WEBVTT

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Hey all, Pastor Jon here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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If this content blesses you and you'd like to

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. If you

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have your Bibles, go ahead and turn to Genesis

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chapter 2. Genesis is the first book in the Bible,

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so if you're not familiar with the layout of

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the Bible, just go to that first book. Genesis

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chapter two, that's the big number, two, and

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then we're gonna start in the little number one.

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Genesis chapter two and verse one. And you might

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think, well, OK, so we're hitting the new year

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here. Let's go ahead and have a sermon that lays

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out the groundwork and tells us all the things

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that we need to be doing and how we need to shape

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up this year and all the goals that we have.

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And I think today is going to be a little bit

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different. The title of my sermon today is When

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the Work is Finished. Genesis chapter 2, beginning

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in verse 1. So the heavens and the earth and

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everything and them were completed. On the seventh

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day, God had completed his work that he had done,

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and he rested on the seventh day from all his

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work that he had done. God blessed the seventh

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day and declared it holy, for on it he rested

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from all his work of creation. This is God's

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word. For many of us, stepping into a new year,

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we kind of import all kinds of assumptions and

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perspectives into it. Something like this might

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sound familiar to you. This year, success will

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depend on me, on my effort, on my consistency,

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on my discipline, on my endurance. And maybe

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for some of you, rarely do you say that out loud,

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but we surely live like it is true. We stack

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good responsibilities on top of good responsibilities.

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And sometimes, even when we're exhausted, we

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push through because stopping can feel like we're

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lazy or feel like failure or irresponsibility.

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And we think, man, if I stop, things are gonna

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fall apart. If I stop, people might be disappointed

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in me. And so we keep going, we keep going. A

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few years ago, who founded and was running a

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global media company called the Huffington Post.

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She told a story about a moment that changed

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her life. At the time, she was doing what our

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culture celebrates, especially for women in our

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culture. She was successful. She was traveling

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constantly. She was sleeping very, very little.

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She was working nonstop, and she was carrying

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enormous responsibility to found this global

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media company. And by every external measurement,

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she was successful. She had made it. She was

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dominating. And then one day her body gave out.

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She collapsed from exhaustion. She passed out

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and hit her head. And when she came to, she woke

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up in a pool of blood. And later on, when she

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reflected on that moment, she said the most unsettling

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part wasn't the collapse. It was what she realized

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in the recovery. While she was recovering from

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her fall, the company kept running. Stories were

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written and published. The world didn't fall

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apart all without her. The machine didn't need

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her the way that she thought it did. And it shook

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her. It wasn't just the exhaustion of it, but

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it was this lie that she had been living under,

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which is, If I stop, everything will unravel.

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And whether we admit it or not, many of us are

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carrying that same assumption into the new year.

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But scripture tells a very different story about

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how God intends his people to live. The Bible

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doesn't open with urgency or anxious busyness,

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but with order and intention that leads to rest.

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The first rest in scripture comes after completion.

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And that's where I want us to begin this year,

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not with everything we have to do or everything

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that we need to do, but with what God has already

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finished. Today we're gonna talk about Sabbath.

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Not as laziness or self -indulgent, or as another

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spiritual discipline to feel really bad at when

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you fail. But as a gospel practice. A way of

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trusting that the world, our families, our finances,

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the church and our lives are held together by

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God, not by us. So let me say this right at the

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outset. Refusing Sabbath is not a scheduling

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issue. It's a trust issue. And so let's go back

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to the very beginning and listen to what God

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tells us about rest and about himself. If you're

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taking notes, I got three points today. Number

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one, God rested because the work was finished.

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The word Sabbath simply means to stop. It comes

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from a Hebrew word that means to cease or to

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rest or to bring something to an end. And in

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Genesis chapter one, God creates the world. He

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brings something out of nothing. He orders chaos.

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He establishes life, he establishes light and

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oceans and waters and land and time and purpose,

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all of that in creative work. And God's work

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is not the same as our work, amen. That work

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only God can do. And when he gets to Genesis

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chapter two, it tells us that God arrested. And

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it's not saying that God had to stop because

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God got tired, is it? Scripture's clear as day,

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right? God does not grow weary. Listen to what

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Isaiah wrote. The Lord is the everlasting God,

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the creator of the whole earth. He never becomes

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faint or weary. There is no limit to his understanding.

