WEBVTT

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Hey all, Pastor John here. Thanks for tuning

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in to the weekly sermon podcast. We pray this

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message encourages you, strengthens your faith,

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and helps you to take your next step with Jesus.

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at sacvillage .org. Thanks again for listening.

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Now let's dive into this week's message. Amen.

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Well, this is the last Sunday of the year. The

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last Sunday of 2025, and this time of the year

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always invites us to reflect, doesn't it? To

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reflect back on the year. What changed in 2025

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for you? What didn't change in 2025 for you?

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What had you hoped would be different by now,

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but is still the same? And what are you still

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waiting on? The turning of the calendar has a

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way of reminding us that time keeps moving whether

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we're ready for it or not, amen? And that's why

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Advent is such a gift because every year at the

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season of Advent, it invites us to look backward

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to a promise made and a promise fulfilled, to

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a savior who arrived, a moment in history. when

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God stepped into our world in humility. But the

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Christian doesn't just look backward, do they?

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No, Christians have always looked backward, but

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we also look forward. After Jesus' resurrection

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from the grave and right after his ascension

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to heaven, he had spent some time with the disciples

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and the disciples had followed him all the way

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to the mountain and he gave him the great commission.

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We know it in Matthew 28, where he said, go into

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all the world and make disciples, baptizing in

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the name of the Father, Son, and Holy Spirit

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and teaching them to obey everything Jesus has

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commanded us. And then it says that Jesus was

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then taken away. up into the clouds and hidden

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by a cloud as he ascended to heaven. And you

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can imagine being there as the men and women

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who were his disciples followed him to that mountaintop.

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And then they had just lost him to the grave,

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right? But then he resurrected, he's back. It's

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like, we got Jesus back. He's with us for 40

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days and he hangs out and teaches them. And then

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pretty soon he leads them to this mountaintop

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and Jesus ascends back to the Father. And while

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they're standing there with their eyes, to the

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sky, looking intently at where Jesus had been,

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an angel appears to the disciples and says, men

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of Galilee, why do you stand looking up into

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the heavens? This same Jesus who has been taken

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from you into heaven will come again in the same

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way that you have seen him go into heaven. This

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same Jesus who was taken for you will come again

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in the same Wait, so the same scriptures that

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told us about Christ's first coming, the advent

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of Christ also tell us about his final coming.

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And that's why on the last Sunday of every year,

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I like to spend time in a sermon that I usually

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call either the last advent or the final advent.

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And today we're going to turn to a text like

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2 Peter chapter 3. So if you have your Bibles,

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you can open that up to 2 Peter chapter 3. It'll

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also be up here on the board as we move chunk

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by chunk through that chapter. But a little back

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story on 2 Peter chapter 3. The apostle Peter

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is writing to believers who are living in the

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space between. The space between, the in -between.

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A promise had been given. A promise had been

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fulfilled, but there were still promises to come

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or a promise still to come. Have you ever been

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in the in -between, between a promise and its

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fulfillment? That in -between time where you're

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waiting for the promise that you heard, that

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you knew, that you believed, but you're waiting

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for its fulfillment? Well, the believers that

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Peter is talking to are in that in -between time.

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Jesus had come and he was a promise that was

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delivered upon. And he had lived his life, but

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now he had gone. But when he had gone, he had

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also promised that he would return. And they're

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waiting. And they're asking the same questions

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you and I might ask if we were in that same situation.

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Like, how long will he be, right? What's taking

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him so long? Like, what's the delay, right? Or

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is God still at work in the world while Jesus

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is away? And around the disciples and the folks

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that Peter is writing to, around them there are

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these voices that also have questions and statements

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that they're making. And they're saying things

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like, nothing is really ever going to change.

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Things have always been this way and things will...

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always be this way. If God was going to act,

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if God was going to return, he would have done

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so already. And so you have this conflict of

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believers who are in the in -between, a promise

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made but waiting for its fulfillment, and others

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who are saying, ah, nothing's going to happen.

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If it would have happened, it would have happened

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already. We're past the deadline. It's a promise

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unfulfilled. And what Peter does is he doesn't

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panic. But instead, he helps to reframe time

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itself. And he reminds the church of something

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we need to hear at the end of a year like this.

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The delay of Christ's return is not a failure

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of God's promise. It is evidence of his patience.

