WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. We are

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in a series called True and Better, a Gospel

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Identity. And today we're moving into the topic

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embodied, not just emotional. Embodied, not just

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emotional. We live in a moment of deep confusion

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about the human body. Many believe that who we

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really are lives somewhere deep inside of us,

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in our feelings, in our desires. The body is

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nothing more than raw material to be shaped or

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edited or deleted or ignored altogether. Most

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striking is possibly the idea that when the body

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conflicts with desire, well, desire wins. But

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scripture does not share this disconnect of flesh

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and feelings or body and soul. Scripture begins

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with God. who creates human beings as embodied

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creatures and calls that creation good. From

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the very beginning, the Bible refuses to separate

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who we are from our physical lives. See, if the

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body is incidental, then what we do with it is

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morally insignificant. But if the body is God's

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creation, then what we do with it is either an

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act of worship or an act of rebellion. And that's

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why the modern confusion about the body isn't

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just a cultural issue, it is a theological one

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as well. The Christian faith does not teach that

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we are souls trapped in bodies. It teaches that

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we are integrated embodied beings created fallen,

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redeemed in Christ, and destined for resurrection.

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And until we recover the truth, we will remain

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confused about sin, about holiness, about freedom,

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about sexuality, about self -control, and even

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worship itself. And so today, we're gonna begin

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where Scripture begins, not with how we feel

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or what we want, but with what God has made.

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You are not merely, or you don't merely have

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a body, you are an embodied creature created

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to worship God with your whole self. If you're

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taking notes, the first point I'll have you write

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down is integrated embodied beings. And so to

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understand what the Bible says about the body,

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we have to begin again, as we have almost every

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week, I think, with the creation story back in

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Genesis chapter two. Scripture describes the

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first human beings in Genesis two, seven. It

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says, then the Lord God formed the man out of

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the dust from the ground and breathed the breath

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of life into his nostrils and the man became

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a living being. And so God, like a skilled craftsman,

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forms a body from the dust. God and God alone

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creates mankind. And God breathes life into that

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body. God alone is the source of life, directly

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placed in mankind by God. And the result is not

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just a soul inside a body. The text says the

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man became a living creature. In other words,

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the union of body and breath is the human being.

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Scripture does not describe Adam as a soul that

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receives a body. It describes him as dust animated

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by God's breath. From the very beginning, the

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Bible presents human beings as integrated, not

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divided, physical, rational, spiritual beings.

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And this goes on to be reinforced throughout

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scripture. In the Old Testament, the word that's

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often translated, soul, does not mean a detachable,

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invisible part of us. It has come to mean that,

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and most of the time when we say it, it's this

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kind of invisible, ethereal, out there part of

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us that we don't see. But in the Old Testament

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though, the word translated soul, it usually

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means the living person, the whole thing. When

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scripture speaks of a soul thirsting or rejoicing

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or sinning or dying, it is speaking about the

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whole embodied life. You listen to Psalm 63 .1

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in the English Standard Version. It says, oh

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God, you are my God. Earnestly, I seek you. My

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soul thirsts for you. My flesh faints for you

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as in a dry and weary land where there is no

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water. You notice how scripture speaks there.

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The soul thirsts and the flesh faints. But these

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are not two separate selves competing with one

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another. They are two ways of describing the

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same person in relation to God. The version we

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use here at Village usually is the Christian

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Standard Bible, and it kind of clarifies it in

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the translation. It says, God, you are my God,

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I earnestly seek you. Instead of saying, my soul

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thirsts, it says, I thirst for you. The scripture

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presses a little further in Psalm 139 when it

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says, for it was you who created my inward parts.

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You knit me together in my mother's womb. I will

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praise you because I have been remarkably and

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wondrously made. Your works are wondrous and

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I know this very well. You notice the psalmist

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does not thank God merely for thoughts and feelings,

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right? He praises God for embodied existence,

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formed and knit together, intentionally made,

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which means your body is not an accident of biology.

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It is not a temporary shell, not morally irrelevant.

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It is part of God's intentional creation of you.

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And this directly confronts the modern story.

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We are often told that the body is something

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we own. It's something we control in order to

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express who we really are inside. The scripture

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says the opposite. To be human is not to use

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a body, but to be embodied. Your body is not

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a tool for expressing identity. It is the concrete

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form that your identity takes. You do not merely

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have a body, you are a body animated by God's

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breath. And so if God created us as embodied

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beings, then our physical lives are the arena

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in which faithfulness is lived. What does it

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mean to be faithful? What does it mean to obey?

