WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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If this content blesses you and you'd like to

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. Amen.

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Well, for the sake of time and for the sake of,

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well, you guys' lunch plans, we're going to fly.

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You guys ready to fly? Let's go. All right, here

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we go. Have you ever noticed how quickly some

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small relational things can turn into big things

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in your life? It usually starts with something

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fairly minor, like a comment someone makes that

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comes off a little sharp. Or maybe it's a text

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message that seemed cold in tone. You're trying

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to read it and you're like, did they really mean

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it this way or did they say it this way, right?

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Or maybe you get a look. You guys ever gotten

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a look from someone and you're like, I'm pretty

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sure they hate my guts, right? I can't be for

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sure, but I'm pretty sure, right? And then suddenly

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there's this tension. What's wrong? What's going

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on between us? Like it was just a look, right?

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But I'm sure it's something, right? Or maybe

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it's in the morning at home and someone's trying

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to get out the door and kids are moving slow

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and one of you is stressed and the other one

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is frustrated, right? And before you know it,

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there's friction in the relationship over something.

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And then 10 minutes later, it doesn't even matter.

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And if we're honest, most relational damage doesn't

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come from one massive blowout moment, but it

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comes from unaddressed moments stacking up over

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time. Little irritations or unspoken offenses,

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they never get dealt with, and it's death by

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a thousand paper cuts. And over time, relationship

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erodes away, and as we talked about last week,

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over time, our gospel witness is compromised.

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This is exactly why the New Testament gives us

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so many one another commands. God didn't form

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his people to live in isolation or avoidance

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or to have quiet resentment in their heart. He

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formed the church to be a place where grace flows

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freely between people. Where we live the gospel

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out in confession and forgiveness when we sin

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against each other. And where we remind one another

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of the forgiveness we already have in Christ

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Jesus when we sin against God. And so today,

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the title of today's sermon is The Grace Cycle.

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The Grace Cycle. Confess to one another and forgive

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one another. And it says four points. It's clothe,

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confess, forgive, and pray. Those are going to

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be the four points today. Confess to one another,

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forgive one another. And the big idea that I

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want us all to see today is this. Because Christ

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has graciously forgiven us, we must humbly confess

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our sins to one another and extend the same grace

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-filled forgiveness so that we can experience

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real healing together. We're going to walk through

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those four movements today in two scriptures.

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We'll be back and forth between Colossians chapter

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3 and James chapter 5. So if you want to have

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your Bibles open, you can put your fingers in

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two different places there. Colossians 3 and

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James chapter 5. So let's jump in with Colossians

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chapter 3. If you're taking notes, the first

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point, clothe yourself. Paul writes in Colossians

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chapter 3, verse 12. Therefore, as God's chosen

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ones, holy and dearly loved, put on compassion,

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kindness, humility, gentleness, and patience.

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Therefore, as God's chosen ones, holy and dearly

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loved, put on compassion, kindness, humility,

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gentleness, and patience. Paul uses the language

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of put on. It's clothing language. One version

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says clothe yourself. It's like something you

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intentionally choose to wear, which means it

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doesn't happen automatically, does it? It doesn't

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happen automatically. You don't wake up accidentally

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compassionate. Or you don't drift aimlessly into

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patience or humility, do you? You must put it

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on. Think about how your mornings work. Nobody

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walks out of the house without deciding first

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what they're going to wear, right? Hopefully,

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right? And even if you don't care what you wear,

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there's still a decision involved, right? Some

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of you guys lay out your clothes the night before,

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folded, laid out. You spend an hour or so before

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you go to bed figuring out the coordination between

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the hat, the belt, the... No? Nope. Yeah, yeah.

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Some of you grab whatever is clean, right? You

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hope something is clean. Some of you don't grab

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whatever is clean, right? Yep. And some of you,

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whenever you walk out the door, that is between

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you and the Lord because we don't know what's

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going on. But nobody just appears dressed, do

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they? And Paul is saying, in the same way you

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choose your clothes, You are called to choose

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your posture toward other people. And what happens

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if you don't? Well, if you don't choose your

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posture towards other people, then you walk into

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your day spiritually and emotionally undressed.

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And then the first moment of friction, when it

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hits, what happens? You're immediately reactive,

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short, irritated. Defensive. You guys ever felt

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that? And what Paul is showing us is the way

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we relate to one another starts long before the

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conflict ever comes. It starts with what we've

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put on. And notice how he grounds it. He starts

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it with, as God's chosen ones, holy and dearly

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loved. And that's identity language. We've been

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in a whole season where our theme this year is

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identity. That's identity language. This is who

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you are now in Christ. That's what Paul's saying.

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This is who you are now in Christ, so now live

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it out. Well, how? Well, what have you put on?

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What did you put on today? Did you put on compassion,

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kindness, humility, gentleness, patience? Because

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these are the exact qualities that make confession

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and forgiveness even possible. So I'll say it

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this way. A harsh heart will never confess and

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a proud heart will never forgive. You must prepare

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your heart. I drive home and one of the features

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of where I live is I get an hour's drive from

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the time I leave the church till I get home.

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I call it a feature. Some of you guys would not

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call it a feature, I'm sure. But I call it a

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feature. I get an hour's drive home, which means

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I get to turn on some tunes. I get to listen

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to a podcast. I get to listen to an audio book.

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That's two hours every time I come down the hill.

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It's awesome. But I was starting to notice when

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we first moved out there about five years ago

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that I would get in the car, I would listen to

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some music. Maybe I'd turn on a podcast of modern

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events, like current events, news podcast or

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something, or a political podcast, right? And

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I'd be driving along, and I'd start off like,

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hey, this sounds exciting. This is interesting.

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I want to hear it. And by the end of it, my heart

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would be all in turmoil and twisted up, and I'd

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be like, why are things the way they are, right?

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Just running people off the road, you know? It's

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narrow roads up there, too, so you can do that

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pretty easy. And I would get home and my heart

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would be all in turmoil. I'd be thinking about

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all these things. I'd walk in and guess who was

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there waiting for me? My wife and my kids. Hey,

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it's so good to have you home. And I'm like,

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right? And I'm not even mad at them. I'm in a

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whole different space altogether. They have no

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idea what just happened in the last hour and

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where my mind was at and what I was trying to

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mull over or how I was trying to figure out.

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How do people even think this way, right? And

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then I walk into the house and they're there

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and they're like excited to see me. I'm excited

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to see them in one sense, but I'm also all tore

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up inside and not ready for that moment. And

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so a couple of years into it, yes, it took me

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a couple of years. It usually takes me a couple

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of years for anything. But a couple of years

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into it, I realized I needed to start making

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preparations before I got home. I had to prepare

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myself because there are people there who I can

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be present with, who I can see how they're doing.

