WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. The

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question, who am I? Who am I? Well, in this moment

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in our culture, spiritually, emotionally, that

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question has become one of the most central,

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powerful, and most contested questions there

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is. We live in a time that talks constantly about

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identity. We are told to find ourselves, express

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ourselves, to be true to ourselves, and yet for

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all the language about authenticity, people are

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more anxious more fragmented and more unsure

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of themselves than ever before. The truth is

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most of us aren't actually discovering who we

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are. What we are doing is we're trying to construct

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a self that we then have to work really hard

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to hold together. Most people are not out discovering

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themselves. Discovering would imply finding something

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out there in order to find myself in it. But

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most people are being driven to look inward and

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construct their own identity, construct their

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own way of understanding themselves. And then

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they have to work really hard to hold it all

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together. You know what I mean? A self that can

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explain and justify us. A self that can survive

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disappointment or failure, criticism or loss.

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and this idea of constructing a self and trying

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to work to hold it together, it's exhausting.

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And if we're honest, a lot of what we call identity

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today really feels fragile. It is so easily threatened.

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It's so easily shaken. It's so easily offended.

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And when identity is something you have to build,

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then it's something that you have to maintain.

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And when identity is something that you have

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to build, you're always afraid it will collapse.

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And that's why this series in this year's theme

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is called True and Better. Because the gospel

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offers a true and better identity than any other

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identity that's currently on the market. The

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gospel tells us something radically different

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about who we are. Not something invented or discovered

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inside ourselves, but something received. And

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this series is about identity in Christ, a theological

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reality that reshapes everything. How you see

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yourself, how you interpret your past, how you

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live in your body, how you relate to others and

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how you endure suffering. And our gospel anchor

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for this series is identity is received in creation,

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destroyed by sin, and restored in Christ. Identity

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is received in creation from God, destroyed by

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sin, and restored in Christ. And that sentence

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is going to anchor our next eight weeks in this

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series. Today we're just kind of flying over

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at 30 ,000 feet to get an idea of identity in

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Christ. You cannot understand who you are until

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you understand who God says you are. So this

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morning, we're gonna look at two places in scripture.

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We're gonna go back to the beginning and look

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at Genesis. And then we're also gonna fast forward

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and look at a man whose entire identity was dismantled

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and rebuilt, the apostle Paul in Philippians

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chapter three. The gospel. doesn't just offer

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forgiveness for sins. The gospel offers a truer

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and better answer to the question, who am I?

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If you're taking notes, number one, identity

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is received, not achieved. The Bible starts with

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God speaking. Genesis one opens with divine intention.

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In the beginning, God created the heavens and

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the earth. It begins with God, God who creates

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on purpose. And if we pick up in Genesis chapter

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one in verse 26, it says, then God said, let

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us make man in our own image according to our

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likeness. They will rule the fish of the sea

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and the birds of the sky, the livestock, the

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whole earth and the creatures that crawl on the

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earth. And so God created man in his own image.

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He created him in the image of God. He created

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them male and female. And God blessed them and

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said, be fruitful and multiply, fill the earth

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and subdue it, rule over the fish of the sea

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and the birds of the sky and every creature that

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crawls on earth. Notice that God did not say,

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let them define themselves. And God did not say,

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let them invent meaning for themselves. He said,

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let us make them in our image and likeness. Which

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means that identity begins not with self -expression,

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but as a divine gift. You are someone because

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God made you someone. Before Adam ever did a

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single thing, before he worked the garden, before

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he performed any task whatsoever, he already

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had an identity. He was made in the image of

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God. To be made in the image of God, what does

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that mean? Well, it means at least three things.

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Number one, it means first that identity is relational.

