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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. Amen.

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Well, we're down to our last sermon in this series.

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We've been in a series called True and Better.

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It is a series on identity. How many of you guys

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have been here for most of that series? Yeah?

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Yeah? Hopefully, throughout the course of that,

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it's given you some things to reflect upon, the

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identity that we are given in Christ or we receive

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in Christ and how that contrasts with the identity

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that the world and our own self -centered ambition

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wants to always construct for ourselves that

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fails miserably. Well, we're gonna wrap it up

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now this morning with the final one, servant,

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not sovereign. And so our culture around us,

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All the messaging that we see, whether it's on

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TV, commercials, in school, wherever we're at,

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they seem to have a clear vision on what it means

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to be fully and truly human. The vision that

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we're told, the vision we're discipled into in

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life is to be fully human is to be completely

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sovereign over yourself. Who you are, your truth,

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your purpose are yours to rule. You answer to

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no one but yourself. Autonomy is treated as the

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highest good, and self -rule equals freedom.

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And any authority outside the self... Whether

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it's tradition or an institution like marriage

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or family or the church or a community or biology

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or even God himself, any authority outside the

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self is often treated as something that limits

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or threatens the freedom that culture and all

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the messaging is discipling us into believing

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is good. The modern story says the best life

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is the life where you are in charge of yourself.

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But if we take a moment and we look honestly

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at the human story, something becomes clear,

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right? Human beings have been chasing self -sovereignty

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for a very long time. In fact, the Bible tells

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us exactly when it began. Nick made reference

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to it earlier in our moment of reflection. Genesis

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3, the serpent comes, begins to tempt Eve, and

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introduces kind of this idea subtly into the

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narrative and tells Eve, well, if you take of

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that, if you take what you want, if you take

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what looks good in your own eyes, if you take

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it for yourself, well, God knows that you'll

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be like him. You'll be like God. And that's the

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promise, not just knowledge or more knowledge

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or more pleasure, but supreme authority over

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my life, the right to decide what is good and

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what is bad, the right to define and redefine

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and keep redefining the reality that I'm willing

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to submit to. And ever since that moment, at

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the beginning, humanity has been chasing the

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same thing. We've been chasing the throne. The

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desire to be the final authority over our lives.

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To answer to no one. But the story of scripture

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reveals also something else. And man, is it the

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story of our lives or not? And that is whenever

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we try to take final authority for ourselves,

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every time things start to unravel. Identity.

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feels like barely held together and something

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that has to be constantly defended. And truth,

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well, it becomes kind of squishy, right? Your

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truth, my truth, what is truth? Relationships

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spiral into chaos and collapse because there

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is no constant moral bedrock on which to build

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them. As a result, communities disintegrate.

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Why? Because human beings were never designed

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to live as sovereign rulers over ourselves. We

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were never designed to live as sovereign rulers

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over ourselves. We were created for something

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very different. We were created to live under

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God. Which means the truest version of humanity

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was never going to look like autonomy. The truest

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version of humanity was going to look like life

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faithfully ordered under God's rule. Life lived

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in faithful obedience to our creator and God.

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And that's what we're going to look at today

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as we look at Jesus. As we conclude this series,

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True and Better, we're going to fix our eyes

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on him and his attitude. Jesus shows us something

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that the world just can't seem to understand,

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and that is... Jesus shows us that true humanity

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is found in humble obedience and self -giving

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love. And that's why the title for today is Servant

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Not Sovereign, and the subtitle would be something

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like Jesus the True Human. The goal of Christian

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formation, the goal of walking with Christ and

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being formed, is that we would become like Christ.

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So if you're taking notes, the first thing I'll

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have you write down is the thread running through

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this series. That's the first point. We're going

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to do just a really quick flyover. Over the last

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eight weeks, we've been kind of asking this one

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fundamental question. Who gets to define who

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you are? Who gets to define who you are? See,

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identity never stays theoretical. What do I mean

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by identity? Identity is the fundamental story

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that you believe about yourself, about who you

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are and what you're here for. Identity is the

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fundamental story you believe about yourself,

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who you are and what your life is here for. And

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identity never stays just theoretical or some

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pie -in -the -sky dream. It's how you see yourself.

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It's how you make decisions. It's how you interpret

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suffering in your life. It's how you relate to

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other people. It's how you live your life in

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your body. And ultimately, it's what kind of

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life you are building. And each week in this

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series, we've looked at two different visions

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of identity, a distorted identity that our culture

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offers to us that appeals to our self -centered

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nature. And we've also looked at a gospel -shaped

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identity that we receive in Christ Jesus. There's

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a quick chart, just a side -by -side of what

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we've looked at over the last few weeks, but

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there's a false identity and a true and better

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identity. The false identity says that our identity,

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who we are, and what we're here for must be achieved

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instead of the better identity that says it's

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received. The false identity says you must earn

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your belonging. The true identity says we live

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from belonging. We belong, and that is the foundation

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from which we live our lives. The false identity

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says it has to be self -constructed. It's customizable

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however you want it to fit together. But the

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true and better identity, the gospel -shaped

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identity says we are creations that God has made

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and fashioned together. We have a given framework

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in which we are to live. We have boundary lines

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that are set in pleasant places by our creator

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for us to live within. The false identity says

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choice defines my reality. The freedom to choose.

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Choose whatever I want, whatever I desire. But

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the true and better one says that God's covenant

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and his covenantal love for his people defines

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the reality in which I live and operate. The

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false identity says feelings define self. A true

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and better identity says our bodies. We're embodied

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creatures, and our whole body reveals who we

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are, and also our whole body is an instrument

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of worship before God. The false identity says

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we're formed alone in isolation. The true and

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better identity says that we are formed in a

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gospel -shaped community for good works that

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God has prepared in advance for us. The false

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identity says God is a therapeutic God. He is

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here to make me feel good about myself, to affirm

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my choices and decisions, and to make me healthy,

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wealthy, and wise. But the true and better identity

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is God is holy. In and of himself, God is holy,

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and God is most concerned about our holiness.

