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Welcome to the Lightly Salted Podcast.

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These are the readings and sermons of St. John's Lutheran Church of Park Rapids, Minnesota.

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They are offered so that the Word of God would shape and strengthen you to be what he calls you to be,

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salt and light.

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You can find us at stjohnspr.org.

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Now, on to the Word.

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Our first reading for this, the sixth Sunday of Easter,

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is recorded for us in the Acts of the Apostles, the 17th chapter.

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Paul has moved from Thessalonica and he is now in Greece

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and he has an opportunity to proclaim the good news of who God is

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and especially to point the listeners to the fact that Jesus, who God raised from the dead,

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is the appointed judge.

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While Paul was waiting for them in Athens,

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his spirit was provoked within him.

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As he saw that the city was full of idols.

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So he reasoned in the synagogue with the Jews and the devout persons

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and in the marketplace every day with those who happened to be there.

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Some of the Epicurean and Stoic philosophers also conversed with him.

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And some said,

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What does this babbler wish to say?

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Others said, He seems to be a preacher of foreign divinities

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because he was preaching Jesus and the resurrection.

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And they took hold of him and brought him to the Arap-

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hmmm

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It either comes out or it doesn't.

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Arapagos saying,

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May we know what this new teaching is that you are presenting.

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For you bring some strange things to our ears.

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We wish to know therefore what these things mean.

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Now, the Athenians and foreigners who lived there would spend their time in nothing

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except telling or hearing something new.

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So Paul, standing in the midst of the Arapagos, said,

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Men of Athens, I perceive that in every way you are very religious.

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For as I passed along and observed the objects of your worship,

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I found also an altar with this inscription,

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To the unknown God.

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What therefore you worship as unknown, this I proclaim to you.

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The God who made the world and everything in it,

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being Lord of heaven and earth,

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does not live in temples made by man,

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nor is he served by human hands,

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as though he needed anything,

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since he himself gives to all mankind life and breath and everything.

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And he made from one man every nation of mankind

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to live on all the face of the earth,

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having determined allotted periods and the boundaries of their dwelling place,

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that they should seek God,

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in the hope that they may feel their way toward him and find him.

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Yet he is actually not far from each one of us,

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for in him we live and move and have our being,

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even as some of your own poets have said,

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for we are indeed his offspring.

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Being then God's offspring,

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we ought not to think that the divine being is like gold or silver or stone,

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an image formed by the art and imagination of man.

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The times of ignorance got overlooked,

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but now he commands all people everywhere to repent,

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because he has fixed the day on which he will judge the world in righteousness

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by a man whom he has appointed.

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And of this he has given assurance to all by raising him from the dead.

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This is the word of the Lord.

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Thanks be to God.

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Our Epistle reading, we continue reading through the first letter of Peter.

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We're in the third chapter.

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Now who is there to harm you if you are zealous for what is good?

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But even if you should suffer for righteousness' sake,

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you will be blessed.

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Have no fear of them, nor be troubled.

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But in your hearts, regard Christ the Lord as holy,

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always being prepared to make a defense to anyone who asks you

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for a reason for the hope that is in you.

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Yet, do it with gentleness and respect, having a good conscience,

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so that when you are slandered, those who revile your good behavior in Christ

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may be put to shame.

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For it is better to suffer for doing good, if that should be God's will,

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than for doing evil.

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For Christ also suffered once for sins, the righteous for the unrighteous,

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that he might bring us to God, being put to death in the flesh,

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but made alive in the Spirit, in which he went and proclaimed to the spirits in prison,

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because they formally did not obey when God's patience waited in the days of Noah,

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while the ark was being prepared, in which a few, that is eight persons,

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were brought safely through water.

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Baptism, which corresponds to this, now saves you,

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not as a removal of dirt from the body, but as an appeal to God for a good conscience

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through the resurrection of Jesus Christ, who has gone into heaven

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and is at the right hand of God, with angels, authorities, and powers,

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having been subjected to him.

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This, too, is the word of the Lord.

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Thanks be to God.

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The Holy Gospel according to St. John, the 14th chapter.

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Glory to you, O Lord.

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As we are nearing the end of the Easter season, Ascension being this Sunday,

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our Gospel reading actually takes us back to a time before, or on the night of Jesus' betrayal,

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before the cross, before the tomb, and before the resurrection,

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when Jesus is instructing his disciples and says to them,

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If you love me, you will keep my commandments.