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You exist because God wanted relationship. Your

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life is not an accident. You are not the result

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of chaos and chance. And number two, it at least

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means that identity is embodied. God forms Adam

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from the dust. He breathes life into his body

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from the very beginning. To be human is to be

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a soul in a body created and called very good

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by God. It means at least number three, that

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identity is purposeful. Human beings are created

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to reflect God's character into this world, to

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rule and steward and cultivate and care, which

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means identity comes before function. You are

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not defined by what you do. You do what you do

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because of who you already are. This is where

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so many of us get things backwards. We live as

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if, if I perform well enough, then I will matter.

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If I succeed, then I'm valuable. But Genesis

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says the opposite. Belonging comes first. Value

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comes first. Meaning comes first. Work flows

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from identity, not the other way around. And

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if you miss that, you're gonna spend your whole

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life trying to earn something God already gave.

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In Genesis, God walks with humanity. In Genesis,

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God provides. In Genesis, God names what is good.

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No performance anxiety. No self -justification.

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Just a God -designed, God -approved identity

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that he called good. The opening pages of scripture

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say something that should really free us. And

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that is you don't need to invent who you are.

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You need to receive who you are. And that's why

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this matters for the rest of our series because

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what was given in creation will later be lost

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through sin and then restored in Christ. Which

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means the gospel is not trying to turn you into

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something unnatural The gospel is not taking

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you and trying to twist you and turn you into

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something, you know hideous and unnatural The

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gospel is trying to restore you to what you were

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meant to always be And that's good news When

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we start where the Bible starts we began to discover

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something that is true and something that is

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better. Number two, if you're taking notes, identity

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was fractured by sin. So Genesis one and two

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show us identity received. Genesis three shows

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us identity fractured. Listen to what it says.

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Now the serpent was the most cunning of all the

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wild animals that God had made. And he said to

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the woman, did God really say you can't eat from

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any tree in the garden? And the woman said to

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the serpent, we may eat the fruit from the trees

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in the garden, but about the fruit of the tree

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in the middle of the garden, God said, you must

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not eat it or touch it or you will die. No. You

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will certainly not die, the serpent said to the

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woman. In fact, God knows that when you eat it,

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your eyes will be open and you will be like God,

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knowing good and evil. The woman saw that the

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tree was good for food and delightful to look

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at and that it was desirable for obtaining wisdom.

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So she took some of its fruit and ate it. She

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also gave some to her husband who was with her

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and he ate it. And then the eyes of both of them

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were open and they knew they were naked. So they

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sewed fig leaves together and made coverings

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for themselves. Notice how the fracture of identity

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happens here in Genesis. Three, the first sin

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in the Bible is not primarily about breaking

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a rule, it's about rejecting a given identity.

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The serpent begins by planting doubt. Did God

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really say? And then he presses it further. God

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knows that when you eat it, your eyes will be

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open and you will be like God knowing good and

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evil. And that phrase, like God, that's interesting

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because Adam and Eve were already created in

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what? in God's image and likeness. They're already

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created in God's image and likeness. So what

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is the serpent offering them? They already had

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identities. They already had meaning. They already

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had purpose. What is he offering them? The temptation

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of the serpent is not become more human. No,

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the temptation of the serpent is to become autonomous.

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Cut yourself off from your creator. Cut yourself

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off from the identity he's given you. It's to

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move from I receive who I am from God to I decide

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who I am for myself. And this is where identity

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fractures. Because sin is not just moral. failure,

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sin is self -definition apart from God. I'll

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say that again. Sin is self -definition apart

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from God. It's the moment we say, I will determine

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what is true and good. I will decide. I will

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name myself. And when that happens, everything

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begins to unravel. Immediately after the fall,

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we see three things enter the human experience.

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The first one is shame. Genesis tells us that

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their eyes are both open and they realize they're

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naked. Nothing about their bodies changed. Nothing

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had changed. Only they had tried to self -define

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apart from God. What would change was how they

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saw themselves. And they move from being at ease

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in their identity to hiding and covering and

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managing. Shame says something is wrong with

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me. Shame is the result of sin. The second one

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is fear. When God comes walking in the garden,

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Adam says, I was afraid, so I hid. Fear reframes

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God not as a loving creator, but as a threat

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to our autonomy. And third, blame. Adam blames

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Eve. Eve blames the serpent. See, when our false

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identity is exposed, responsibility for self

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-definition becomes unbearable. We have to protect

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the self at all costs. Sin doesn't just break

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the rules, it breaks reality. Once identity is

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no longer received, everything becomes unstable.

