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Welcome to the Lightly Salted Podcast.

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These are the readings and sermons of St. John's Lutheran Church of Park Rapids, Minnesota.

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They are offered so that the Word of God would shape and strengthen you to be what He calls you to be, salt and light.

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You can find us at stjohnspr.org.

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Now, on to the Word.

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The Old Testament reading is from the 17th chapter of Exodus, the first seven verses.

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All the congregation of the people of Israel moved on from the wilderness of sin by stages,

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according to the commandment of the Lord, and camped at Refidim, but there was no water for the people to drink.

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Therefore the people quarreled with Moses and said,

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Give us water to drink.

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And Moses said to them, Why do you quarrel with me?

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Why do you test the Lord?

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But the people thirsted there for water, and the people grumbled against Moses and said,

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Why did you bring us up out of Egypt to kill us and our children and our livestock with thirst?

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So Moses cried to the Lord, What shall I do with this people?

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They are almost ready to stone me.

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And the Lord said to Moses, Pass on before the people,

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Taking with you some of the elders of Israel,

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And take in your hand the staff with which you struck the Nile, and go.

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Behold, I will stand before you there on the rock at Horab,

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And you shall strike the rock, and water shall come out of it, and the people will drink.

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And Moses did so in the sight of the elders of Israel.

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And he called the name of the place Masah and Maraba

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because of the quarreling of the people of Israel,

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and because they tested the Lord by saying, Is the Lord among us or not?

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This is the word of the Lord.

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Thanks be to God.

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The epistle is from the fifth chapter of St. Paul's letter to the Romans, beginning with verse 1.

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Therefore, since we have been justified by faith,

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We have peace with God through our Lord Jesus Christ.

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Through Him we have also obtained access by faith into this grace in which we stand,

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And we rejoice in hope of the glory of God.

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More than that, we rejoice in our sufferings.

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Knowing that suffering produces endurance,

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And endurance produces character,

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And character produces hope,

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And hope does not put us to shame,

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Because God's love has been poured into our hearts through the Holy Spirit who has been given to us.

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For while we were still weak, at the right time, Christ died for the ungodly.

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For one will scarcely die for a righteous person,

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Though perhaps for a good person one would dare even to die.

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But God shows His love for us in that while we were still sinners,

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Christ died for us.

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This is the word of the Lord.

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Thanks be to God.

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We stand in respect of Christ, of whom the Holy Gospel is read.

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The Holy Gospel according to St. John, the fourth chapter.

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Glory to you, O Lord.

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Jesus came to a town of Samaria called Sychar,

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Near the field that Jacob had given to his son Joseph.

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Jacob's well was there.

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So Jesus, wearied as he was from his journey, was sitting beside the well.

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It was about the sixth hour.

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There came a woman of Samaria to draw water.

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Jesus said to her,

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Give me a drink,

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For his disciples had gone away into the city to buy food.

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The Samaritan woman said to him,

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How is it that you, a Jew,

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Ask for a drink from me, a woman of Samaria?

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For Jews have no dealings with Samaritans.

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Jesus answered her,

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If you knew the gift of God,

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And who it is that is saying to you,

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Give me a drink,

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You would have asked him,

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And he would have given you living water.

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The woman said to him,

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Sir, you have nothing to draw water with,

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And the well is deep.

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Where do you get that living water?

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Are you greater than our father Jacob?

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He gave us the well and drank from it himself,

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As did his sons and his livestock.

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Jesus said to her,

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Everyone who drinks of this water will be thirsty again.

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But whoever drinks of the water that I will give him

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Will never be thirsty forever.

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The water that I will give him will become in him a spring of water,

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Welling up to eternal life.

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The woman said to him,

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Sir, give me this water so that I will not be thirsty,

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Or have to come here to draw water.

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Jesus said to her,

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Go, call your husband and come here.

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The woman answered him,

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I have no husband.

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Jesus said to her,

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You are right in saying I have no husband,

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For you have had five husbands,

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And the one you now have is not your husband.

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What you have said is true.

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The woman said to him,

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Sir, I perceive that you are a prophet.

