual benefit might be on view

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and how we as the people of God might practice fasting.

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Here's some things that I found helpful.

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And if you're taking notes this morning, I've tried to be kind in numbering it.

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So the first kind of fast that we see in the Bible is what we might refer to as a common fast.

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Now, admittedly, the world does have this half right.

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And that totally abstaining from food is on view here.

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But water was always meant to be on hand.

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So it might be referred to as a partial fast,

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but it has been the most understood and practiced type of fasting in the history of the Christian faith.

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Christians in church history would plan to set aside their regular meals throughout the day

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so that they could engage in prayer.

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Yet, they made sure they had access to water to balance things out

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so that they could break their fast the next day.

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Interestingly, where we get the word breakfast from, break fast.

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Now, common fast didn't just have to be a day.

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It could go for as long as you wanted them to,

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as we saw in the case with Jesus.

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He went at it for 40 days.

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And not reading too much into Matthew's account,

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Matthew never said that Jesus was thirsty, right?

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He just said he was hungry after his fast.

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That's because we can't go without water for more than any given amount of days.

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Probably going without three days is pretty full on,

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without some supernatural intervention.

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And that's why when the Bible does record 40-day fasts of food and water,

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like in the case of Moses and Elijah,

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there would have been some incredible supernatural intervention to keep them alive.

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If Jesus was simply abstaining from food and not water,

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then I think we do have an example of a common fast in the Bible here.

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The second kind of fast is what's known as a partial fast.

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And for that example, I would draw your attention to Daniel when he was in Babylon.

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See, after he was taken into that pagan country,

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he engaged into a partial fast,

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abstaining from certain kinds of food and drink,

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because God's honour was in view.

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He didn't want what was on offer,

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and so he would only eat vegetables and drink water.

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And I would commend reading Daniel chapter 1, too,

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because it's interesting what happens there.

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The third kind of fast is an extreme fast,

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and what I would call an absolute fast.

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And I just touched on this.

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This is the kind of fast where no food or water is consumed.

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Ezra tells us about this.

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He engages in it in chapter 10 of his book.

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But as I said before, this is a supernatural phenomena

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that Moses experienced over a 40-day period.

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And I call it a supernatural phenomena

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because there's no way known that anyone could live

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without food or water for that amount of time.

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And so it's worth mentioning that it wasn't Moses that said in Deuteronomy 9,

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all right, now I'm going to go on a 40-day fast to get close to God.

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You won't find those words there.

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No, God called Moses to that mountain and into that fast.

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And Moses, as we read, was in God's presence the whole time,

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being miraculously sustained,

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which we should also understand happened in the case of Elijah in 1 Kings 19,

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which just so happened to be the same place where Moses had done this very thing.

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Now I mentioned before that Israel was called to a national day of fasting.

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It was called the Day of Atonement.

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But in looking at the evidence before us in just those few scriptures we've gone through,

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there were other times that people could voluntarily fast as well.

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And so with the passage that we have before us this morning in Matthew 6,

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we can see that Jesus must not only be referring to that national day of fasting,

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but also to private fasting.

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And so we might say there's a fourth type of fasting, which we would call a secret fasting,

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which is a secret individual abstinence from food for a period of time

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because one is totally given over to the task that they have before them.

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Think of King David as he interceded on behalf of his first son, conceived to Bathsheba.

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But we might ask the question,

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does that mean Christians can never partake in public prayer and fasting together?

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Well let's say there is a fifth kind of fasting,

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and we actually have an example of a church that publicly fasted together,

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which we might call a corporate fasting.

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And I'm of course referring to Acts 13 in that the church in Antioch came together to pray

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and fast before sending missionaries into Europe.

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And we see that instead of the Holy Spirit rebuking them for this public display of prayer and fasting,

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he actually moves very freely among them.

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And even if you read the language carefully, the Holy Spirit actually speaks to them,

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sending Barnabas and Paul out to Europe.

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Yet balancing what our Lord has said here in verse 17,

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when you fast, put oil on your head, wash your face so that it won't be obvious to others that you're fasting,

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we're meant to see that when we engage with others in prayer and fasting,

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it's all about the heart attitude.

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So we must keep in mind why we are fasting in the first place.

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Is it because we're seeking God or are we after others well done?

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It's a lot of information there church, but it's good to have a look at these things.

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So first, we as the disciples of Jesus, we are to fast.

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Second, we have various examples in the Bible on how to do it.

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Common fasting is abstaining from food while still having access to water.

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Partial fasting is refusing to eat some types of food in honor of God.

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Absolute fasting is a supernatural sustaining of the human body through the miraculous work of God.

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It can be done in private, yet churches are still welcome to gather together in corporate fasting.

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However, as we've seen, the heart should be directed to the one in whom you're humbling yourself before

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and not to your peers for their praise.

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So this leads us to our final question this morning.

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Why do we fast? Why?

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Now you might be here this morning and thinking to yourself,

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Michael, I already find it really hard to find the time to pray with my busy life.

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So on top of that, you're telling me that I should skip meals as well.

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So not only will I be stressed about not doing the things I know I need to be doing, but I'll be tired and hungry.

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I've got to admit that the Bible says a lot on this subject.

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We are only skimming over this great, great theme.

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However, we do need to have a think about the words of our Lord here.

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He does expect that fasting will be part of the life of the disciple.

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And for his immediate audience, you'll notice it.

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That just doesn't seem to be a problem for them.

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Now, it just seems strange to us because we don't hear a lot about it in our day and age.

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Hence, we tend to ignore the things in the Bible that seem otherworldly or foreign,

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making excuses as to why fasting seems impossible to be part of our discipleship.

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But if we've learned anything, Church, over the past few weeks,

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Jesus isn't giving us things to do to crush us or to push us away.

