WEBVTT

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Hey everybody and welcome back to the SoCap Improv

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Comedy Podcast. My name is Ralph McLeod. I am

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the owner and artistic director of the SoCap

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Improv Comedy Theatre in Toronto, Ontario, Canada.

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We're at 154 Danforth Avenue above the Black

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Swan Tavern in Toronto, as I mentioned before.

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We have, uh, we run or we... provide improv classes

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for all levels uh and our classes are at least

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equally geared towards people who do not want

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to get on stage do not want to be comedians but

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who have heard that improv might help me overcome

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sex things is like my self -consciousness and

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that is undeniably true that it will help uh

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people some people many people Most people overcome

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or help to, on the journey of overcoming self

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-consciousness, I like to say, embrace your self

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-confidence while overcoming your self -consciousness.

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Get out of your head and get into the moment.

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That's what I call it. And it's kind of true.

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Last Stand. It's a little big place. I make myself

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laugh. That's really all I can do since I'm sitting

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in a studio by myself. Just make myself laugh.

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Yeah, so this podcast is about improvisation,

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improv comedy, part of it, and how to make it

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work better for you. What's the benefit of it,

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especially, or at least as equally as important,

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if you have no desire to ever get on stage? What?

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is improv gonna do for me and boy oh boy it's

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like the ocean the further in you go the deeper

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it gets which is a quote about the doubt uh but

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there is a lot of philosophy and psychology in

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improv at least the way i do it and teach it

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and perform it and practice it and it has become

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an integral part of my daily life in fact i live

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my life by the same things That I teach on stage

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in improv. And boy, I can't even, couldn't even

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begin to count or list the number of ways it's

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helped me. Well, I've already mentioned too,

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overcoming my self -consciousness. I hear this

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thing about imposter syndrome. And if it's what

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I think it is, the fact that people will catch

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me being a fraud in some way, then that's, I

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for sure had that. Because I was born in a...

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To say I was born in a small town would be wrong.

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It's like saying an ant is a small insect or

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is a small creature. I grew up very remotely

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away from people. And I mean, I had my family

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and I had a very loving, wonderful family, although

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most of my siblings were. getting married and

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moving away, not moving away, but getting married

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and having their own lives. Uh, so even though

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I had a nice, lovely family for the most part,

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they were very busy and doing their own things.

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And so I, I kind of grew up by myself. Um, so

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I had big imposter syndrome because I, I always,

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I was a hick, you know, and I don't want to be

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insulting to hicks, but I came from a small Very

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small town. And what I really wanted to be was

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an intellectual. I, you know, my, my dream as

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a child or maybe not child, but as a young adult

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teenager was that, you know, uh, I would have

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loved to have parents who were university professors

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because I was kind of a big city kid born in

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a very small, like a farm. Uh, you know, I was

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on a farm outside a remote village outside a.

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smaller village or larger village outside of

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small town. Anyway. Uh, yes. So it's, it's made

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me a better father. Improv has made me a better

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father, a better friend, more attentive. Uh,

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the swings in my emotions are way more calmer.

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Like I don't have as big ups and it's crushing

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downs. Um, can't remember the last time I was

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truly, truly angry. Um, And, uh, frustration

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wise, you know, if it's not in my car being frustrated

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at people who block intersections, uh, then it's,

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uh, yeah, most of my frustrations are around

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driving and it's just how unsafe and how discourteous

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people are. But in terms of like talking to people,

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one -on -one camera, last time I was very angry

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or was at a loss for words or felt uncomfortable

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in situations. And this is all. uh stems from

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for me from improv and how it has helped me navigate

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the world and people and myself okay so uh i

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want to talk today about uh why is this boring

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that's uh you know there's and there's and i

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don't want to just say there are only two reasons

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but these are the big two uh when you're watching

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scenes on stage or in class why they're boring

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uh or why you might be involved in a scene and

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be like oh boy this is boring this is so boring

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i want to be anywhere else and a little sidebar

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if you are on stage at a performance or in a

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class and you're thinking that thought of like

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oh this is so boring oh my god oh please hurry

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up and have this end you can be almost Almost

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a guarantee that everybody watching you feels

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the same way. Just please end this. Oh my God.

