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Welcome to Burning Lab Podcast. The daily refresh

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for your life. Jesus is the center of everything

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we do. Burning Lab Church. So we're gonna see

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a parable that Jesus shared in a place where

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he was invited. Oops. Can you hold this one for

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me? This was two weeks ago. It's Luke 14. We're

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gonna go just one chapter back. Now we're ready.

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So now we're in the supper of the Lord. Verse

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7. So he told a parable to those who were invited

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when he noted how they chose the best places,

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saying to them, when you are invited by anyone

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to a wedding feast, do not sit down in the best

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place, lest one more honorable man you be invited

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by him. And he who invited you and him come and

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say to you give place to this man and then you

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begin with shame to take the lowest place. But

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when you are invited, go and sit down in the

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lowest place, so that when he who invited you

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comes to you, and he says, friend, go up higher,

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then you will have the glory in the presence

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of those who sit at the table with you. Or whoever

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exalts himself will be humbled, and he who humbles

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himself will be exalted. The reason for this

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parable is because the Lord was seeing how The

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people would walk in, and they were very picky

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with where they were sitting. So he saw pride

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in them. And he wanted to bring correction to

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their life. But more than bring correction to

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their life, he wanted to bring a principle to

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the kingdom. The Lord allows to bring this parable.

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And he says that whenever you're picking a place,

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it's better for you to pick the lowest place.

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In another translation, it says in the lower

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place. And it speaks about a posture when someone

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comes even to his house. Of how our posture should

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be when we are invited by him. If I would give

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today a title that I would tell them, invited

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to his supper. You are invited to his supper.

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Though that teaching was not a teaching for those

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that were invited by ethics. It wasn't an etiquette.

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It wasn't something about teaching them where

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to sit. It was more of them. learning how to

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grow close to the table of the king. How to come

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close when the king or the lord is present. Who

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invited them to the house was a Jewish governor.

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He was a pharisee. He was a religious person

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who walked with pride. And he invited his friends.

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All his friends were similar like he was. I know

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that there's a saying that says, show me who

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you gather. Show me who you walk with and I'll

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tell you who you are. Something like that. Tell

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me who your friends are and I'll tell you who

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you are. So the group of people that he had before

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him were people that were prideful. There were

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people that thought they deserved a position.

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Pride allows you to think that something is already

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yours. Like you deserve something. Today we live

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in a very entitled generation. Not you. Not this

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generation. But somewhere over there in Oklahoma.

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So we live in a generation where we don't know

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how to grow close to the table of the Lord. There's

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a people that forgot how to come close to the

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table of the Lord. And I believed on behalf of

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the Lord that it was good to bring this teaching.

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Because the Lord wants to re -teach us how to

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come close to Him. So this teaching was not about

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etiquette. But how the children of the Lord should

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come close to, learn how to come close to His

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table. And the way to come close to Him is through

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humbleness. Not as if we deserve a position.

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Not as if we deserve to gain the table. Or as

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we deserve to get something from the kingdom.

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In verse 12 we see something in particular. I'm

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not going to enter into too much of the pride,

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but there's something else that the Lord wants

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me to teach you. Cuando hagas comida o cena,

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no llames a tus amigos, ni a tus hermanos. You

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can read up to there. Okay. Then he also said

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to him, who invited him, when you give a dinner

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or a supper, do not ask your friends or your

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brothers. So, from verse 7 to verse 11, he spoke

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to those that came close first. But then... On

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verse 12, he speaks to the host. He says when

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you give a dinner or supper do not ask your friends

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your brothers your relatives nor rich neighbors

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Lest they also invite you back and you be repaid

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And jesus here begins to reveal the heart of

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the father But when you give a feast invite the

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poor the main the lame the blind And you will

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be blessed because they cannot repay you For

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you shall be repaid at the resurrection of the

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just. And then in verse 15 he begins and he brings

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another parable. Now one of those who sat at

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the table with him heard these things. He said

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to him blesses he who shall eat bread in the

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kingdom of God. Versículo 21. Entonces enojado

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el padre familia dijo a su siervo ve pronto por

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las plazas y las calles y de la ciudad y trae

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acá los pobres los mancos los cojos y los ciegos

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Verse 16 and this is where he begins the parable

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a certain man gave a great supper and Invited

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many and sent his servant at suppertime to say