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Our fathers worshipped on this mountain,

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But you say that in Jerusalem

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Is the place where people ought to worship.

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Jesus said to her,

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Woman, believe me,

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The hour is coming when either on this mountain

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Or in Jerusalem will you worship the Father?

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You worship what you do not know.

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We worship what we know,

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For salvation is from the Jews.

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But the hour is coming and is now here.

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True worshipers will worship the Father

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In spirit and truth,

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For the Father is seeking such people

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To worship Him.

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God is spirit,

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And those who worship Him must worship

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In spirit and truth.

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The woman said to him,

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I know that Messiah is coming,

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He who is called Christ.

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When He comes, He will tell us all things.

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Jesus said to her,

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I who speak to you, am He.

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This is the gospel of the Lord.

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Praise to you, O Christ.

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Grace to you in peace from God our Father

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And from our Lord and our Savior Jesus Christ.

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Amen.

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Please be seated.

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I had mentioned a number of weeks ago

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The show 1883.

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And we talked about it in Bible class that day,

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And I thought I had it out of my system.

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But I don't quite have it out of my system.

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One of the things that I really appreciated in the show

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Was they did voiceovers.

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And as you listen to the voiceovers,

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You come to understand that they are foreshadowing

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What's coming up in the story.

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My favorite voiceover was this one.

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I think cities have weakened us as a species.

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Mistakes have no consequences there.

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Step into the road without looking

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And the carriage merely stops or swerves.

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The only consequence, an angry driver.

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But here, the vast wilderness.

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But here there can be no mistakes.

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Because here doesn't care.

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The river doesn't care if you can swim.

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The snake doesn't care how much you love your children.

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And the wolf has no interest in your dreams.

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If you fail to beat the current, you will drown.

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If you get too close, you will be bitten.

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If you are too weak, you will be eaten.

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Now if that were true in 1883.

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If it's true even in 1883 that indeed the cities have weakened our species.

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Imagine just how much worse it is in 2023.

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Case in point, a couple of weekends ago the internet went out on us.

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And this was not a simple unplug, replug, reboot.

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Oh no.

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It was obvious that our internet was going to be out at least for the weekend.

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And it was a holiday weekend.

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Oh you could hear the moaning starting.

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Oh Lord, how long oh Lord.

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That was just me.

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Wilderness is a brutal place.

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Nature is not on your side.

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In fact, it just doesn't care about your well-being.

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And that's what the children of Israel learned in the wilderness as well.

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After 430 years of slavery in Egypt, God gloriously delivered His people from their bondage and their tyranny to Pharaoh.

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On the dramatic Passover night, they ate the lamb whose blood was on their doorposts.

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The people of death passed over those homes.

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However, he convinced Pharaoh to let them go.

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And then in another dramatic act of salvation, God led his Israelites through the waters of the Red Sea,

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drowning Pharaoh's army with all his glorious chariots and horses.

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The Israelites joyfully sang, I will sing to the Lord for he has triumphed gloriously.

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And the horse and his rider, he has thrown into the sea.

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It was a wonderful time for Israel.

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They were God's people redeemed, saved from their enemy, and they were on their way to the Promised Land.

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And what came next for the Israelites?

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Well, their new life got off to a really pretty good start.

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After the Exodus, the Lord led his people to a place called Elam.

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There were 12 springs of water and 70 palm trees.

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It was if the Israelites had already reached the Promised Land, as if they were tasting paradise.

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Not one, but 12 springs of water, one for each of the 12 tribes of Israel.

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Not a few, but 70 palm trees into varied shade and food.

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The numbers themselves pointed toward the paradise of heaven.

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The scene points forward to the city of heaven through whom the river of life, through which the river of life runs.

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It points to the tree of life that grows on either side of the river with its 12 kinds of fruits yielding their fruit in each month.

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Yes, Elam was a foretaste of the feast to come, a bit of paradise.

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But just as it goes in our lives, good times are followed by bad and happy times are followed by hardship.

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The Israelites were to move on from there.

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After all, they were first going to be stopping at the mountain of God where Moses had worshiped and encountered God.