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We are concerned about happiness. God is concerned

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about holiness. And the false identity says that

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we live a consumer life. Again, my choices, my

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preference, all in service of my comfort, all

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in service of my self -centered living. But the

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true and better identity is we live a pilgrim

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life. Exiles and strangers in this world. but

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not without purpose. We live a pilgrim life on

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assignment. And so if you look at the entire

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series, you will see in the false identity category

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that every distorted identity marker has the

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same center. Every distorted false identity has

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the self at the center. The self is on the throne.

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The self is defining reality. The self is authorizing

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what is true. The self is determining purpose.

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The self is determining or demanding satisfaction

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and comfort. But the gospel offers us something

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completely different. The gospel gives us a new

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center. The gospel gives us a new center to live

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from, a new story about who I am and what I'm

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here for. And that center is Christ himself.

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Not myself, but Christ. What does it actually

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mean to say that Christ is the new center? What

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it means is that the defining reference point

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of your and my life is no longer you or me. The

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defining reference point as to whether I'm fulfilling

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my life or I'm fulfilling my calling or I'm happy.

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It's no longer me. Christ now determines how

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you understand who you are. Christ now determines

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what is true and what is not. Christ now determines

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what your life is here for and how you live in

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this world. That's the new center point we're

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offered in the gospel. Your identity is no longer

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something you construct. It is something you

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receive in him. Your purpose is no longer self

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-determination. It is shaped by his mission.

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Your desires are no longer the final authority

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in your life. They are reordered according to

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his kingdom. Your life is no longer oriented

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around your own glory and achievement. Your life

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is now oriented around his glory. In other words,

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the Christian life is not simply about adding

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Jesus to your life, the life that you're already

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building for yourself. The Christian life is

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about re -centering your entire life around him,

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around his kingdom, around his mission, around

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his ambition, around his truth, around his glory

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alone. And so the question for all of us is,

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is Jesus the center of our life? Is his mission

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what shapes what we do, what we long for? Is

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his kingdom reordering our desires? Is his glory

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what we work for? Is his glory our ambition?

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Is Jesus the center of your life? Is the gospel,

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is the gospel story? that there is a God in heaven

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who is creator and all of creation is accountable

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to that God. But that God has also shown us how

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to live in relation to him. But humanity chose

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to live outside of God's good creation, his design,

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and instead fell into what we call sin. And in

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that place of sin, brokenness and chaos ensued

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and relational strife and all kinds of things

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fell apart because it was outside of the good

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design of God. But God did not abandon his creation.

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He did not leave them to their own devices, but

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he stepped into the world in Jesus Christ, took

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on flesh, dwelt among us so that he might save

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his creation and restore them back to himself

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and give them new purpose and new life, form

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them in his image so that they might live in

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glory with him. He's making a people. We are

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that people, church. Is Jesus the center of your

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life? Is Jesus the center of your life? Is the

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gospel the defining story now in your life that

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you look to to shape your attitude, that you

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look to to shape your desires and shape your

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actions? We're going to look at Jesus, number

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two, Jesus, the true human. In Philippians chapter

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two, beginning in verse five, we read this. adopt

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the same attitude as that of Christ Jesus, who

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existing in the form of God did not consider

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equality with God as something to be exploited.

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Instead, he emptied himself by assuming the form

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of a servant, taking on the likeness of humanity.

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And when he had come as a man, he humbled himself

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by becoming obedient to the point of death, even

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to death on a cross. If you and I want to understand

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what a truly human life looks like, there's only

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one place we have to look, and that's to Jesus.

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Jesus is our savior, yes. Jesus is our teacher

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and our rabbi, yes. Jesus is also the true human.

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And Paul says, adopt the same attitude as that

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of Christ. Jesus, and that sickness tells us

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something very crucial about what the Christian

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life is like. Following Jesus is not only about

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believing certain truths and having all your

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doctrinal ducks in a row. It's not just about

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that. Following Jesus is also about being reshaped

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into his likeness. The goal of Christian formation

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is that our lives begin to reflect the life of

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Christ. And Paul shows us exactly what that life

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will look like. He writes, Jesus, who existing

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in the form of God, did not consider equality

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with God something to be exploited. You think

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about what Paul is trying to say here in Philippians,

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that Jesus existed in the very form God, the

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essence God, truly God, as the old confessions

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say. Truly God. He possessed divine authority,

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glory, and power. If anyone in all of human history

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had the right to grasp power, it was Jesus. Truly

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God, truly man. But Paul tells us that Jesus

00:17:44.130 --> 00:17:46.049
did something completely unexpected, completely

00:17:46.049 --> 00:17:48.869
different. He did not grasp for power. He didn't

00:17:48.869 --> 00:17:52.150
exploit his status. Instead, Paul says he emptied

00:17:52.150 --> 00:17:58.710
himself by assuming the form of a servant. And

00:17:58.710 --> 00:18:00.789
I think the word servant is so important to what

00:18:00.789 --> 00:18:02.970
we're talking about. It tells us something about

00:18:02.970 --> 00:18:07.309
the very nature of Christ's mission. That in

00:18:07.309 --> 00:18:09.869
the incarnation, when Jesus took on flesh and

00:18:09.869 --> 00:18:12.630
dwelt among us, truly God and truly man, he did

00:18:12.630 --> 00:18:15.089
not enter the world to dominate it. He didn't

00:18:15.089 --> 00:18:18.809
arrive on the scene as a conquering ruler. He

00:18:18.809 --> 00:18:25.740
came as a servant. The eternal son of God stepped

00:18:25.740 --> 00:18:29.279
into his own creation that had fallen so short

00:18:29.279 --> 00:18:31.779
of the glory of God, stepped into his creation,

00:18:32.000 --> 00:18:34.799
and instead of wiping it clean with one whack

00:18:34.799 --> 00:18:37.839
of the sword, right, whoosh, all humanity gone,

00:18:38.019 --> 00:18:44.720
he steps in, not to be served, but to serve.