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What does it mean to worship God? Well, it must

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mean that it's in the embodied existence with

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which God made us But we also know that sin is

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embodied too, isn't it? There is no such thing

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as a disembodied spiritual life To follow God

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as a human has always meant to follow him with

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our whole selves, our minds, our desires, our

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actions, and our bodies. And this is why what

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we do with our bodies matters to God. Number

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two, embodied rebellion. Once scripture establishes

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that we are integrated in body and beings, it

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becomes impossible to treat sin as merely internal.

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Sin is not only something we think or feel, it

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is something we do even with our bodies. This

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is why the New Testament speaks frequently and

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directly about bodily sin. Listen to what the

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Apostle Paul says in 1 Corinthians 6, we'll kind

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of be in that chapter for a little bit. 1 Corinthians

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chapter 6, verse 12 and 13, Paul says, everything

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is permissible to me, or for me. And notice as

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I'm reading that, the quotes around it. Everything

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is permissible for me, but not everything is

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beneficial. Everything is permissible for me,

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but I will not be mastered by anything. Food

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is for the stomach and the stomach for food,

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and God will do away with both of them. However,

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the body is not for sexual immorality, but for

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the Lord and the Lord for the body. You see those

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quotes there, Paul is quoting a slogan of his

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day that people would say. He's saying, oh, everything

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is permissible to me. And that slogan sounds

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very modern, doesn't it? If it feels natural,

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it must be permissible. If it's physical, well,

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does it really matter? It's just my body, like

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the real me is inside. What I do with my body

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is morally neutral. But Paul says, um, no. The

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body is not incidental. It's not a long for the

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ride, not a major part of the life. No, the body

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is not an accessory of personal, psychological

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expression. The body is for the Lord. And Paul

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kind of presses the issue even further in 1 Corinthians

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18. flees sexual immorality. Every other sin

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a person commits is outside the body, but the

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person who is sexually immoral sins against his

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own body. Now Paul's not isolating sexual sin

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as the only sin that involves the body. There

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are many other sins that involve the body. But

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why is he highlighting sexual sin in the way

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that he does? Because sexual sin is distinct

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from other kinds of sin in the body. How? Well,

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because it uniquely touches the meaning of embodied

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personhood itself. See, in sexual union, the

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body is not merely an instrument of desire. as

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our culture and many of us would think. The body

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is just an instrument of desire. I use it wherever

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I want to fulfill desire. But in sexual union,

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the body is not merely that in God's design.

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It is the means by which a person gives themselves

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to another person. And so sexual sin fractures

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the God -given unity between body and soul and

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the covenantal purposes of giving one yourself.

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In scripture, sex is never treated as merely

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a physical act. It is the bodily expression of

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complete and total self -giving union within

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the covenant of marriage between one man and

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one woman. Sexual sin on the other hand, tears

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those things apart. It uses the body to enact

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a kind of union with another person. while at

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the same time denying the complete and total

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lifelong mutual self -giving and covenantal commitment

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that God baked into sex. And in doing so, it

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separates what God designed to be held together,

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our body and soul, commitment, covenant, and

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it leaves a person divided rather than whole.

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It is not just a spiritual failure that happens

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to use the body, but it is a sort of rebellion

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enacted at the level of who we are as embodied

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beings. It distorts the way our bodies were created

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to communicate belonging and fidelity and self

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-giving. in God's good design. But scripture

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does not limit, obviously, bodily sin to sexuality.

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If you read in Romans chapter six, Paul also

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says, therefore, do not let sin reign in your

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mortal body so that you obey its desires. And

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do not offer any part of it to sin as weapons

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for unrighteousness. Guys, you should like this

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scripture. We're talking about weapons today,

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right? Here we go, weapons. Weapons for unrighteousness,

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weapons for righteousness. Do not offer any part

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of your body to sin as weapons for unrighteousness.

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But as those who are alive from the dead, offer

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yourself to God, all the parts of yourself to

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God as weapons for righteousness. You notice

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Paul's language, sin reigning in body and our

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body parts, the parts of our body can become

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instruments or weapons of righteousness or weapons

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of unrighteousness in this world. How we yield

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them in the embodied life that we live will determine.