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Truth becomes negotiable. Meaning becomes subjective.

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The self becomes fragile. And this fracture,

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it hasn't gone away. It echoes through every

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generation. Every time we say, I get to define

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myself, No one can tell me who I am. My feelings

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are my authority. We're replaying Genesis chapter

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three over and over again. We're not inventing

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something new. We're just returning to something

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that is very old. And the result is what we see

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all around us today. People desperately trying

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to anchor identity in performance, in success,

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in pleasure, in affirmation, in power, even in

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despair and nihilism. See, if nothing is given,

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nothing is received, then everything has to be

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constructed. And if you try to build your identity

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apart from God, you will always feel the need

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to defend it. You will never be at ease in it.

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You will feel threatened by anyone who questions

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it. Because when identity is self -made, it can

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always be undone. Genesis three shows us the

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cost of rejecting a received identity. And it

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sets the stage for why we need restoration. Number

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three, identity is misplaced. Human beings, we

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can't live without identity. If we don't receive

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it from God, we will anchor it somewhere else.

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And the apostle Paul is really honest about his

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life and his experience in Philippians chapter

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three. Paul gives us what you might call his

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identity resume. He says, if anyone else thinks

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he has grounds for confidence in the flesh, I

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have more. circumcised the eighth day of the

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nation of Israel, of the tribe of Judah, Benjamin,

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I'm sorry, born of Hebrews, regarding the law

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of Pharisee, regarding zeal, persecuting the

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church, regarding the righteousness that is in

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the law, blameless. But everything that was a

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gain to me I have considered to be a loss because

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of Christ. More than that, I also consider everything

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to be a loss in view of the surpassing value

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of knowing Christ Jesus my Lord. Because of him

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I have suffered the loss of all things and consider

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them as dung so that I may gain Christ and be

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found in him not having a righteousness of my

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own from the law but one that is through faith

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in Christ the righteousness from God based on

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faith. My goal is to know him and the power of

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his resurrection and the fellowship of his sufferings

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being conformed to his death. assuming that I

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will somehow reach the resurrection from among

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the dead. Paul lists out, circumcised on the

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eighth day, people of Israel, tribe of Benjamin,

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Hebrew of Hebrews, a zealot, a Pharisee persecuting

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the church, a righteousness based on the law

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that was blameless and faultless. And Paul's

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not bragging here. What he's doing is he's showing

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us where his confidence used to live. Where he

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drew meaning, where he drew worth, where he drew

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identity from. And you notice something important

00:18:27.970 --> 00:18:30.750
about what he lists there. They're not bad things.

00:18:33.130 --> 00:18:36.910
Ethnicity, religious faithfulness, moral discipline,

00:18:37.809 --> 00:18:41.910
passion, achievements. If Paul was here today,

00:18:42.119 --> 00:18:45.279
He'd probably be wearing one of those 49er jerseys

00:18:45.279 --> 00:18:49.319
too, right? And he'd be like, and a 49er fan,

00:18:50.160 --> 00:18:55.299
right? Chargers, yeah. Then you really would

00:18:55.299 --> 00:19:01.619
be righteous. You know, we hear his pedigree,

00:19:01.720 --> 00:19:03.519
we hear his resume and we go, that sounds like

00:19:03.519 --> 00:19:07.839
a pretty good person. Like, I don't know. And

00:19:07.839 --> 00:19:12.279
that's exactly where the danger lies. His misplaced

00:19:12.279 --> 00:19:15.559
identity is often rooted not in rebellion, but

00:19:15.559 --> 00:19:20.259
in good things that become ultimate things. And

00:19:20.259 --> 00:19:23.539
Paul is saying, if anyone had reason to feel

00:19:23.539 --> 00:19:28.519
secure in who they were, it was me. And yet,

00:19:29.019 --> 00:19:36.599
Paul later calls it all a loss. Why? Because

00:19:36.599 --> 00:19:39.420
identity anchored in anything other than Christ.