00:18:47.819 --> 00:18:51.119
Paul says he humbled himself and he became obedient

00:18:51.119 --> 00:18:54.920
to the point of death, even to death on a cross.

00:18:57.279 --> 00:19:00.420
And that's a complete reversal of the story of

00:19:00.420 --> 00:19:04.799
the garden, isn't it? In Genesis, humanity reaches

00:19:04.799 --> 00:19:08.240
upward. We try to grasp the right for self -definition,

00:19:08.240 --> 00:19:11.200
the right for self -rule. We try to become like

00:19:11.200 --> 00:19:14.809
God. But in Jesus, we see the opposite is true.

00:19:14.990 --> 00:19:17.869
We see the opposite movement of Christ. The Son

00:19:17.869 --> 00:19:22.390
of God steps downward. He humbles himself. He

00:19:22.390 --> 00:19:30.470
obeys the Father. He serves his creation. Where

00:19:30.470 --> 00:19:34.450
humanity grasped for sovereignty and glory, Jesus

00:19:34.450 --> 00:19:40.150
embraced obedience and humility. Jesus chose

00:19:40.150 --> 00:19:45.480
to serve. And in doing so, Jesus shows us that

00:19:45.480 --> 00:19:48.980
true humanity is not found in autonomy. True

00:19:48.980 --> 00:19:52.259
humanity is found in faithful obedience to God.

00:19:54.119 --> 00:19:58.279
The most human life ever lived was not self -sovereign.

00:19:58.299 --> 00:20:04.680
It was self -giving. The cross is the climax

00:20:04.680 --> 00:20:09.339
of the story, but even in Jesus' life, we see

00:20:09.339 --> 00:20:13.500
that he is self -giving. Think about when Jesus

00:20:13.500 --> 00:20:16.640
was tired. We have a story in Mark 6. After a

00:20:16.640 --> 00:20:18.799
long stretch of ministry, Jesus tells his disciples,

00:20:18.900 --> 00:20:22.880
hey, let's get away. Let's head over to the beach.

00:20:23.299 --> 00:20:26.079
Let's go to Cabo. Let's kick back, quiet place,

00:20:26.180 --> 00:20:27.960
and rest for a little while. Let's restore, right?

00:20:28.019 --> 00:20:30.279
He doesn't say Cabo. He says, let's go to a quiet

00:20:30.279 --> 00:20:33.059
place and restore. It was probably a wilderness

00:20:33.059 --> 00:20:36.579
desert somewhere, right? Let's go to the quiet

00:20:36.579 --> 00:20:38.880
place, and let's get away for a little while

00:20:38.880 --> 00:20:41.309
and rest. They're exhausted, man. They've been

00:20:41.309 --> 00:20:44.269
doing ministry hardcore. But guess who shows

00:20:44.269 --> 00:20:48.230
up in the quiet place? The crowds. The crowds

00:20:48.230 --> 00:20:50.650
show up. And what does Mark chapter six say?

00:20:50.750 --> 00:20:52.869
It says instead of sending them away, it says

00:20:52.869 --> 00:20:55.809
that Jesus looked at them and he had compassion

00:20:55.809 --> 00:20:59.609
on them and he began to teach them many things.

00:21:00.890 --> 00:21:04.609
Like even in exhaustion, Jesus gives himself

00:21:04.609 --> 00:21:11.329
away. Husbands, even in exhaustion, Jesus gives

00:21:11.329 --> 00:21:17.190
himself away. Wives, even in exhaustion, Jesus

00:21:17.190 --> 00:21:21.250
gives himself away. You hear me? You hear me?

00:21:21.329 --> 00:21:25.130
You hear me? Okay, you hear me. One of you is

00:21:25.130 --> 00:21:31.829
listening. Some of y 'all skip lunch and you're

00:21:31.829 --> 00:21:35.789
a completely different person, right? We have

00:21:35.789 --> 00:21:38.269
the word hangry, right? Anyone ever been hangry?

00:21:40.470 --> 00:21:44.109
Jesus is exhausted, and what comes out of him?

00:21:45.329 --> 00:21:50.089
Compassion. You know our story is different than

00:21:50.089 --> 00:21:55.630
that, right? When he's grieving, and we hear

00:21:55.630 --> 00:21:57.950
in Matthew 14 that Jesus receives the news that

00:21:57.950 --> 00:22:00.970
John the Baptist has been executed. Someone who's

00:22:00.970 --> 00:22:04.069
very dear to him, John the Baptist. And so what

00:22:04.069 --> 00:22:06.390
does Jesus do? He withdraws to a solitary place.

00:22:07.950 --> 00:22:09.970
He withdraws. He wants to be alone. But what

00:22:09.970 --> 00:22:14.410
happens? The crowds follow him. The crowds follow

00:22:14.410 --> 00:22:16.509
him. And when Jesus sees them again, the text

00:22:16.509 --> 00:22:19.410
says in Matthew 14, he had compassion on them

00:22:19.410 --> 00:22:25.470
and healed their sick. See, even in grief, Jesus

00:22:25.470 --> 00:22:29.690
is giving himself away. Jesus is grieving. And

00:22:29.690 --> 00:22:32.799
what comes out of him? Mercy and compassion.

00:22:35.500 --> 00:22:38.759
I think about when Jesus was betrayed. The very

00:22:38.759 --> 00:22:40.920
night when he was betrayed, when he was arrested

00:22:40.920 --> 00:22:45.519
and began the march to the cross. That very night,

00:22:45.599 --> 00:22:48.059
Jesus kneels down and does something just astounding.