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And that means that sin is lived through our

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embodied existence, sexual immorality, drunkenness,

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gluttony, violence. sloth, slander, self -harm,

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neglect of responsibility, gossip, we could go

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on and on and on. Weapons of unrighteousness.

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These are not merely mistakes of emotion. I just

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was feeling it so strong, I had to, my body had

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to obey. These are embodied sins. I had to be

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true to what I was feeling, so I said what I

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had to say. They're embodied acts of sin. And

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scripture refuses to reduce sin merely to intention

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alone, because sin is not merely what we mean

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in our hearts, but what we actually do with our

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bodies in this world. We are integrated beings.

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And the Bible treats the body as the place where

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obedience is either practiced, or refused. Sin

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always takes shape in real lives, in real bodies

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with real consequences. It doesn't stay merely

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internal. And if we misunderstand the body, then

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we misunderstand sin, and if we misunderstand

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sin, then we will certainly misunderstand grace.

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So if you're taking notes, number three, redeemed

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and claimed. After naming embodied rebellion,

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Paul grounds obedience, embodied obedience in

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redemption, not shame. You listen again to 1

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Corinthians 6, 19 through 20. Don't you know

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that your body is a temple of the Holy Spirit

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who is in you, whom you have from God? You are

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not your own. You were bought at a price. So

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glorify God with your body. Why does the body

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matter? Well, the body matters because it belongs

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to God. Your body is a temple, not because you

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hit the gym 10 times a day and it looks sweet,

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right? Your body is a temple because God has

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chosen to dwell there. You are not your own.

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And that sentence cuts directly against the modern

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story of our time. We're told, my body, my choice.

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You don't owe anyone anything. Do what feels

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right to you. But scripture says you are not

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your own, because you have been redeemed in Christ.

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You were bought with a price, and that price

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was not paid only for your inner thoughts and

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your inner life, but Christ shed his blood for

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embodied people. Amen? Golf clap. Redemption

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does not rescue us from our bodies. It claims

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us as embodied people. And scripture presses

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again this hope even further in 1 Corinthians

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15. 42. So it is with the resurrection of the

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dead, sown in corruption and raised in gain corruption,

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sown in dishonor, raised in glory, sown in weakness,

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raised in power, sown a natural body, raised

00:18:57.059 --> 00:18:59.759
a spiritual body. If there is a natural body,

00:18:59.779 --> 00:19:05.319
there is also a spiritual body. But don't hear

00:19:05.319 --> 00:19:08.859
when I say, when Paul says spiritual body, he

00:19:08.859 --> 00:19:13.799
does not mean a non -physical one. When Paul

00:19:13.799 --> 00:19:16.099
says he raised a spiritual body does not mean

00:19:16.099 --> 00:19:19.579
a non -physical one it means a body that is fully

00:19:19.579 --> 00:19:23.619
restored fully healed and fully ordered by the

00:19:23.619 --> 00:19:28.140
spirit a Spiritual body is one that is restored

00:19:28.140 --> 00:19:34.099
and reordered according to the spirit If God

00:19:34.099 --> 00:19:37.160
intended to discard bodies resurrection doesn't

00:19:37.160 --> 00:19:42.390
make any sense does it Jesus was raised bodily.

00:19:43.509 --> 00:19:46.910
It's a tenant of the faith. He ate, he spoke

00:19:46.910 --> 00:19:49.490
to his disciples, he showed them the scars, they

00:19:49.490 --> 00:19:56.430
touched his body. His spiritual body, his glorified

00:19:56.430 --> 00:20:01.789
body. And scripture tells us Jesus is not the

00:20:01.789 --> 00:20:05.490
exception. Jesus is the first fruits of all who

00:20:05.490 --> 00:20:08.309
will come after him. Everyone who will experience

00:20:08.309 --> 00:20:10.769
the resurrection of life will experience the

00:20:10.769 --> 00:20:12.789
same thing. Jesus is just the first fruits. He's

00:20:12.789 --> 00:20:16.950
the picture. He's the prototype. In other words,

00:20:16.950 --> 00:20:19.710
it's our future. The body is not disposable.

00:20:19.849 --> 00:20:22.430
It is destined for glory. And so when Paul says,

00:20:22.470 --> 00:20:26.069
glorify God in your body, he's declaring a truth.