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The delay... of Christ's return is not a failure

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of God's promise, but it is an evidence of his

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patience. And we'll see that as we walk through

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the scripture. Because the first advent tells

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us how God came and the last advent tells us

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that God will finish what he started. And that

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truth doesn't lead us to fear the future. Instead,

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if you are in Christ, it should lead us to wait

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with hope. So if you're taking notes, I've got

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three points today. The first one is a world

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that doubts. Number one, a world that doubts.

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Second Peter chapter three, we're going to begin

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in verse one. Dear friends, this is now the second

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letter I've written to you. In both letters,

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I want to stir up your sincere understanding

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by way of reminder so that you recall the words.

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previously spoken by the holy prophets and the

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command of our Lord and Savior given through

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your apostles. Above all, be aware of this. Scoffers

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will come in the last days, scoffing and following

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their own evil desires, saying, where is his

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coming that he promised? Ever since our ancestors

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fell asleep, all things continue as they have

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been since the beginning of creation. They deliberately

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overlook this. By the word of God, the heavens

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came into being long ago and the earth was brought

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about from water and through water. And through

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these, the world of that time perished when it

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was flooded. By the same word, the present heavens

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and earth are stored up for fire, being kept

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for the day of judgment and destruction of the

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ungodly. We're going to stop there for right

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now. We'll pick up in verse 8. on the next point,

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but Peter begins by inviting his hearers to remember.

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He said, I want to stir up your sincere understanding

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by way of a reminder so that you recall the words

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previously spoken to you by the prophets and

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by the apostles of Jesus. And that's because

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when faith weakens, It is most often not because

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we've learned something new, but oftentimes it's

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because we've forgotten something old or something

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we already knew. In my time in ministry, in my

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time in ministering to people, more often than

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not, I'm having to remind them of what they already

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know is true than I'm having to argue or fight

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against some new thought or new belief that they

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have. But it's reminding them of what has already

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been spoken. And Peter says that there are scoffers

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in their day. Not just doubters, not just people

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with questions. We all have questions and we've

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all experienced doubt at times. But these are

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scoffers, he says. And what is a scoffer? Well,

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a scoffer is someone who mocks or ridicules or

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shows contempt for God and his wisdom and his

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way. They mock or ridicule or show contempt for

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God, his wisdom, and his way. And listen to what

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he says, or what they say. This is what scoffers

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say, Peter says. He says, they'll say, where

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is his coming that he promised? Ever since our

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ancestors fell asleep, all things continue as

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they have been since the beginning of creation.

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In other words, nothing ever really changes.

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God doesn't intervene. History is just a closed

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loop that repeats itself cycle after cycle on

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into eternity. This world just keeps going. And

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it's the assumption that what we see is all that

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there is and what has been will always be. And

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Peter says this kind of skepticism, this kind

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of scoffing is not morally neutral. He tells

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us the scoffers are actually following their

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own evil desires. Peter is saying that belief

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and behavior are always connected. What we believe

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about the future shapes how we live in the present.

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You know this, right? You've probably seen a

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movie or heard a narrative or maybe even experienced

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this in your own life with someone you know or

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yourself. If I was to tell you that you had one

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year to live and you would die on this day next

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year, would that not, and you believed it, would

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that not change your behavior for the next year?

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You would not live 26 the same way, would you?

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If you knew it and you believed it, it would

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change. How you behave. And what we believe about

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the future shapes how we live in the present.

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And Peter is saying there are scoffers who are

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standing around saying he'll never come, but

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what they're really wanting to do is they want

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to feed their evil desire. They want to feed

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their desire to do what is wrong. They want to

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feed their desire to not do what is right. And

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so, if there is no second coming... if there

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is no judgment of belief, if there is no judgment

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of actions, if there is no judgment of words,

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well, then what's the big deal? I can live however

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I want. If there is no judgment of beliefs or

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actions or words, then there is no urgency to

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live a life of holiness, is there? And if there

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is no coming renewal, around is just going to

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burn and you and I are just worm food, well,

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then there's no reason for hope. And Peter says

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the scoffers maintain their arrogance by forgetting.

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What do they forget? Well, he says they forget

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that the world was created by the word of God.

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And he says the scoffers forget that the world

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was once already judged by the word of God. And

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they forget that the world is presently being

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sustained by the word of God. You see, the world

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is not self -running. It is not self -sustaining.

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It is not some closed loop of laws, but instead

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it is held together moment by moment by the word

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of God. And Peter reminds them of the flood during

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Noah's days. Not as some random historical fact

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or claim, but as a theological point. There was

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a time when people believed that nothing will

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ever change. Tomorrow will be just like today.