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God doesn't need recovery time. He doesn't need

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to recharge. So why does God rest? Well, Genesis

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two starts with, so the heavens and earth. and

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everything in them were completed. God rests

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because his creative work is complete. Nothing

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missing, nothing fragile, nothing left undone.

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And what does God do next? He blesses the seventh

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day and he makes it holy. Literally time itself

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became holy. Not because he needs rest why because

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we do But what do I mean God's God's rest is

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not a model of exertion that leads to exhaustion

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Therefore we need rest, but God's model is a

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model or a declaration of sovereignty By resting

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God is saying the world is now ordered it is

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sustained by my power It does not depend on my

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constant exertion. It is done And in doing so

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God is teaching his creatures something about

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reality Human beings are created after God's

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work is finished which means for every single

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one of us On the very first day of our existence,

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we enter a world that is already being held together

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by God. I know some of us like to think the world

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depends on us, yeah? Guess what? The day you

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arrived, it was going just fine. We do not begin

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our life with responsibility. We begin our life

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with dependence. And that's why Sabbath is built

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into creation. Not as a reward for finishing

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all our work, but as a boundary that reminds

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us that we are not God. Our work is always ongoing

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and our to -do lists are never complete. Our

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responsibilities are real, but our abilities

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are limited. And Sabbath teaches us to stop,

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not because everything is done, but because everything

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is not ours to carry. God rests to show that

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ultimate responsibility for sustaining all things

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belongs to him. And when he invites his people

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into Sabbath, he's not saying only if your work

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is finished. He is saying remember whose work

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ultimately matters. Sabbath is not about accomplishing

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less so much as it is about trusting more from

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the very beginning God builds a rhythm into creation

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and says you may work faithfully But you may

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not work as though everything depends on you

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You may work faithfully and we ought to work

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faithfully, but you may not work as though everything

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depends on you Number two we struggle with Sabbath

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because we don't trust. After the opening chapters

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of the Bible, the story kind of quickly moves

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from creation into brokenness. Human beings stop

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trusting God. Sin enters the world and over time,

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God begins the long work of rescuing and restoring

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his people. And one moment in that story happens

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in the book of Genesis. God's people, Israel,

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have been living as slaves in Egypt for generations.

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And they have no control over their time. They

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have no control over their labor. They have no

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control over their bodies. Every day is defined

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by production. Production, what can they produce?

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And then God does something miraculous. He delivers

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them from their slavery. He leads them out of

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slavery and through the Red Sea and into the

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wilderness on the way to the land that he promised

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them. But freedom and deliverance of the people

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don't immediately erase their fear. They are

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no longer enslaved, but they are not yet settled

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and at rest. They are free, but not free from

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anxiety. I think you probably know this, but

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anxiety has a way of exposing what we really

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trust. They look around the wilderness that God

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has brought them out to, and they ask a very

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human question. I'm thinking I'm probably gonna

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be the first one to ask it while I'm out there.

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I'm like, thanks a lot, God, for leading us out

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of slavery. I'm not gonna question the route

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you took through the wilderness. You could have

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gone a little more flourishing, a little more

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plant life, a little more something, but thanks

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for taking us to the wilderness. Now the question

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is, how are we going to survive out here, God?

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It's great that you brought us out of slavery,

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but how are we going to survive? And the people

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begin to ask these questions. They begin to grumble.

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They begin to worry about food. They imagine

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the worst. You brought us out here to die. And

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how does God respond to all of this? But Exodus,

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God responds with grace. He tells them he himself

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will provide food every day. He will make sure

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they are fed. He will take care of their daily

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need. Each morning they're to wake up and to

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go and find a mysterious substance on the ground.

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They actually don't know what it is. And so they

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see it and they call it, what is it? What is

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it? That's manna, right? Manna, meaning what

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is it? I told about one of my sons. He collects

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things. And one time I walked in and zipped open

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a bag that he had. And I won't say which son,

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but I zipped open a bag and I'm like, oh my gosh,

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what is it? What is it? And it turns out he was

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the caps from those applesauce pouches, you know,

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you twist the cap off and he decided he was just

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going to save like 300 of them in a bag. I remember

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going, what is it? There's this mysterious substance

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on the ground. They don't know what to call it.

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They call it. manna, literally what is it? And

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God gives them these very specific instructions

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about what to do. They are to gather only what

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they need to eat for that day. They go out in

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the morning and gather. No stockpiling, no hoarding,

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no safety net, no chucking a little manna away

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in their 401K. Like just go out for what you

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need today. And then God adds one more instruction.

