WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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If this content blesses you and you'd like to

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be a part of helping us continue to bring the

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gospel to life, we'd love for you to consider

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supporting the ministry of Village. Your generosity

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makes it possible for us to keep creating and

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sharing resources like this podcast. You can

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give safely and easily by visiting sacvillage

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.org slash give or by heading to our website

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. All

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right, let's make our way back to our seats this

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morning. How are we doing, Village? All right.

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Way more awake than first service, like way more

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awake. It was crickets. Well, I hope when you

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came in, you thought, I'm going to my seat, and

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then you found that there was a reserve seat

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sign in your seats. That was the point, right?

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We are heading into Easter week. We are looking

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to next Sunday, and next Sunday is Easter, Resurrection

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Sunday. Do you know what that is in the Christian

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calendar? Super Bowl. Next week is Christian

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Super Bowl and we are stoked to get to celebrate

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the resurrection of Jesus Christ because if the

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tomb is empty, as one pastor says, if the tomb

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is empty, then anything is possible and everything

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has changed. Amen? And we put these signs up

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because this isn't my friend or my neighbor.

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This is your friend and your neighbor and we're

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saving a seat for them in this house. Maybe it's

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your dad who is far from the Lord and needs an

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opportunity, just a door open for him to step

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back and take a step toward Jesus. We saved him

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a seat right next to Gail, right there. He can

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come and sit next week. Or maybe it's your brother

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or a friend who you've been working on. You've

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been talking. You've been planting seeds. You've

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been watering. You've been hoping that the gospel

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would begin to bloom. And you're like, hey, I

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want to get them where the gospel is going to

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be preached, where Jesus is going to be exalted

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and glorified, and where they can have an opportunity

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to respond and enter into the kingdom of heaven.

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I'm telling you, this is the Super Bowl for us.

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Just don't come looking crazy or wearing some

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like face paint or something, okay? We wanna

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be welcoming too to the people who are coming.

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So we obviously have plenty of chairs. We set

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up all the chairs we fit in here. This is about

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156 chairs right here. We can obviously fill

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in the gaps that are here. And then we've got

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an overflow where we can add another 20, 30 seats

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in the back. And I think every one of them is

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a one more. Every one of them is a lost. soul

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or a wandering soul or someone who walked away

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a prodigal and it's time to come home and not

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only just come home not in in some private corner

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somewhere but come home to the family of God

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and we we got room and we're going to make space

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for them you know there's one thing to have room

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right it's one thing to have a seat but it's

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another thing altogether to make space for someone

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to make space for someone you have to make space

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in your heart first You have to say, actually,

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I want you here. I actually wanna make myself

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available. I wanna move toward you to make sure

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that you can be here. We gotta make space for

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all that God is going to do. And I believe that

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God will fill that space. He will move in a powerful

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way and we will get to interact with more brothers

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and sisters as a result of it in the kingdom

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of heaven that we get to spend eternity with,

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reconciled to their God creator through the blood

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of Jesus. That's what we wanna be. All about.

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All of it. That's what it means to be a great

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commission church. We take seriously what God

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said when Jesus said, go into all the world and

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make disciples of all nations. We want to do

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that. Can we be that people? So we've got the

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challenge out there. Amen. It's a bring three

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challenge. It's keep working. Keep working the

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ground. Keep tilling the soil. Keep watering.

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If you find that some soil is too hard and they

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want nothing to do with it, move on. There's

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other soil out there. There are far too many

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people in this world who are lost and many of

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them are dying each and every day. And you have

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the key to everlasting life in the gospel of

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Jesus Christ. We can point them to it. We should

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be doing this all the time. We're taking Easter

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as an opportunity to refocus and be all about

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it, amen? Join me in praying as we go to our

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time in the word. Father, we pray for Easter.

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We pray for the celebration. We pray for village

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that. we would be one of many beacons of hope,

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many ambassadors, many embassies around the city

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and around the state and around the world who

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are opening their door and making space for one

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more, one more sister, one more dad, one more

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friend, one more neighbor, one more coworker

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to take their next step with Jesus, to step into

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eternal life. I pray that our heart would tune

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to your heart. Father, if we've been off by a

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couple degrees, if we've been listening to 107

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.1, but we need to be listening to 107 .5, you

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would tune our hearts today, Lord, to your heart.

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That our heart would be in frequency, receiving

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the message, receiving the hope, receiving the

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love, and receiving the power of the Holy Spirit

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to go and be the kingdom of God here on earth.

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as we go with the gospel of Jesus. Lord, I pray

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that you continue to form and shape us, that

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your word would do your work and your people

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this morning. We ask this in Jesus' name. We

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all say it. Amen. All right. Well, we're in our

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last installment in our series, One Anothering.

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And did you know that every relationship in your

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life is doing something to you? Every relationship

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in your life is doing something to you. Some

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relationships encourage you, some challenge you,

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and others drain you. And so hear this, you are

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not neutral in your relationships and your relationships

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are not neutral toward you. They are forming

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you. And the question is not if you're being

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formed, it's how and by whom. Listen to what

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Proverbs says, two different passages in Proverbs.

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Proverbs 13, 20 says, the one who walks with

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the wise will become wise, but a companion of

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fools will suffer harm. Proverbs 22, 24, and

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25 says, don't make friends with an angry person

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and don't be a companion of a hot -tempered one,

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or you will learn his ways and entangle yourself

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in a snare. But most people don't think about

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this. Very rarely do we stop and ask, what are

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these relationships actually doing to me? Are

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they helping me become more like Christ or less?

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And this is where we're going this morning. God

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has not designed you to grow in isolation. He

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has designed you to be formed through people.