00:19:39.579 --> 00:19:44.299
will eventually fail you. We do the same thing

00:19:44.299 --> 00:19:47.519
today. We may not list our tribe or religious

00:19:47.519 --> 00:19:51.200
pedigree, but we all have our own resumes, every

00:19:51.200 --> 00:19:58.019
single one of us. I am what I do. I am how successful

00:19:58.019 --> 00:20:02.859
I am. I am how needed I am. I am how others see

00:20:02.859 --> 00:20:09.980
me. I am how I feel about myself. Some of us

00:20:09.980 --> 00:20:13.119
anchor identity in performance. Some of us in

00:20:13.119 --> 00:20:17.480
morality. Some of us in victimhood. My identity

00:20:17.480 --> 00:20:20.779
is in being the victim. And I've anchored my

00:20:20.779 --> 00:20:23.779
life to that. Some of it is in achievement. Some

00:20:23.779 --> 00:20:26.240
of it is in sexuality. Some of it is in despair.

00:20:26.559 --> 00:20:30.019
Even nihilism becomes an identity. Nothing matters,

00:20:30.319 --> 00:20:35.640
so nothing can hurt me. And then you add to it

00:20:35.640 --> 00:20:38.359
a digital age that we all live in, and this gets

00:20:38.359 --> 00:20:41.619
amplified. We curate a version of ourselves that

00:20:41.619 --> 00:20:45.420
looks competent, looks happy, sounds thoughtful,

00:20:45.839 --> 00:20:48.920
appears unbothered by the world, and never, ever,

00:20:48.940 --> 00:20:54.339
ever gets corrected. A self that always needs

00:20:54.339 --> 00:20:57.440
affirmation and cannot tolerate being challenged.

00:20:57.779 --> 00:20:59.900
But friends, an identity that needs constant

00:20:59.900 --> 00:21:07.660
validation is not secure. If your identity is

00:21:07.660 --> 00:21:12.019
rooted in performance, rest will be threatening.

00:21:13.400 --> 00:21:15.960
I can't rest, I can't stop, I can't stop, I gotta

00:21:15.960 --> 00:21:19.619
keep performing, I gotta keep up. If your identity

00:21:19.619 --> 00:21:24.200
is in success, well failure will feel like soul

00:21:24.200 --> 00:21:29.859
crushing. If in sexuality, then any disagreement

00:21:29.859 --> 00:21:32.400
feels like an attack on your very existence.

00:21:35.860 --> 00:21:38.259
Misplaced identity doesn't just disappoint us,

00:21:38.359 --> 00:21:44.019
it enslaves us. It turns good gifts into cruel

00:21:44.019 --> 00:21:49.000
masters. And it sets us up for a collapse when

00:21:49.000 --> 00:21:51.000
those things are taken away from us. And Paul

00:21:51.000 --> 00:21:53.440
is preparing us for a shift because what Paul

00:21:53.440 --> 00:21:55.380
doesn't say in the next part, he doesn't say,

00:21:55.500 --> 00:21:58.599
I found a better version of myself. Here's my

00:21:58.599 --> 00:22:02.420
pedigree and I just found a better me. What Paul

00:22:02.420 --> 00:22:07.369
says is, I lost myself and I found something

00:22:07.369 --> 00:22:11.069
better. So if you're taking notes, number four,

00:22:11.069 --> 00:22:18.309
identity is restored in Christ. Notice how Paul

00:22:18.309 --> 00:22:20.589
begins verse seven of Philippians chapter three,

00:22:20.589 --> 00:22:23.269
three, but everything that was a gain to me,

00:22:23.269 --> 00:22:26.829
I have considered to be a loss because of Christ.