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God won't act. We can live however we desire.

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And they were wrong. And Peter's point is not

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to frighten the church. His point is to expose.

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A false confidence. A confidence that says God

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won't intervene. God won't judge. God won't keep

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his word. And the danger for us, we may not mock

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the promises of Christ's return, but we can live

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as though it really won't matter. We can functionally

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believe that there's always more time. There's

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no urgency. I'll get serious later. I know how

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God desires me to live, but I'll just continue

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to live however I want because there's time.

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I can always change my mind later. And Peter

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says, be careful. Be careful because forgetting

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God's past, And here's the thing about faithfulness.

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We love that fluffy word, don't we? We love it

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when people are faithful to us. We love when

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people say what they're going to do and then

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they do it. But when the Bible talks about faithfulness,

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it talks about the rock solid follow through

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of God. And you see, faithfulness can be applied

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to a lot of things in the Bible. And one of the

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things it's applied to is the promise of hope.

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God is faithful for his promises of hope. He

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will. pull through. He will follow through. He

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will bring them to be. But you know what else

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God is faithful? He is absolutely faithful to

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his promise of judgment. 100%. As faithful as

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he is to his promise of hope, he is 100 % faithful

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to his promise of judgment because God is faithful.

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Promise of hope, promise of judgment. And if

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we forget that God's past faithfulness, both

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to his promise of hope and to his promise of

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judgment, both shown in the Old Testament through

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his word, if we forget that, it leads us to doubt

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God's future promises. And so we live differently

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today than we ought. And when we forget the promise,

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we stop waiting, we stop watching, we stop longing.

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Which is why Peter, begins here. He exposes the

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lie that says nothing is really going to change,

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so it doesn't matter how I live. Advent, both

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the first Advent and the last and final Advent,

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declares the complete opposite. God has acted,

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God is acting, and God will act again. If you're

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taking notes, number two, A God who is patient.

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A world that doubts and a God who is patient.

00:16:56.879 --> 00:17:01.700
2 Peter chapter three, verse eight. Dear friends,

00:17:01.779 --> 00:17:07.539
don't overlook this one fact. With the Lord,

00:17:07.660 --> 00:17:10.640
one day is like a thousand years and a thousand

00:17:10.640 --> 00:17:14.700
years like one day. The Lord does not delay his

00:17:14.700 --> 00:17:18.200
promise as some understand delay, but is patient

00:17:18.200 --> 00:17:21.940
with you. not wanting any to perish, but all

00:17:21.940 --> 00:17:27.799
to come to repentance. But the day of the Lord

00:17:27.799 --> 00:17:31.880
will come like a thief. On that day, the heavens

00:17:31.880 --> 00:17:34.579
will pass away with a loud noise and the elements

00:17:34.579 --> 00:17:37.019
will burn and be dissolved and the earth and

00:17:37.019 --> 00:17:44.380
the works on it will be disclosed. So after exposing

00:17:44.380 --> 00:17:47.420
the scoffers and their false promises, Peter

00:17:47.420 --> 00:17:49.680
turns directly to the question that kind of sits

00:17:49.680 --> 00:17:52.059
beneath it all, which is why the delay then?

00:17:52.240 --> 00:17:56.900
Why the delay? And before Peter explains what

00:17:56.900 --> 00:18:00.299
God is doing, he reminds us all of who God is.

00:18:00.619 --> 00:18:03.279
And he starts by saying, dear friends, don't

00:18:03.279 --> 00:18:05.799
overlook this one fact. And I want you to notice

00:18:05.799 --> 00:18:09.259
that. Dear friends, Peter is not rebuking enemies

00:18:09.259 --> 00:18:13.059
here. Peter is shepherding a church of people

00:18:13.059 --> 00:18:17.490
just like you and me. He's not rebuking enemies,

00:18:17.549 --> 00:18:19.750
those people out there. He's talking to you and

00:18:19.750 --> 00:18:23.549
me about the day. He's talking to you and me

00:18:23.549 --> 00:18:26.150
about the patience of God. He's talking to you

00:18:26.150 --> 00:18:28.730
and me about repentance, a life of repentance.

00:18:32.069 --> 00:18:36.549
And when he says about the Lord, one day is like

00:18:36.549 --> 00:18:39.269
a thousand years and a thousand years is like

00:18:39.269 --> 00:18:41.430
one day. And let me just say, Peter's not giving

00:18:41.430 --> 00:18:45.470
you some formula or decipher. key or something

00:18:45.470 --> 00:18:48.230
to try to figure out when Jesus is coming back.