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On top of that, on the sixth day, they are to

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go and gather twice as much what they need today

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and one more portion, because the seventh day,

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there will be no manna. He will provide the seventh

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day manna on the sixth day, because that day,

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the seventh day is a day of rest, a Sabbath.

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And here's one detail to think about. This is

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before the 10 commandments. This is before the

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law on Mount Sinai is given, before Sabbath is

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given as a command. God is teaching them Sabbath

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as a trust, not merely rule keeping. And how

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do you think the people respond? How do you think

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they respond? How would you respond? The people

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struggle a little bit. Some gather extra manna,

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afraid that God won't provide tomorrows. Others

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go out on the Sabbath anyway, even though there's

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no manna out there, just in case. And the text,

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the scripture tells us that the extra manna that

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they gathered, what was more than what they needed

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for the day spoils. It rots. Why? Because hoarded

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provision is a form of unbelief. The wilderness

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reveals something that God's people are struggling

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and we struggle to rest because we're afraid.

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afraid that if we stop, things will fall apart,

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afraid that if we don't stay ahead of everything,

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that we'll just fall behind. And so they gather

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and they keep gathering. And I think that story

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out of the life of God's people in Israel sounds

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uncomfortably familiar to our lives. Sure, we

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don't hoard manna, but we hoard stuff. Just in

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case. If you wanna make a lot of money, go into

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the self -storage business. Dude, folks buy storage

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units and they put their junk in there and they

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just pay it forever. Forever and ever, and then

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their kids have to deal with it. We were stuffed

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just in case. Our spaces are stuffed full of

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things. We hoard money, savings that moves from

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wisdom, which is good. Saving money is good.

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Having a form of wisdom, a plan is good, but

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we move from savings that is wisdom to fear -driven

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control. Speaking of control, we hoard that too.

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We hold tightly to outcomes and decisions. They

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have to go. the way that we want them to. We

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hoard time, we guard it so tightly that we can't

00:18:01.900 --> 00:18:04.799
be generous with it. We hoard our margins, we

00:18:04.799 --> 00:18:08.140
fill every gap to avoid any sort of stillness.

00:18:09.880 --> 00:18:12.420
And these are all good things that God has provided,

00:18:12.839 --> 00:18:16.420
all things that God has given to us to enjoy,

00:18:16.720 --> 00:18:18.859
but these are all things that at times we put

00:18:18.859 --> 00:18:21.880
our trust and our hope in them for stability

00:18:21.880 --> 00:18:25.220
and security, and they always fail. They always

00:18:25.220 --> 00:18:30.400
rot. And this is where Sabbath confronts us.

00:18:31.960 --> 00:18:35.200
Sabbath asks the question, do you trust God to

00:18:35.200 --> 00:18:41.450
provide if you stop? And Sabbath is difficult.

00:18:41.609 --> 00:18:43.670
If you step back and you look at our culture

00:18:43.670 --> 00:18:50.849
at the moment or before today, sociologists will

00:18:50.849 --> 00:18:53.289
say, there used to be a time where if you ask

00:18:53.289 --> 00:18:55.750
someone who are you, they would name their family

00:18:55.750 --> 00:18:59.430
or the place of origin or their faith, but modern

00:18:59.430 --> 00:19:02.670
people instinctively answer who they are with

00:19:02.670 --> 00:19:13.250
what they do. We work and our work becomes the

00:19:13.250 --> 00:19:17.269
location of our worth. The rest feels threatening

00:19:17.269 --> 00:19:21.829
and our resistance to the Sabbath reveals ultimately

00:19:21.829 --> 00:19:25.849
that it's not a time problem. It's not a scheduling

00:19:25.849 --> 00:19:32.410
problem, but it's an identity problem. Every

00:19:32.410 --> 00:19:35.250
time we ignore Sabbath, we are making a quiet

00:19:35.250 --> 00:19:39.059
confession. If I don't hold this together, No

00:19:39.059 --> 00:19:44.359
one will. If I stop, I'll be a disappointment,

00:19:44.859 --> 00:19:50.240
a failure. And the wilderness exposes what creation