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I can be considerate and love them in a way that

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I can't do with my current arrangement. And so

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on the road there, as I get off Black Oak Mine

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and I make a left -hand turn onto 193 on the

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left -hand side, there's a big red sign that

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says Christmas Tree Farm. And the moment I see

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that sign, I turn off everything. If I'm heading

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home, I turn it all off because I need the next

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10, 15 minutes. to begin to put on all the things

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necessary to walk into that house to the people

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that I'm responsible to care for and love and

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lay my life down for. And I had to learn that.

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I had to learn to prepare my heart for those

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situations. For me, that's what it looked like

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to put these things on. And if we want to live

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in the grace cycle, we want to experience healing,

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which is the ultimate of the grace cycle, then

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we have to begin By clothing ourselves. We began

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by clothing ourselves with compassion and kindness

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and humility and gentleness. And it starts before

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the moment we need it. What would it look like

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for you in the morning or before you enter into

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a circumstance to say, God, help me put on compassion.

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Jesus, help me walk in humility. Holy Spirit,

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give me patience with the people I'm about to

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see. It's my prayer every day, all the time.

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And then at the end of the day, to reflect back

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and say, man, where did I live it out? Where

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did I come up short? For family discipleship,

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maybe it looks something like having a simple

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check -in at dinner at the end of the day. Hey,

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family, where did we see kindness today? And

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where did we need more patience? How can we prepare

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to put that on before we leave the house, not

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after we need it? In church, you might find that

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there's someone who's hard for you to deal with,

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not theoretical, an actual person. What would

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it look like to intentionally put compassion

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on toward them this week? Not just here, not

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just when we get together and we collide once

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a week, but what would it mean to put compassion

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on and begin to reach out to them, to encourage

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them, to pray for them? You know, what's really

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hard to coexist is resentment and prayer. You

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usually give up one for the other. So you lean

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into prayer and you begin to see resentment fall.

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You lean into resentment. You're probably not

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praying much. But we want to put that on, compassion,

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kindness, gentleness toward one another. And

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the reality is the grace cycle doesn't just show

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up in conflict unless you put it on before. And

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now, once this foundation is in place, let's

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take that grace cycle to number two. And this

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one is a little bit uncomfortable, but it's absolutely

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necessary for us to experience the healing that

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comes from this. Number two, confess your sins

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to one another. Confess to one another. James

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chapter five, verse 16 says, therefore confess

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your sins to one another and pray for one another.

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And I think you and I, if we're honest for a

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second, this one is one of those commands where

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we all agree with it in theory, right? That sounds

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like a great idea for you to do when you're wrong,

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right? I love that. But in practice, most of

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us don't mind confessing in general, right? We're

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like, of course, I'm a sinner like everyone else,

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right? We all are. But we don't like confessing

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specifically, do we? And certainly not to another

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person. Joby Martin, pastor over at 1122 in Florida,

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he says, you ever notice that people don't sin

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anymore? We just struggle. I'm struggling with

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this. I'm struggling with that. The struggle

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allows for the inner tug of war to take place

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that plays out in our actions. Our actions are

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also, if someone watches you, you're like, wow,

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you're really struggling, aren't you? Yeah, it's

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struggle. It's in the name, right? And then Joby

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Martin, he ends more or less, my wife kind of

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paraphrases for me, but he more or less says,

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stop struggling, start confessing. Stop struggling.

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Start confessing. Well, what was he getting at?

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Because the word confess in James literally means

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to openly acknowledge, to say the same thing.

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In the context of James, it means to agree with

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God about what is true. That's what confess means.

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Not to soften it, not to spin it or manage how

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it sounds. You know, we're also really good at

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giving our sins pet names, aren't we? Right?

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I'm just hangry. Take away the hang. You're just

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angry. We give them little pet sounds, little

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cute pet names, but to confess is to say, this

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is what I did. God says it's sin, and I come

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into agreement with his assessment. This is what

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I did. God says it's sin. I come into agreement

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with his assessment. This is confession. And

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the Bible says to do that with one another. This

00:15:48.720 --> 00:15:51.779
is what I've done. I know God says it's not right.

00:15:52.419 --> 00:15:56.440
It violates his law, his commands. And so I'm

00:15:56.440 --> 00:16:00.960
coming into agreement with what God says. To

00:16:00.960 --> 00:16:04.740
one another. And the reality is the Christian

00:16:04.740 --> 00:16:07.460
life was never meant to be a private, internal

00:16:07.460 --> 00:16:09.840
-only experience. A lot of us think, man, I'll

00:16:09.840 --> 00:16:14.039
just do that here. Just me and JC in my heart.

00:16:14.860 --> 00:16:18.179
Little confessions all the time, right? We good,

00:16:18.360 --> 00:16:22.980
but just chaos and relationship all around you,

00:16:23.019 --> 00:16:30.480
right? You ever notice how sin feels smaller

00:16:30.480 --> 00:16:33.860
in your head? And then once you say it out loud,

00:16:33.980 --> 00:16:37.059
you're like, ooh, that is bad, isn't it? Like

00:16:37.059 --> 00:16:39.820
I was minimizing it, I was justifying it, and

00:16:39.820 --> 00:16:41.799
then when I had to say it with my own lips, it

00:16:41.799 --> 00:16:44.659
was like, ooh, that doesn't sound too good. Yeah,

00:16:44.840 --> 00:16:47.799
I don't know if I like that. Because confession

00:16:47.799 --> 00:16:52.019
turns the light on in a dark room. Confession

00:16:52.019 --> 00:16:54.399
turns the light on in a dark room. Nothing new

00:16:54.399 --> 00:16:56.559
was added to the room, it was always there, but

00:16:56.559 --> 00:17:00.240
everything became clear, right? We have a large,

00:17:01.289 --> 00:17:04.390
A German shepherd dog named Cody. And Cody likes

00:17:04.390 --> 00:17:06.910
to sleep in our room at night. And we turn off

00:17:06.910 --> 00:17:08.670
the lights and it's pitch black. We live up in

00:17:08.670 --> 00:17:11.289
the country. And so if the moon's not out, it's

00:17:11.289 --> 00:17:13.789
pitch black. If the moon's out, it's blazing

00:17:13.789 --> 00:17:16.529
like the sun through our window. But most nights,

00:17:16.789 --> 00:17:19.589
there's no moon. It's pitch black. And if anyone

00:17:19.589 --> 00:17:21.109
needs to get up to use the restroom, you know

00:17:21.109 --> 00:17:23.230
what we have to do? We get out of bed and we

00:17:23.230 --> 00:17:28.119
go like this. And then you kick the dog. Oh,

00:17:28.160 --> 00:17:31.000
sorry, Cody. And then you step really big to

00:17:31.000 --> 00:17:33.500
try to get over him and hope you don't fall,

00:17:33.660 --> 00:17:36.700
right? Well, what happens if I turn the light

00:17:36.700 --> 00:17:38.980
on, right? He's still in the same spot, right?