00:18:48.289 --> 00:18:51.509
That's not his point. That's not his point at

00:18:51.509 --> 00:18:54.990
all. What Peter's point is in pointing out that

00:18:54.990 --> 00:18:57.349
one day is like a thousand years and a thousand

00:18:57.349 --> 00:18:59.509
years like one day to the Lord. What he's trying

00:18:59.509 --> 00:19:01.569
to say is he's trying to remind us that God is

00:19:01.569 --> 00:19:06.769
not trapped inside our experience of time. God

00:19:06.769 --> 00:19:10.210
is never rushed. He's never behind and he never

00:19:10.210 --> 00:19:14.289
is panicked by the calendar. Anyone ever popped

00:19:14.289 --> 00:19:16.009
on your calendar and went, oh my goodness, that's

00:19:16.009 --> 00:19:22.309
next week? Never with God, never. We measure

00:19:22.309 --> 00:19:26.430
time by clocks and calendars. God measures time

00:19:26.430 --> 00:19:32.130
by purpose. What he's trying to accomplish, what

00:19:32.130 --> 00:19:36.390
he's doing. And then Peter says this kind of

00:19:36.390 --> 00:19:39.609
central claim. The Lord does not delay his promise.

00:19:40.140 --> 00:19:43.039
as some understand delay, but is patient with

00:19:43.039 --> 00:19:46.359
you, not wanting any to perish, but all to come

00:19:46.359 --> 00:19:49.039
to repentance. In other words, what looks like

00:19:49.039 --> 00:19:52.819
delay to us is not delay to God. What looks like

00:19:52.819 --> 00:19:56.160
absence is not neglect. What looks like silence

00:19:56.160 --> 00:19:58.940
is not indifference. This is one of the most

00:19:58.940 --> 00:20:01.119
hope -filled verses in all the New Testament.

00:20:03.299 --> 00:20:06.160
The delay is not because God has forgotten his

00:20:06.160 --> 00:20:10.849
promise. The delay is not because God has forgotten

00:20:10.849 --> 00:20:14.529
his promise. Jesus returning is not delayed because

00:20:14.529 --> 00:20:19.789
God got busy cleaning the house. The delay of

00:20:19.789 --> 00:20:24.970
Jesus' return is because God is still wanting

00:20:24.970 --> 00:20:31.190
to extend mercy. That's why he's delayed. God

00:20:31.190 --> 00:20:36.420
is still wanting to extend mercy. And that means

00:20:36.420 --> 00:20:39.359
the time in between, between the promise and

00:20:39.359 --> 00:20:42.500
its fulfillment, between Christ's ascension and

00:20:42.500 --> 00:20:44.700
the angel saying he will surely come back this

00:20:44.700 --> 00:20:47.920
way and Christ's actual return from glory with

00:20:47.920 --> 00:20:50.220
all of the angels of heaven and the glory of

00:20:50.220 --> 00:20:52.579
God shining around him. The time in between that

00:20:52.579 --> 00:20:59.779
you and I live in, it's a time of mercy. Every

00:20:59.779 --> 00:21:04.079
passing year is not evidence that God has failed.

00:21:04.880 --> 00:21:08.500
It is evidence that God is still inviting one

00:21:08.500 --> 00:21:18.160
more. Every sunrise is grace. I've spent many

00:21:18.160 --> 00:21:20.759
sunrises, many times in the morning, cup of coffee,

00:21:20.799 --> 00:21:23.740
and just a silent prayer, thanking God for another

00:21:23.740 --> 00:21:28.779
day. Thanking God for another day to live. But

00:21:28.779 --> 00:21:31.140
this verse reshapes that prayer a little bit.

00:21:32.519 --> 00:21:34.859
Now I want to spend every morning remembering.

00:21:35.759 --> 00:21:39.000
If I see another sunrise, I want to remember

00:21:39.000 --> 00:21:41.460
the grace and mercy of my God. And I want to

00:21:41.460 --> 00:21:43.660
remember and catch the next sunrise and remember

00:21:43.660 --> 00:21:48.900
that it only came up today again because God

00:21:48.900 --> 00:21:51.400
still wants to display his mercy to someone.