00:22:48.960 --> 00:22:53.180
That very night, Jesus begins to wash the feet

00:22:53.180 --> 00:22:56.619
of the disciples. And as he goes, one disciple

00:22:56.619 --> 00:23:00.240
after another, he comes to a pair of feet. that

00:23:00.240 --> 00:23:04.220
belong to a disciple named Judas, who only hours

00:23:04.220 --> 00:23:10.180
from now will betray Jesus to death. And does

00:23:10.180 --> 00:23:15.000
Jesus say, I ain't washing your feet? No, he

00:23:15.000 --> 00:23:19.119
says, even in betrayal, we find Jesus on his

00:23:19.119 --> 00:23:25.339
knees giving himself away. I think Jesus knew.

00:23:25.950 --> 00:23:27.990
He knew what was coming. He knew the hour was

00:23:27.990 --> 00:23:33.049
at hand, and yet he still served. And when you

00:23:33.049 --> 00:23:35.829
step back and you look at his life, the pattern

00:23:35.829 --> 00:23:39.369
of his life is clear that Jesus did not live

00:23:39.369 --> 00:23:44.950
for himself. He lived for the glory of the Father

00:23:44.950 --> 00:23:50.930
and for the good of others. And that is why Jesus

00:23:50.930 --> 00:23:54.589
is... is not only our savior, but he is also

00:23:54.589 --> 00:24:00.069
our pattern for life. Athanasius said, he's a

00:24:00.069 --> 00:24:02.150
church father from the third century, third,

00:24:02.230 --> 00:24:05.450
fourth century. He became what we are that he

00:24:05.450 --> 00:24:08.390
might, he became what we are that he might make

00:24:08.390 --> 00:24:13.950
us what he is. He became what we are that he

00:24:13.950 --> 00:24:16.690
might make us what he is. The life he lived is

00:24:16.690 --> 00:24:21.019
the life we are being formed into. Which means

00:24:21.019 --> 00:24:23.319
the goal of the Christian life is not becoming

00:24:23.319 --> 00:24:26.460
more and more autonomous or self -constructed.

00:24:26.480 --> 00:24:29.619
It's about becoming more like him. And Jesus

00:24:29.619 --> 00:24:35.819
did not live for himself. Number three, Jesus

00:24:35.819 --> 00:24:40.700
came to serve. Mark chapter 10, listen to this.

00:24:42.000 --> 00:24:44.619
Jesus called them, he's talking about his disciples.

00:24:44.819 --> 00:24:47.559
Jesus called them over and said to them, You

00:24:47.559 --> 00:24:50.420
know that those who are regarded as rulers of

00:24:50.420 --> 00:24:53.079
the Gentiles lord it over them, and those in

00:24:53.079 --> 00:24:55.859
high positions act as tyrants over them. But

00:24:55.859 --> 00:24:58.940
it is not so among you. On the contrary, whoever

00:24:58.940 --> 00:25:01.660
wants to become great among you will be your

00:25:01.660 --> 00:25:03.940
servant, and whoever wants to be first among

00:25:03.940 --> 00:25:07.720
you will be a slave to all. For even the Son

00:25:07.720 --> 00:25:11.940
of Man did not come to be served, but to serve

00:25:11.940 --> 00:25:19.029
and give his life as a ransom for many. The setting

00:25:19.029 --> 00:25:21.190
here in Mark chapter 10 is kind of interesting

00:25:21.190 --> 00:25:23.849
because just before Jesus says this, you've got

00:25:23.849 --> 00:25:27.769
two disciples, James and John, right? And they

00:25:27.769 --> 00:25:30.509
came to Jesus and they're like, hey, Jesus, we

00:25:30.509 --> 00:25:33.670
got a request here. It's just a little request.

00:25:33.950 --> 00:25:35.930
Like we know you're gonna sit on a throne one

00:25:35.930 --> 00:25:38.250
day in your kingdom and your throne's gonna be

00:25:38.250 --> 00:25:41.529
the biggest, that's fine. But we also know someone

00:25:41.529 --> 00:25:43.750
might get to sit to your right and to your left.

00:25:43.890 --> 00:25:47.400
And we were thinking, hey, two seats, Two of

00:25:47.400 --> 00:25:49.480
us, maybe you could let us sit to your right

00:25:49.480 --> 00:25:51.539
and left in these seats of honor. What do you

00:25:51.539 --> 00:25:54.539
think, right? Don't worry about those other guys,

00:25:54.640 --> 00:25:58.900
you know. They want the position of honor. They

00:25:58.900 --> 00:26:01.119
want the right and the left hand in the kingdom

00:26:01.119 --> 00:26:04.259
of God. They want power and influence. They want

00:26:04.259 --> 00:26:06.180
status. They want association. Whatever they

00:26:06.180 --> 00:26:10.160
want, they want it for themselves. And it says

00:26:10.160 --> 00:26:12.160
the other disciples, well, they get kind of upset

00:26:12.160 --> 00:26:15.220
about that. But you know, they're not upset about

00:26:15.220 --> 00:26:17.279
it because they disagree with the idea. They're

00:26:17.279 --> 00:26:23.240
upset because they didn't have it first. I mean,

00:26:23.240 --> 00:26:27.740
even among the 12, the instincts toward that

00:26:27.740 --> 00:26:35.980
status and power is alive and well. Maybe even

00:26:35.980 --> 00:26:42.160
in this room, right? And so Jesus gathers his

00:26:42.160 --> 00:26:45.039
disciples together and he begins to completely

00:26:45.039 --> 00:26:48.740
overturn their understanding of what greatness

00:26:48.740 --> 00:26:52.259
looks like in the kingdom of God. And he begins

00:26:52.259 --> 00:26:54.640
by saying, hey, you know, the rulers over the

00:26:54.640 --> 00:26:57.079
Gentiles, you know, the rulers out there, they

00:26:57.079 --> 00:26:59.700
lorded over them and those in high positions

00:26:59.700 --> 00:27:04.980
act as tyrants over those they lead. Jesus is

00:27:04.980 --> 00:27:07.180
describing the way power normally works in the

00:27:07.180 --> 00:27:11.690
world, right? Authority. Equals domination. Leadership

00:27:11.690 --> 00:27:15.630
equals control. Status is about your ability

00:27:15.630 --> 00:27:18.549
to bend someone else's will to your own will.