00:17:39.079 --> 00:17:41.920
But it becomes clear to me. It becomes obvious

00:17:41.920 --> 00:17:45.980
to me. Confession pulls sin out of hiding and

00:17:45.980 --> 00:17:49.140
brings it into the light of grace. Confession

00:17:49.140 --> 00:17:52.039
is, we might think of it as a, oh my gosh, no.

00:17:52.539 --> 00:17:55.579
And that's especially true if you're in a culture

00:17:55.579 --> 00:17:59.640
or you're in a church environment where judgment

00:17:59.640 --> 00:18:03.220
always follows confession. If I confess, it's

00:18:03.220 --> 00:18:05.019
always met with judgment. It's always met with

00:18:05.019 --> 00:18:07.099
the side eye. It's always met with the whispers

00:18:07.099 --> 00:18:09.240
in the gospel. I can understand why confession

00:18:09.240 --> 00:18:11.039
might be a bad thing, but biblically, confession

00:18:11.039 --> 00:18:14.940
is not a bad thing. Like, I love, we were talking

00:18:14.940 --> 00:18:16.640
about repentance last night, and confession is

00:18:16.640 --> 00:18:18.980
a part of this repentance. And Anthony was talking

00:18:18.980 --> 00:18:21.940
about how, man, repentance is not a bad thing.

00:18:22.619 --> 00:18:26.880
It's a grace. It's amazing. We view it poorly,

00:18:27.099 --> 00:18:28.819
right? Because we think, oh my gosh, it's going

00:18:28.819 --> 00:18:32.539
to expose us. But it's so wonderful. He's the

00:18:32.539 --> 00:18:34.539
example of the prodigal, right? The prodigal

00:18:34.539 --> 00:18:37.480
who's away from the father and in the pig slop,

00:18:37.640 --> 00:18:40.500
right? And it says he came to his senses. That's

00:18:40.500 --> 00:18:43.200
what repentance is and confession as a part of

00:18:43.200 --> 00:18:44.960
that. It's just coming to your senses and going,

00:18:45.079 --> 00:18:49.420
why did I ever choose this crap? Can you say

00:18:49.420 --> 00:18:53.109
that? You can say that? Okay, good. Why did I

00:18:53.109 --> 00:18:58.269
ever choose this in my life? What was I thinking?

00:18:58.430 --> 00:19:02.829
This isn't life. This isn't living, slopping

00:19:02.829 --> 00:19:06.029
for pigs here in the pig pen. You came to your

00:19:06.029 --> 00:19:09.809
senses. That's repentance. That's confession

00:19:09.809 --> 00:19:12.170
through the act of confession that's turning

00:19:12.170 --> 00:19:15.269
away and saying, I now agree, man. It's way better

00:19:15.269 --> 00:19:18.150
to be with the Father. It's way better to be

00:19:18.150 --> 00:19:23.839
in his house. I agree with him. Confession requires

00:19:23.839 --> 00:19:26.599
humility. It requires coming to that place and

00:19:26.599 --> 00:19:30.940
going, I'm in the pig pen right now. And there

00:19:30.940 --> 00:19:34.559
is something more. And I agree with it. God says

00:19:34.559 --> 00:19:38.539
it's so. Because everything in us wants to oppose

00:19:38.539 --> 00:19:41.119
it. We all want to justify, yeah, I said that,

00:19:41.200 --> 00:19:45.420
but it was because of you. Or I wouldn't have

00:19:45.420 --> 00:19:48.079
reacted that way if they didn't dot, dot, dot.

00:19:49.019 --> 00:19:53.490
Or we're all sinners, right, after all. And that's

00:19:53.490 --> 00:19:55.390
our pride, protecting itself. That's all that

00:19:55.390 --> 00:19:58.390
is. That's our pride, protecting itself. But

00:19:58.390 --> 00:20:03.609
humility says, no qualifiers, no defense, no

00:20:03.609 --> 00:20:07.410
spin. I need to own this. And I need to agree

00:20:07.410 --> 00:20:12.609
with God about this thing. This matters more

00:20:12.609 --> 00:20:14.990
than we think because without confession, relationships

00:20:14.990 --> 00:20:22.549
never heal. They just develop scar tissue. things

00:20:22.549 --> 00:20:25.549
get buried under a thick, protective layer of

00:20:25.549 --> 00:20:30.130
defense, defensiveness. And that creates distance,

00:20:30.369 --> 00:20:35.089
relationally. But there is a promise attached

00:20:35.089 --> 00:20:39.009
with this passage in James that we confess our

00:20:39.009 --> 00:20:42.170
sins one to another. We call them what they are

00:20:42.170 --> 00:20:44.690
and agree with God about them. We confess them

00:20:44.690 --> 00:20:48.450
and we pray for one another. Why? So that we

00:20:48.450 --> 00:20:55.329
may be healed. relational, restorative healing

00:20:55.329 --> 00:20:59.670
is on the other side of confession. If we avoid

00:20:59.670 --> 00:21:02.109
confession, we may also be avoiding the very

00:21:02.109 --> 00:21:06.170
thing God wants to use to restore us. And so

00:21:06.170 --> 00:21:08.849
here's a question for you. Where are you hiding

00:21:08.849 --> 00:21:15.990
right now? Where are you hiding right now? What's

00:21:15.990 --> 00:21:19.250
underneath the surface in the dark that you need

00:21:19.250 --> 00:21:22.539
to flip the light on? Call it what it is and

00:21:22.539 --> 00:21:28.819
begin to agree with God about it. What would

00:21:28.819 --> 00:21:31.420
it look like today to bring that into the light

00:21:31.420 --> 00:21:36.420
with the person you've sinned against to confess

00:21:36.420 --> 00:21:41.140
your sin? Because grace will flow where honesty

00:21:41.140 --> 00:21:46.420
lives. Grace is there. Where honesty and humility

00:21:46.420 --> 00:21:49.380
live. And once confession happens, well, then

00:21:49.380 --> 00:21:53.980
we move to this next step. And back to Colossians

00:21:53.980 --> 00:21:56.960
chapter three. Number three, forgive one another.

00:21:59.900 --> 00:22:02.500
Colossians 3 .13 says, bearing with one another

00:22:02.500 --> 00:22:06.119
and forgiving one another, if anyone has a grievance

00:22:06.119 --> 00:22:09.299
against another, just as the Lord has forgiven

00:22:09.299 --> 00:22:16.819
you, you are also to forgive. This verse is packed

00:22:16.819 --> 00:22:19.759
with a lot, but we'll start with the opening

00:22:19.759 --> 00:22:24.240
phrase, bearing with one another. Bearing with

00:22:24.240 --> 00:22:26.599
one another simply means learning to live with

00:22:26.599 --> 00:22:30.859
each other's differences. Learning to live with

00:22:30.859 --> 00:22:33.799
each other's differences. You see, friends, not

00:22:33.799 --> 00:22:38.339
everything is a sin. Not everything is a transgression

00:22:38.339 --> 00:22:41.460
or offense. Some things are just people being

00:22:41.460 --> 00:22:46.009
different. Different personalities, different

00:22:46.009 --> 00:22:49.009
preferences, different ways of seeing the world.