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Not just through sermons. Not just through your

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own private Bible reading or quiet time, but

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through real, intentional, sometimes uncomfortable

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relationships. And that's exactly what we see

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in Hebrews chapter 10, which you can turn over

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there if you're gonna follow along in your Bible,

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Hebrews chapter 10. In Hebrews 10, you start

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off with this deep theology about Jesus, his

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sacrifice, his finished work. And our access

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to God through what Christ has done. And then

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suddenly the author turns and says, now consider

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one another. Not consider God or focus only on

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your faith. But in the flow, he says, now look

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at the people around you and take responsibility

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for who they are becoming. So you won't give

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an account for their lives, but you are a part

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of their story. Who you are shapes who they are

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becoming. And most of us have asked the question,

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man, how do I actually keep going in the faith?

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How do I not drift away? How do I not fall on

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the path? And his answer is this. You don't just

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need better personal spiritual habits. You need

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the right people around you. So let's look at

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this together. Hebrews chapter 10, beginning

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in verse 19. Therefore, brothers and sisters,

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since we have boldness to enter the sanctuary

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through the blood of Jesus, he has inaugurated

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for us a new and living way through the curtain

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that is through his flesh. And since we have

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a great high priest over the house of God, let

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us draw near with a true heart in full assurance

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of faith. With our hearts sprinkled clean from

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an evil conscience and our bodies washed in pure

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water, let us hold on to the confession of our

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hope without wavering since he who promised is

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faithful. And let us consider one another in

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order to provoke love and good works, not neglecting

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to gather together as some are in the habit of

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doing, but encouraging each other and all the

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more as you see the day approaching. This is

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God's word. So let's look at the flow of Hebrews

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chapter 10, because if you don't see the flow,

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then verse 24, 25 will feel somewhat random.

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They're not. They're the conclusion. And the

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author has just spent this entire chapter building

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one massively big idea, and that is Jesus has

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done what nothing else and nobody else could

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do. Amen? I was scarred by first service. I'm

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going to need a little bit of feedback here on

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second service. I gotta make it through. You

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gotta help me make it through here, all right?

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Help me make it through. Jesus has done what

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nothing else and nobody else could do. Amen,

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amen. That's too much, too much. Settle down

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a little bit. Goodness gracious. That's not sustainable,

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people. You've gotta find a nice little rhythm

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in the middle. I liked it, but it's not sustainable.

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Let's go the distance here. Marathon, okay? No,

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really, that's the idea he's been developing.

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It's the big idea that nothing else, nobody else

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could do what Jesus has done. He is supreme over

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all. Everything else that has come before, he

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is it. Under the old covenant, well, sacrifices

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had to be offered over and over again, but they

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could never fully deal with sin. And you might

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wonder, what is sin? Well, sin is rejecting God's

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authority. And in choosing to define and direct

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my life on my own terms. We sin when we live

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our lives contrary to the will of God, which

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is revealed to us through the word of God. But

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Jesus, through one sacrifice, took our place

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under judgment, carried our sin, paid for it

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completely, so we could be brought back to God.

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Amen? That's good. And because of that, everything

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changes. Everything has changed. And so in verse

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19, the author says, we now have confidence to

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enter the holy place, the most holy place. And

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that's huge. Because the most holy place was

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where God's presence dwelled. It was restricted.

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It was dangerous. It was inaccessible. Only the

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high priest could enter once a year on a specific

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day. He went in with blood from a sacrifice.

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as a way of dealing with sin. Because the understanding

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was this, that God is perfectly holy and we are.

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And if you entered his presence without your

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sin being dealt with, you wouldn't survive it.

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And so even the high priest went in with caution,

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with reverence and fear. This wasn't a comfortable

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place. It was a place that reminded you there

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is a real barrier between you and God. But now,

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Jesus took our place. The perfect lamb of God

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who takes away the sins of the world, carried

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our sins, paid for it in full. What was once

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closed off to us is now wide open. Not just for

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a priest, but for you and me. You don't need

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to stand at a distance from God anymore. You

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have access, not because you cleaned yourself

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up, but because Jesus made a way. You didn't

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have to learn some super secret code word. You

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didn't have to do a series of feats in the gauntlet.

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But a person, Jesus, who the author of Hebrews

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says is a new and living way through him. Full

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access. And not only full access, but your access

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is secured. The work is finished. It's completed.

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You've been brought all the way in. And now,

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based on that reality, the author then gives

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us three responses. How should we respond to

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this new reality? You see it in the repetition.

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Let us, let us, let us. Not the vegetable. The

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two words. Let us. My wife got a lettuce wrap

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last night at In -N -Out, and I just keep thinking

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of that every time I say, let us, let us, let

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us. Let us eat. Right? Mmm. No, you can see it

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there. He has three of them. You probably noticed

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it as we were reading through the chapter. He

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starts off by saying, first, let us draw near

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with a true heart in full assurance of faith.

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In other words, don't hold back. Don't keep your

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distance. Draw near to God with confidence. You

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have access. And the second, he says, let us

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hold fast to the confession of our hope without

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wavering. Hold fast means to grip tightly, to

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cling, don't release. Why? Because he holds you

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fast. Hebrews says he is faithful. And because

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he is faithful, because it is secure, because

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access has been granted, I want to now hold tightly

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to it. I don't want to lose what's been given

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to me so freely. Confession of our hope, well,

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that's what you believe and publicly hold to

00:15:38.240 --> 00:15:42.340
about Jesus, who he is, what he has done, what

00:15:42.340 --> 00:15:44.659
he has promised. That's your confession of our

00:15:44.659 --> 00:15:47.960
hope. And he says, do it without wavering, not

00:15:47.960 --> 00:15:51.799
being pulled off course. And so let us draw near

00:15:51.799 --> 00:15:54.440
and let us hold fast. And then the third lettuce

00:15:54.440 --> 00:15:59.679
is let us consider one another. And there's the

00:15:59.679 --> 00:16:05.190
turn, right? He now points you to people. Why?