00:21:54.259 --> 00:21:58.000
Every breath and opportunity, every moment is

00:21:58.000 --> 00:22:04.440
repentance still being offered. But yet, even

00:22:04.440 --> 00:22:07.599
in light of that, and as wonderful as that sounds,

00:22:07.700 --> 00:22:11.420
Peter refuses to let us turn God's patience into

00:22:11.420 --> 00:22:17.059
complacency. Because the very next verse, after

00:22:17.059 --> 00:22:19.180
he says God is patient with you and he wants

00:22:19.180 --> 00:22:21.900
you to come and he wants no one to perish but

00:22:21.900 --> 00:22:23.900
everyone to come to repentance, the very next

00:22:23.900 --> 00:22:27.480
verse says, but the day of the Lord will come

00:22:27.480 --> 00:22:34.309
like a thief. What does he mean? Well, when Peter

00:22:34.309 --> 00:22:38.309
talks about the day of the Lord, he's not introducing

00:22:38.309 --> 00:22:42.490
some new idea. He's drawing on a phrase that

00:22:42.490 --> 00:22:46.150
runs all the way through Scripture, in the prophets,

00:22:46.630 --> 00:22:53.130
in the apostles' writing. The Bible talks about

00:22:53.130 --> 00:22:56.930
the day of the Lord as not just a date on a calendar.

00:22:58.160 --> 00:23:02.619
But it is a moment of divine intervention. And

00:23:02.619 --> 00:23:06.599
really, it's a final moment of divine intervention.

00:23:07.980 --> 00:23:12.099
It's the day when God finally confronts evil.

00:23:12.720 --> 00:23:16.940
It's the day when God exposes every person's

00:23:16.940 --> 00:23:22.140
works and words. It's the day when God sets right

00:23:22.140 --> 00:23:27.299
what is wrong. And for some, the scripture says

00:23:27.299 --> 00:23:32.359
that the day of the Lord will be terrifying.

00:23:34.819 --> 00:23:37.019
That's what the scripture says. The day of the

00:23:37.019 --> 00:23:40.359
Lord will be terrifying to some. Some will run.

00:23:40.400 --> 00:23:43.140
This is the image they use. Some will run to

00:23:43.140 --> 00:23:46.480
the hills to escape the glory of the Lord and

00:23:46.480 --> 00:23:49.819
his descent to come and judge the world. They'll

00:23:49.819 --> 00:23:52.819
run to the hills. and try to find some clave,

00:23:52.839 --> 00:23:55.079
and they'll begin to pray that the rocks would

00:23:55.079 --> 00:23:57.940
fall in on them to hide them from the glory of

00:23:57.940 --> 00:24:01.599
God in his judgment. For some, the day of the

00:24:01.599 --> 00:24:10.140
Lord will be terrifying. It will mean judgment

00:24:10.140 --> 00:24:16.819
has finally come. It will mean every day that

00:24:16.819 --> 00:24:20.569
they spent saying, I've got time. He's not coming.

00:24:20.769 --> 00:24:24.609
He doesn't care. He doesn't see. I'll do whatever

00:24:24.609 --> 00:24:28.789
I want. All of that will come to its fulfillment.

00:24:29.730 --> 00:24:34.589
All of that will fill full and meet judgment.

00:24:35.869 --> 00:24:38.150
And the day of the Lord for some will be terrifying.

00:24:39.650 --> 00:24:43.190
And then the Bible says, but for God's people,

00:24:43.329 --> 00:24:50.259
the day of the Lord will be good news. Because

00:24:50.259 --> 00:24:54.619
it means deliverance. It means justice finally.

00:24:55.400 --> 00:24:59.539
It means all wrongs right. It means total restoration

00:24:59.539 --> 00:25:03.980
of fallen creation. The day of the Lord is of

00:25:03.980 --> 00:25:09.680
great joy, even as it is for some a day of judgment.

00:25:09.920 --> 00:25:12.319
So when Peter says the day of the Lord comes

00:25:12.319 --> 00:25:15.220
like a thief, what he's saying is it comes unexpected,

00:25:15.579 --> 00:25:22.279
it's decisive, And it's inescapable for all humanity.

00:25:26.240 --> 00:25:30.400
And the hope of the Christian is not that this

00:25:30.400 --> 00:25:33.240
day will never come. Oh Lord, please don't ever

00:25:33.240 --> 00:25:36.279
bring that day. The hope is the Christian is

00:25:36.279 --> 00:25:42.859
that when the day comes, you and I will be found

00:25:42.859 --> 00:25:48.079
in Christ. Not found in the cleft of a rock.