00:22:49.210 --> 00:22:51.609
Some of you guys are structured people, right?

00:22:52.490 --> 00:22:56.150
Everything has to be in a line, all the ducks

00:22:56.150 --> 00:22:59.470
in a row, every I dotted and T crossed, right?

00:23:00.809 --> 00:23:02.710
You're structured people. And some of you guys

00:23:02.710 --> 00:23:15.869
are spontaneous slash irresponsible. I can only

00:23:15.869 --> 00:23:21.210
say that because that's me. And there is prayer

00:23:21.210 --> 00:23:23.369
time coming in a little bit, so we'll deal with

00:23:23.369 --> 00:23:31.670
that in a minute. Right? Some of you guys are

00:23:31.670 --> 00:23:34.789
direct. You want to have a conversation, it just

00:23:34.789 --> 00:23:42.160
comes out unfiltered. Right? And some of you

00:23:42.160 --> 00:23:44.039
are a little passive aggressive. You like to

00:23:44.039 --> 00:23:48.019
leave little breadcrumbs and hope. Aggressive,

00:23:48.039 --> 00:23:50.440
aggressive. You like to leave a little breadcrumb

00:23:50.440 --> 00:23:52.279
for someone to track down and figure this thing

00:23:52.279 --> 00:23:56.400
out, right? All on your own. Some of you are

00:23:56.400 --> 00:24:00.200
early. Some of you are on your way when you're

00:24:00.200 --> 00:24:02.099
still getting dressed in your living room. Not

00:24:02.099 --> 00:24:04.359
your living room. Your bedroom. Don't get dressed

00:24:04.359 --> 00:24:07.880
in your living room. That's weird. Hey, it's

00:24:07.880 --> 00:24:10.619
your living room. Do whatever you want. Get dressed.

00:24:12.799 --> 00:24:22.440
That's not the point, though, right? See, if

00:24:22.440 --> 00:24:27.420
we're not careful, we can end up just trying

00:24:27.420 --> 00:24:33.019
to move on. If we're not careful, we can end

00:24:33.019 --> 00:24:35.660
up treating differences like they're offenses.

00:24:38.509 --> 00:24:41.529
But Paul says, some things you don't need to

00:24:41.529 --> 00:24:44.509
confront, you don't need to confess, you don't

00:24:44.509 --> 00:24:47.089
need to forgive, you just need to bear with each

00:24:47.089 --> 00:24:52.210
other. The author and pastor Paul David Tripp,

00:24:52.269 --> 00:24:54.609
he talks about this. He says, not every relational

00:24:54.609 --> 00:24:58.529
tension requires forgiveness. Just a side note,

00:24:58.589 --> 00:25:00.109
just because it doesn't require forgiveness or

00:25:00.109 --> 00:25:02.650
repentance doesn't mean that an apology wouldn't

00:25:02.650 --> 00:25:07.150
be in order. But not every tension requires forgiveness.

00:25:08.059 --> 00:25:10.700
Because not every tension in life is caused by

00:25:10.700 --> 00:25:13.559
sins and confession and forgiveness are for sin

00:25:13.559 --> 00:25:17.980
or sins. What the Bible calls a sin. But a lot

00:25:17.980 --> 00:25:19.839
of the time what we experience is just human

00:25:19.839 --> 00:25:23.259
limitations or weakness or differences. You forgot

00:25:23.259 --> 00:25:25.599
to do something that you said you were going

00:25:25.599 --> 00:25:29.259
to do because you got distracted. You misunderstood

00:25:29.259 --> 00:25:32.259
a text message. because you were tired, or you

00:25:32.259 --> 00:25:34.180
say something true, but you say it in a direct

00:25:34.180 --> 00:25:36.640
way, without any of the social pleasantries or

00:25:36.640 --> 00:25:39.720
decorum, and someone takes it the wrong way.

00:25:40.799 --> 00:25:45.740
That's not sin. That's called being human. And

00:25:45.740 --> 00:25:48.519
all of us, last I checked, are human, right?

00:25:50.539 --> 00:25:53.920
We don't need to address it or talk it out. We

00:25:53.920 --> 00:26:00.220
extend grace. We absorb it. We let it go. We

00:26:00.220 --> 00:26:04.039
move on. It also means not getting offended on

00:26:04.039 --> 00:26:06.380
someone else's behalf. It means bearing with

00:26:06.380 --> 00:26:11.359
one another. But then Paul shifts and says, and

00:26:11.359 --> 00:26:14.460
forgiving one another if anyone has a grievance.

00:26:14.720 --> 00:26:16.700
And now we're talking about something different.

00:26:16.740 --> 00:26:21.259
Now we're talking about actual sin. Something

00:26:21.259 --> 00:26:26.200
the scripture would call wrong. Harsh words or

00:26:26.200 --> 00:26:31.180
rash words. Gossip or... selfishness, a genuine

00:26:31.180 --> 00:26:36.960
sinful injury. And in those moments, we're not

00:26:36.960 --> 00:26:40.640
called to just bear with, we're called to forgive.

00:26:42.900 --> 00:26:45.440
So you hear that and you go, oh, here's when

00:26:45.440 --> 00:26:48.079
they really hurt me. What am I supposed to do?

00:26:48.119 --> 00:26:49.819
What does the word say? When are they really

00:26:49.819 --> 00:26:52.180
hurt me? Not just be human, but they really hurt

00:26:52.180 --> 00:26:55.720
me. Oh yeah, just being human, that's bear with.

00:26:56.019 --> 00:27:01.440
Really hurt? That's forgive. And Paul uses this

00:27:01.440 --> 00:27:04.400
powerful word for forgive. It really just means

00:27:04.400 --> 00:27:10.480
graciously cancel a debt. In other words, when

00:27:10.480 --> 00:27:13.680
someone sins against you, they owe you something.

00:27:14.519 --> 00:27:17.759
When someone was a human, being a human, they

00:27:17.759 --> 00:27:20.720
don't owe you anything. But when someone sins

00:27:20.720 --> 00:27:24.220
against you, they do owe you something. And forgiveness

00:27:24.220 --> 00:27:27.579
says, I'm choosing to release the debt, to absorb

00:27:27.579 --> 00:27:30.480
the cost, the impact, instead of holding it against

00:27:30.480 --> 00:27:41.180
you and over you. Why would we do that? Why would

00:27:41.180 --> 00:27:49.500
we ever do that? Paul says next, because just

00:27:49.500 --> 00:27:57.440
as the Lord has forgiven, That's the anchor.