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The first crisis was in the form of hunger.

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After Elam, as they headed out into the wilderness, after a month or so things that turned sour, they had no food and they were hungry, really hungry.

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Now, for a lot of us, hunger isn't much of a problem.

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In fact, many of us could use more exercise and less food, but the Israelites were hungry.

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Hungry enough that they were longing for the food of Egypt.

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They were longing for the food of the land of slavery.

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God was with them.

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God delivered them.

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He began to give to them a daily bread that would be with them throughout their time in the wilderness and even into the promised land until the first round of crops were harvested.

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He gave them manna each and every day.

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And now, still in the desert, we come to crisis number two.

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Moving along through the desert, according to the command of God, they set up camp at a place called Refideum.

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The problem was, there was no water.

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Now, that is a big problem.

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In fact, that's a bigger problem than no food.

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That's why some warn us that we should always keep bottled water handy, just in case of emergency.

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Because you can go far less time without water than you can without food.

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And if ever you have been thirsty, really thirsty, you know how bad it can be.

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Your mouth dries out, your energy wanes, and eventually there's nothing else you can think about besides quenching your thirst.

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And then think there at Refideum, where God tells them to set up camp where there is no water.

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Think about all the mothers worried for their children.

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This was a big deal.

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This was a life-threatening deal.

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Sometimes we think about Israelites as grumblers, as ungrateful ones, and maybe that's true.

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But there at Refideum, facing no water, they probably had a good reason to wonder what is God up to.

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Why would He deliver us out of Egypt if only we're going to die either from hunger or from thirst?

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Why has He led us out of the land of death only to let us die in the wilderness?

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And indeed, that feeling is not uncommon, not even for us as Christians.

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If my Lord has done so much to deliver me from sin, from death, from the power of the devil, why has He let me down?

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Why has He let me suffer so?

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Why is the Lord of bounty not providing?

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Why if He is the source of goodness, does He not let more of that goodness come my way?

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And then there are plenty of folks, such as Joel Olstein, who just absolutely promise a better life.

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Saying that Christ wants your life to be full and abundant with earthly blessings.

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That doesn't always seem to be the way God deals with His people, with His children.

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Now it's interesting to see what happens next.

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The people, they're thirsty with the kind of thirst that most of us will never know.

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They go to Moses.

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Why did you bring us out of Egypt to kill us and our children and our livestock with thirst?

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And Moses cried out, what shall I do with this people?

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They are almost ready to stone me.

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They were upset about the food.

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They complained about the food.

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But when they come to Moses about the water, they are threatening to kill him.

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Then the Lord told Moses to take some of the elders with him, march before the people.

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And the Lord added, behold, I will stand before you there at the rock at Horab,

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and you will strike the rock and water shall come out of it, and the people will drink.

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And sure enough, in the sight of the elders, Moses struck the rock and water came out of the rock,

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and the people drank.

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They had wondered, is the Lord among us or not?

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And the water flowing from the rock is the answer, yes.

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Yes, the Lord is indeed with His people.

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The wilderness may not have cared a hoot about them.

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But their God, who had redeemed them, certainly did.

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What can we learn from all of this?

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Should we be hard on the Israelites for their complaining?

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I suppose we could.

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But that really isn't the point, is it?

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Because the fact of the matter is, we wouldn't be any different.

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I mean, come on, hiccups in the supply chain threw people into a tizzy,

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let alone facing death itself without water?

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Is grumbling always bad?

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Well, I suppose that we could say we're called to fear, love, and trust God with all our heart, soul, and mind.

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Therefore, it seems like grumbling shouldn't be part of the picture.

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But you know, it is interesting that trust can't be commanded,

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and it doesn't develop overnight.

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I've read about couples who adopt children,

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specifically children who have been abused or neglected.

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And the story is the same again and again.

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These parents, they want to wrap these children in a full embrace of love,

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but the children themselves, well, they only come about in stages.

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They have to learn to trust, and it doesn't come quickly, it doesn't come easily,

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it often comes very little by very little and with lots of fighting in between.

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It's a little remarkable when you look at the story from Exodus

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that God actually doesn't chastise His people.