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And I will ask the Father, and he will give you another helper,

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to be with you forever, even the Spirit of truth,

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whom the world cannot receive, because it neither sees him nor knows him.

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You know him, for he dwells with you and will be in you.

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I will not leave you as orphans. I will come to you.

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Yet a little while, the world will see me no more, but you will see me.

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Because I live, you also will live.

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In that day, you will know that I am in my Father, and you in me, and I in you.

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Whoever has my commandments and keeps them, he it is who loves me.

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And he who loves me will be loved by my Father, and I will love him and manifest myself to him.

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This is the Gospel of our Lord.

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Praise to you, O Christ.

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Grace to you and peace from God our Father, and from our Lord and our Savior Jesus Christ. Amen.

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As I mentioned in the introduction, our Gospel reading today

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took us back to the night of Jesus' betrayal, before the trial, before the cross, before the tomb,

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and before the resurrection.

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Jesus tells his disciples, if you love me, you will keep my commandments.

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Now here's the thing, that statement is not a command from Jesus.

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Telling us what we ought to do as Christians.

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Rather, it is a statement of fact.

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It's a description of reality.

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Jesus' teaching that love shapes who we are and what we do.

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Love isn't lazy, love isn't invisible, love always acts,

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and if we could love perfectly, our entire life would be that of doing his commandments.

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Because they are really a description of perfect love.

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The first table, the first three commandments, the perfect love toward God.

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It means that we would love God with all our heart, all our soul, with all our mind.

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And the second table, the commandments four through ten, tell us of perfect love toward our neighbor.

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Which means, simply, you will love your neighbor as yourself.

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And so if we love perfectly, this is exactly what we would do.

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This is what our life would look like.

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We would automatically keep all of the commandments,

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because they are a description of the Christian life.

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Which just begs the question, are they a description of your life?

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Well, on the one hand, on my really good days, I do quite a few things that are pretty good, right?

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I mean, nobody has ever charged me with manslaughter or anything like that.

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I've been faithful to my wife.

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Well, okay, let's maybe, we'll check about that sort of lying, deceiving, gossiping thing.

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Oh, but certainly loving God all the time?

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If we're honest, the answer is no.

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If we're honest, we meant what we just confessed at the beginning of our service.

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Most merciful God, we have not loved you with our whole heart,

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and we have not loved our neighbors as ourselves.

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We have failed both tables, the commandments.

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We have failed each and every commandment, instruction, and guidance given by God.

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We do not, and we have not lived the Christian life, because we have not loved perfectly.

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Because the original sin, the sin that we were born with, the commandments, the Christian life,

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perfect love, is actually beyond our reach.

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So where does that leave us?

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Well, actually, and perhaps ironically, that leaves us right where we need to be.

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Acknowledging our sin and inability and our failure is actually the first step in living the Christian life.

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To look at the commandments and to see in them a standard that we cannot attain

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is to receive them and to know exactly how God intended them.

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Because while God's law gives guidance to life, it is in itself not a life-giving thing.

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Rather, the commandments show us our sin, they show us our need, they show us our failure,

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they show us our lack of love and our lack of life.

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They show us that on our own, we cannot live the Christian life no matter how hard we try.

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And when we acknowledge that truth, we are right where God wants us to be,

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because it is when we are dead in our trespasses and sins that God gives us life.

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True life, Christian life, Christ life.

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And that's the key.

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To understand that Christian life is not something that we are able to do or to accomplish,

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but that it in fact is a gift that is given to us from God.

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It is a gift of His grace.

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And so Jesus in the gospel continues telling His disciples where this life comes from.

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Because I live, Jesus said a little bit later, you also will live.

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In other words, our life is grounded in His life and apart from Him, you have no real life.

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But because He lives, we also live.

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Because He died and rose again, we who are born without life, without love, also rise to new life in Him.

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And so given this life by and in Jesus, that's where we begin to love and to live

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as He has loved and as He has lived, to live the Christ life, the Christian life.

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And how this all happens, Jesus also tells His disciples.

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After describing the Christian life, He then tells them how it will come about.

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And it's not from what they do, but rather from what He will do.

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And I will ask the Father and He will give you another helper to be with you forever, even the Spirit of truth.

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He dwells with you and will be in you.

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Another helper, Jesus says.

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Well, the first helper was Jesus Himself, the Son of God become man to take our sin,

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to die for our sin on the cross, to rise in victory over our sin in life again.

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This work of Jesus conquering our sin, our death, even our enemy, the devil, that's what earns forgiveness of sins.