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How much longer is this going to go on? So if

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you find yourself in that situation, especially

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in front of a paid audience, change it. There's

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lots of ways to change it. You want to know some

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ways? Come and take a class with me. I'll show

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you some ways to change it. Because your audience

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will just pull their hair out and they won't

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come back. So if you're feeling that way, change

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it. Now, interestingly enough, as this podcast

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is about also people who do not want to get on

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stage, that is the same in the real world. If

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you are at an event, dinner party, whatever,

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casual place, and you're talking to somebody

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and you're like, oh my God, I want this conversation.

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And you can be almost guaranteed they want the

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same thing. In fact, one of the ways I know that

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people like me is I like them. if I'm with somebody

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and I'm having a good time, I know they're having

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a good time. I don't even have to question it

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anymore. And I know if they're not and they're

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awkward and I'm trying to, you know, I'm trying

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to fake it till I make it. I know they would

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just really rather we just call the whole thing

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off and we move on. So it's the same, like on

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stage, if you're, what you're feeling inside

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is boredom and nervousness and anxiety and you

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want to be anywhere else. The people watching

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you feel the same way. And that's one of the

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magical things that we're proud of, which there

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are many, but that's one of them. What do audiences

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really respond to? Well, sorry, that's not exactly

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what I meant to say. I meant to say that your

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audience will pick up on what you as a performer

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are feeling the same way that we can subtly pick

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up on the way people are feeling in the real

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world, even if they're trying to fake it. You

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know, it's very hard to fake. enthusiasm when

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you're not really enthusiastic. It's hard to

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fake that you like somebody when you don't really

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like somebody. And while the social niceties

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dictate that we do these things sometimes, you're

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not really fooling too many people. Only the

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people who want to be fooled. Anyway, why is

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this boring? That's the question I wanted to

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talk about today. And there are two main reasons.

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why when we watch improv, it's boring, or when

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we're with other people in a social setting,

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it's boring. The first, and I'll probably start

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with the one that's the easiest to probably understand

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from a drama perspective, or when you're watching

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improv, one of the first things that's going

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on is The emotional stakes are not changing.

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So two characters are basically sitting down

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talking, but nobody is getting excited or angry

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or scared or sad or interested, curious or proud.

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So nothing is happening emotionally to these

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characters. You see that a lot with just talking

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head scenes where two people are talking about

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things and maybe one character will present an

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idea of. well, maybe we should do something.

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The other character will very quickly give reasons

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why it shouldn't happen. In a previous podcast,

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I think the last one, I mentioned sometimes there

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are scenes where the suggestion will be skydiving.

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And so those scenes always start in the airplane,

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moments away from skydiving, and then the participants

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will never jump out of the plane. And what they

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wind up doing is sitting around talking. basically

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now saying why they have second thoughts or why

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the other person talked them into it and even

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curiously in those situations where they will

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express uh what some kind of frustration or anger

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with the other character why they talked them

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into it they won't follow through on it they'll

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just say that and then they'll go back to like

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well i don't know how much longer we can stand

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here the plane's gonna land soon we're gonna

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make a decision and then they never do um But,

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yes, in those situations, the emotional stakes

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never change because we're waiting for them to

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jump out of an airplane and feel some euphoria

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or fear or something, and they never do. So if

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you are in a scene and basically you're just

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sitting around talking and there's no emotional

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change, it'll be boring. Even if you're emotional,

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even if you're not just being boring talking,

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maybe you are. in the middle of a terror terror

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or you're angry uh or everything is great the

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great one is a little more difficult but well

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not really in general no they're they're all

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the same so even if you have a strong emotional

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reaction but it doesn't change that will still

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get boring so whether you have no emotion or

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a strong one and it doesn't change those scenes

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will get boring and i in this situation i like

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the analogy of a musical melody that you could

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have the most beautiful melody in the world,

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but if it doesn't change, we're going to get

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bored of it and we're going to walk away. And

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we're like, okay, enough, enough, enough. Too

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much repetition, too much not progressing onto

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the next thing. We are all hardwired storytellers

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and we know that there is a point to what we're

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watching. There is a point where it will move

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on to something else because we're building towards

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something. Now, in the real world, conversations

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just about dry stuff, unless you have a keen

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interest in that, in that the content of that

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thing is going to be the same. It's, you know,

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as an intellectual exercise, it may be good.