00:20:26.369 --> 00:20:29.509
Your body is claimed by God if you are in Christ.

00:20:30.250 --> 00:20:33.339
And God claims it by sending his spirit. Indwelt

00:20:33.339 --> 00:20:35.960
by the spirit he claims it because of the redemption

00:20:35.960 --> 00:20:39.279
of Christ Christ claims your embodied existence

00:20:39.279 --> 00:20:43.900
and promises you resurrection Resurrection he

00:20:43.900 --> 00:20:48.079
will make your body restored healed and whole

00:20:48.079 --> 00:20:53.460
And this is why embodied obedience is responsive

00:20:55.369 --> 00:20:58.589
It's not something we do to earn favor, it's

00:20:58.589 --> 00:21:02.109
responsive. He's already given himself to us

00:21:02.109 --> 00:21:07.170
if we're in Christ. And so that leads to number

00:21:07.170 --> 00:21:13.250
four, embodied worship. If our bodies are created

00:21:13.250 --> 00:21:18.150
by God and corrupted by sin, but redeemed by

00:21:18.150 --> 00:21:22.809
Christ, then worship can never be merely internal.

00:21:25.839 --> 00:21:28.940
Scripture consistently defines worship as something

00:21:28.940 --> 00:21:35.380
we do with our bodies. Listen to Romans 12. Therefore,

00:21:35.680 --> 00:21:38.059
brothers and sisters, in view of the mercies

00:21:38.059 --> 00:21:41.519
of God, I urge you to present your bodies as

00:21:41.519 --> 00:21:44.960
a living sacrifice, holy and pleasing to God.

00:21:45.279 --> 00:21:51.079
This is your true worship. Present your bodies.

00:21:51.789 --> 00:21:55.569
Worship according to scripture is embodied obedience.

00:21:57.730 --> 00:21:59.789
And again, Paul anchors this command in grace.

00:22:00.089 --> 00:22:02.690
It's not do this in order to earn God's favor.

00:22:02.890 --> 00:22:06.009
It's in view of God's mercy and view of God's

00:22:06.009 --> 00:22:08.930
favor. This is how you should respond by offering

00:22:08.930 --> 00:22:13.250
your whole embodied self as worship. Obedience

00:22:13.250 --> 00:22:15.769
is not the path to mercy, it is in response to

00:22:15.769 --> 00:22:18.609
mercy, and that's why scripture can command things

00:22:18.609 --> 00:22:21.450
of believers that sometimes feel impossible at

00:22:21.450 --> 00:22:25.289
first. Scripture can command us as believers

00:22:25.289 --> 00:22:30.109
to forgive. You ever been under the command of

00:22:30.109 --> 00:22:33.630
scripture to forgive and went, no thanks, right?

00:22:34.589 --> 00:22:40.450
No thanks. Or the, The scripture can say, exercise

00:22:40.450 --> 00:22:42.509
self -control over your bodies, and you go, oh

00:22:42.509 --> 00:22:49.309
my gosh. Or the scripture can say, be faithful,

00:22:51.170 --> 00:22:54.369
and our hearts are prone to wonder. Or it can

00:22:54.369 --> 00:22:58.589
say, endure hardship. We can go, man, I want

00:22:58.589 --> 00:23:03.609
out of this. Forgiveness, self -control, faithfulness,

00:23:03.690 --> 00:23:07.230
endurance, these are not mere emotional achievements.

00:23:10.250 --> 00:23:14.049
Every one of those are embodied acts of trust.

00:23:16.549 --> 00:23:20.690
Jesus himself ties love to obedience in John

00:23:20.690 --> 00:23:24.970
chapter 14. He says, if you love me, you will

00:23:24.970 --> 00:23:31.789
what? If you love me, you will keep my commandments.

00:23:34.109 --> 00:23:37.509
See, love is not measured by intensity of feeling.

00:23:38.480 --> 00:23:44.720
It is measured by embodied faithfulness. If we

00:23:44.720 --> 00:23:46.299
have any married folks out there, you guys know

00:23:46.299 --> 00:23:49.559
that already. I can tell my wife, tell him, hey

00:23:49.559 --> 00:23:53.900
baby, I love you. I can say it passionately,

00:23:54.500 --> 00:24:01.380
I love you so much. But if my embodied reality

00:24:01.380 --> 00:24:05.420
is anything but faithful, do you think that that

00:24:05.420 --> 00:24:10.259
is love? If I go run off to do this or to hook

00:24:10.259 --> 00:24:13.160
up with so -and -so, do you think that is love?