00:27:20.869 --> 00:27:24.089
When our kids was, probably still even happens

00:27:24.089 --> 00:27:25.730
because we got two of them still at home even

00:27:25.730 --> 00:27:29.190
though they're adults. We always had this thing

00:27:29.190 --> 00:27:31.309
where if one of us was taking the boys anywhere,

00:27:31.509 --> 00:27:34.450
it was whoever made it to the front seat got

00:27:34.450 --> 00:27:37.470
the front seat, right? Anyone had the racing

00:27:37.470 --> 00:27:39.869
kids run to the front seat or do that when you're

00:27:39.869 --> 00:27:42.950
a kid, right? Shotgun, yeah, right. We didn't

00:27:42.950 --> 00:27:46.529
allow calling. You had to make it there. And

00:27:46.529 --> 00:27:49.190
fight to get that door open and fight to get

00:27:49.190 --> 00:27:50.829
into the seat while you're pushing your brothers

00:27:50.829 --> 00:27:55.160
off. But once they got there, there was a certain

00:27:55.160 --> 00:27:56.599
privilege that came with sitting in the front

00:27:56.599 --> 00:27:59.019
seat because we were kind of a music family.

00:27:59.259 --> 00:28:01.039
And so whoever got to sit in the front seat got

00:28:01.039 --> 00:28:04.619
to pick the music, right? And you know my boys,

00:28:04.720 --> 00:28:07.240
right? Pastors' kids, sweet little boys. You

00:28:07.240 --> 00:28:09.460
guys know them, right? Sweet, sweet boys, right?

00:28:10.319 --> 00:28:12.700
I'm sure when they got into that front seat and

00:28:12.700 --> 00:28:15.119
they had the power, they turned around to their

00:28:15.119 --> 00:28:16.380
brothers in the back seat and said, what do you

00:28:16.380 --> 00:28:20.099
guys want to listen to, right? No, that's not

00:28:20.099 --> 00:28:23.779
how it went, right? I win, I dominate. And so

00:28:23.779 --> 00:28:26.339
my youngest would put on like this Japanese stuff

00:28:26.339 --> 00:28:28.819
where we're driving around with like Japanese

00:28:28.819 --> 00:28:32.680
anime, rock, video game music. I'm like, what

00:28:32.680 --> 00:28:37.740
on earth is going on? And yeah, there was a whole

00:28:37.740 --> 00:28:39.759
lot of torturing in that front seat, right? But

00:28:39.759 --> 00:28:45.940
even my kids, like they operated in that scenario

00:28:45.940 --> 00:28:50.349
the way the world operates, right? I won, I got

00:28:50.349 --> 00:28:53.930
there, you are subjected now to my Japanese anime

00:28:53.930 --> 00:28:59.049
video game music. And we drive an hour from home.

00:28:59.230 --> 00:29:02.289
It's not like up to the store, right? It's an

00:29:02.289 --> 00:29:06.730
hour here and an hour back. Stupid on us for

00:29:06.730 --> 00:29:11.890
allowing that, having that rule, right? No, but

00:29:11.890 --> 00:29:14.349
the world says the higher someone rises, the

00:29:14.349 --> 00:29:17.980
more other people serve them, right? The more

00:29:17.980 --> 00:29:20.980
power they have, that's the normal pattern of

00:29:20.980 --> 00:29:24.079
power in this world. But Jesus says to his disciples,

00:29:24.240 --> 00:29:30.000
not so among you. In other words, my kingdom

00:29:30.000 --> 00:29:32.559
does not operate that way and will not operate

00:29:32.559 --> 00:29:35.799
that way. My people will live by a completely

00:29:35.799 --> 00:29:40.240
different pattern. And Jesus says, the greatest

00:29:40.240 --> 00:29:42.680
among you, well, they're gonna be a servant.

00:29:42.720 --> 00:29:45.720
And those who wanna be first, You're going to

00:29:45.720 --> 00:29:49.720
be a slave to all. That's greatness in the kingdom

00:29:49.720 --> 00:29:52.480
of God. That's complete reversal of the world's

00:29:52.480 --> 00:29:56.000
logic. In the kingdom, greatness means serving

00:29:56.000 --> 00:30:00.279
others. Greatness means setting aside your preferences,

00:30:00.519 --> 00:30:02.940
setting aside your desire, setting aside your

00:30:02.940 --> 00:30:05.079
comfort for the sake of others. That's what greatness

00:30:05.079 --> 00:30:07.380
means in the kingdom of God. You want to be great

00:30:07.380 --> 00:30:12.329
in the kingdom? Follow the pattern. For even,

00:30:12.430 --> 00:30:14.750
and then he doesn't just tell us, hey, this is

00:30:14.750 --> 00:30:16.609
the instruction, this is the command, this is

00:30:16.609 --> 00:30:19.650
what you have to do. He points them to an example.

00:30:19.690 --> 00:30:26.170
He says, even the Son of Man came not to be served,

00:30:26.230 --> 00:30:29.349
but to serve and to give his life. as a ransom

00:30:29.349 --> 00:30:32.029
for many. And what is this Son of Man title?

00:30:32.150 --> 00:30:34.450
Well, the Son of Man is this kind of often used

00:30:34.450 --> 00:30:37.269
title Jesus uses of himself. The Son of Man is

00:30:37.269 --> 00:30:39.630
the one with authority. The Son of Man is the

00:30:39.630 --> 00:30:42.470
one with the glory, the one with the power, with

00:30:42.470 --> 00:30:44.809
the power to judge the nations at the end of

00:30:44.809 --> 00:30:46.849
time. That's the Son of Man. And he says the

00:30:46.849 --> 00:30:50.029
Son of Man didn't come to be served. He came

00:30:50.029 --> 00:30:54.569
to serve. And not only that, he came to give

00:30:54.569 --> 00:30:59.470
his life as a ransom for many. He came to pay

00:30:59.470 --> 00:31:02.789
the debt on behalf of others, the sin debt that

00:31:02.789 --> 00:31:05.369
every one of us incurred. He didn't just come.