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But when you're just sitting around at like a

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social function and you're talking to somebody.

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and they're just telling you some dry material,

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you're going to get kind of bored. Because the

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idea of meeting somebody in a social situation

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is, hey, how do we get along? Are we friends?

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Or passing the time together? What just dry information

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is going to be. So in those situations, you want

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to try to engage the emotion of the other character,

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the other person. And here, this sort of rule

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of thumb, sorry to use that expression, sort

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of general principle is to replace your desire

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to be, to show off or to be impressive with relatability

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and curiosity and interest, interest in your

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person. Depending on what goal you have, right?

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Maybe your goal is to get the hell out of there

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as fast as possible. That's a different thing.

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But if your goal is to be seen as likable, if

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you want people to like you, trying to impress

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them will not work generally. I mean, work is

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a different situation, but I'm talking about

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in social situations. But offering people your

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interest, your curiosity, your support. You're

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listening. You're non -judgment. These things

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will tend to injure those people to you. And

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the same thing on stage. Replace your desire

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to say some amazing line that you've just thought

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up in your head or you've been working on all

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day trying to start a scene with and replace

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that with curiosity, relatability, what in the

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other character and build something together.

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Previously, I've talked about how invention,

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What you do as a solo performer in an improv

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setting is really hard to make that interesting

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and compelling. But what we can do together,

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the discovery that we can make together, is often

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very compelling. And the second reason that scenes

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tend to be boring is there's a lack of agreement

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on what the people are doing. They're not agreeing

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their situation. They're not agreeing to who's

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who. One person might think we're friends, whereas

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the other actor thinks that these characters

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are lovers. And that is boring because either

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A, as a viewer, you don't know what's going on,

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so it's not for you. So much like hearing the

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punchline of a joke and not getting it, you kind

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of tend to walk away because it's not for you.

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Or they don't know what's going on. You don't

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know what's going on. And there's no compelling

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reason to watch. Because again, it's not for

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you. You might be missing something. Or they

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just don't know what's going on. So there's nothing

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to relate to. There's no firm foundation from

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which to build something. There's no point. Another

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thing that happens, it's a similar thing in here

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where in order to try to be funny, actors, improvisers

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will say things that are completely unrelatable.

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Like, wow, you've got 38 kids. And you hear that

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and you just go, what? No, you don't. People

00:16:16.340 --> 00:16:18.919
don't have 38 children. I mean, yes, it has happened.

00:16:19.019 --> 00:16:22.399
It can happen. And if you do say that in the

00:16:22.399 --> 00:16:24.399
scene, if you open your mouth and you say, oh,

00:16:24.419 --> 00:16:29.500
yeah, I get lustral, like 38. While everybody

00:16:29.500 --> 00:16:34.600
is hanging on the justification, you know, what

00:16:34.600 --> 00:16:37.700
would come next would be the synthesis line that

00:16:37.700 --> 00:16:40.200
would make that make sense and make that relatable.

00:16:40.299 --> 00:16:42.539
It might get a chuckle out of me if you can tell

00:16:42.539 --> 00:16:49.360
me why a character has 38 children. You know,

00:16:49.399 --> 00:16:54.259
without being, you know, without being insulting

00:16:54.259 --> 00:16:57.360
to certain religions or certain people. Even

00:16:57.360 --> 00:16:59.279
the religions that you can't make fun of. Not

00:16:59.279 --> 00:17:01.779
in my class. We don't make fun of anybody. We

00:17:01.779 --> 00:17:04.319
don't mock anybody. It's a pretty good rule.