00:16:06.549 --> 00:16:09.169
Well, you see, drawing near and holding fast

00:16:09.169 --> 00:16:12.289
are not just personal issues. They are community

00:16:12.289 --> 00:16:17.850
issues. Let us consider one another. The word

00:16:17.850 --> 00:16:21.350
consider means to think carefully, to think intentionally

00:16:21.350 --> 00:16:26.679
about others. Not just be around people, but

00:16:26.679 --> 00:16:30.200
actually pay attention to them. Know where are

00:16:30.200 --> 00:16:36.220
they struggling? Where are they drifting? What

00:16:36.220 --> 00:16:39.620
lies are they believing about God or about who

00:16:39.620 --> 00:16:44.399
they are in Christ? Where is their faith confession

00:16:44.399 --> 00:16:49.480
not showing up in their life? Consider one another.

00:16:50.720 --> 00:16:53.860
Understand one another. Discern one another.

00:16:55.990 --> 00:16:58.210
Why? Why should we consider one another? Is it

00:16:58.210 --> 00:17:00.830
just for people watching? Man, I'm all for people

00:17:00.830 --> 00:17:03.690
watching. Anyone like to people watch? You park

00:17:03.690 --> 00:17:05.509
me somewhere on a bench and put a bunch of people

00:17:05.509 --> 00:17:06.910
in front of me, I can sit there for a while.

00:17:08.809 --> 00:17:12.009
Oh, you know, you're heading somewhere. You're

00:17:12.009 --> 00:17:16.369
on a mission. You look weird. Like, hey, I get

00:17:16.369 --> 00:17:20.829
to do it every Sunday. You guys are great. You

00:17:20.829 --> 00:17:25.619
guys are. You guys are a great group to people

00:17:25.619 --> 00:17:27.319
watch. That's what I'm doing behind the scenes

00:17:27.319 --> 00:17:31.619
right now. It's like, hmm. That's a choice right

00:17:31.619 --> 00:17:37.480
there, yeah. No, he doesn't say do this so you

00:17:37.480 --> 00:17:39.980
can people watch, does he? He says consider one

00:17:39.980 --> 00:17:44.460
another. Why? In order to provoke love and good

00:17:44.460 --> 00:17:54.059
works. Whoa. Well, what is provoke? It literally

00:17:54.059 --> 00:18:01.160
means to irritate. Consider one another in order

00:18:01.160 --> 00:18:06.700
to provoke, to irritate, to sharply disagree

00:18:06.700 --> 00:18:09.740
is another meaning of it, or to sharply confront.

00:18:12.779 --> 00:18:19.099
Some of you are experts at this already. No,

00:18:19.259 --> 00:18:22.630
if you knew this scripture before, You know that

00:18:22.630 --> 00:18:25.170
this scripture used to, one of the translations,

00:18:25.430 --> 00:18:27.509
maybe it's NIV, I didn't look it up before I

00:18:27.509 --> 00:18:29.569
came up here, but it said, consider one another

00:18:29.569 --> 00:18:36.390
in order to spur love and good works. It's the

00:18:36.390 --> 00:18:38.829
same word, right? An irritant in the side of

00:18:38.829 --> 00:18:43.410
a horse. Spur one another on toward love and

00:18:43.410 --> 00:18:48.250
good deeds, right? To provoke means to intentionally

00:18:48.250 --> 00:18:51.779
press one another toward. love and obedience,

00:18:52.000 --> 00:18:55.220
even when it's uncomfortable, even when it might

00:18:55.220 --> 00:18:58.160
be somewhat costly in the relationship, to provoke

00:18:58.160 --> 00:19:01.579
one another, to move people toward love and obedience,

00:19:01.700 --> 00:19:04.039
to love someone enough to not let them stay where

00:19:04.039 --> 00:19:06.539
they are, but to move them toward love and good

00:19:06.539 --> 00:19:11.480
works. Remember, the human heart is naturally

00:19:11.480 --> 00:19:16.759
bent in on itself. It seeks comfort. It seeks

00:19:16.759 --> 00:19:19.859
self -satisfaction, self -justification. It avoids

00:19:19.859 --> 00:19:25.819
anything that calls it to change. And Tim Keller,

00:19:25.920 --> 00:19:28.960
he had a sermon on Hebrews chapter 10, and he

00:19:28.960 --> 00:19:33.400
shares a moment in the story of Odysseus. Odysseus

00:19:33.400 --> 00:19:36.640
is out of the Homer's Odyssey. It's a story in

00:19:36.640 --> 00:19:38.460
Homer's Odyssey. I think it was book 12 in Homer's

00:19:38.460 --> 00:19:41.970
Odyssey. And Odysseus, I think this story captures

00:19:41.970 --> 00:19:44.509
it perfectly. Odysseus is on his journey home.

00:19:45.309 --> 00:19:48.970
And he knows he's going to pass by the island

00:19:48.970 --> 00:19:53.009
of the sirens. What is a siren? Just think Starbucks,

00:19:53.190 --> 00:19:55.950
the logo. That's a siren. And it has the same

00:19:55.950 --> 00:19:59.970
effect on me. You'll see, right? He knows he's

00:19:59.970 --> 00:20:02.890
about to pass the island of the sirens. And the

00:20:02.890 --> 00:20:06.190
sirens have this reputation. Their song is so

00:20:06.190 --> 00:20:11.109
beautiful. It's so alluring that anyone who hears

00:20:11.109 --> 00:20:14.910
it would be drawn into it. They would steer their

00:20:14.910 --> 00:20:17.849
ships to get closer and closer to this song that

00:20:17.849 --> 00:20:20.069
they're singing, only to crash their ship on

00:20:20.069 --> 00:20:25.589
the rocks and die. And so Odysseus, he doesn't

00:20:25.589 --> 00:20:28.670
trust himself. He's about to pass by the island

00:20:28.670 --> 00:20:30.809
of the sirens. He doesn't trust himself. He knows

00:20:30.809 --> 00:20:32.930
that when he hears the song, he will want to

00:20:32.930 --> 00:20:37.160
give in. And so before they get there, while

00:20:37.160 --> 00:20:40.259
still in his right mind, he tells his crew this.