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No, just the opposite. He's giving us wonderful instructions to free us from the burden

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of dead religious works that we put on ourselves in order,

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and he's leading us to have a greater intimacy with our Heavenly Father.

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It's what we've seen. He's continually leading us in ways to have that greater intimacy with our Heavenly Father.

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You see, we tend to look at our own works in order to feel like we're doing the right thing.

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We know in theory that we shouldn't be like that, but there is something innate in us that is pulled towards

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always looking to ourselves to find the approval of others.

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And we've seen this warning time and time again from the Lord Jesus

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in regards to what the Pharisees were leading people to do.

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We've seen it over the weeks. You've heard it taught this way, but I say unto you,

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you've seen it done this way, but when you do it, do it like this.

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And through the weeks, we've seen Jesus leading the way in taking our dependency off ourselves

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and our works and leading us to depend more and more on our Heavenly Father.

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And so fasting was abused as a way to find the approval of men.

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Yet Jesus leads us here to the heart of fasting as it was given to us to be a physical act

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that we practice that helps remind us of a reality, and that's that man cannot live by bread alone.

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That's what's happening at the heart of Fasting Church.

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It's the physical act of saying that there is something in our life that is more important than food itself.

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Now as we know, we can't live very long without food, but in the act of fasting,

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we're showing ourselves that there are priorities that are more important to us

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than the very things we do to sustain our own lives.

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That priority is God.

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That priority is our relationship with Him and our time spent with Him in prayer.

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When we fast, we're ordering our time in such a way that we devote ourselves to God above everything else,

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even those things that are necessary for us to physically live.

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I heard this put so brilliantly once.

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It's very hard to ask God for your daily bread when your food is sitting right in front of you.

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But that's what fasting does for the average Christian in Australia.

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It reminds us that we don't actually provide for ourselves in its fullest sense,

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but that we're totally reliant on our Heavenly Father to sustain not just our lives, but our very souls.

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That is not a bad thing to be reminded of.

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It's a great thing for us to contemplate in our very, very, very privileged lives.

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I mean, we live in a consumer-soaked society that preaches to us continually

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that you are the writer and provider of your own destiny.

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Be whatever you want to be.

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If we're not careful, that does creep into our Christian thinking.

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So it is a good thing from time to time to be reminded physically that, no, there is another.

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Another who provides for us in such profound ways that I don't even begin to understand.

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That's why Jesus says, when you fast, aim it in such a way that it is to your Father who's unseen,

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and your Father who sees what's done in secret will reward you.

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Verse 18.

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As we end our time in this passage this morning, we see so very clearly that fasting, it's been given to us.

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Not so that we can gain the approval of others or twist God's arm into doing what we want Him to do for us,

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but for the good of our own souls.

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That's why we're guided by the Lord Jesus into this practice.

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Now as we've seen, there's really no strict way in how we are to go about it in the New Testament age.

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But in saying that, at the end of the day, fasting is a tool that's been given for the disciple to use as a way to humble us.

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Humble us into not just knowing, but experiencing that we are finite beings, totally reliant on the Heavenly Father for all our needs.

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Admittedly, fasting, as we've seen, has fallen out of practice in our privileged Western world.

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But maybe practicing a bit of a fast will help remind us that we are not the providers of our own destiny,

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but totally reliant on our Heavenly Father for all things.

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I know for myself, that would foster some gratitude in my day-to-day life, which I so easily forget time and time and time again.

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So church, let me encourage you with this this morning.

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If you have never utilized this tool that's been put in the discipleship kit,

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then along with giving and prayer, it's vital that we think about how to practically go about taking the Lord Jesus' lead in this.

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It will look different for every single one of us.

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But let me end by saying this.

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Fasting, as we've heard this morning, is not about exposing our muscles or losing weight or impressing the religious community.

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It's about coming to our Holy God in complete humility, showing that there is nothing greater or worth our attention.

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It's about desiring to know just how much our Heavenly Father blesses us in the day-to-day without us even realizing it.

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So might I suggest that as you put what the Lord Jesus has said to us this morning into practice,

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you don't isolate it from prayer.

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That's right. When you plan to practice fasting, whatever way and in however way you go about it,

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don't isolate it from going to God in prayer.

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Go to him in that secret place.

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And please don't misunderstand me here this morning.

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Fasting isn't something that manipulates our Heavenly Father into hearing us,

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but it is something that reminds us how seriously we are taking the matter that we are going to our Father in prayer over.

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Church, fasting is God-given and ordained.

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It's ordained as a way of impressing upon ourselves the importance of the matter that we take to God in that prayer closet.

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I don't know what you're going through this morning,

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but if you feel like your prayers are more like text messages that just hit the roof

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rather than meaningful quality time spent with your Heavenly Father,

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then might I suggest you take these words seriously.

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Put some quality time aside not to rest, watch TV or read,

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but go into that prayer closet, go into that room,

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to not think of anything else apart from the task at hand, what you're taking to your Heavenly Father in prayer.

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I think that you'll find that prayer and fasting is a wonderful way to spend the time that God has so graciously given you.

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Let's pray.

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Father God, we thank you indeed for these very amazing words,

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incredible words that can seem so countercultural to where we find ourselves here in Western Australia in 2023.

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But we thank you that they are not ancient words, but living words that are directed to us now,

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growing us, leading us, guiding us.

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We do ask, Lord Jesus, that as we've heard these words this morning,

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that as you're teaching us and as we are still on this journey of being disciples,

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that you would guide us in all wisdom to put what you have said into practice.

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We're not sure what that would look like for us individually or as a church,

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but Lord, we don't want to disregard or push to decide anything that you have said to us.

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So would you please help us? Would you please guide us by your Spirit?

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And we ask for this in your precious name, Lord Jesus. Amen.