00:25:49.019 --> 00:25:53.500
hiding from judgment, but found in Christ, the

00:25:53.500 --> 00:25:59.079
lamb who was slain for our sin. The day of the

00:25:59.079 --> 00:26:02.579
Lord is not the end of the whole story, but it

00:26:02.579 --> 00:26:05.900
is the day that God finally brings all of history

00:26:05.900 --> 00:26:12.759
to completion. God's patience does not cancel

00:26:12.759 --> 00:26:16.880
out his justice. God's mercy does not negate

00:26:16.880 --> 00:26:23.549
his holiness. The delay is real, but so is the

00:26:23.549 --> 00:26:29.309
day. And Peter holds these together. God delays

00:26:29.309 --> 00:26:32.589
because he is merciful, but God will come because

00:26:32.589 --> 00:26:40.630
he's faithful. The promise has not expired. It's

00:26:40.630 --> 00:26:42.490
not been abandoned. It hasn't been weakened.

00:26:42.549 --> 00:26:47.789
It is simply not yet complete. If God has been

00:26:47.789 --> 00:26:51.250
patient with the world, then imagine how patient

00:26:51.250 --> 00:26:57.130
he has been with us. Patient as we grow slowly.

00:26:58.430 --> 00:27:03.710
Patient with our repeated failures. Patient with

00:27:03.710 --> 00:27:10.390
our unfinished repentance. The reason that Christ

00:27:10.390 --> 00:27:13.869
has not yet returned is because he has not yet

00:27:13.869 --> 00:27:18.700
run out of mercy. But we cannot take that for

00:27:18.700 --> 00:27:23.299
granted. We cannot live our lives shrugging our

00:27:23.299 --> 00:27:27.339
shoulders. But it should lead us to gratitude

00:27:27.339 --> 00:27:34.299
and humility, to holiness and hope. Number three,

00:27:34.299 --> 00:27:38.299
the final point, a future guarantee of hope.

00:27:39.339 --> 00:27:43.359
A world that doubts a God who is patient. and

00:27:43.359 --> 00:27:46.319
a future guarantee of hope. 2 Peter 3, beginning

00:27:46.319 --> 00:27:49.619
in verse 11. Since all these things are to be

00:27:49.619 --> 00:27:52.460
dissolved in this way, it is clear what sort

00:27:52.460 --> 00:27:55.900
of people you should be in holy conduct and godliness.

00:27:56.299 --> 00:27:59.119
as you wait for the day of God and hasten its

00:27:59.119 --> 00:28:02.160
coming, because of that day, the heavens will

00:28:02.160 --> 00:28:04.660
be dissolved with fire and the elements will

00:28:04.660 --> 00:28:08.339
melt with heat. But based on his promise, we

00:28:08.339 --> 00:28:12.180
wait for new heavens and new earth where righteousness

00:28:12.180 --> 00:28:16.759
dwells. Therefore, dear friends, while you wait

00:28:16.759 --> 00:28:19.099
for these things, make every effort to be found

00:28:19.099 --> 00:28:22.680
without spot or blemish in his sight at peace.

00:28:23.599 --> 00:28:27.180
Also regard the patience of our Lord as salvation,

00:28:27.279 --> 00:28:30.140
just as our dear brother Paul has written to

00:28:30.140 --> 00:28:32.799
you according to the wisdom given to him. He

00:28:32.799 --> 00:28:35.019
speaks about these things in all his letters.

00:28:35.140 --> 00:28:37.299
There are some things that are hard to understand

00:28:37.299 --> 00:28:40.099
in them and the untaught and unstable will twist

00:28:40.099 --> 00:28:43.200
them to their own destruction as they also do

00:28:43.200 --> 00:28:46.200
with the rest of scriptures. Therefore, dear

00:28:46.200 --> 00:28:50.000
friends, since you know this in advance, be on

00:28:50.000 --> 00:28:52.680
your guard so that you are not led away by the

00:28:52.680 --> 00:28:56.099
error of lawless people and fall from your stable

00:28:56.099 --> 00:28:59.759
position. But grow in the grace and knowledge

00:28:59.759 --> 00:29:02.819
of our Lord and Savior Jesus Christ. To him be

00:29:02.819 --> 00:29:05.839
the glory both now and to the day of eternity.