00:20:40.480 --> 00:20:43.119
He says, bind me to the mast of the ship as we

00:20:43.119 --> 00:20:47.579
pass by. And no matter what I say, no matter

00:20:47.579 --> 00:20:52.599
how much I beg, do not untie me. For I will take

00:20:52.599 --> 00:20:54.400
over the ship and steer it right into the rocks.

00:20:57.119 --> 00:20:59.579
And then he has them put wax in their own ears

00:20:59.579 --> 00:21:05.680
so that they won't hear the song. And when they

00:21:05.680 --> 00:21:09.200
pass by, it happens. He begins to hear the song.

00:21:09.460 --> 00:21:13.460
He hears the music. He hears the singing. And

00:21:13.460 --> 00:21:16.460
he begins to shout, let me go. Let me out of

00:21:16.460 --> 00:21:24.160
here. Untie me now. But his crew refuses. They

00:21:24.160 --> 00:21:29.579
don't listen to his momentary desire. They hold

00:21:29.579 --> 00:21:34.220
him to his earlier commitment. They tighten the

00:21:34.220 --> 00:21:39.220
ropes. They keep him and the ship on course.

00:21:40.700 --> 00:21:42.960
And that's exactly what Hebrews 10 is getting

00:21:42.960 --> 00:21:47.359
at. Provoking one another means there are moments

00:21:47.359 --> 00:21:52.480
when you won't want what's good for you. There

00:21:52.480 --> 00:21:55.059
are moments when you won't want what's good for

00:21:55.059 --> 00:21:57.720
you. There are moments when your desires will

00:21:57.720 --> 00:22:02.299
pull you off course from your confession. And

00:22:02.299 --> 00:22:05.079
you need people in your life who won't listen

00:22:05.079 --> 00:22:10.940
to your momentary voice, but will hold you to

00:22:10.940 --> 00:22:15.779
what is true of your confession. People who will

00:22:15.779 --> 00:22:18.799
say, I know what you're feeling right now, but

00:22:18.799 --> 00:22:21.140
I also know where that leads and I'm not going

00:22:21.140 --> 00:22:27.359
to let you drift off course. And so we are called

00:22:27.359 --> 00:22:31.390
to consider one another so that we might... provoke

00:22:31.390 --> 00:22:34.170
love and good works. What are love and good works?

00:22:34.250 --> 00:22:40.269
Love, love for God. Adoration, worship for God

00:22:40.269 --> 00:22:43.710
and worship for others. I mean, love for others,

00:22:43.769 --> 00:22:48.309
works for others, good works. Good works are

00:22:48.309 --> 00:22:51.210
active, compassionate service of others, helping

00:22:51.210 --> 00:22:53.509
one another, helping the marginal, helping the

00:22:53.509 --> 00:22:56.809
helpless. In other words, your heart bent outward,

00:22:56.910 --> 00:23:01.400
not inward. We're to take hold of our hearts,

00:23:01.420 --> 00:23:03.900
one another, and provoke one another to bend

00:23:03.900 --> 00:23:06.579
that heart outward toward others and toward God.

00:23:09.059 --> 00:23:12.539
And Hebrews says we need to be provoked to have

00:23:12.539 --> 00:23:15.920
a living faith. We need to be provoked to have

00:23:15.920 --> 00:23:22.259
love that acts, not a dead faith. And so on to

00:23:22.259 --> 00:23:24.700
that, right after that, he adds, not neglecting

00:23:24.700 --> 00:23:27.299
to gather together as some are in the habit of

00:23:27.299 --> 00:23:31.269
doing. Which means some already were. They were

00:23:31.269 --> 00:23:34.190
pulling back. They were falling away. They were

00:23:34.190 --> 00:23:37.990
disconnecting from the people of God and from

00:23:37.990 --> 00:23:41.970
the confession of their faith. And the author

00:23:41.970 --> 00:23:48.490
says, that's dangerous. That's dangerous. That's

00:23:48.490 --> 00:23:50.569
getting off course. That's heading for the rocks.

00:23:52.549 --> 00:23:55.210
But instead, he says, encourage one another.

00:23:58.279 --> 00:24:02.819
It says strengthen, call forward, remind one

00:24:02.819 --> 00:24:07.079
another of what is true. And we have to be careful

00:24:07.079 --> 00:24:09.500
that we don't read our definition into the word

00:24:09.500 --> 00:24:15.019
encourage. It's so easy. We can hear encourage

00:24:15.019 --> 00:24:19.660
and we can think compliments. Or we can think

00:24:19.660 --> 00:24:27.039
niceness. Or emotional support only. Here's how

00:24:27.039 --> 00:24:30.119
I would frame encouragement. Encouragement isn't

00:24:30.119 --> 00:24:36.140
shallow positivity. It is truth -saturated strength

00:24:36.140 --> 00:24:41.519
that keeps us from drifting from Christ. You

00:24:41.519 --> 00:24:44.859
might replace truth with even Scripture. Scripture

00:24:44.859 --> 00:24:48.519
-saturated, truth -saturated strength that keeps

00:24:48.519 --> 00:24:50.559
us from drifting from Christ. That's what encouragement

00:24:50.559 --> 00:24:55.680
is. The Bible tells us that we have full access

00:24:55.680 --> 00:24:57.759
to God through Christ, but it also tells us that

00:24:57.759 --> 00:25:00.440
you need people around you who refuse, even at

00:25:00.440 --> 00:25:02.980
the risk of being uncomfortable, to let you drift

00:25:02.980 --> 00:25:08.759
from him. So I want to give you a way of seeing

00:25:08.759 --> 00:25:11.640
this in real life. I'm going to call it the community

00:25:11.640 --> 00:25:15.210
matrix. It should be up here on the screen. You

00:25:15.210 --> 00:25:17.170
see on the community matrix, there are two axes.