00:27:57.519 --> 00:28:01.480
That's the tether of this whole teaching. Because

00:28:01.480 --> 00:28:04.059
when you look at what Christ has forgiven you

00:28:04.059 --> 00:28:06.680
or how he has forgiven you, it changes how you

00:28:06.680 --> 00:28:10.220
hold on to what others owe you, even legitimately

00:28:10.220 --> 00:28:16.180
owe you. Jesus didn't minimize your sin. Jesus

00:28:16.180 --> 00:28:18.740
didn't ignore it. He didn't say, it's no big

00:28:18.740 --> 00:28:22.460
deal. He absorbed the cost of yours and my sin

00:28:22.460 --> 00:28:27.440
in his death. Colossians 2 says he canceled the

00:28:27.440 --> 00:28:30.339
record of debt that stood against us. Amen? Hallelujah?

00:28:32.200 --> 00:28:36.880
Not by pretending it wasn't there, not rose -colored

00:28:36.880 --> 00:28:39.319
glasses towards us, but by paying for it at the

00:28:39.319 --> 00:28:44.960
cross. And so now we forgive from what we have

00:28:44.960 --> 00:28:52.380
received. Forgiveness doesn't mean pretending

00:28:52.380 --> 00:28:55.700
it didn't hurt. It doesn't mean that there aren't

00:28:55.700 --> 00:28:57.519
boundaries that need to be set. It doesn't mean

00:28:57.519 --> 00:29:00.460
that trust is instantly rebelled because there's

00:29:00.460 --> 00:29:02.680
another factor which is forgiveness is not the

00:29:02.680 --> 00:29:07.880
same as reconciliation. Reconciliation requires

00:29:07.880 --> 00:29:12.559
two people. But forgiveness is something you

00:29:12.559 --> 00:29:15.240
can do before God regardless of where the other

00:29:15.240 --> 00:29:21.259
person stands on the issue. And so there's a

00:29:21.259 --> 00:29:24.480
vertical step before there's ever a horizontal

00:29:24.480 --> 00:29:31.000
step. You start by entrusting it to God. God,

00:29:31.140 --> 00:29:34.619
you see this. You know the pain. You know the

00:29:34.619 --> 00:29:38.359
cost. You've paid for all the sins of mankind.

00:29:39.579 --> 00:29:42.819
You know what was done here, and I release this

00:29:42.819 --> 00:29:49.940
to you. You are judge. I am not. And then, If

00:29:49.940 --> 00:29:52.380
there is confession of wrongdoing by the one

00:29:52.380 --> 00:29:57.220
who sinned, forgiveness can be introduced as

00:29:57.220 --> 00:29:59.940
a relational transaction that leads to reconciliation.

00:30:01.839 --> 00:30:04.640
I forgive you. Not halfway, no strings attached.

00:30:04.839 --> 00:30:11.480
Freely forgive you. Some of you, you're carrying

00:30:11.480 --> 00:30:14.579
something right now. Some of you are holding

00:30:14.579 --> 00:30:21.759
on to a debt. And it's costing you. You may not

00:30:21.759 --> 00:30:23.839
be able to quantify the cost, but unforgiveness

00:30:23.839 --> 00:30:26.059
doesn't just keep them in prison. It also puts

00:30:26.059 --> 00:30:29.740
you in prison with them. But forgiveness breaks

00:30:29.740 --> 00:30:33.740
down the doors. And it's not because they earned

00:30:33.740 --> 00:30:36.359
it. It's not because they said the right thing.

00:30:36.519 --> 00:30:44.079
It's because Christ gave it to you freely. And

00:30:44.079 --> 00:30:46.700
so here's a question. Where do you need to bear

00:30:46.700 --> 00:30:50.349
with someone? And where do you need to forgive?

00:30:50.910 --> 00:30:57.230
Don't confuse the two. Some things you just need

00:30:57.230 --> 00:31:00.890
to absorb and let go. Other things you entrust

00:31:00.890 --> 00:31:05.950
to God and then you stand eager and ready and

00:31:05.950 --> 00:31:09.390
waiting to release the other person from their

00:31:09.390 --> 00:31:11.569
debt when confession happens so that reconciliation

00:31:11.569 --> 00:31:16.869
can happen. This is how the grace cycle moves

00:31:16.869 --> 00:31:20.319
forward. We clothe ourselves with compassion.

00:31:20.500 --> 00:31:25.200
We confess humbly and we forgive freely just

00:31:25.200 --> 00:31:27.420
as we were forgiven in Christ. And when that

00:31:27.420 --> 00:31:30.900
happens, well, the dial turns to number four.

00:31:31.799 --> 00:31:35.759
Experience healing. Back to James chapter 5,

00:31:35.880 --> 00:31:43.220
16. Confess your sins to one another and pray

00:31:43.220 --> 00:31:48.400
for one another so that you may be healed. And

00:31:48.400 --> 00:31:51.140
don't miss this. Not just confess, not just forgive

00:31:51.140 --> 00:31:54.119
and move on, but confess, forgive, and then pray.

00:31:55.220 --> 00:32:03.279
Why? Because God brings healing through it. The

00:32:03.279 --> 00:32:06.940
word healed carries the idea of restored, made

00:32:06.940 --> 00:32:11.079
whole again, at oneness, where we get the idea

00:32:11.079 --> 00:32:16.059
of atonement. At oneness, which means God doesn't

00:32:16.059 --> 00:32:18.119
just want to deal with our offenses. He wants

00:32:18.119 --> 00:32:20.579
to restore what was actually damaged by our offenses.

00:32:23.660 --> 00:32:26.579
And the way he often does this is through prayer

00:32:26.579 --> 00:32:30.380
with one another. Not just private prayer, but

00:32:30.380 --> 00:32:35.180
shared prayer. I'm with you in this. Let's bring

00:32:35.180 --> 00:32:39.519
this to God together. And the best place to start,

00:32:39.640 --> 00:32:42.880
if it's possible, is with the person involved.

00:32:44.839 --> 00:32:49.599
Pray with them. Church people, we can get a little

00:32:49.599 --> 00:32:51.380
squirrely, right? We can use prayer as a way

00:32:51.380 --> 00:32:54.720
of spreading the news, right? Come pray with

00:32:54.720 --> 00:32:56.339
me, and you come pray with me, and let's just

00:32:56.339 --> 00:32:58.500
pray about this issue, and then pretty soon we've

00:32:58.500 --> 00:33:00.680
told the whole church through our prayer requests,

00:33:00.920 --> 00:33:03.039
right? No, the idea of prayer is to bring healing

00:33:03.039 --> 00:33:06.799
to the relationship. So we take the step of praying

00:33:06.799 --> 00:33:09.500
with one another, and whatever way will bring

00:33:09.500 --> 00:33:13.150
healing, to what is broken, what is damaged.