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to those who were invited come for all things

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are now ready But they all with one accord began

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to make excuses the first said to him I have

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bought a piece of ground or land and I must go

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and see it I asked of you to excuse me and another

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said I have bought five yoke of oxen and I am

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going to test them I Asked you to have me excused

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still another said I have married a wife and

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therefore I cannot come So that servant came

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and reported these things to his master then

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the master of the house being angry said to his

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servant Go out quickly into the streets and lane

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and lanes of the city and bring in here the poor

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the main the lane and the blind So commienza

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dando una parabola de la boda so he begins to

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give a parable of a wedding list I mean ghetto

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porque los que estaban en la habitación estaban

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He was uneasy because the first people to come

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were ready to take the first seat. And they brought

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in a spirit of pride, and we could see that because

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in verse 11, he says, for whoever exalts himself

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will be humbled, and he who humbles himself will

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be exalted. And then he speaks to the host. And

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he says, don't invite your friends. But he says,

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go to the poor, the maimed, the lame, and the

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blind. And then he speaks of a feast in verse

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16. A certain man gave a great supper and invited

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many. And this feast, sometimes we interpret

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it as the feast that there will be on the wedding

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day of the lamb. But it's not for the feast of

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the lamb. It's for the feast of the banquet that

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the father is inviting his children for today.

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This isn't for... This isn't the feast for when

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the bridegroom comes to look for his bride. But

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this banquet is today. It's here. It's in this

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moment. It's the father calling his children

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to come. So how do we know it's the father? In

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verse 21, he says, so that the servant came and

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reported these things to his master. Then the

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master of the house, if you read it, that's what

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it says. And now there's wisdom in this. Because

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he began speaking of the wedding. And then he

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linked it to a banquet. And if you read the book

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of Esther, in the first chapter, he begins with

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a banquet, where the virgins come, and then they

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prepare themselves in the palace, and then they

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participate in the king's table, speaking prophetically.

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of how the Lord is going to prepare his bride.

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The bride prepares herself in the banquet with

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the banquet. At the feet of the Lord. With Esther,

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the king did that banquet. And he called the

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candidates to come and get ready. Today, the

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Spirit of God wants to prepare the bride. And

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he calls a banquet. He calls us to the table.

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To prepare the bride. Because surely he will

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come to seek his bride quickly. The big difference

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between Esther and the bride of Christ is that

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in the bride of Christ, Christ already chose.

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Esther had to wait to see who the king was going

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to choose. But in us, who are the bride, Christ

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has already chosen and Christ says, this is who

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I want. that I want. Are we here? That's why

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I pray that the Lord open up our hearts and open

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up our vision. So for Esther, the preparations

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were in the same palace. The virgins would eat

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out of the table in the palace. They were prepared

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with bossums, with oils. With perfumes. They

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had royal robes. They were saturated in that

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oil and they were perfumed. It speaks of the

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preparation of the bride. It speaks about the

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anointing of the Spirit of the Lord for the bride.

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Today, the bride is prepared. With the presence

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of the King With the presence of the Lord With

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the washing of the water and the Word of God

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If we go to Ephesians chapter 5 just to make

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a quick reference Ephesians 5 25 para santificarla,

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habiéndola purificado en el lavamiento del agua

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por la palabra, a fin de presentársela a sí mismo.

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¿Quién es que lava la novia? Él mismo lava la

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novia. Una iglesia gloriosa que no tuviese mancha

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ni arruga ni cosa semejante, sino que fuese santa

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y sin mancha. husbands love your wives just as

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Christ also loved the church and gave himself

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for her that he might sanctify and cleanse her

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with the washing of water by the word that he

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might present her to himself as a glorious church

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and who does as he does and that's what it says

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not having spotted wrinkle or any such thing

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but that he that she may but that she should

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be holy and without blemish we shouldn't be aware

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that we're in a time now of preparation The Lord

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is preparing his bride. I'm heading with a direction

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with this, okay? So it's in the presence of the

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Lord. The preparation of the bride is there.

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It's the washing of the water by the word of

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God. It's to be anointed by the Holy Spirit himself.

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It's to be dressed with the robes of justice,

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and that's how the bride prepares himself. And

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she's established in the love of the King. Nowadays.

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You don't come to church. You come to a banquet.