00:19:50.240 --> 00:19:52.779
has already taught us, that we were never meant

00:19:52.779 --> 00:19:56.500
to carry the world. And God is patient with his

00:19:56.500 --> 00:19:59.039
people here, not harsh with them. He does not

00:19:59.039 --> 00:20:01.720
abandon them. He keeps providing, but he keeps

00:20:01.720 --> 00:20:06.869
inviting them to trust him. Will we believe God

00:20:06.869 --> 00:20:11.869
is who he says he is? There's another observation

00:20:11.869 --> 00:20:15.609
that anthropologists make. When cultures remove

00:20:15.609 --> 00:20:18.849
intentional rhythms of rest, rest doesn't just

00:20:18.849 --> 00:20:24.789
disappear. It changes form. Instead of planned

00:20:24.789 --> 00:20:28.990
stops, intentional rest, people experience unplanned

00:20:28.990 --> 00:20:34.569
collapse, like Ariana Huffington. Instead of

00:20:34.569 --> 00:20:38.170
Sabbath, they crash. And we see it everywhere,

00:20:38.450 --> 00:20:42.130
burnout cycles and emotional numbness. Some people

00:20:42.130 --> 00:20:45.109
escape, try to get away as quick as possible

00:20:45.109 --> 00:20:50.089
from anything. We see exertion that leads to

00:20:50.089 --> 00:20:53.210
exhaustion, that leads to binge watching and

00:20:53.210 --> 00:20:58.829
eating that actually doesn't restore. Because

00:20:58.829 --> 00:21:02.779
rest was never meant to be imposed on you. It

00:21:02.779 --> 00:21:07.380
was meant to be received by you. And when we

00:21:07.380 --> 00:21:10.599
refuse God's gracious interruptions, our bodies

00:21:10.599 --> 00:21:15.700
and our souls will eventually force one. Which

00:21:15.700 --> 00:21:19.000
is why so many of us don't really rest, we just

00:21:19.000 --> 00:21:23.440
recover enough to keep going. But collapse is

00:21:23.440 --> 00:21:28.759
not the same as Sabbath. And survival, not the

00:21:28.759 --> 00:21:34.079
same as trust. And that's why Sabbath can't just

00:21:34.079 --> 00:21:38.359
be about managing our energy. It has to be about

00:21:38.359 --> 00:21:42.480
trusting God. So if you're taking notes, the

00:21:42.480 --> 00:21:44.420
final point I'll have you write down is Jesus

00:21:44.420 --> 00:21:50.579
gives the rest we could never earn. Up to this

00:21:50.579 --> 00:21:52.900
point, the story has been exposing something

00:21:52.900 --> 00:21:56.039
about us. Creation shows us what Sabbath is.

00:21:56.119 --> 00:21:59.859
The wilderness shows us why we resist it. but

00:21:59.859 --> 00:22:03.140
neither creation nor the wilderness can finally

00:22:03.140 --> 00:22:06.160
give us rest. They all point forward to something

00:22:06.160 --> 00:22:08.579
because the deepest problem is that we don't

00:22:08.579 --> 00:22:11.099
know how to trust and that's where Jesus enters

00:22:11.099 --> 00:22:15.420
the story. When Jesus begins his public ministry,

00:22:15.680 --> 00:22:18.240
one of the things that immediately causes tension

00:22:18.240 --> 00:22:22.880
in his ministry is over the Sabbath. He heals

00:22:22.880 --> 00:22:25.940
on the Sabbath. He allows his disciples to pick

00:22:25.940 --> 00:22:29.730
grain and eat it on the Sabbath. Jesus refuses

00:22:29.730 --> 00:22:33.289
to treat Sabbath as a sort of performance metric.

00:22:35.089 --> 00:22:37.289
And when he's confronted about it, how does Jesus

00:22:37.289 --> 00:22:39.730
respond? Well, in Mark chapter two, he says,

00:22:40.069 --> 00:22:43.910
the Sabbath was made for man, not man for the

00:22:43.910 --> 00:22:48.750
Sabbath. So the son of man is Lord, even of the

00:22:48.750 --> 00:22:53.589
Sabbath. In other words, Sabbath was never meant

00:22:53.589 --> 00:22:57.789
to crush people under legalism. that says you're

00:22:57.789 --> 00:23:01.029
only faithful if you stop the right way for the

00:23:01.029 --> 00:23:03.069
right length of time on the right day of the

00:23:03.069 --> 00:23:05.309
week with the right restrictions. Otherwise,

00:23:05.410 --> 00:23:10.109
God is disappointed in you. Sabbath was given

00:23:10.109 --> 00:23:14.369
not as a test to pass, but as a gift to receive

00:23:14.369 --> 00:23:17.930
an invitation to trust that God is at work even

00:23:17.930 --> 00:23:24.630
when we stop. And Jesus doesn't just interpret

00:23:24.630 --> 00:23:28.569
the purpose of Sabbath. He goes on to claim authority