00:22:27.930 --> 00:22:34.089
And that word, but matters. because it signals

00:22:34.089 --> 00:22:38.269
a complete reorientation of his life, of his

00:22:38.269 --> 00:22:41.089
self. Paul is not saying I added Jesus to my

00:22:41.089 --> 00:22:43.650
existing identity. He's saying my entire way

00:22:43.650 --> 00:22:47.670
of understanding myself has been overturned.

00:22:48.730 --> 00:22:51.410
Everything I spent years and years of my life

00:22:51.410 --> 00:22:54.769
building my life on and constructing and trying

00:22:54.769 --> 00:22:57.809
to hold together with all of the energy and effort

00:22:57.809 --> 00:23:01.180
that I had in my bones everything, I now consider

00:23:01.180 --> 00:23:08.759
it all a loss. I want to build my life on something

00:23:08.759 --> 00:23:18.140
secure, not something constructed. More than

00:23:18.140 --> 00:23:21.660
that, I consider everything to be a loss. So

00:23:21.660 --> 00:23:23.640
Paul just goes further and he's like, yeah, all

00:23:23.640 --> 00:23:26.799
of my resume, loss. And then everything else,

00:23:27.039 --> 00:23:31.559
loss too. And not only is it a loss, it's dung.

00:23:32.740 --> 00:23:40.000
It's poop. Really, it's one of the times that

00:23:40.000 --> 00:23:41.799
Paul is a little vulgar in the scriptures right

00:23:41.799 --> 00:23:44.960
here, right? Because of him, I have suffered

00:23:44.960 --> 00:23:48.880
the loss of all things and consider them dung

00:23:48.880 --> 00:23:58.980
so that I may gain Christ. That I may gain Christ,

00:23:59.420 --> 00:24:02.680
I'd make a good tattoo. That's the heart of the

00:24:02.680 --> 00:24:05.819
Christian identity. I knew that would divide

00:24:05.819 --> 00:24:10.619
this room. Tattoo, huh, what? Now there's like,

00:24:10.759 --> 00:24:17.480
I need another tattoo. Now go to war. Yeah, that

00:24:17.480 --> 00:24:22.480
I may gain Christ is at the very heart of a Christian

00:24:22.480 --> 00:24:28.420
identity. Listen to what Paul does not say. He

00:24:28.420 --> 00:24:31.599
doesn't say, I set all those things aside so

00:24:31.599 --> 00:24:37.900
I could gain peace. Or he doesn't say, I set

00:24:37.900 --> 00:24:41.720
all those things aside so that I could gain purpose

00:24:41.720 --> 00:24:46.839
for my life. Or that I could gain fulfillment

00:24:46.839 --> 00:24:49.960
in my life. He says, I set them all aside that

00:24:49.960 --> 00:24:55.799
I could gain Christ. In other words, Paul's identity

00:24:55.799 --> 00:25:00.299
is no longer centered in, found in something

00:25:00.299 --> 00:25:04.960
he possesses. His identity is shifting to a person,

00:25:05.160 --> 00:25:09.920
someone he is united to now. And this is what

00:25:09.920 --> 00:25:12.619
theologians call the union with Christ that believers

00:25:12.619 --> 00:25:15.339
experience. It means that Christ's life becomes

00:25:15.339 --> 00:25:18.119
your life. Christ's righteousness becomes your

00:25:18.119 --> 00:25:21.160
righteousness. Christ's story becomes your story.

00:25:23.950 --> 00:25:26.690
to be found in him, not having a righteousness

00:25:26.690 --> 00:25:29.390
of my own from the law, but one that is through

00:25:29.390 --> 00:25:32.089
faith in Christ, the righteousness from God based

00:25:32.089 --> 00:25:34.049
on faith. In other words, I no longer have to

00:25:34.049 --> 00:25:36.789
build an identity that justifies myself. I no

00:25:36.789 --> 00:25:38.730
longer have to prove myself. I no longer have

00:25:38.730 --> 00:25:41.589
to explain myself. I no longer have to hold my

00:25:41.589 --> 00:25:47.150
construction project altogether. I don't have

00:25:47.150 --> 00:25:51.829
to save myself. My identity is now received again.