00:24:14.640 --> 00:24:18.200
No, because love is not the intensity of feeling

00:24:18.200 --> 00:24:24.599
or emotion. Love is measured by faithfulness.

00:24:27.559 --> 00:24:31.019
We're told that authenticity in this life means

00:24:31.019 --> 00:24:34.819
acting in line with whatever we feel most strongly

00:24:34.819 --> 00:24:40.480
in the moment. But scripture tells us that faithfulness

00:24:40.480 --> 00:24:44.920
often means acting in line with God's will before

00:24:44.920 --> 00:24:50.160
our emotions catch up. Say that again. Scripture

00:24:50.160 --> 00:24:53.440
tells us that faithfulness often means acting

00:24:53.440 --> 00:24:57.240
in line with God's will, and God's will is God's

00:24:57.240 --> 00:24:59.960
commands, and God's commands, we can know them

00:24:59.960 --> 00:25:05.210
in his word. Acting in line with God's will before

00:25:05.210 --> 00:25:08.569
our feelings, our emotions, our inner life catch

00:25:08.569 --> 00:25:17.849
up. And this is expressed bodily all the time.

00:25:19.609 --> 00:25:24.769
Taking a forgiving posture even as you struggle

00:25:24.769 --> 00:25:31.329
internally with the pain that lingers. restraining

00:25:31.329 --> 00:25:36.029
desire when temptation comes strong. Showing

00:25:36.029 --> 00:25:39.049
up physically even when withdrawal and hiding

00:25:39.049 --> 00:25:44.349
feels a whole lot easier. Choosing patience when

00:25:44.349 --> 00:25:50.029
anger feels justified. These are all acts of

00:25:50.029 --> 00:25:54.009
worship. And they're costly, but they are also

00:25:54.009 --> 00:25:58.569
how God forms us. Because the body is the arena

00:25:58.829 --> 00:26:03.250
in which allegiance to God is actually practiced.

00:26:05.490 --> 00:26:09.099
Number five. promised resurrection. So after

00:26:09.099 --> 00:26:10.779
everything scripture has told us about the body,

00:26:11.259 --> 00:26:13.640
creation, the corruption of the body, redemption

00:26:13.640 --> 00:26:16.059
in Christ, the final question remains, what is

00:26:16.059 --> 00:26:18.119
God's ultimate purpose for our bodies? And really

00:26:18.119 --> 00:26:20.019
quickly, just so that we have some scripture

00:26:20.019 --> 00:26:22.799
here, the answers that scripture gives is not

00:26:22.799 --> 00:26:25.160
that we escape, it's resurrection of the body.

00:26:25.259 --> 00:26:27.940
The Christian hope is not that we are finally

00:26:27.940 --> 00:26:31.119
free from our bodies, we float off into space

00:26:31.119 --> 00:26:34.640
as disembodied souls that can float around the

00:26:34.640 --> 00:26:37.539
universe for the rest of our existence. That's

00:26:37.539 --> 00:26:41.299
not the Christian hope. That's some weird Greek

00:26:41.299 --> 00:26:45.420
Roman thing from back in the day. The Christian

00:26:45.420 --> 00:26:49.339
hope is that God will raise our bodies by his

00:26:49.339 --> 00:26:54.480
power. That eternity will be an embodied existence,

00:26:55.480 --> 00:26:57.680
just as Christ demonstrated in his resurrection.

00:26:58.000 --> 00:27:00.240
The New Testament is clear, resurrection is not

00:27:00.240 --> 00:27:02.859
something we achieve, it's something that God

00:27:02.859 --> 00:27:07.819
does to us. And in Philippians chapter three,

00:27:07.920 --> 00:27:12.359
20 and 21, Paul says that Christ will return

00:27:12.359 --> 00:27:16.500
and when he does, he will transform our lowly

00:27:16.500 --> 00:27:21.720
bodies to be like his glorious body by his power,

00:27:22.299 --> 00:27:26.859
not by our effort. The resurrection body is a

00:27:26.859 --> 00:27:30.089
gift. And yet, at the same time, Scripture also

00:27:30.089 --> 00:27:32.849
insists that the body God raises is not irrelevant

00:27:32.849 --> 00:27:35.049
to how we live now. In other words, we can't

00:27:35.049 --> 00:27:37.630
go, well, I can just abuse this body and do anything

00:27:37.630 --> 00:27:40.509
I want with it and to it while I wait for my

00:27:40.509 --> 00:27:44.369
great, glorious, resurrected body. Woo -hoo.