00:23:28.569 --> 00:23:36.309
over it. He says, I am Lord of rest. You might

00:23:36.309 --> 00:23:43.910
even say, I am Lord of the finished work. So

00:23:43.910 --> 00:23:48.190
how does Jesus actually give rest? Well, it's

00:23:48.190 --> 00:23:52.109
not by texting us a link to the newest iPhone

00:23:52.109 --> 00:23:56.960
app that helps us schedule better, right? It's

00:23:56.960 --> 00:23:59.559
not even about giving us a repeatable rhythm

00:23:59.559 --> 00:24:02.180
that we're supposed to all religiously follow.

00:24:03.940 --> 00:24:06.079
But he does something that we could never do

00:24:06.079 --> 00:24:11.319
ourselves. Jesus willingly goes to the cross.

00:24:12.200 --> 00:24:15.140
And he bears the weight of sin and failure and

00:24:15.140 --> 00:24:18.299
brokenness and fear, everything that keeps us

00:24:18.299 --> 00:24:20.779
striving, everything that keeps us proving, everything

00:24:20.779 --> 00:24:24.160
that keeps us exalting ourselves and exhausting

00:24:24.160 --> 00:24:27.400
ourselves. he goes to pay for it at the cross.

00:24:29.200 --> 00:24:32.619
And as he breathes his last breath, his last

00:24:32.619 --> 00:24:39.240
words are, it is finished. And that word finished,

00:24:39.240 --> 00:24:40.920
man, it sounds familiar, doesn't it? It draws

00:24:40.920 --> 00:24:43.710
us all the way back to Genesis. Chapter two,

00:24:43.829 --> 00:24:47.750
it's the same idea as Genesis. God rested because

00:24:47.750 --> 00:24:50.529
creation was finished, finished. Jesus rests

00:24:50.529 --> 00:24:53.950
because redemption is finished. Nothing is left

00:24:53.950 --> 00:24:56.930
undone. Sin has been dealt with. The debt has

00:24:56.930 --> 00:25:00.829
been paid in full. The work that truly matters

00:25:00.829 --> 00:25:07.670
has been fully and complete. It's done. Which

00:25:07.670 --> 00:25:10.529
means Sabbath is not something we strive to keep

00:25:10.529 --> 00:25:13.859
in order to please God. But Sabbath becomes something

00:25:13.859 --> 00:25:17.079
we practice because we trust that God is already

00:25:17.079 --> 00:25:21.720
pleased with us in Christ Jesus. And this is

00:25:21.720 --> 00:25:24.339
the shift that the gospel makes. Jesus doesn't

00:25:24.339 --> 00:25:28.980
say, try really hard to rest. Anyone ever tried

00:25:28.980 --> 00:25:34.720
that? I tried last night. I was like, trying

00:25:34.720 --> 00:25:36.460
really hard to sleep. And I'm like, the more

00:25:36.460 --> 00:25:41.859
I try, the harder it is. He doesn't say try harder

00:25:41.859 --> 00:25:45.380
to rest. He says, come to me all you who are

00:25:45.380 --> 00:25:51.299
weary and heavy laden, and I will give you rest.

00:25:54.079 --> 00:25:58.559
Rest is not something you achieve. Rest is something

00:25:58.559 --> 00:26:07.240
you receive. But if we refuse to receive the

00:26:07.240 --> 00:26:10.750
rhythm of rest, that God is providing, we don't

00:26:10.750 --> 00:26:15.690
just end up tired. We actually end up living

00:26:15.690 --> 00:26:20.950
as though the work is not finished. As though

00:26:20.950 --> 00:26:24.410
our efforts still has to secure what Christ has

00:26:24.410 --> 00:26:29.029
already accomplished. But when we practice Sabbath,

00:26:30.170 --> 00:26:34.190
when we stop, when we cease, when we trust, We

00:26:34.190 --> 00:26:37.089
are making a confession. We are actually living

00:26:37.089 --> 00:26:42.130
a confessional life when we Sabbath. Our life

00:26:42.130 --> 00:26:44.690
becomes a message. And what is that message?