00:29:08.720 --> 00:29:12.400
After walking us through... the doubts and the

00:29:12.400 --> 00:29:15.519
scoffers and reframing the delay of Christ's

00:29:15.519 --> 00:29:18.400
return as mercy. Peter now gets our eyes on the

00:29:18.400 --> 00:29:22.039
future that we are actually waiting for. If you

00:29:22.039 --> 00:29:24.519
are in Christ, there is a future we are waiting

00:29:24.519 --> 00:29:27.440
for, we are looking to, we are longing for. And

00:29:27.440 --> 00:29:29.839
he begins with, since all of these things are

00:29:29.839 --> 00:29:31.880
to be dissolved in this way, it is clear what

00:29:31.880 --> 00:29:34.180
sort of people you should be in holy conduct

00:29:34.180 --> 00:29:38.980
and godliness. And that word sense matters. It

00:29:38.980 --> 00:29:41.960
matters because Peter believes all of this is

00:29:41.960 --> 00:29:46.119
clarifying for the Christian. It brings our purpose

00:29:46.119 --> 00:29:50.400
and our work into focus. And when the future

00:29:50.400 --> 00:29:53.440
is secure, the present no longer needs to be

00:29:53.440 --> 00:29:59.000
frantic. Christian hope is not passive waiting.

00:29:59.720 --> 00:30:05.480
It is active anticipation. But notice what Peter

00:30:05.480 --> 00:30:08.200
does not say. He does not say, escape the world,

00:30:08.299 --> 00:30:13.099
abandon creation, withdraw in fear. Instead,

00:30:13.240 --> 00:30:21.059
he said, we wait. We wait. Based on his promise,

00:30:21.140 --> 00:30:26.240
we wait for new heavens and a new earth where

00:30:26.240 --> 00:30:31.880
righteousness dwells. The Christian story. does

00:30:31.880 --> 00:30:35.759
not end with God throwing the world away. It

00:30:35.759 --> 00:30:39.640
ends with God making the world right. It ends

00:30:39.640 --> 00:30:43.500
with the promise in Isaiah fulfilled of a new

00:30:43.500 --> 00:30:46.640
heavens and a new earth where righteousness dwells.

00:30:46.700 --> 00:30:50.599
It ends with the prophet's hope of a restored

00:30:50.599 --> 00:30:54.259
creation and the gospel's destination, which

00:30:54.259 --> 00:30:58.359
is a new heavens and new earth. A world where

00:30:58.359 --> 00:31:02.079
righteousness is no longer resisted, no longer

00:31:02.079 --> 00:31:06.140
mocked, no longer set aside or partial, but right

00:31:06.140 --> 00:31:12.079
at home. It dwells there. And because that future

00:31:12.079 --> 00:31:15.339
is coming, Peter says, we live now in holiness

00:31:15.339 --> 00:31:20.579
without panic. And we live in godliness without

00:31:20.579 --> 00:31:23.779
terror. And we live in peace rather than anxiety.

00:31:24.819 --> 00:31:28.779
And while we wait for these things, we make every

00:31:28.779 --> 00:31:34.720
effort. What does every effort mean? How much?

00:31:34.720 --> 00:31:38.880
Every effort. All that is within your power.

00:31:39.789 --> 00:31:44.650
Make every effort to be found without spot or

00:31:44.650 --> 00:31:51.329
blemish in his sight at peace. That's where you

00:31:51.329 --> 00:31:56.569
and I want to be when the clouds rend open and

00:31:56.569 --> 00:31:59.769
the glory of the Lord shines and the Lord with

00:31:59.769 --> 00:32:03.049
10 ,000 times 10 ,000 angels begins to descend

00:32:03.049 --> 00:32:05.990
on this earth. You want to be found spotless

00:32:05.990 --> 00:32:08.390
and blameless at peace in the presence of Jesus,

00:32:08.450 --> 00:32:11.559
I promise you. That's what you want, that's what

00:32:11.559 --> 00:32:17.640
I want. And Peter says, make every effort, every

00:32:17.640 --> 00:32:25.640
effort to be found there. Peter acknowledges

00:32:25.640 --> 00:32:27.539
that scripture can be hard to understand. He

00:32:27.539 --> 00:32:29.640
even highlights Paul, which is funny, right?

00:32:29.720 --> 00:32:32.039
If some of you have ever read Paul, Galatians

00:32:32.039 --> 00:32:34.140
or Romans or whatever, and you went, man, this

00:32:34.140 --> 00:32:35.940
guy's weird and I don't understand it, right?