00:27:47.919 --> 00:27:50.160
We laugh at it, but there's like whole movements

00:27:50.160 --> 00:27:52.720
that say that's the way it is, right? Even some

00:27:52.720 --> 00:27:55.740
of the early church heresies or errors had to

00:27:55.740 --> 00:27:57.680
be fought against the idea like, do whatever

00:27:57.680 --> 00:28:00.319
you want with your body. There's a new one coming,

00:28:00.559 --> 00:28:07.460
right? Paul in 1 Corinthians 15, we read it already.

00:28:07.559 --> 00:28:14.420
He said, what is sown will then be raised. Why

00:28:14.420 --> 00:28:16.720
does Paul say that? Why doesn't he just say,

00:28:16.839 --> 00:28:21.059
what is will be wiped out and what will be is

00:28:21.059 --> 00:28:25.140
new, because Paul is trying to affirm some sort

00:28:25.140 --> 00:28:29.660
of continuity between our bodies now and the

00:28:29.660 --> 00:28:32.859
body we will receive then. We can kind of see

00:28:32.859 --> 00:28:34.900
that in a picture. It doesn't tell us a whole

00:28:34.900 --> 00:28:37.240
lot about what that means, but you can see that

00:28:37.240 --> 00:28:41.240
in Christ. He was resurrected with his scars,

00:28:42.619 --> 00:28:45.319
resurrected with the marks of his redemption.

00:28:45.660 --> 00:28:50.400
all over his body, and yet he was not the same.

00:28:51.740 --> 00:28:54.339
People eventually could recognize him, but after

00:28:54.339 --> 00:28:58.460
first not recognizing him, there's a mystery

00:28:58.460 --> 00:29:00.480
about the resurrected body, but whatever it is,

00:29:00.579 --> 00:29:03.160
Paul wants us to know there's some sort of continuity

00:29:03.160 --> 00:29:08.519
to what is planted and what is grown, in the

00:29:08.519 --> 00:29:10.440
same way that a seed does not look like the plant

00:29:10.440 --> 00:29:12.940
that comes up, and yet there's some sort of continuity

00:29:12.940 --> 00:29:17.250
there. The body that is raised is the body that

00:29:17.250 --> 00:29:20.029
God redeems. And so what we do with our bodies

00:29:20.029 --> 00:29:23.869
honors the body God intends to raise. A lot of

00:29:23.869 --> 00:29:26.809
our Christian life is about living out of what

00:29:26.809 --> 00:29:30.029
is true of us already, but what we don't see.

00:29:31.769 --> 00:29:35.769
And so we honor the body that God intends to

00:29:35.769 --> 00:29:40.440
raise by the way we live now. In fact, John,

00:29:40.440 --> 00:29:42.480
in First John, John talks about this when he

00:29:42.480 --> 00:29:45.220
says, he's like, everyone who hopes in the resurrection,

00:29:45.339 --> 00:29:48.140
anyone hope in the resurrection? Woo -hoo. No

00:29:48.140 --> 00:29:52.539
more joint pain, no more back pain. Jumping around

00:29:52.539 --> 00:29:56.720
like gazelles. Get off there, Becky, get down

00:29:56.720 --> 00:30:02.960
here. Right? Woo -hoo, anyone who hopes in the

00:30:02.960 --> 00:30:04.799
resurrection, what does John say in First John?

00:30:05.140 --> 00:30:07.920
What do they do now, if you hope in the resurrection?

00:30:08.329 --> 00:30:11.430
First John says, anyone who hopes in the resurrection

00:30:11.430 --> 00:30:16.750
purifies himself now. Anyone who hopes in the

00:30:16.750 --> 00:30:21.109
resurrection gets himself ready by beginning

00:30:21.109 --> 00:30:24.549
to walk in obedience, embodied obedience now.

00:30:27.509 --> 00:30:31.960
Not to earn it, but because it's coming. and

00:30:31.960 --> 00:30:34.099
I wanna get ready. So embodied obedience is about

00:30:34.099 --> 00:30:36.380
living faithfully as the people that God has

00:30:36.380 --> 00:30:39.200
already claimed. We resist sin with our bodies.