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That's what brings a gift of new and even eternal life.

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And it is this new life that we celebrate the entire Easter season and in fact the entire church year

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because every Sunday is a little Easter.

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But though Jesus has earned this gift for us, it's not enough because the gift needs to be given, doesn't it?

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I mean, imagine you purchase your Christmas gift, you wrap it up,

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but then it's never taken out of the closet and put under the tree.

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The gift would be incomplete.

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And so it is with our salvation and the redemption earned by Jesus on the cross.

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It must be given after all.

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It is a gift.

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And so Jesus says, I will send another helper and this one will give you what I have earned.

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This one will join you to me.

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This one, as we confess in the Nicene Creed, is the Lord and giver of life.

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And this promise of Jesus came true for the disciples first on the day of Pentecost

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as he asked his Father and as he sent to his disciples to his church his Holy Spirit.

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But it's not just the disciples.

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This gift of God has been given to you.

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The Holy Spirit has been given to you.

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For many of us it was a gift in the waters of holy baptism

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when God himself is at work uniting us to Jesus' death, to his resurrection,

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to giving us this new life, this Christ life.

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The Holy Spirit is given to you every time the word of God is proclaimed.

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Every time we hear the blessed words of absolution, the forgiveness of our sins,

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the new life is given to you again as a gift.

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And the Holy Spirit is given again as a gift in Holy Communion.

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Whereas we receive the very body and blood of Jesus,

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the Holy Spirit strengthens and keeps us in this new life, this Christ life.

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The gift of the Spirit is not just given once and then, well, we're left to go it on our own

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and take care of and sustain this Christ life?

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No way! Because we know it's impossible.

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We know how much we continue to sin.

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We know how corrupt our thoughts and our emotions are.

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As we considered at the beginning of the sermon, we don't keep the commandments.

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We fall and we fail, even as Christians.

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And so the Holy Spirit is the gift that God keeps giving.

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He keeps pouring the Spirit on us and giving us the gift of forgiveness.

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And as Jesus says, so that he might dwell with you and be in you.

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Jesus says, I do not leave you as orphans.

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He comes to us and his Spirit comes to us and through them the Father lives in us also.

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And there we have new life.

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There we have the Christ life.

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And this is a life that we are now privileged to live.

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It is not a life of perfection.

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It's not even a life of ever increasing holiness in us.

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As if we'd have something to be proud of because look how far I've come, baby.

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Our sinful urges still get the best of us.

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Our sinful thoughts harass us constantly.

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Our emotions would deceive us all the time.

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Our sinful flesh and the allurements of the world.

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There's always a temptation to live the high life instead of the Christ life.

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And so living the Christ life is not about achieving perfection or holiness,

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something we can't do.

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It is about receiving Christ's holiness and perfection.

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The Christ life is begun, it is continued, and it is ended in the death and resurrection of Jesus.

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A life of constant dying in repentance and confession and being given the new life of the forgiveness of our sins.

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And as we live and move and have our being as Paul would say in Christ,

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in the gift of His life and His Spirit, breathing His Word and receiving from Him,

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then the life and love of Christ will be evident in your life as well.

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And with His love you will begin keeping His commandments,

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loving and serving and sacrificing.

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Because Christ lives in you, you may even have the audacity to lay down your life,

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giving up and going out of your way for others.

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Not because you have to, but because Christ lives in you.

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Not because you have to do this to merit a relationship with God,

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but simply because you are a child of God, living the life of Christ in you.

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When we pray as Jesus taught us, thy kingdom come,

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we're not just praying that God's kingdom would come at the end of time,

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but that it would also come to us here and now.

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His kingdom of grace and love and forgiveness in His Son.

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And how does the kingdom of God come to us now?

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Well, the small catechism tells us the answer.

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Very similar words to what Jesus spoke here.

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God's kingdom comes when our Heavenly Father gives us His Holy Spirit,

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that by His grace we believe His Holy Word and lead godly lives here in time and there in eternity.

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God's kingdom comes in the gift of the Holy Spirit,

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who grants us faith to believe God's Word.

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The Holy Spirit who gives us life, the life of Christ to live.

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And this Christ life, we will live not only here and now, but also in eternity.

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After all, Jesus said it, because I live, you also will live.

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And that's not a command.

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That's a promise. For Christ is risen.

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Hallelujah.

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May the peace of God found in the life of Christ be yours now and forever. Amen.

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Amen.