00:25:17.349 --> 00:25:20.150
There's the one axis up and down, which is provoke

00:25:20.150 --> 00:25:22.789
on both ends with a plus or a minus. We might

00:25:22.789 --> 00:25:26.670
call it high provoke and low provoke. And then

00:25:26.670 --> 00:25:30.690
on the cross axis here, I don't know my Ys and

00:25:30.690 --> 00:25:34.690
Xs, but you have encourage and you have a minus

00:25:34.690 --> 00:25:37.529
and a plus. We might call it low encourage, high

00:25:37.529 --> 00:25:44.059
encourage. And I wanna show you. That encouragement

00:25:44.059 --> 00:25:46.819
reminds you of who you are in Christ. Provocation

00:25:46.819 --> 00:25:50.220
calls you to live like it. And every community

00:25:50.220 --> 00:25:52.799
of people, whether it's two people, three people,

00:25:52.980 --> 00:25:56.920
10 people, or 100 people, fall somewhere in this.

00:25:58.579 --> 00:26:00.720
So let me walk you through it. First, in the

00:26:00.720 --> 00:26:04.279
bottom left -hand corner, in that quadrant, we're

00:26:04.279 --> 00:26:09.960
gonna call it the just show up community. Uh

00:26:09.960 --> 00:26:17.789
-oh. Yeah, we'll make it. We'll be okay. Hold

00:26:17.789 --> 00:26:20.269
fast. We can get through it. Here we go. The

00:26:20.269 --> 00:26:24.950
just show up community. Low encourage, low provoke.

00:26:27.509 --> 00:26:29.910
We might even call it the nothing happens community.

00:26:31.329 --> 00:26:34.750
Nobody is speaking into your life. Nobody is

00:26:34.750 --> 00:26:38.190
encouraging you. Nobody is challenging you. You're

00:26:38.190 --> 00:26:40.990
around people, but you are not, no one is forming

00:26:40.990 --> 00:26:45.740
you. It's hangout time, it's easy time, it's

00:26:45.740 --> 00:26:50.180
surface level time. And it produces one thing

00:26:50.180 --> 00:26:55.980
over time for sure, and that is drift. Over time,

00:26:56.119 --> 00:27:00.000
you just slowly become less serious about taking

00:27:00.000 --> 00:27:05.599
your next step with Jesus. It's just show up,

00:27:05.599 --> 00:27:09.720
community. And second, we have high -encouraged,

00:27:09.799 --> 00:27:11.559
low -provoked, and we're gonna call that the

00:27:11.559 --> 00:27:15.319
here -only community. People remind you of who

00:27:15.319 --> 00:27:17.099
you are in Christ. They're supportive and they

00:27:17.099 --> 00:27:18.940
provide words of strength when you go through

00:27:18.940 --> 00:27:21.940
trials or temptations or difficulties, even sometimes

00:27:21.940 --> 00:27:23.960
when those difficulties are the result of your

00:27:23.960 --> 00:27:26.559
own foolishness and sin, but they never challenge

00:27:26.559 --> 00:27:30.940
you. They just encourage you. They never ask

00:27:30.940 --> 00:27:33.619
questions or the hard questions. They never call

00:27:33.619 --> 00:27:36.160
you to move forward beyond where you're stuck.

00:27:37.640 --> 00:27:43.039
And so you feel loved, but you never grow. Sin

00:27:43.039 --> 00:27:45.859
will stay unaddressed. Obedience is always delayed.

00:27:46.019 --> 00:27:48.640
It's a community of immature believers, maybe

00:27:48.640 --> 00:27:50.740
even with a lot of knowledge, but they still

00:27:50.740 --> 00:27:58.900
bent in on themselves. The next quadrant, low

00:27:58.900 --> 00:28:03.400
in courage, high provoke. We'll call it the try

00:28:03.400 --> 00:28:09.289
harder community. Oh, there's challenge. There's

00:28:09.289 --> 00:28:12.910
correction. There's always a push to do better,

00:28:13.009 --> 00:28:18.089
but there's no strength or support. There's no

00:28:18.089 --> 00:28:22.809
warmth. There's no grace. The gospel gets inverted

00:28:22.809 --> 00:28:25.529
to a sort of work harder and God will accept

00:28:25.529 --> 00:28:29.230
you. Or some form of work harder so that you

00:28:29.230 --> 00:28:31.970
can achieve next level Christianity, a higher

00:28:31.970 --> 00:28:33.470
plane of Christian life, and then you can look

00:28:33.470 --> 00:28:37.559
down on everyone else. A sort of self -righteousness.

00:28:39.000 --> 00:28:41.640
Instead of the true gospel of the finished work

00:28:41.640 --> 00:28:43.839
of Christ and the life of Christ that is available

00:28:43.839 --> 00:28:46.319
to every believer, whether it's their first day

00:28:46.319 --> 00:28:53.700
in the faith or their last day. The real gospel

00:28:53.700 --> 00:28:55.940
where we work from our new position of being

00:28:55.940 --> 00:28:59.079
accepted, having access to the Father, not in

00:28:59.079 --> 00:29:03.059
order to be accepted. And what is this? What

00:29:03.059 --> 00:29:06.640
is... What does the try -harder community produce?