00:30:39.339 --> 00:30:41.579
We practice faithfulness with our bodies. We

00:30:41.579 --> 00:30:44.039
worship with our bodies, not because resurrection

00:30:44.039 --> 00:30:47.039
depends on it, but because resurrection is certain.

00:30:47.400 --> 00:30:50.119
The Christian hope is not that we become less

00:30:50.119 --> 00:30:53.180
human, a sort of disembodied eternal state of

00:30:53.180 --> 00:30:55.259
existence. The hope of the Christian is that

00:30:55.259 --> 00:30:58.500
we become fully human, raised and made whole

00:30:58.500 --> 00:31:02.839
by the power of God. from the very beginning,

00:31:03.019 --> 00:31:05.359
scripture has told us the same story, we are

00:31:05.359 --> 00:31:08.359
not souls trapped in bodies, we are embodied

00:31:08.359 --> 00:31:11.880
creatures. We are created by God, we are corrupted

00:31:11.880 --> 00:31:14.640
by sin, we are redeemed by Christ, and we are

00:31:14.640 --> 00:31:18.519
destined for resurrection. Which means the body

00:31:18.519 --> 00:31:21.660
is not incidental to the Christian life, it is

00:31:21.660 --> 00:31:26.220
the place where faith is lived. And what does

00:31:26.220 --> 00:31:28.259
that mean practically? Well I'll give you three.

00:31:28.569 --> 00:31:31.450
points really quickly. I won't expound on them.

00:31:31.589 --> 00:31:34.190
If they hit you, as soon as I say it, it was

00:31:34.190 --> 00:31:43.589
for you. Don't worship your body, be it through

00:31:43.589 --> 00:31:50.769
beauty or fitness. Don't worship your body. Don't

00:31:50.769 --> 00:31:56.710
neglect your body as if it's disposable and it

00:31:56.710 --> 00:32:01.970
doesn't mean anything. Instead, steward your

00:32:01.970 --> 00:32:06.789
body. Remember that it belongs to God, and a

00:32:06.789 --> 00:32:10.890
stewardship is it's not mine. I received it.

00:32:12.150 --> 00:32:15.329
You guys ever borrow someone's car? Just crank

00:32:15.329 --> 00:32:18.769
it up to 150, right? Trash it, throw the fries

00:32:18.769 --> 00:32:20.230
everywhere and then give it back? You ever done

00:32:20.230 --> 00:32:30.000
that? Can I borrow your car later? No. You would

00:32:30.000 --> 00:32:34.180
never, would you? I would never, how dare you

00:32:34.180 --> 00:32:41.640
say no. Here we are. Here we are. Borrowed bodies.

00:32:43.099 --> 00:32:46.240
Stewards of what God has given. Here we are.

00:32:47.119 --> 00:32:49.039
We trashing it, we taking it for a joy ride.

00:32:50.299 --> 00:32:55.509
Or we leaning in to listen. not elevating the

00:32:55.509 --> 00:32:59.329
body as if it's an object of worship, not neglecting

00:32:59.329 --> 00:33:01.849
the body as if it doesn't matter at all in the

00:33:01.849 --> 00:33:04.049
end, but stewarding the body because it belongs

00:33:04.049 --> 00:33:07.069
to God and it is for his glory and for others

00:33:07.069 --> 00:33:13.349
good. Remember, Jesus gave his body for you and

00:33:13.349 --> 00:33:17.509
you now can offer your body to him, not to earn

00:33:17.509 --> 00:33:25.140
love, but because you're already loved. And so,

00:33:25.559 --> 00:33:29.440
I think the word to end on is, let our bodies

00:33:29.440 --> 00:33:34.660
become an area of discipleship. This has been

00:33:34.660 --> 00:33:38.880
a journey for me. On December 6th, after a conversation

00:33:38.880 --> 00:33:42.759
with my brother over here, there was a decision

00:33:42.759 --> 00:33:45.279
made about being a better steward of this thing.