00:33:14.269 --> 00:33:17.910
And God meets us in that space. He begins to

00:33:17.910 --> 00:33:22.170
restore what was broken. And this is not about

00:33:22.170 --> 00:33:26.029
individuals. It's not just about what we do individually,

00:33:26.150 --> 00:33:28.049
but it's also about who we are becoming as a

00:33:28.049 --> 00:33:30.490
church, what kind of church we are, what kind

00:33:30.490 --> 00:33:36.619
of gathered up, called out ones we are. Do we

00:33:36.619 --> 00:33:39.099
become a church where people hide and where everything

00:33:39.099 --> 00:33:41.119
looks fine on the surface, but the moment you

00:33:41.119 --> 00:33:43.119
get underneath, there's all kinds of distance

00:33:43.119 --> 00:33:45.599
and tension and all kinds of silent treatment

00:33:45.599 --> 00:33:48.119
or whatever's going on, like all kinds of things

00:33:48.119 --> 00:33:50.859
under the surface? Or are we becoming a church

00:33:50.859 --> 00:33:54.420
where it's safe to be honest and humble, where

00:33:54.420 --> 00:33:56.519
we can expose and say, I'm struggling with this,

00:33:56.599 --> 00:33:59.880
I have done this, and God does call it this,

00:33:59.920 --> 00:34:02.119
and I want to turn and agree with him. Will you

00:34:02.119 --> 00:34:04.039
pray with me? And this doesn't become a drama.

00:34:05.359 --> 00:34:08.900
Can we be that church? Could we be those people?

00:34:11.280 --> 00:34:15.280
Instead of judgment, grace upon grace upon grace

00:34:15.280 --> 00:34:18.500
is met in that moment. The kind of community

00:34:18.500 --> 00:34:21.099
the New Testament envisioned for the church.

00:34:24.619 --> 00:34:27.519
So after confession, after forgiveness, don't

00:34:27.519 --> 00:34:33.260
move on too quickly. Pray. Pray, God, would you

00:34:33.260 --> 00:34:38.780
heal what was damaged here? Pray, would you restore

00:34:38.780 --> 00:34:44.199
trust? Pray, would you bring peace where there

00:34:44.199 --> 00:34:51.460
was tension? Pray, would you bring grace to this

00:34:51.460 --> 00:34:54.699
situation? And in your family, again, it might

00:34:54.699 --> 00:34:58.699
look like a rhythm of... Just taking a moment

00:34:58.699 --> 00:35:01.099
at least once a week and sitting down as a family

00:35:01.099 --> 00:35:02.539
and going, hey, do we need to clear the air?

00:35:04.400 --> 00:35:07.860
As parents, it might mean that we step into the

00:35:07.860 --> 00:35:13.159
role of the first confessor. It's hard when you're

00:35:13.159 --> 00:35:14.980
a parent and you kind of feel like you're on

00:35:14.980 --> 00:35:16.780
your high horse, but you step down, you stoop

00:35:16.780 --> 00:35:20.500
down and you say, I was wrong. I did this. God

00:35:20.500 --> 00:35:24.440
says this about it. I was wrong. And I'm agreeing

00:35:24.440 --> 00:35:29.449
with him. My son, Kaya, or Gabe, or Nate, I've

00:35:29.449 --> 00:35:31.250
had to do it with all of them. Will you pray

00:35:31.250 --> 00:35:36.989
for me? I need your faith to move forward with

00:35:36.989 --> 00:35:40.190
this. But we might build into our rhythm weekly

00:35:40.190 --> 00:35:44.409
as a family. Hey, we're doing a check -in. I'm

00:35:44.409 --> 00:35:47.150
going to lead the way. I'm going to confess,

00:35:47.389 --> 00:35:49.449
or I'm going to offer forgiveness, or I'm going

00:35:49.449 --> 00:35:51.429
to model that with my spouse right in front of

00:35:51.429 --> 00:35:53.889
you, or whatever it is. that might create those

00:35:53.889 --> 00:35:56.289
moments of discipleship where you're modeling

00:35:56.289 --> 00:36:01.829
the gospel right in front of your family. If

00:36:01.829 --> 00:36:04.230
you're in a disciple group, what if this wasn't

00:36:04.230 --> 00:36:07.550
rare? What if this was normal? What if it's just

00:36:07.550 --> 00:36:11.190
normal? Hey, I did this, God calls it that, and

00:36:11.190 --> 00:36:12.650
I want to agree with him. Will you pray for me?

00:36:13.409 --> 00:36:15.110
That's just the way it is, that it doesn't end

00:36:15.110 --> 00:36:19.730
up becoming drama. When we live in the grace

00:36:19.730 --> 00:36:24.329
cycle, healing follows. And that leads us to

00:36:24.329 --> 00:36:26.849
kind of this question underneath as we wrap it

00:36:26.849 --> 00:36:29.789
up. Where does this power come to live this way

00:36:29.789 --> 00:36:34.989
in this life? And if we're honest, it's not natural.

00:36:35.010 --> 00:36:37.190
It doesn't come natural to us to confess humbly

00:36:37.190 --> 00:36:40.329
or forgive or to seek healing through prayer.

00:36:40.409 --> 00:36:42.590
That's not where we naturally go. That goes against

00:36:42.590 --> 00:36:44.409
everything in us. And that's where the gospel

00:36:44.409 --> 00:36:47.369
comes in and shines bright and meets us there.

00:36:47.429 --> 00:36:50.489
Because the gospel, well, you see this, if this

00:36:50.489 --> 00:36:53.150
message today is just landing on you as, great,

00:36:53.230 --> 00:36:55.489
I'm going to try harder to be more honest and

00:36:55.489 --> 00:36:58.670
I'm going to try to be more forgiving. You're

00:36:58.670 --> 00:37:00.269
going to walk out of here either discouraged

00:37:00.269 --> 00:37:05.960
or pretending. This kind of life does not come

00:37:05.960 --> 00:37:10.400
from willpower. It comes from the gospel of Jesus

00:37:10.400 --> 00:37:14.179
Christ. Everything we've talked about today,

00:37:14.239 --> 00:37:18.199
Jesus has already done perfectly. And not in

00:37:18.199 --> 00:37:20.719
some general sense, but specifically in how he

00:37:20.719 --> 00:37:24.000
dealt with our sins. Romans chapter five in verse

00:37:24.000 --> 00:37:27.199
eight says, while we were still sinners, Christ

00:37:27.199 --> 00:37:31.360
what? Christ died for us. He didn't wait till

00:37:31.360 --> 00:37:33.760
you had it all cleaned up. He began to move toward

00:37:33.760 --> 00:37:37.760
you in your sin. And Colossians 2 says that he

00:37:37.760 --> 00:37:40.139
canceled the record of debt that stood against

00:37:40.139 --> 00:37:43.260
us. Every sin, every failure, every moment we

00:37:43.260 --> 00:37:47.880
chose ourselves over God, ignored? No. Excused?

00:37:47.880 --> 00:37:55.800
No. Paid for. Absorbed at the cross. And even

00:37:55.800 --> 00:37:58.460
at the cross in Luke chapter 23, what is Jesus

00:37:58.460 --> 00:38:01.360
praying while he's on the cross? Father, forgive

00:38:01.360 --> 00:38:06.619
them. That's the kind of forgiveness we've received,

00:38:06.820 --> 00:38:09.219
which means you are not starting from empty.