00:17:05.279 --> 00:17:07.740
I had a discussion in my class just a few days

00:17:07.740 --> 00:17:10.039
ago about mocking lawyers. I'm like, well, why?

00:17:10.660 --> 00:17:13.079
Why is that okay? Because they make more money

00:17:13.079 --> 00:17:15.839
than you do? Because you've had a bad interaction

00:17:15.839 --> 00:17:18.880
with a lawyer? Or just because of the general

00:17:18.880 --> 00:17:22.079
zeitgeist of lawyers are all crooks and all that

00:17:22.079 --> 00:17:24.819
stuff? Well, again, if you're doing this in front

00:17:24.819 --> 00:17:27.680
of an audience. And you think that's okay. Anybody

00:17:27.680 --> 00:17:30.279
in your audience who's a lawyer will hate you.

00:17:30.779 --> 00:17:35.180
Meanwhile, if you say something nice about lawyers,

00:17:35.480 --> 00:17:38.240
they will love you. What do you want at the end

00:17:38.240 --> 00:17:41.880
of the day? Do you want to be loved or what?

00:17:42.059 --> 00:17:44.200
I don't know. That's up to you. That's a different

00:17:44.200 --> 00:17:47.000
thing. Anyway, but for now, that's what's going

00:17:47.000 --> 00:17:49.259
on. So either scenes are boring. There's two

00:17:49.259 --> 00:17:51.559
things tend to be going on. Number one, the emotional

00:17:51.559 --> 00:17:53.759
stakes aren't changing. And that usually manifests

00:17:53.759 --> 00:17:56.549
by people just sitting around chatting. and every

00:17:56.549 --> 00:17:58.890
time they suggest some kind of mode of action

00:17:58.890 --> 00:18:00.970
or do something the other person stops it and

00:18:00.970 --> 00:18:04.349
we're just back to talking and uh the other one

00:18:04.349 --> 00:18:06.630
that tends to happen a lot is this is when you

00:18:06.630 --> 00:18:09.869
get the two characters are in conflict with each

00:18:09.869 --> 00:18:14.390
other uh you know like my movie loves you best

00:18:14.390 --> 00:18:16.910
uh no she didn't she loved us both equally well

00:18:16.910 --> 00:18:18.450
what are you talking about my experience she

00:18:18.450 --> 00:18:19.970
was always doting on you well that's not what

00:18:19.970 --> 00:18:22.509
i saw i saw this that's a conflict between the

00:18:22.509 --> 00:18:27.220
characters and without any kind of just you know

00:18:27.220 --> 00:18:29.660
coming to a conclusion as to who is right we're

00:18:29.660 --> 00:18:32.000
fighting over details emotional stakes don't

00:18:32.000 --> 00:18:34.539
change and that's also a very boring scene and

00:18:34.539 --> 00:18:36.779
that that tends to happen quite a bit with conflict

00:18:36.779 --> 00:18:41.119
when the conflict exists between the two characters