00:32:36.299 --> 00:32:39.109
Peter's like, yeah, me neither sometimes. But

00:32:39.109 --> 00:32:41.509
it's okay because, you know, just keep reading

00:32:41.509 --> 00:32:43.890
it. Let the Spirit speak. Let the Spirit move

00:32:43.890 --> 00:32:46.190
in your heart. But whatever you do, you cannot

00:32:46.190 --> 00:32:50.029
dismiss it. Not understanding the Scripture does

00:32:50.029 --> 00:32:51.869
not give you permission to twist it or drift

00:32:51.869 --> 00:32:55.369
away from it. And instead, it actually says,

00:32:55.450 --> 00:32:58.170
we should grow in the grace and knowledge of

00:32:58.170 --> 00:33:02.329
Jesus Christ, our Lord and Savior. And notice

00:33:02.329 --> 00:33:06.430
he does not just knowledge, but grace. And not

00:33:06.430 --> 00:33:11.329
just grace, but knowledge. Some of us love to

00:33:11.329 --> 00:33:13.309
grow in grace, but we don't grow in knowledge

00:33:13.309 --> 00:33:16.630
at all. You might call some of us intellectually

00:33:16.630 --> 00:33:20.650
lazy. We simply, yeah, that's for someone else.

00:33:21.309 --> 00:33:24.529
I just want to sit in the grace of God and just...

00:33:24.529 --> 00:33:28.130
And others, man, you grow in knowledge. You got

00:33:28.130 --> 00:33:30.549
the newest, best doctrine. You read the book,

00:33:30.569 --> 00:33:32.269
right? And you can slam someone and tell them

00:33:32.269 --> 00:33:34.069
how incorrect they are, but you have no grace.

00:33:35.430 --> 00:33:38.289
Peter says, grow in grace and grow in knowledge.

00:33:38.960 --> 00:33:42.059
Growing grace. Well, why growing grace? Because

00:33:42.059 --> 00:33:47.000
a growing faith is a stable faith. A growing

00:33:47.000 --> 00:33:50.960
faith is a faith whose roots go out and go deep

00:33:50.960 --> 00:33:53.519
and stay rooted even when the storms of life

00:33:53.519 --> 00:33:55.960
come, even when the scoffers come, even when

00:33:55.960 --> 00:33:58.740
those who come to twist the word. If your roots

00:33:58.740 --> 00:34:02.160
are deep and settled, if you grow in grace and

00:34:02.160 --> 00:34:05.339
you grow in knowledge, you can spot what is false.

00:34:06.089 --> 00:34:08.429
You can call it out and you are not blown here

00:34:08.429 --> 00:34:11.110
or there by every wind of teaching that comes.

00:34:13.750 --> 00:34:16.269
Actually this year, and we'll be talking about

00:34:16.269 --> 00:34:18.110
it in a little bit, but this year we're gonna

00:34:18.110 --> 00:34:20.309
be launching in a couple months something called

00:34:20.309 --> 00:34:22.150
Growth Tracks. And Growth Tracks are just an

00:34:22.150 --> 00:34:24.389
opportunity for anyone here at Village to kind

00:34:24.389 --> 00:34:27.130
of hop in the stream and begin to grow in grace

00:34:27.130 --> 00:34:29.369
and knowledge. And we'll grow together and we'll

00:34:29.369 --> 00:34:31.090
keep growing and we'll grow. You never graduate.

00:34:31.170 --> 00:34:33.730
You always grow in grace and knowledge. And we're

00:34:33.730 --> 00:34:35.849
gonna give an opportunity that's gonna come out.

00:34:35.889 --> 00:34:38.349
We'll talk a little bit more about it in January,

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January 11th. But growth track's coming up so

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that we grow stable in our faith. And where does

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Peter close this? Well, he closes it with worship.

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To him be the glory both now and to the day of

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eternity. where the sermon will end, because

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the first advent reminds us that God came in

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the flesh. And the last advent, and advent is

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just another word for the coming, the arrival.

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The last arrival assures us that God will finish

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what he started. And that the same Jesus who

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entered our world in humility will return in

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glory. And the same Jesus who came to forgive

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will come again to judge and restore. The same

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Jesus who stepped into darkness will one day

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remove darkness forever. And so we who are in

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Christ, we do not fear the turning of the calendar.

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We do not fear another year come. We who are

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in Christ do not dread the future. We wait. We

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wait not with anxiety. We wait not scoffing,

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but we wait in hope. And while we wait, we make

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every effort to remain spotless and blameless

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at peace in the presence of Jesus.