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In the Exodus, they knew His redemptive and saving power.

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At the paradise of the springs and palm trees at Elam,

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they learned about what the Lord wanted,

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what it was ultimately bringing His people to a paradise far greater than Elam.

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But in the meantime, there is the wilderness.

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There are times of hungering and thirsting that are real and are deep.

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And for that hunger and that thirst, the Lord would rain down manna from heaven

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and bring forth water from a rock.

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Our Lord would provide for His people so that they could learn that they can trust the Lord.

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In the desert, God was building a relationship with His people,

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and He was patient. The psalmist says,

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slow to anger but abounding instead fast love.

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So what about for us?

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We would actually do well to expect hardships and to not be surprised when things go badly.

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So often, it's in the difficulties, it's in the tough times,

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that that is when we remember our Lord.

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And those are the times when we learn to rely on Him all the more.

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In the good times, we so easily become fat and happy that we lose sight of God as the giver of all good things.

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No food fills our stomach unless it's been given by the hand of God.

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No water quenches our thirst unless it comes from the good and gracious hand of the Lord.

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But there is even more.

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These stories do point us to a greater hunger and a greater thirst that only God can satisfy.

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Jesus said, blessed are those who hunger and thirst for righteousness.

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For bread and water? No.

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Blessed are those who hunger and thirst for righteousness.

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One of the lessons of the man and the wilderness?

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One of the lessons was, man does not live by bread alone but by every word that comes from the mouth of God.

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Apart from Christ, we're empty.

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We have a hole not in our stomach but in our heart.

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We can fill that hole with all sorts of things but we can only be truly satisfied with Christ, our righteousness.

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With Christ, who says that He is the bread of life.

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Who says that He is actually the manna that God rained down from heaven for us.

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And so it is every time we come to communion.

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We eat the good and true manna from heaven. We taste the bread of life.

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The truth is life in the desert is often dreary.

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Sickness, death and decay are all around us.

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But our Lord provides us with a heavenly bread, His very flesh, given for the life of the world.

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Given so that we might not hunger again.

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Given so that we might be full and satisfied even in the harshness of the wilderness.

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Given so that even though we will die, we will live.

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And so also He provides the living water.

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The same water He provided to the Samaritan woman, the woman who had been so often divorced.

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There is a woman who was thirsty for something that the world couldn't provide.

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And she tried to fill it in this case with men, hoping against hope that the next one would make her happy.

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But it didn't work. It couldn't work.

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Because ultimately our longing is for the man Christ Himself.

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Paul would write about the rock and the water in the wilderness.

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And he gave us this beautiful insight from the Holy Spirit that that rock was Christ Himself.

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He is the source of our living water.

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He is the Lamb who was slain but now lives forever and ever.

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The one from whom the river of life flows.

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He is the well from which our deepest desires are fulfilled.

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Like the Israelites, we are in the wilderness still.

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The promised land is yet to come.

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Our freedom has been won for us by Christ.

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And God is in the process of building us into the people He wants us to be.

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He is in the process of building us and conforming us to the likeness of His Son.

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We shouldn't be surprised when we have hot days or hungry days or thirsty days or super snowy days.

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Maybe along the way we'll grumble first.

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Let's always bring our grumbling, our complaints to the Lord.

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Knowing that He hears your pleas and He answers your prayers.

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Maybe not in the way you would like and certainly not as quickly as we'd want.

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Like the Israelites, we may very well ask that question, is the Lord among us or not?

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But be assured of this.

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In Christ Jesus, the answer is absolutely yes.

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With the promise that He will never leave us and never forsake us.

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And with that, we can be satisfied.

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Amen.

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May the peace of God established in Jesus' death and resurrection be a peace that fills your hearts and your minds,

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satisfying your hunger and thirst for righteousness.

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Amen.

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Thanks for listening to Lightly Salted. We'd love to hear from you.

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You can contact us at StJohn's PR.org or look for us on Facebook, Instagram and YouTube.

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Our thanks to Eric Mediash at soundimage.org for morning dew.

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God's blessings.