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You come to the table of the Lord. You come to

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be prepared. Look at the person next to you and

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tell them we're being prepared. Tell them we've

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been invited and you are the bride. And you have

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to prepare yourself. So all of this happens meanwhile

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we are redeemed to the Lord. That we are surrendered.

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Rendidos. Yielded. The one who is in charge of

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preparing the bride is the Holy Spirit. 2 Corinthians

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3 verse 16. It says that when we turn to the

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Lord, the veil is falling. And that's where he

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begins to prepare the bride. Nevertheless, when

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one turns to the Lord, the veil is taken away.

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Verse 17. Can I have verse 17? Now the Lord is

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the Spirit and where the Spirit of the Lord is,

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there is liberty. The original translation says

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because the Lord is the Spirit and where the

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Spirit is Lord, there is liberty. It's a surrender

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or a yielding to the Lordship of the Spirit.

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It's the Spirit of God that takes us. He's going

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to prepare us. And then in verse 18 it says,

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But we all, with unveiled face, beholding as

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in a mirror, the glory of the Lord, are being

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transformed, from glory to glory, into the same

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image of our Lord. And this is the work of the

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Spirit. And that's how the scripture says. When

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you come here to the church, it's the palace

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where Esther would prepare herself. It's a place

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that the Lord prepared to prepare yourself. You're

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not here just coming to church. The King is here

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present. His presence is here present. to prepare

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you, to cleanse you, to purify you, to anoint

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you, to dress you of righteousness, to establish

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you in love, so that you may get to know Him.

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But this is only able when one is surrendered

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to the spirit. And barely the church is learning

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to do this. But there comes a great transformation

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and acceleration. Because there's an invitation.

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And I think that we're in a season of preparation.

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If I could have the worship team, please. So

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let's go back to Luke 14. And we're gonna read

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from verse 15. Verse 15 now when one of those

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who sat at the table with him heard these things

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He said to him blesses he who shall eat bread

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in the kingdom of God and remember this is one

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of the ones that took took the first seats El

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quería porque normalmente Mucha gente se cerca

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Dios por el beneficio because normally a lot

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of people grow close to the Lord for its benefits

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for his benefits No, it's not you Porque estamos

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aprendiendo a marlo al porque somos amado por

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él Because we're learning to love Him because

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we are loved by Him. But it catches my attention

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that when He sent this, this is basically correct.

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Jesus comes and He gives a parable. He doesn't

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affirm what He is saying. So then Jesus said

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a certain man gave a great supper and invited

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many Worship team And sent his servant at suppertime

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to say to those who were invited come for all

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things are now ready I love the way it says it

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there And right here it says everything, in that

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translation it says all things are ready. But

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there's another translation that says All things

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are ready now. It speaks about time. I believe

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that for a long time now, the church, the body

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of Christ has been in a posture as if we have

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a lot of time. We don't have a lot of time. You

00:24:19.750 --> 00:24:27.009
cannot be... You cannot be ready at the instant

00:24:27.009 --> 00:24:32.490
that he comes to look, to seek. You can't go

00:24:32.490 --> 00:24:35.609
and prepare yourself in the instant that he's

00:24:35.609 --> 00:24:44.359
here looking for you. That's why this banquet

00:24:44.359 --> 00:24:49.380
is not in the future. It's now. It's the preparation

00:24:49.380 --> 00:24:56.319
now. It's coming close to the table now. It's

00:24:56.319 --> 00:24:59.759
learning to abide in His presence now. It's being

00:24:59.759 --> 00:25:06.880
anointed now. It's renewing your mind to know

00:25:06.880 --> 00:25:12.740
that we are the righteousness of God now. It's

00:25:12.740 --> 00:25:15.220
learning that we are established by love now.

00:25:16.619 --> 00:25:19.859
This isn't for the future. It's the preparation

00:25:19.859 --> 00:25:40.109
of the bride now. Many presented excuses. And

00:25:40.109 --> 00:25:43.150
look, look here, the servant goes first to a

00:25:43.150 --> 00:25:47.569
group. Say with me, this is the first group.

00:25:47.650 --> 00:25:53.349
This is the first group. The first group that

00:25:53.349 --> 00:26:01.900
he goes to is to his own children. this parable

00:26:01.900 --> 00:26:09.740
we've used it as if it's for the world but he

00:26:09.740 --> 00:26:11.259
begins first at the house