00:18:41.119 --> 00:18:44.299
or three characters but when it's that kind of

00:18:44.299 --> 00:18:46.960
conflict and nothing tends to happen and those

00:18:46.960 --> 00:18:49.059
scenes usually end with eventually one character

00:18:49.059 --> 00:18:51.869
capitulating but by then everyone is asleep And

00:18:51.869 --> 00:18:54.349
it's too late. So this is why we say yes. One

00:18:54.349 --> 00:18:57.430
reason we say yes. And so that's the one reason

00:18:57.430 --> 00:19:00.109
emotional stakes don't change. And the second

00:19:00.109 --> 00:19:03.329
reason is that there's no agreement and nobody

00:19:03.329 --> 00:19:05.769
knows what's going on. Or people are making,

00:19:05.809 --> 00:19:10.910
again, the agreement side of that is bizarre

00:19:10.910 --> 00:19:14.829
offers that make no sense. Like this is one I

00:19:14.829 --> 00:19:16.410
like to point out that was actually said in my

00:19:16.410 --> 00:19:19.450
class once where. one character walked in looked

00:19:19.450 --> 00:19:21.630
at the other one and just out of the blue said

00:19:21.630 --> 00:19:25.730
why are you reading your pants nobody laughed

00:19:25.730 --> 00:19:28.250
as you would expect but boy oh boy that sounds

00:19:28.250 --> 00:19:29.950
like it would be funny doesn't no it doesn't

00:19:29.950 --> 00:19:33.549
and it's not funny uh it's just bizarre without

00:19:33.549 --> 00:19:37.630
a lot of justification so the corollary to that

00:19:37.630 --> 00:19:39.730
is you can definitely start a scene like that

00:19:39.730 --> 00:19:42.849
but be prepared to justify it and make it relatable

00:19:42.849 --> 00:19:44.910
and make it understandable so that people will

00:19:44.910 --> 00:19:47.799
laugh at it And why are you eating your pants?

00:19:48.140 --> 00:19:51.960
John's a chuff. Oh, he's still broke. He has

00:19:51.960 --> 00:19:54.500
to eat his pants. See, it works. But it's not

00:19:54.500 --> 00:19:56.599
like never do these things. That's why I don't

00:19:56.599 --> 00:20:01.160
have rules. But it depends on what you want to

00:20:01.160 --> 00:20:03.000
do. And do you want to be nice to your scene

00:20:03.000 --> 00:20:04.640
partners? Or do you want to be mean to them?

00:20:04.859 --> 00:20:06.259
Do you want people to want to play with you or

00:20:06.259 --> 00:20:09.960
not? Anyway, I'm getting beyond the scope of

00:20:09.960 --> 00:20:13.740
this one podcast, which is, hey, emotional stakes.

00:20:14.240 --> 00:20:16.259
So have your emotional stakes change. If you're

00:20:16.259 --> 00:20:20.759
bored, cry, laugh, scream. There's a story, I

00:20:20.759 --> 00:20:23.500
don't know if it's apocryphal, of the late, great

00:20:23.500 --> 00:20:27.680
Alan Arkin, who recently passed away, who would,

00:20:27.819 --> 00:20:31.079
when he was bored, would walk up to his scene

00:20:31.079 --> 00:20:33.539
partner, touch his forehead with his own forehead,

00:20:33.640 --> 00:20:36.299
and scream at him, you're driving me crazy. Now,

00:20:36.319 --> 00:20:38.440
I'm not advocating you do that, but the you're

00:20:38.440 --> 00:20:41.720
driving me crazy part, yes, that, or cry or laugh.

00:20:42.180 --> 00:20:45.190
And the second one is, we're on different pages

00:20:45.190 --> 00:20:47.910
so you always got to be on the same page again

00:20:47.910 --> 00:20:50.490
if i have one rule about improv and i'm not sure

00:20:50.490 --> 00:20:52.670
i do but i think if i did have a rule it'd be

00:20:52.670 --> 00:20:55.750
this one the performers have to agree on what's

00:20:55.750 --> 00:21:00.230
going on um and if they don't it's it's not gonna

00:21:00.230 --> 00:21:03.009
work unless it might work in spite of itself

00:21:03.009 --> 00:21:06.529
you know we might laugh at you but it's hard

00:21:06.529 --> 00:21:08.029
to laugh with you you don't know what's going

00:21:08.029 --> 00:21:10.309
on we might laugh at the train wreck that is

00:21:10.309 --> 00:21:15.190
your seat or that is your story of the real world.

00:21:15.269 --> 00:21:17.609
Anyway, that's my time for today. Thanks, everybody.

00:21:18.349 --> 00:21:20.670
Hope to see you all back here again next time

00:21:20.670 --> 00:21:23.849
for more SoCap Improv Comedy Podcast. And don't

00:21:23.849 --> 00:21:27.230
forget, go check out Custard's Last Stand for

00:21:27.230 --> 00:21:29.269
all your custard needs. Ciao.