00:25:53.279 --> 00:25:56.920
This time not through creation, but through redemption.

00:26:00.119 --> 00:26:05.779
Identity in Christ is death and resurrection.

00:26:07.819 --> 00:26:12.740
What do I mean by that? It's not a fun sentiment.

00:26:14.559 --> 00:26:17.720
Identity in Christ, identifying with Christ is

00:26:17.720 --> 00:26:23.069
identity in his death and his resurrection. If

00:26:23.069 --> 00:26:25.150
you're going to identify with Christ, if you

00:26:25.150 --> 00:26:28.930
are going to follow Christ, something has to

00:26:28.930 --> 00:26:35.390
die in order for the new life to be resurrected.

00:26:36.730 --> 00:26:41.289
And that something that has to die is the self

00:26:41.289 --> 00:26:44.230
that you have been curating and creating and

00:26:44.230 --> 00:26:55.319
constructing. tweak his resume. He doesn't slip

00:26:55.319 --> 00:26:59.299
Jesus in on the fourth line. He throws it out.

00:27:01.119 --> 00:27:03.700
He doesn't try to refine himself or make himself

00:27:03.700 --> 00:27:06.619
better. He surrenders his life and in losing

00:27:06.619 --> 00:27:13.420
it, he finds something better. My goal is to

00:27:13.420 --> 00:27:16.160
know him and the power of his resurrection and

00:27:16.160 --> 00:27:18.990
the fellowship of his. suffering, that's identity

00:27:18.990 --> 00:27:21.309
language. Paul is saying my life is now shaped

00:27:21.309 --> 00:27:24.589
by Christ's life, resurrection power, cruciform

00:27:24.589 --> 00:27:28.630
suffering, a hope beyond death. And this is why

00:27:28.630 --> 00:27:31.710
Christian identity is so different from every

00:27:31.710 --> 00:27:35.849
other identity that's on the market. Because

00:27:35.849 --> 00:27:40.950
it's not fragile. It doesn't have to be constantly

00:27:40.950 --> 00:27:44.269
propped up. It's anchored in something that has

00:27:44.269 --> 00:27:47.990
already happened when someone, Jesus, went and

00:27:47.990 --> 00:27:50.390
died for our sins and was resurrected to life,

00:27:50.569 --> 00:27:53.549
which means when you fail, your identity doesn't

00:27:53.549 --> 00:27:57.710
collapse if you're in Christ. When you suffer,

00:27:57.910 --> 00:28:00.509
your identity still has meaning. When you're

00:28:00.509 --> 00:28:07.069
misunderstood, you're secure. This is the restoration

00:28:07.069 --> 00:28:10.390
that Genesis was pointing to. What was lost in

00:28:10.390 --> 00:28:14.450
Adam is restored in Christ. And it's not restored

00:28:14.450 --> 00:28:18.690
by self -expression, but by self -denial and

00:28:18.690 --> 00:28:23.589
union with Christ through faith. And so in conclusion,

00:28:23.710 --> 00:28:28.430
I'll say the gospel tells us to look to Christ.

00:28:30.089 --> 00:28:34.519
Christianity says, die to self. and live new

00:28:34.519 --> 00:28:41.559
life in Christ. And I don't know about you, but

00:28:41.559 --> 00:28:47.680
we want affirmation, not a cross. We want validation,

00:28:47.960 --> 00:28:52.740
not surrender. But friends, self -definition

00:28:52.740 --> 00:28:58.359
cannot heal you, only Jesus can. And he's calling

00:28:58.359 --> 00:29:05.150
right now. If you can hear him, he's calling.