00:26:44.769 --> 00:26:47.970
We're saying the world is not held together by

00:26:47.970 --> 00:26:52.349
me. My worth is not proven by my productivity.

00:26:52.869 --> 00:26:59.049
God is God and I am not. And Sabbath becomes

00:26:59.049 --> 00:27:06.049
an act of worship then. A weekly reminder, a

00:27:06.049 --> 00:27:09.470
daily reminder, a monthly reminder that grace,

00:27:09.890 --> 00:27:13.750
not productivity and exhaustion, is what sustains

00:27:13.750 --> 00:27:18.690
God's people. Think about it. A group of people

00:27:18.690 --> 00:27:22.250
in a world that is driven by identity around

00:27:22.250 --> 00:27:26.390
what you produce. A world that is driven around

00:27:26.390 --> 00:27:30.029
identity about what purpose you serve in this

00:27:30.029 --> 00:27:33.259
world. and how much you can produce a peculiar

00:27:33.259 --> 00:27:37.619
people who set that aside and practice a regular

00:27:37.619 --> 00:27:42.900
rhythm of Sabbath who say, the world is not held

00:27:42.900 --> 00:27:48.339
together by me. My worth is not in what I produce.

00:27:48.799 --> 00:27:51.619
Hey, it's really great. It's awesome if I can

00:27:51.619 --> 00:27:55.259
bring home the bacon, but that's not my worth.

00:27:55.440 --> 00:28:02.480
That's all that is. Sabbath is not laziness.

00:28:03.460 --> 00:28:07.559
It's not indulgent. Sabbath is not a luxury.

00:28:08.619 --> 00:28:14.099
And Sabbath is not an optional self care. Sabbath

00:28:14.099 --> 00:28:20.099
is a lived declaration of the gospel. Because

00:28:20.099 --> 00:28:24.019
Jesus has finished the work, we are finally free

00:28:24.019 --> 00:28:29.319
to rest. And so here's the invitation. Again,

00:28:29.519 --> 00:28:33.519
not another command or checklist or some spiritual

00:28:33.519 --> 00:28:35.680
goal for you to fail out in the first two months

00:28:35.680 --> 00:28:42.660
of the year. It's an invitation to trust, to

00:28:42.660 --> 00:28:48.720
practice Sabbath rest. Not perfectly, not rigidly,

00:28:49.279 --> 00:28:54.220
but intentionally. To choose a regular rhythm

00:28:54.220 --> 00:28:57.849
of Sabbath rest where you stop working, you stop

00:28:57.849 --> 00:29:01.289
proving, you stop producing, and you let your

00:29:01.289 --> 00:29:07.150
life confess God is God. The world is held together

00:29:07.150 --> 00:29:11.750
by him, Christ's work is finished, and I am not

00:29:11.750 --> 00:29:17.069
indispensable. Sabbath is resistance to the lie

00:29:17.069 --> 00:29:20.230
that everything depends on you. I'll tell you

00:29:20.230 --> 00:29:26.079
from my own personal life. this idea of intentional

00:29:26.079 --> 00:29:30.779
resting in the truth that God is in control and

00:29:30.779 --> 00:29:34.779
he can handle the operations of the world and

00:29:34.779 --> 00:29:37.220
all the things that I think are important. It's

00:29:37.220 --> 00:29:40.599
a very difficult journey to walk in, but it's

00:29:40.599 --> 00:29:43.640
one that I'm so grateful that the Lord has graciously

00:29:43.640 --> 00:29:49.440
invited me into. For years, Not only is it that

00:29:49.440 --> 00:29:52.180
it's the pressure, the external pressure of schedules

00:29:52.180 --> 00:29:54.279
and all the expectations have, but there's an

00:29:54.279 --> 00:29:57.140
internal sinfulness, an internal bent toward

00:29:57.140 --> 00:30:00.460
myself that caused me to want to always be the

00:30:00.460 --> 00:30:06.259
savior. Savior complex. And so if someone would

00:30:06.259 --> 00:30:09.119
call or someone would text and it's a time of

00:30:09.119 --> 00:30:11.420
Sabbath, it's a time of intentional rest, I could

00:30:11.420 --> 00:30:13.799
not resist responding to it. I could not resist

00:30:13.799 --> 00:30:16.180
getting out into the car and going and figuring

00:30:16.180 --> 00:30:18.200
out how to help because my worth was wrapped

00:30:18.200 --> 00:30:24.359
up in saving. I was trying to save others by,

00:30:24.480 --> 00:30:27.779
and that was how I was gonna save myself. That's

00:30:27.779 --> 00:30:31.019
how I was gonna have worth and value. I was always

00:30:31.019 --> 00:30:33.460
going to be available, always respond, always

00:30:33.460 --> 00:30:38.740
be there, never let anyone down. And I'll tell

00:30:38.740 --> 00:30:44.680
you, that's crushing. I am a human creation by

00:30:44.680 --> 00:30:48.980
the hand of God, not designed to do that. Right?