00:38:09.280 --> 00:38:14.579
You are starting from grace. You don't confess

00:38:14.579 --> 00:38:17.139
to earn forgiveness. You confess because you've

00:38:17.139 --> 00:38:22.260
already been forgiven. Debt canceled, free, redeemed.

00:38:23.440 --> 00:38:25.719
You don't forgive others to prove something.

00:38:26.889 --> 00:38:29.349
You forgive because something has been given

00:38:29.349 --> 00:38:35.489
to you. Someone has forgiven you more. I want

00:38:35.489 --> 00:38:38.889
to read Matthew chapter 18 really quick. I threw

00:38:38.889 --> 00:38:40.889
this in at the last minute, so it's not in my

00:38:40.889 --> 00:38:42.849
print here, but I'm going to turn over there

00:38:42.849 --> 00:38:44.469
and I'm just going to read it really quick before

00:38:44.469 --> 00:38:47.849
I just move on with what I have written. And

00:38:47.849 --> 00:38:50.849
I just want to lay it out there. God's word doing

00:38:50.849 --> 00:38:54.250
God's work in God's people. Amen. Then Peter

00:38:54.250 --> 00:38:56.289
approached him. This is Jesus in chapter 18,

00:38:56.409 --> 00:38:59.329
verse 21 of Matthew. Then Peter approached him

00:38:59.329 --> 00:39:02.929
and asked, Lord, how many times must I forgive

00:39:02.929 --> 00:39:04.849
my brother or sister when they sin against me?

00:39:06.289 --> 00:39:14.030
As many as seven times? I tell you, not as many

00:39:14.030 --> 00:39:16.570
as seven times. And Peter's probably going, that's

00:39:16.570 --> 00:39:22.360
what I thought. Three times, right? But 70 times

00:39:22.360 --> 00:39:27.059
seven. For this reason, the kingdom of heaven

00:39:27.059 --> 00:39:30.159
can be compared to a king who wanted to settle

00:39:30.159 --> 00:39:32.579
accounts with his servants. When he began to

00:39:32.579 --> 00:39:35.639
settle accounts, one who owed him 10 ,000 talents,

00:39:35.739 --> 00:39:41.480
10 ,000 talents, sidebar, 20 years salary. 20

00:39:41.480 --> 00:39:44.159
years salary. So get that in your mind. 20 years

00:39:44.159 --> 00:39:49.630
salary. One servant owed the king 20 years salary

00:39:49.630 --> 00:39:52.130
was brought before him. Since he did not have

00:39:52.130 --> 00:39:54.190
the money to pay it back, his master commanded

00:39:54.190 --> 00:39:56.929
that he, his wife, his children, and everything

00:39:56.929 --> 00:40:00.230
that he had be sold to pay the debt. At this,

00:40:00.269 --> 00:40:03.269
the servant fell face down before him and said,

00:40:03.289 --> 00:40:06.329
be patient with me and I will pay you everything.

00:40:07.489 --> 00:40:10.789
Then the master of the servant had compassion

00:40:10.789 --> 00:40:14.730
on him and released him and forgave him the loan.

00:40:15.389 --> 00:40:19.789
20 -year salary. That servant went out and found

00:40:19.789 --> 00:40:23.550
one of his fellow servants who owed him 100 denarii,

00:40:23.550 --> 00:40:34.409
100 denarii, one day's pay. One day's pay. I

00:40:34.409 --> 00:40:38.989
need my reading glasses. Went out and found the

00:40:38.989 --> 00:40:42.650
one. 100 denarii. He grabbed him, the other servant

00:40:42.650 --> 00:40:44.710
grabbed the servant that owed him one day's pay,

00:40:44.829 --> 00:40:47.369
grabbed him and started choking him and said,

00:40:47.449 --> 00:40:51.510
pay what you owe. And at this, his fellow servant

00:40:51.510 --> 00:40:54.250
fell down and began to beg him, be patient with

00:40:54.250 --> 00:40:57.969
me and I will pay you back. But he wasn't willing.

00:40:58.170 --> 00:41:01.070
Instead, he went and threw him into prison until

00:41:01.070 --> 00:41:04.079
he could pay what was owed. When the other servants

00:41:04.079 --> 00:41:07.059
saw what had taken place, they were deeply distressed

00:41:07.059 --> 00:41:09.260
and went and reported to their master everything

00:41:09.260 --> 00:41:12.139
that had happened. And then after he had summoned

00:41:12.139 --> 00:41:16.400
him, his master said to him, you wicked servant,

00:41:16.539 --> 00:41:20.659
I forgave you all that debt because you begged

00:41:20.659 --> 00:41:23.840
me. Shouldn't you have had mercy on your fellow

00:41:23.840 --> 00:41:28.000
servant as I had mercy on you? And because he

00:41:28.000 --> 00:41:30.760
was angry, his master handed him over to the

00:41:30.760 --> 00:41:33.460
jailers to be tortured until he could pay everything

00:41:33.460 --> 00:41:36.940
that was owed. So also my heavenly father will

00:41:36.940 --> 00:41:40.420
do to you unless every one of you forgives his

00:41:40.420 --> 00:41:47.639
brother or sister from your heart. I don't have

00:41:47.639 --> 00:41:52.119
time to go verse by verse through that. But do

00:41:52.119 --> 00:41:55.219
you get the sense that God takes forgiveness

00:41:55.219 --> 00:41:59.030
seriously? especially if you've received it from

00:41:59.030 --> 00:42:11.829
him. In Christ, you are already secure. In Christ,

00:42:11.829 --> 00:42:15.130
your debt is paid. You are already loved more

00:42:15.130 --> 00:42:18.230
than you can imagine. You are already forgiven

00:42:18.230 --> 00:42:22.849
more than you dare dream. And so you're now free

00:42:22.849 --> 00:42:27.969
to release others. Not because it's easy, but

00:42:27.969 --> 00:42:32.610
because it's already been done for you. And if

00:42:32.610 --> 00:42:35.150
you're here today and you've never actually received

00:42:35.150 --> 00:42:39.010
the forgiveness of God, this is where it begins.

00:42:40.690 --> 00:42:46.050
Not a try -harder sermon, but a surrender message.

00:42:47.610 --> 00:42:53.630
It begins by admitting, I need grace. It's the

00:42:53.630 --> 00:42:57.130
only way to deal with all of my sin. And it moves

00:42:57.130 --> 00:43:00.349
to believing that Jesus died to cancel the debt

00:43:00.349 --> 00:43:02.949
I owed and rose from the grave to prove it and

00:43:02.949 --> 00:43:05.510
to show that he is the life I've always needed.