00:29:12.170 --> 00:29:15.029
Jesus isn't here to help you manage your identity.

00:29:16.150 --> 00:29:19.170
He's not here to show up with some super glue

00:29:19.170 --> 00:29:21.970
to help you keep it together. He's not here to

00:29:21.970 --> 00:29:24.589
put a Band -Aid on it and say, go get them, tiger.

00:29:24.809 --> 00:29:32.029
You've got it. No. Jesus is here. to wrap you

00:29:32.029 --> 00:29:37.890
up and bring you in so that who you are and who

00:29:37.890 --> 00:29:43.769
he is are united. United to Christ, his life,

00:29:44.029 --> 00:29:47.809
his resurrection, his power. And you know what

00:29:47.809 --> 00:29:52.750
that means? If you're united to Christ, then

00:29:52.750 --> 00:29:56.210
he's doing all the heavy lifting. He carries

00:29:56.210 --> 00:30:00.460
the whole identity. No weight left for you to

00:30:00.460 --> 00:30:04.980
carry. No weight left for you to manage. He carries

00:30:04.980 --> 00:30:11.079
the whole thing. And he says, hey you, come and

00:30:11.079 --> 00:30:16.380
I will give you rest. And we talked about that

00:30:16.380 --> 00:30:18.700
a little bit last week, but I want to go a little

00:30:18.700 --> 00:30:21.400
deeper on that word rest. He does say, come to

00:30:21.400 --> 00:30:25.019
me all you who are heavy laid and burdened. Come

00:30:25.019 --> 00:30:28.329
and I will give you rest. What is the rest that

00:30:28.329 --> 00:30:30.230
Jesus is offering? Well, the rest that Jesus

00:30:30.230 --> 00:30:33.349
is offering to us is a rest from the exhausting

00:30:33.349 --> 00:30:39.049
project of self -creation. He's offering us a

00:30:39.049 --> 00:30:41.730
rest from the exhausting project of trying to

00:30:41.730 --> 00:30:44.690
build a self that we can manage and hold on to

00:30:44.690 --> 00:30:47.250
as long as possible so that we feel meaning and

00:30:47.250 --> 00:30:51.440
hope. And the city's saying no. Come be united

00:30:51.440 --> 00:30:53.839
to me come have my righteousness come have my

00:30:53.839 --> 00:30:57.000
life come live united to me, and I'll carry the

00:30:57.000 --> 00:31:04.259
weight and you you rest Lay down the fragile

00:31:04.259 --> 00:31:07.359
self that you've been trying to hold together

00:31:07.359 --> 00:31:15.220
And Paul says you know what Having gone through

00:31:15.220 --> 00:31:17.619
this process having done this I actually consider

00:31:17.619 --> 00:31:22.180
everything a loss because of the surpassing worth

00:31:22.180 --> 00:31:24.640
of knowing Christ Jesus, my Lord. And when Paul

00:31:24.640 --> 00:31:26.339
says, I consider everything a loss, he's not

00:31:26.339 --> 00:31:28.539
saying, oh man, I lost a whole lot. Like, you

00:31:28.539 --> 00:31:30.380
know, if my house burned down, that would be

00:31:30.380 --> 00:31:32.440
a loss, right? And I, oh, I lost a lot of things

00:31:32.440 --> 00:31:34.500
in that fire, right? That's not what he's talking

00:31:34.500 --> 00:31:39.519
about. He's saying like loss, like worthless,

00:31:40.539 --> 00:31:45.940
like dung. I consider it all loss. Put it all

00:31:45.940 --> 00:31:49.200
behind it, put it out of my way for the surpassing

00:31:49.200 --> 00:31:55.680
worth of knowing the someone who stepped in my

00:31:55.680 --> 00:32:02.420
place. This is not ultimate loss, is it? This

00:32:02.420 --> 00:32:09.339
is ultimate gain. To have Christ is true and

00:32:09.339 --> 00:32:09.920
better, amen.