00:29:07.680 --> 00:29:14.240
Well, in some, it produces hiding. I can't measure

00:29:14.240 --> 00:29:18.460
up, so I'm going to withdraw. In others, it produces

00:29:18.460 --> 00:29:22.200
self -righteousness. They're very proud of all

00:29:22.200 --> 00:29:28.640
they do for God and how God must have a special

00:29:28.640 --> 00:29:34.319
place in his heart for them. Some pretend everything

00:29:34.319 --> 00:29:38.440
is okay, on the surface at least, and some burn

00:29:38.440 --> 00:29:43.319
out from trying to earn their place. It's a try

00:29:43.319 --> 00:29:45.920
-harder community. But then there's the fourth,

00:29:46.220 --> 00:29:50.500
high encourage, high provoke. We're going to

00:29:50.500 --> 00:29:54.000
call this a gospel community. This is what Hebrews

00:29:54.000 --> 00:29:56.339
10 is describing, people who will strengthen

00:29:56.339 --> 00:30:01.160
you and people who will spur you on. A gospel

00:30:01.160 --> 00:30:03.859
community that reminds you of who you are in

00:30:03.859 --> 00:30:08.839
Christ and calls you to live like it. People

00:30:08.839 --> 00:30:12.339
who say, I'm for you. I'm 100 % for you. And

00:30:12.339 --> 00:30:14.900
because I'm for you, I will not let you stay

00:30:14.900 --> 00:30:20.440
where you are. See, God saves us through Christ.

00:30:21.240 --> 00:30:24.240
God saves us through Christ alone. And this.

00:30:24.640 --> 00:30:27.880
This gospel community through love and encouragement

00:30:27.880 --> 00:30:31.279
and provoking, this is how God sustains us in

00:30:31.279 --> 00:30:38.579
Christ. Most people don't live here. Most people

00:30:38.579 --> 00:30:40.299
settle for one of the other three. Me and my

00:30:40.299 --> 00:30:42.299
wife were talking about past church experiences.

00:30:42.559 --> 00:30:45.619
We've been in every one of those churches, every

00:30:45.619 --> 00:30:50.759
one of those communities. You either stay comfortable,

00:30:50.880 --> 00:30:52.960
you stay distant, or you stay under the pressure.

00:30:53.529 --> 00:30:56.109
without support. But Hebrews 10 says, well, you

00:30:56.109 --> 00:30:59.509
have to have both. We have to be a community

00:30:59.509 --> 00:31:02.829
where our one another includes encouraging, reminding

00:31:02.829 --> 00:31:06.230
us who we are in Christ, what is already true

00:31:06.230 --> 00:31:08.349
of us, and provoking, telling us it's time to

00:31:08.349 --> 00:31:12.970
take a step forward. And so let's bring this

00:31:12.970 --> 00:31:15.109
down to real life really quickly in some application.

00:31:15.349 --> 00:31:18.750
First, yourself. You are not just being shaped

00:31:18.750 --> 00:31:21.109
by others. You are constantly shaping your own

00:31:21.109 --> 00:31:26.250
soul. Did you know that? You are both the encourager

00:31:26.250 --> 00:31:31.630
and provoker of your own life. Pastor Paul David

00:31:31.630 --> 00:31:33.990
Tripp says, when life doesn't make sense, you

00:31:33.990 --> 00:31:36.670
will always preach to yourself some kind of gospel.

00:31:38.390 --> 00:31:41.970
Either the true gospel of God's goodness, his

00:31:41.970 --> 00:31:44.869
grace, and his presence, or some kind of false

00:31:44.869 --> 00:31:50.730
gospel, a distorted, misshapen gospel. The gospel

00:31:50.730 --> 00:31:54.519
you preach to yourself will shape you. And so

00:31:54.519 --> 00:31:59.759
ask yourself, do I only comfort myself? Do I

00:31:59.759 --> 00:32:01.960
only remind myself of all the things that are

00:32:01.960 --> 00:32:04.619
true of me in Christ? Do I excuse things that

00:32:04.619 --> 00:32:08.500
I know I shouldn't? Do I avoid obedience because

00:32:08.500 --> 00:32:11.960
it's hard or because of fear? Do I tell myself

00:32:11.960 --> 00:32:17.200
it's not that big of a deal? Or do I only provoke

00:32:17.200 --> 00:32:21.980
myself? Am I constantly critical, always bagging

00:32:21.980 --> 00:32:26.720
on myself how short I'm falling? No grace, no

00:32:26.720 --> 00:32:32.279
rest, all earning, no assurance. The gospel,

00:32:32.400 --> 00:32:36.440
the true gospel gives you both. It tells you

00:32:36.440 --> 00:32:39.200
you are fully accepted in Christ and now you

00:32:39.200 --> 00:32:42.680
are called to walk in obedience. And so you need

00:32:42.680 --> 00:32:44.680
to learn to preach to yourself encouragement,

00:32:45.039 --> 00:32:48.099
who you are in Christ, and provocation, and now

00:32:48.099 --> 00:32:51.880
what he calls me to be, how he calls me to live.

00:32:51.940 --> 00:32:53.720
And so that's yourself. The second one is the

00:32:53.720 --> 00:32:55.880
church, and that's the direct context of Hebrews

00:32:55.880 --> 00:33:01.680
chapter 10. He's writing to the church. Do you

00:33:01.680 --> 00:33:08.140
have people who actually know you here? Do you

00:33:08.140 --> 00:33:11.779
actually know others? Not just a name or a face,

00:33:12.019 --> 00:33:17.720
but life on life. Do you have people who will

00:33:17.720 --> 00:33:22.819
provoke you and who will encourage you? Who will

00:33:22.819 --> 00:33:26.640
provoke you to love God more and who will encourage

00:33:26.640 --> 00:33:29.759
you to do good for others in the strength that

00:33:29.759 --> 00:33:33.480
God provides? Who will help you to confront sin

00:33:33.480 --> 00:33:36.740
and get over it, even as its beck and call is

00:33:36.740 --> 00:33:40.119
like the island of sirens? Come, crash on the

00:33:40.119 --> 00:33:42.299
rocks again. Someone who says, don't do that.