00:33:46.160 --> 00:33:50.589
This thing. And saying, hey, I... I can't live

00:33:50.589 --> 00:33:54.549
in nihilism as if it doesn't matter at all. Or

00:33:54.549 --> 00:33:56.869
like, God, I'm gonna just be reckless and just

00:33:56.869 --> 00:33:58.589
squeeze every little bit out of it, but sorry

00:33:58.589 --> 00:34:03.890
if I die at 46. I'm 46 right now. But I need

00:34:03.890 --> 00:34:07.849
to care for it, yet not idolize it. Because I've

00:34:07.849 --> 00:34:10.750
been there before in the past. It's like, perfectly

00:34:10.750 --> 00:34:13.170
sculpted and this and that, wanting that. I don't

00:34:13.170 --> 00:34:17.130
want that. I wanna be a steward of it. And so

00:34:17.130 --> 00:34:21.079
it began a journey. since December 6th till now

00:34:21.079 --> 00:34:25.639
of being more intentional about the stewardship

00:34:25.639 --> 00:34:29.340
of my body so that if God wants to use it, it's

00:34:29.340 --> 00:34:31.679
available. If he chooses to take it, that's his

00:34:31.679 --> 00:34:35.000
because it was always his. And I'm grateful for

00:34:35.000 --> 00:34:40.559
that process. It's been deeply impacting on discipleship.

00:34:41.300 --> 00:34:43.440
Like you think, oh, that's another compartment

00:34:43.440 --> 00:34:46.940
of life. That's something, no. If everything

00:34:46.940 --> 00:34:50.039
that I said so far is true, and the very theology

00:34:50.039 --> 00:34:53.639
of the body in light of the universe is how God

00:34:53.639 --> 00:34:56.400
created us as embodied creatures, it is part

00:34:56.400 --> 00:34:59.760
and parcel to our discipleship. It's not the

00:34:59.760 --> 00:35:04.119
only part. And it shouldn't be, again, an idolization

00:35:04.119 --> 00:35:08.300
of it. But I had to confront myself and say,

00:35:09.179 --> 00:35:14.340
how am I living? And make some changes. And by

00:35:14.340 --> 00:35:17.369
God's grace, those changes have affected the

00:35:17.369 --> 00:35:20.449
way I think, they've affected the energy that

00:35:20.449 --> 00:35:23.110
I have, the way that I feel, and by His grace,

00:35:23.130 --> 00:35:25.389
He can use that for His glory, or He can take

00:35:25.389 --> 00:35:27.789
me home tomorrow, that's not the point. See,

00:35:27.829 --> 00:35:30.309
I'm not trying to live forever. I actually don't

00:35:30.309 --> 00:35:31.730
want to live forever. Man, when you read enough

00:35:31.730 --> 00:35:33.190
of the Bible, you're like, woo -hoo, take me

00:35:33.190 --> 00:35:35.989
now! But then you're like, well, I can't live

00:35:35.989 --> 00:35:37.929
recklessly and then make Him take me now, can

00:35:37.929 --> 00:35:39.730
I? So it's like this weird place that you have

00:35:39.730 --> 00:35:46.000
to live in, right? How you eat, how you rest,

00:35:46.079 --> 00:35:48.539
how you sleep, how you work, how you use your

00:35:48.539 --> 00:35:51.880
God -assigned and God -given sexuality, how you

00:35:51.880 --> 00:35:55.260
handle stress, how you pursue health, all of

00:35:55.260 --> 00:35:58.920
it is discipleship, and all of it can be worship.

00:36:01.280 --> 00:36:04.360
The world tells us that freedom is being self

00:36:04.360 --> 00:36:06.400
-owned and self -defined, but scripture tells

00:36:06.400 --> 00:36:09.760
us that freedom is belonging to the one who made

00:36:09.760 --> 00:36:13.039
us, redeemed us. and has set good boundaries

00:36:13.039 --> 00:36:17.480
for our good. And so the Christian call is not

00:36:17.480 --> 00:36:21.199
to express ourselves without restraint, nor to

00:36:21.199 --> 00:36:24.400
despise our physical life or existence, but to

00:36:24.400 --> 00:36:28.179
offer all of it up as worship. We are invited

00:36:28.179 --> 00:36:31.599
to present our bodies as living sacrifices in

00:36:31.599 --> 00:36:35.460
grateful response to God's mercy. And this is

00:36:35.460 --> 00:36:40.079
the true and better vision of identity. Not divided,

00:36:41.199 --> 00:36:46.679
not disembodied, but whole, an embodied creature

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offered up to the glory of God. Will you join

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me in praying?