00:43:07.570 --> 00:43:11.349
And receiving. Receive the forgiveness and new

00:43:11.349 --> 00:43:16.099
life you could never earn on your own. And for

00:43:16.099 --> 00:43:17.920
those of you who are in Christ, this is your

00:43:17.920 --> 00:43:20.900
invitation. Remember the gospel again and live

00:43:20.900 --> 00:43:25.000
like it toward others. Step into the grace you've

00:43:25.000 --> 00:43:28.300
already been given. Confess humbly. Forgive freely.

00:43:28.519 --> 00:43:31.280
The cross has already made it all possible for

00:43:31.280 --> 00:43:35.860
you. I just remind us that the credibility of

00:43:35.860 --> 00:43:38.420
the church's witness is tied directly to how

00:43:38.420 --> 00:43:43.099
we treat one another. And this is one of the

00:43:43.099 --> 00:43:45.260
clearest ways the world sees the gospel lived

00:43:45.260 --> 00:43:49.699
out. Do we look like the cross? Do we look like

00:43:49.699 --> 00:43:53.059
the place where our debt was absorbed by Christ?

00:43:53.579 --> 00:43:57.559
Or do we look like everyone else? Keeping records,

00:43:57.820 --> 00:44:02.380
holding things over one another. And so here's

00:44:02.380 --> 00:44:04.639
what I want to invite us into. In a few minutes,

00:44:04.659 --> 00:44:07.960
we're going to receive communion. And the early

00:44:07.960 --> 00:44:10.780
church had a practice. That stems from their

00:44:10.780 --> 00:44:12.860
understanding of Paul's instruction and understanding

00:44:12.860 --> 00:44:15.440
of what communion meant and the unity around

00:44:15.440 --> 00:44:19.380
it. And it begins with something like this question.

00:44:19.559 --> 00:44:23.900
Is there something you need to confess? Is there

00:44:23.900 --> 00:44:26.460
some way you've been living in dark, hidden,

00:44:26.579 --> 00:44:29.039
where you haven't agreed with God yet on something

00:44:29.039 --> 00:44:31.940
and you need to begin to agree with God that

00:44:31.940 --> 00:44:33.920
his word is true and what he says about something

00:44:33.920 --> 00:44:36.460
is true and then bring yourself into alignment

00:44:36.460 --> 00:44:39.800
with that truth, walking out of here free. Remember,

00:44:39.840 --> 00:44:42.280
this is not a bad thing. This is God's grace

00:44:42.280 --> 00:44:44.960
at restoration. This is through repentance and

00:44:44.960 --> 00:44:47.840
faith that you can be healed. He's inviting you

00:44:47.840 --> 00:44:52.440
to confess freely. Maybe for some of you, there's

00:44:52.440 --> 00:44:54.659
a conversation you've been avoiding or a sin

00:44:54.659 --> 00:44:58.880
that you've been minimizing. Something that needs

00:44:58.880 --> 00:45:01.500
to come into the light or someone that you need

00:45:01.500 --> 00:45:03.599
to forgive or a debt that you're still holding

00:45:03.599 --> 00:45:06.420
over someone. A moment that you keep replaying

00:45:06.420 --> 00:45:08.539
over and over and over and over again in your

00:45:08.539 --> 00:45:16.599
head. Or maybe you need relational healing through

00:45:16.599 --> 00:45:21.599
prayer. Maybe it's for you. Maybe it's for you

00:45:21.599 --> 00:45:23.420
and someone else and you've gone through the

00:45:23.420 --> 00:45:25.360
process of confess and forgive but you want to

00:45:25.360 --> 00:45:32.619
receive prayer. My wife, her father, sinned greatly

00:45:32.619 --> 00:45:37.480
against her. In many ways, we don't have time

00:45:37.480 --> 00:45:41.059
to get into it. He's passed on now. He sinned

00:45:41.059 --> 00:45:44.139
greatly against my wife. And toward the back

00:45:44.139 --> 00:45:46.599
half of his life, the last year or so, she had

00:45:46.599 --> 00:45:50.179
an opportunity to again be in contact with him

00:45:50.179 --> 00:45:54.659
as he was going through a suffering time in the

00:45:54.659 --> 00:45:57.699
hospital. because of a lot of life choices he

00:45:57.699 --> 00:46:02.119
had made. And he opened the door for that, only

00:46:02.119 --> 00:46:06.280
to find out it was another transgression, an

00:46:06.280 --> 00:46:10.659
attempt to manipulate her for money and other

00:46:10.659 --> 00:46:17.079
things. And then he decided one day that he was

00:46:17.079 --> 00:46:18.820
going to light up a cigarette while he had his

00:46:18.820 --> 00:46:23.880
oxygen on. And yeah, you can imagine that wasn't

00:46:23.880 --> 00:46:27.019
a good... good experience there. But shortly

00:46:27.019 --> 00:46:31.199
after that, he passed away. And so some of you,

00:46:31.239 --> 00:46:34.699
I know, we're talking about relational strife

00:46:34.699 --> 00:46:37.619
or things that they're not even present now.

00:46:37.659 --> 00:46:41.440
You can't go to them and deal with it. They're

00:46:41.440 --> 00:46:46.320
gone. And my wife had to reconcile with the reality

00:46:46.320 --> 00:46:48.480
that she could not reconcile with him, first

00:46:48.480 --> 00:46:52.880
off, because he didn't want it. He never confessed.

00:46:53.739 --> 00:46:56.400
He never repented. He never leaned in. And so

00:46:56.400 --> 00:47:00.079
reconciliation wasn't even possible. But when

00:47:00.079 --> 00:47:04.860
my wife realized, it's like, where's my wife?

00:47:05.320 --> 00:47:10.420
There she is. When my wife realized that and

00:47:10.420 --> 00:47:14.880
came to the awareness that forgiveness was possible,

00:47:14.940 --> 00:47:19.300
that she could entrust it to God, she could be

00:47:19.300 --> 00:47:22.730
free. She could walk forward, not with hate in

00:47:22.730 --> 00:47:26.489
her heart, or not with a, you owe me something,

00:47:26.650 --> 00:47:33.849
but what actually became a tenderhearted sorrow

00:47:33.849 --> 00:47:39.909
that he would live in such a way before his God

00:47:39.909 --> 00:47:44.429
and creator. And so for some of you, it is, maybe

00:47:44.429 --> 00:47:47.269
the prayer is, yeah, they're gone and I can't.

00:47:47.519 --> 00:47:49.380
deal with them, but I can go before the Lord

00:47:49.380 --> 00:47:52.340
and trust it to him. And I want to do that today.

00:47:52.400 --> 00:47:53.960
I haven't done it, but I want to do it today.

00:47:54.400 --> 00:47:58.599
I want healing that comes through laying it before

00:47:58.599 --> 00:48:00.860
the Lord and trusting him and praying together

00:48:00.860 --> 00:48:04.119
with a brother or sister. And so the band's going

00:48:04.119 --> 00:48:05.659
to lead us in a song. We're going to receive

00:48:05.659 --> 00:48:07.420
communion after that, but we're going to just

00:48:07.420 --> 00:48:08.019
respond now.