00:33:42.920 --> 00:33:45.920
I know your confession. I know you're standing

00:33:45.920 --> 00:33:49.299
before God. You have access. Don't do that. Don't

00:33:49.299 --> 00:33:55.460
drift away. Or do you just live in a just show

00:33:55.460 --> 00:34:00.359
up community? Sitting, leaving no one close enough

00:34:00.359 --> 00:34:04.480
to speak into your life. Hebrews says that's

00:34:04.480 --> 00:34:08.139
not safe, friends. That's not a safe place to

00:34:08.139 --> 00:34:12.960
be. That's how people drift. And so this means

00:34:12.960 --> 00:34:16.000
you don't just attend, but you engage. You begin

00:34:16.000 --> 00:34:18.719
to grow gospel -shaped friends, the kind of friends

00:34:18.719 --> 00:34:21.000
who will speak encouragement and will speak life

00:34:21.000 --> 00:34:23.480
and will provoke you toward love and good deeds.

00:34:25.260 --> 00:34:27.480
Maybe you get connected if you're looking for

00:34:27.480 --> 00:34:30.059
an easy route to just get together with people

00:34:30.059 --> 00:34:32.320
who are all in this struggle together, all moving

00:34:32.320 --> 00:34:35.219
forward, trying to love Jesus and get over their

00:34:35.219 --> 00:34:40.539
stuff. Hop into a disciple group. Get into the

00:34:40.539 --> 00:34:47.780
mess with everyone else. Are you all bent in

00:34:47.780 --> 00:34:50.360
on yourself and you have no room or no margin

00:34:50.360 --> 00:34:54.539
in your life for serving others? And I would

00:34:54.539 --> 00:34:56.760
say that biblically, if you read all the scriptures

00:34:56.760 --> 00:34:59.519
about service, and again, we confuse this word,

00:34:59.559 --> 00:35:05.320
but what does ministry mean? Service. Ministry

00:35:05.320 --> 00:35:09.400
means serve. We're all called to ministry. We're

00:35:09.400 --> 00:35:11.420
all called to minister to one another. We're

00:35:11.420 --> 00:35:13.179
all called to serve one another. And you might

00:35:13.179 --> 00:35:15.380
say, but I do serve. I serve the whole world.

00:35:16.840 --> 00:35:22.079
Oh, that's cute. But the Bible calls you first.

00:35:22.699 --> 00:35:26.900
The premise is to serve your brothers and sisters.

00:35:28.460 --> 00:35:33.000
For this very reason, prone to wander, prone

00:35:33.000 --> 00:35:36.800
to drift, need encouragement, need provocation.

00:35:40.659 --> 00:35:42.760
Open your life up to people. And then third,

00:35:42.920 --> 00:35:45.159
your family, your home. Did you know that your

00:35:45.159 --> 00:35:49.579
home is a community? Your home has its own culture.

00:35:51.659 --> 00:35:54.400
The question is, what kind of culture? What kind

00:35:54.400 --> 00:35:58.300
of community? Is it all encouragement and no

00:35:58.300 --> 00:36:02.659
challenge? Where everyone is strengthened, but

00:36:02.659 --> 00:36:05.440
no one is called forward? Is it all provocation

00:36:05.440 --> 00:36:08.980
and no encouragement? All pressure, all rules,

00:36:09.280 --> 00:36:14.539
all lists, no warmth, no joy, no grace. Because

00:36:14.539 --> 00:36:18.579
neither produces maturity on its own. When your

00:36:18.579 --> 00:36:20.659
home, what your home is, your home needs both.

00:36:21.289 --> 00:36:23.929
It needs to speak life. It needs to remind one

00:36:23.929 --> 00:36:26.349
another of the truth. It needs to call people

00:36:26.349 --> 00:36:28.829
back, your family members, you, your spouse,

00:36:29.130 --> 00:36:30.969
your kids, whoever's in your home, call them

00:36:30.969 --> 00:36:33.130
back to their confession. Continue to anchor

00:36:33.130 --> 00:36:35.570
them in who they are in Christ and call them

00:36:35.570 --> 00:36:39.070
to live that out in everyday life. Your home

00:36:39.070 --> 00:36:43.610
is a place to celebrate what is good. And parents,

00:36:43.610 --> 00:36:47.389
this matters deeply. If you're a parent in this

00:36:47.389 --> 00:36:49.690
room, your kids don't get the same choice of

00:36:49.690 --> 00:36:52.650
who they spend time with. They have to spend

00:36:52.650 --> 00:36:56.849
time with you. Which means they're being formed

00:36:56.849 --> 00:37:03.449
and shaped by you. So, how are you forming your

00:37:03.449 --> 00:37:07.349
kids in this every single day? Are they living

00:37:07.349 --> 00:37:11.750
in a gospel community at home with you? And remember,

00:37:11.849 --> 00:37:14.949
a gospel community, if you go, oh, a gospel community,

00:37:15.090 --> 00:37:17.130
everything's perfect, I can't ever fail, I can't,

00:37:17.130 --> 00:37:19.670
no. Now you're back in the try harder category.

00:37:22.010 --> 00:37:24.949
It's the recognition that the gospel is Christ

00:37:24.949 --> 00:37:27.530
and what he has done for us, which means that

00:37:27.530 --> 00:37:33.150
I still fail, I still trip up and fall into all

00:37:33.150 --> 00:37:36.070
kinds of things. But what do I do when I'm there?