00:30:50.240 --> 00:30:53.299
Not designed to do that. If you ever take your

00:30:53.299 --> 00:30:55.960
garlic press and try to hammer a nail in, it's

00:30:55.960 --> 00:30:57.759
not designed to do that. I've done that before.

00:30:58.450 --> 00:31:01.769
It breaks the garlic press. You know what I'm

00:31:01.769 --> 00:31:07.950
talking about? I am a human designed with a purpose,

00:31:09.230 --> 00:31:11.589
designed with a baked in, built in rhythm that

00:31:11.589 --> 00:31:14.369
I'm supposed to honor. A rhythm that was given

00:31:14.369 --> 00:31:19.029
to me by God, a rhythm that is grace. And when

00:31:19.029 --> 00:31:22.349
I resist that, when I say, no, no, no, I've got

00:31:22.349 --> 00:31:24.869
this, they need me. And the hardest part is,

00:31:24.920 --> 00:31:27.619
As I get two days off a week, and usually one

00:31:27.619 --> 00:31:30.140
of those I try to be intentional about, and I

00:31:30.140 --> 00:31:31.640
switch it back and forth. I'm not rigid about

00:31:31.640 --> 00:31:34.799
it. I just try to have half of a day that's set

00:31:34.799 --> 00:31:37.160
aside intentionally, or a whole day, or part

00:31:37.160 --> 00:31:43.680
of it. But you know how it is. People don't know

00:31:43.680 --> 00:31:45.500
that, and I'm not trying to impose that on anyone,

00:31:45.539 --> 00:31:48.420
but they'll text you, they'll call, they'll leave

00:31:48.420 --> 00:31:54.869
a message, and I have to leave it and go. The

00:31:54.869 --> 00:31:58.349
world is not sustained by me and I can't fix

00:31:58.349 --> 00:32:02.509
every problem. And maybe by me leaving it there,

00:32:02.529 --> 00:32:04.789
the Lord will open up some other door or maybe

00:32:04.789 --> 00:32:06.990
someone else will. They'll reach out to someone

00:32:06.990 --> 00:32:08.950
else who actually has the word they need to hear,

00:32:09.109 --> 00:32:14.369
not me, but I need to be intentional and honor

00:32:14.369 --> 00:32:20.849
God as God. Remembering Christ's work is finished.

00:32:23.600 --> 00:32:28.019
Sabbath rest is resistance to the lie that everything

00:32:28.019 --> 00:32:34.480
depends on you. And as you step into 2026, I

00:32:34.480 --> 00:32:38.700
want you to hear this. Friends, if you are in

00:32:38.700 --> 00:32:45.579
Christ, you do not need to earn rest this year.

00:32:47.500 --> 00:32:52.910
You don't, you don't need to earn rest. You don't

00:32:52.910 --> 00:32:59.529
need to deserve it this year And you don't need

00:32:59.529 --> 00:33:05.109
to finish everything else first Is Jesus has

00:33:05.109 --> 00:33:08.190
really already said the truest thing that can

00:33:08.190 --> 00:33:13.609
ever be said over your life It is finished And

00:33:13.609 --> 00:33:17.230
God has designed you in a way to respect and

00:33:17.230 --> 00:33:21.109
honor the reality of who he's made you as a human

00:33:21.109 --> 00:33:25.509
creation in his order. God did not need to rest.

00:33:26.849 --> 00:33:31.450
God did not need to end his work, but he used

00:33:31.450 --> 00:33:34.789
it as an example for us to show us about reality.

00:33:36.269 --> 00:33:40.269
And so you're free. You are free to stop. You

00:33:40.269 --> 00:33:44.670
are free to trust, and you are free to rest in

00:33:44.670 --> 00:33:45.569
2026.