00:31:05.750 --> 00:31:08.130
He didn't come to be served. He came to serve

00:31:08.130 --> 00:31:13.150
and to pay the debt that you and I owed. And

00:31:13.150 --> 00:31:16.130
the ultimate expression of service was the cross.

00:31:18.190 --> 00:31:20.549
And the cross is not just the place where Jesus

00:31:20.549 --> 00:31:23.670
saves us, but the cross is also the place where

00:31:23.670 --> 00:31:27.980
Jesus reveals the true shape of humanity. The

00:31:27.980 --> 00:31:31.019
true human Jesus on the cross is showing us the

00:31:31.019 --> 00:31:34.779
true shape of humanity, that humanity in its

00:31:34.779 --> 00:31:39.019
ideal, what we should all look to is a self -giving

00:31:39.019 --> 00:31:43.299
love, a sacrificial laying down of our lives

00:31:43.299 --> 00:31:48.339
for others. The truest human life is not one

00:31:48.339 --> 00:31:51.019
that grasps power. It is one that gives itself

00:31:51.019 --> 00:31:59.240
away in love. If Jesus is the true human and

00:31:59.240 --> 00:32:03.400
we look to Jesus and to the cross and we receive

00:32:03.400 --> 00:32:06.420
salvation from him, we also receive formation

00:32:06.420 --> 00:32:10.359
from him. We are made and conformed into the

00:32:10.359 --> 00:32:14.460
likeness of Christ. And so the goal of Christian

00:32:14.460 --> 00:32:16.740
formation is to become like him. That's what

00:32:16.740 --> 00:32:19.119
we're told in Romans chapter eight. Romans 8,

00:32:19.180 --> 00:32:22.599
29 says, for those he foreknew, he also predestined

00:32:22.599 --> 00:32:26.700
to what? To be conformed to the image of his

00:32:26.700 --> 00:32:31.740
son. Those he foreknew, those he has justified,

00:32:32.140 --> 00:32:36.339
those he has ransomed and saved, he also predestined

00:32:36.339 --> 00:32:40.480
to become like Christ, to be conformed to the

00:32:40.480 --> 00:32:44.079
image of his son. God's plan for his people was

00:32:44.079 --> 00:32:46.500
not simply forgiveness. It is transformation.

00:32:48.240 --> 00:32:50.960
And the aim of the Christian life is to become

00:32:50.960 --> 00:32:53.559
like Christ, which means Christian formation

00:32:53.559 --> 00:32:57.240
is not about becoming more myself or doubling

00:32:57.240 --> 00:33:00.700
down on my own identity or autonomy or self -expression.

00:33:02.299 --> 00:33:04.740
It's not about building the life that feels most

00:33:04.740 --> 00:33:09.700
authentic to me. Christian formation is the slow

00:33:09.700 --> 00:33:13.619
reshaping. of our lives into the pattern of Christ?

00:33:15.680 --> 00:33:21.180
From self -rule to obedience, from self -protection,

00:33:21.180 --> 00:33:24.480
be it in our relationship with God, but also

00:33:24.480 --> 00:33:26.539
in our relationship with one another, in our

00:33:26.539 --> 00:33:28.880
relationships in our families, with our kids,

00:33:29.000 --> 00:33:31.539
with our spouses, with our neighbors, with our

00:33:31.539 --> 00:33:34.420
friends, is it moving from self -protection to

00:33:34.420 --> 00:33:40.910
self -giving love? From self -sovereignty, my

00:33:40.910 --> 00:33:44.289
choice, my feeling, my perspective is sovereign.

00:33:44.349 --> 00:33:49.589
It rules my life. To self -sacrificial service.

00:33:50.609 --> 00:33:56.549
I lay all that down for the sake of others. The

00:33:56.549 --> 00:33:59.450
more we submit our thoughts, emotions, behaviors,

00:33:59.710 --> 00:34:02.569
and actions to the life and pattern of Christ,

00:34:02.809 --> 00:34:05.309
the more our lives begin to take on the shape

00:34:05.309 --> 00:34:10.039
of his life. And it begins in our minds, these

00:34:10.039 --> 00:34:11.980
thoughts and these emotions, but it works its

00:34:11.980 --> 00:34:14.760
way out into our actions, how we actually live

00:34:14.760 --> 00:34:17.760
in this world. In Christ, we are not simply invited

00:34:17.760 --> 00:34:21.800
to believe in him. We are invited into a lifelong

00:34:21.800 --> 00:34:28.420
journey of becoming like him. And so in conclusion,

00:34:28.559 --> 00:34:31.420
when you step back and look at the whole series,

00:34:31.559 --> 00:34:34.260
this single question has kind of been underneath

00:34:34.260 --> 00:34:37.579
it all. Who sits on the throne of your life?

00:34:39.400 --> 00:34:42.760
Who sits on the throne of your life? Is it the

00:34:42.760 --> 00:34:46.000
self? Is it the self that you have constructed?

00:34:46.039 --> 00:34:49.139
I define who I am. I determine what is true.

00:34:49.260 --> 00:34:52.199
I determine why I'm here. I determine the mission,

00:34:52.320 --> 00:34:58.760
the ambition. I decide what is good for me. That

00:34:58.760 --> 00:35:01.539
story is all around us, people. It's everywhere.

00:35:02.719 --> 00:35:05.139
I just drove by a Burger King and I'm pretty

00:35:05.139 --> 00:35:07.860
sure it said, hunger is king or something like

00:35:07.860 --> 00:35:10.659
that. Or you are king or something like that.