00:37:36.570 --> 00:37:38.409
We talked about it last week. Do you go to your

00:37:38.409 --> 00:37:43.989
kids and say, Mom was wrong. I shouldn't have

00:37:43.989 --> 00:37:46.710
said it that way. I shouldn't have raised my

00:37:46.710 --> 00:37:48.449
voice. I shouldn't have expected that in the

00:37:48.449 --> 00:37:52.449
way that I did. Or dad, dad was wrong. When I

00:37:52.449 --> 00:37:54.849
did that, when I came in hot and heavy and I

00:37:54.849 --> 00:37:57.289
was angry, I shouldn't have done that. God did

00:37:57.289 --> 00:38:00.349
not want that for me. And will you forgive me?

00:38:01.789 --> 00:38:04.369
That also models a gospel culture, doesn't it?

00:38:05.840 --> 00:38:08.059
What kind of culture is growing up at our home?

00:38:08.139 --> 00:38:11.059
What kind of place is our kids being raised in

00:38:11.059 --> 00:38:15.280
and formed in? Is it a gospel community? Is it

00:38:15.280 --> 00:38:19.119
a try harder? Is it a truth only or here only?

00:38:20.719 --> 00:38:24.059
Or is it a just show up? Everyone just passing

00:38:24.059 --> 00:38:27.420
in the wind. Just a good hang, but nothing else.

00:38:29.019 --> 00:38:32.360
So let's wrap it up now. Hebrews 10 doesn't start

00:38:32.360 --> 00:38:35.840
with community though, does it? Hebrews 10 starts

00:38:35.840 --> 00:38:40.940
with Christ. It starts with the reality that

00:38:40.940 --> 00:38:43.679
through one sacrifice, Jesus has dealt completely

00:38:43.679 --> 00:38:48.760
with your sin. You now have confidence to enter

00:38:48.760 --> 00:38:50.860
the presence of God, that you are not trying

00:38:50.860 --> 00:38:53.719
to earn your place. You've already been brought

00:38:53.719 --> 00:38:58.809
all the way in if you're in Christ. And in Christ,

00:38:58.809 --> 00:39:02.010
you are known completely. You are accepted and

00:39:02.010 --> 00:39:06.869
you are welcomed all the way in. And so you don't

00:39:06.869 --> 00:39:10.230
need to hide anymore. You don't need to pretend.

00:39:10.349 --> 00:39:12.230
You don't need to protect your image. You are

00:39:12.230 --> 00:39:14.949
free to be known because you are already fully

00:39:14.949 --> 00:39:20.250
known. And not only that, Jesus is not just the

00:39:20.250 --> 00:39:22.909
one who saves you. He is the one who sustains

00:39:22.909 --> 00:39:27.309
you. And one of the primary ways he does that

00:39:27.309 --> 00:39:33.630
is through his people. So when someone encourages

00:39:33.630 --> 00:39:38.090
you, someone speaks the truth about who you are

00:39:38.090 --> 00:39:40.929
in Christ, that is Christ strengthening you.

00:39:42.909 --> 00:39:46.510
And when someone provokes you to a living faith,

00:39:46.789 --> 00:39:56.099
love in action, that's Christ keeping you. Not

00:39:56.099 --> 00:40:00.460
just a good hang, not just an awesome time together,

00:40:00.659 --> 00:40:04.019
a fellowship, but this is a means of grace. What

00:40:04.019 --> 00:40:06.500
is a means of grace? All it means is, another

00:40:06.500 --> 00:40:09.820
word for it is, it's one of God's chosen mechanisms.

00:40:11.500 --> 00:40:14.179
For how he decided he wants to distribute the

00:40:14.179 --> 00:40:16.820
grace that is accessible to all believers, again,

00:40:16.880 --> 00:40:19.400
whether it's day one or the last day on earth,

00:40:19.539 --> 00:40:22.400
this is the means by which God wants to distribute

00:40:22.400 --> 00:40:24.920
the grace he has available, all of it to his

00:40:24.920 --> 00:40:29.719
people, and he uses means of grace. And community

00:40:29.719 --> 00:40:32.760
is one of those. The people of God is one of

00:40:32.760 --> 00:40:34.199
those. In other words, if you're disconnected,

00:40:34.380 --> 00:40:37.340
you're just outside of one of the ways that God

00:40:37.340 --> 00:40:40.139
has ordained and authored to distribute the grace

00:40:40.139 --> 00:40:44.449
to his people. It's right here. It's right in

00:40:44.449 --> 00:40:53.010
this room. He wants you to have it in a gospel

00:40:53.010 --> 00:40:54.750
-shaped community of people who will encourage

00:40:54.750 --> 00:40:59.690
and provoke you. This is amazing grace. And this

00:40:59.690 --> 00:41:06.010
is how God holds his people fast. Because Christ

00:41:06.010 --> 00:41:09.500
has secured you and is sustaining you. step into

00:41:09.500 --> 00:41:13.920
the kind of community he uses to keep you. Be

00:41:13.920 --> 00:41:16.940
known, be encouraged, be challenged, because

00:41:16.940 --> 00:41:19.340
the credibility of the witness of the church

00:41:19.340 --> 00:41:24.940
is directly connected to how we one another,

00:41:25.260 --> 00:41:29.920
how we love and serve, as we talked about in

00:41:29.920 --> 00:41:34.739
the first week, how we confess and forgive, as

00:41:34.739 --> 00:41:37.539
we talked about last week, and how we encourage.

00:41:38.230 --> 00:41:42.130
and provoke one another toward love and good

00:41:42.130 --> 00:41:42.469
works.