00:35:10.739 --> 00:35:12.659
It made me feel really good as I drove by the

00:35:12.659 --> 00:35:15.980
Burger King. The message is everywhere. You're

00:35:15.980 --> 00:35:18.860
the sovereign self. Take a hold of your life

00:35:18.860 --> 00:35:22.719
and rule. I think it said hunger or thirst. Hunger

00:35:22.719 --> 00:35:28.460
is king. I'm pretty sure there's a scripture

00:35:28.460 --> 00:35:30.679
that talks about evil people and their God is

00:35:30.679 --> 00:35:38.619
their stomach. Like, wow. As if we didn't know,

00:35:38.659 --> 00:35:41.519
right? But a sign like that, you know what they're

00:35:41.519 --> 00:35:45.300
thinking? They're thinking freedom. The feeling

00:35:45.300 --> 00:35:48.599
of like, I control my life. I'm the king of my

00:35:48.599 --> 00:35:54.260
kingdom, right? My domain. See, the story always

00:35:54.260 --> 00:35:59.250
promises freedom. Extraordinary freedom. But

00:35:59.250 --> 00:36:02.570
what it does in return is it places on the self,

00:36:02.809 --> 00:36:06.070
on you and on me, a weight that we were never

00:36:06.070 --> 00:36:09.610
meant to carry. We were never meant to design

00:36:09.610 --> 00:36:12.550
our lives or establish what is true and right

00:36:12.550 --> 00:36:17.130
or even why we're here. The sense or purpose

00:36:17.130 --> 00:36:20.369
of meaning is not supposed to be found, the locus

00:36:20.369 --> 00:36:24.639
of it here in ourselves. It is received outside

00:36:24.639 --> 00:36:27.519
of us. Humans were never designed to be ultimate,

00:36:27.619 --> 00:36:30.440
to be sovereign, to be ruler over themselves.

00:36:30.559 --> 00:36:34.260
We were created, are very fabricated. You guys

00:36:34.260 --> 00:36:36.619
ever done any creating, whether it's woodworking

00:36:36.619 --> 00:36:39.159
or you've done a model or you made anything?

00:36:39.260 --> 00:36:41.380
Usually there's a blueprint of some sort. You've

00:36:41.380 --> 00:36:44.639
put together Ikea furniture, right? If you could

00:36:44.639 --> 00:36:48.139
read the instructions, right? Have you ever done

00:36:48.139 --> 00:36:50.460
anything like that, right? There's a design,

00:36:50.559 --> 00:36:53.349
there's a purpose. It doesn't look right if you

00:36:53.349 --> 00:36:56.090
put it together wrong, right? The leg sticking

00:36:56.090 --> 00:36:59.050
up in the sky, right? No, it doesn't look right.

00:36:59.510 --> 00:37:01.730
It doesn't look right because it's not designed.

00:37:01.769 --> 00:37:04.030
It's designed to be subordinate to its plans,

00:37:04.130 --> 00:37:07.789
to its purpose, to live under the rule of its

00:37:07.789 --> 00:37:11.949
blueprint. And you and I are created also. You

00:37:11.949 --> 00:37:14.210
and I are designed to be subordinate. You and

00:37:14.210 --> 00:37:18.230
I are designed to live under God's rule within

00:37:18.230 --> 00:37:21.630
the boundaries that God has set. And these are

00:37:21.630 --> 00:37:26.989
good for us, right? You build the Ikea table,

00:37:27.090 --> 00:37:29.510
right? It's a good table for a while, a little

00:37:29.510 --> 00:37:34.329
while, right? It's good, it's good to look at,

00:37:34.409 --> 00:37:38.570
it's good to use. Humans who operate in the proper

00:37:38.570 --> 00:37:42.889
boundaries, in the proper context, subordinate,

00:37:43.010 --> 00:37:46.150
created, under God's rule, within his boundary,

00:37:46.349 --> 00:37:49.409
receiving our identity, our identity, who am

00:37:49.409 --> 00:37:57.090
I? What am I here for? Who are then called to

00:37:57.090 --> 00:37:59.510
go reflect his character and his goodness and

00:37:59.510 --> 00:38:03.309
his life into this world. We're created for that.

00:38:03.889 --> 00:38:06.809
And when we look at Jesus, we see exactly what

00:38:06.809 --> 00:38:12.010
that life looks like. Jesus had every right to

00:38:12.010 --> 00:38:14.190
claim authority. He had every right to grasp

00:38:14.190 --> 00:38:17.230
power and every right to demand all the service,

00:38:17.269 --> 00:38:20.619
like bring out. Bring out the tri -tip, right?

00:38:20.719 --> 00:38:22.420
Bring out the bonbons, bring out the grapes,

00:38:22.539 --> 00:38:24.280
bring out something, right? He had the right

00:38:24.280 --> 00:38:27.340
to claim every service, every pampering, every

00:38:27.340 --> 00:38:32.440
comfort as king of the universe. And instead,

00:38:32.500 --> 00:38:36.400
what does he do? He humbles himself. He humbles

00:38:36.400 --> 00:38:41.800
himself. The truest version of yourself will

00:38:41.800 --> 00:38:46.489
never be found by ruling your own life. It will

00:38:46.489 --> 00:38:52.150
be found by following Jesus. By surrendering

00:38:52.150 --> 00:38:55.949
yourself to the pattern of Jesus' life. By learning

00:38:55.949 --> 00:39:00.190
his humility and then living that humility in

00:39:00.190 --> 00:39:03.050
your marriage. By living that humility in your

00:39:03.050 --> 00:39:05.030
child rearing with your kids. By living that

00:39:05.030 --> 00:39:07.949
humility at work or in community with others.

00:39:08.869 --> 00:39:12.179
Learning Jesus' obedience. The obedience that's

00:39:12.179 --> 00:39:14.659
listed right there in Philippians chapter two,

00:39:14.699 --> 00:39:17.280
meditating on that until your heart burns for

00:39:17.280 --> 00:39:19.559
that kind of obedience and living out of that

00:39:19.559 --> 00:39:22.699
obedience in everyday life. This is what we call

00:39:22.699 --> 00:39:24.760
here at Village, bringing the gospel to life.

00:39:26.159 --> 00:39:29.360
It's living out the life of Christ in our everyday

00:39:29.360 --> 00:39:35.539
life. His humility, his obedience, his self -giving

00:39:35.539 --> 00:39:40.710
love. The goal of the Christian life is not self

00:39:40.710 --> 00:39:44.510
-sovereignty, it is Christ -likeness. And you

00:39:44.510 --> 00:39:46.269
might have noticed something in Philippians 2

00:39:46.269 --> 00:39:50.090
if you kept reading. Jesus did not seize glory,

00:39:50.230 --> 00:39:52.570
he did not grasp for power, he did not elevate

00:39:52.570 --> 00:39:54.949
himself. Instead, we're told by Paul in Philippians

00:39:54.949 --> 00:39:57.849
chapter 2, Jesus humbled himself, he obeyed the

00:39:57.849 --> 00:40:01.449
Father, and he served you and I even to the point

00:40:01.449 --> 00:40:05.210
of death on the cross. And what is the very next

00:40:05.210 --> 00:40:08.460
verse? Verse 9, which we didn't read. The next

00:40:08.460 --> 00:40:10.239
verse in Philippians chapter two, verse nine

00:40:10.239 --> 00:40:13.840
says, for this reason, because he lived that

00:40:13.840 --> 00:40:17.500
way, for this reason, God highly exalted him

00:40:17.500 --> 00:40:20.199
and gave him the name that is above every name

00:40:20.199 --> 00:40:22.539
so that at the name of Jesus, every knee will

00:40:22.539 --> 00:40:24.659
bow in heaven and on earth and under the earth

00:40:24.659 --> 00:40:27.739
and every tongue will confess that Jesus Christ

00:40:27.739 --> 00:40:34.789
is Lord to the glory of the Father. You see,

00:40:34.789 --> 00:40:37.190
the glory that followed Jesus' obedience was

00:40:37.190 --> 00:40:41.369
not self -taken. It was given by the Father.

00:40:42.989 --> 00:40:45.409
Jesus shows us something about the kingdom of

00:40:45.409 --> 00:40:48.469
God here, that glory is not something you seize.

00:40:49.710 --> 00:40:52.869
It is something that God gives to the faithful.

00:40:55.230 --> 00:40:58.510
In God's kingdom, the path of exaltation is not

00:40:58.510 --> 00:41:04.380
self -sovereignty. It is humble obedience. The

00:41:04.380 --> 00:41:08.039
gospel says the fully alive human is the one

00:41:08.039 --> 00:41:11.679
who becomes like Jesus. And that's the invitation

00:41:11.679 --> 00:41:16.820
for all of us to become like Jesus, to be formed

00:41:16.820 --> 00:41:21.280
and shaped by his life, his death, and the pattern

00:41:21.280 --> 00:41:26.239
of his life becoming ours. So as we kind of wrap

00:41:26.239 --> 00:41:28.659
this series up, it was good the last few weeks,

00:41:28.699 --> 00:41:31.659
nine weeks or however long it's been. Feels like

00:41:31.659 --> 00:41:34.400
all we've been doing. And we get ready to kind

00:41:34.400 --> 00:41:38.559
of turn the corner and move into the season of

00:41:38.559 --> 00:41:41.460
Easter coming up and Resurrection Sunday and

00:41:41.460 --> 00:41:43.960
Good Friday and all of that. That's coming down

00:41:43.960 --> 00:41:46.800
the pipeline. But I want us to sit for a moment

00:41:46.800 --> 00:41:49.820
in this as we wrap it up and as we consider that

00:41:49.820 --> 00:41:53.019
question, who sits on the throne of your life?

00:41:54.440 --> 00:41:58.539
Who is at the center? What story are you believing

00:41:58.539 --> 00:42:04.489
about who you are? and why you are here. Who's

00:42:04.489 --> 00:42:09.530
at the center of your identity? I think the invitation

00:42:09.530 --> 00:42:13.170
for all of us is to respond and to allow Christ

00:42:13.170 --> 00:42:17.650
to begin to move to the center. That means some

00:42:17.650 --> 00:42:20.489
things are going to have to go. That means some

00:42:20.489 --> 00:42:22.849
thoughts and attitudes and emotions and behaviors

00:42:22.849 --> 00:42:26.389
are going to have to change. And part of the

00:42:26.389 --> 00:42:28.769
act of surrender is starting there and saying,

00:42:29.289 --> 00:42:32.170
Yeah, I know the thing. I can name it. I can

00:42:32.170 --> 00:42:34.250
name the thing that needs to begin to shift and

00:42:34.250 --> 00:42:38.349
change, and I lay it on your altar today. Begin

00:42:38.349 --> 00:42:41.710
to change that in me. It's always interesting

00:42:41.710 --> 00:42:44.070
when people are like, how do I know what God

00:42:44.070 --> 00:42:46.710
wants to work on in me? It's like, you'll know.

00:42:47.469 --> 00:42:50.170
It's whatever you're thinking of right now, right?

00:42:50.650 --> 00:42:53.130
Whatever that thing is, that hang up, that issue

00:42:53.130 --> 00:42:55.030
that's going on, that's the thing that God's

00:42:55.030 --> 00:42:57.050
bringing to the surface through all of your life

00:42:57.050 --> 00:42:59.429
and circumstances because he wants to deal with

00:42:59.429 --> 00:43:02.650
that today. Today's the day of surrender. Today's

00:43:02.650 --> 00:43:04.610
the day of becoming like Christ a little bit

00:43:04.610 --> 00:43:04.849
more.
