WEBVTT

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Well, I read a funny story the other day, a funny

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and very relatable story the other day. First

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service, I think because I don't usually start

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with a funny story, they had no idea what I was

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doing. They didn't know whether to laugh or not.

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Either that or the story wasn't funny. So just

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imagine I'm launching my stand -up career, and

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you guys are the helpful audience to encourage

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me, okay? Let's get a little laughter in here

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before we get going, all right? No, no. Actually,

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it's a funny story. It's written in the first

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person, and I'm going to start with this. It's

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titled, The Night I Invented a New Form of Pasta.

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You with me? You guys are going to start throwing

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things and heckling me now, right? I told everyone

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I was really getting into cooking now. I said

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it while holding a wooden spoon, which felt official.

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I'd watched a few YouTube videos. I'd learned

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the word al dente and decided it was time to

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host a dinner party. The recipe looked simple

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enough. Step one, boil pasta. Step two, prepare

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sauce. Well, I decided to interpret that creatively.

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I added garlic with confidence and spices with

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flair and chili flakes with the reckless abandon

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of someone who had never met consequences. While

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the pasta boiled, I multitasked by not stirring

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it at all. I assured myself this was fine. Italians

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probably do it this way. Suddenly, smoke appeared

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in the kitchen. I just assumed it was aroma.

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The sauce seized into a thick, angry paste. The

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pasta fused together in a single heroic mass

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like a carbohydrate meteorite. I tasted it and

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immediately understood why professional chefs

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look tired. My guests arrived to a kitchen that

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smelled like ambition and regret. We ordered

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pizza and pretended that was always the plan.

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I learned an important lesson that night. It

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turns out confidence is not the same as competence.

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Anyone else ever learn the lesson that confidence

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is not the same as competence? Ambition does

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not equal ability. I think we've all had that

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project or that thing we set out to do and we

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thought, I watched a few YouTube videos, how

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hard can it be? And 20 trips to Home Depot later,

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right? Maybe we had some semblance of what we

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were trying to do, but nothing close to the quality.

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Well, I think we've all had that lesson. Today

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we're going to be in Romans chapter 8. verse

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one through four, Romans eight, one through four.

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If you have your Bibles, you can turn there.

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It's gonna be on the screen. I wanna read Romans

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eight, one through four for you. It says, therefore,

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there is now no condemnation for those who are

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in Christ Jesus, because the law of the spirit

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of life in Christ Jesus has set you free from

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the law of sin and death. For what the law could

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not do, since it was weakened by the flesh, God

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did. He condemned sin in the flesh by sending

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his own son in the likeness of sinful flesh as

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a sin offering in order that the law's requirement

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would be fulfilled in us who do not walk according

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to the flesh, but according to the spirit. This

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is God's word. Will you join me in praying? Father,

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we come and we ask you would honor your name

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as holy among us as we go to your word, as we

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revere you in the posture of our heart in the

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way that we come even now. Lord, may we be awestruck,

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God, at the truth of who you are and what you

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have done. And Lord, may it produce in us a gratitude

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like nothing else and a joy resounding, we ask

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in Jesus' name. Amen. Amen. Well, we live in

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a world that runs on effort. From the time we're

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young, we're taught implicitly and explicitly

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that progress only comes through performance.

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Work harder, be more disciplined, apply yourself,

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improve a little more next year than you did

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the last year. And that mindset shapes everything.

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It shapes how we think about our careers, how

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we think about our health and relationships and

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so much. and whether we realize it or not, it

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also shapes, for many of us, how we think about

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God. For many people inside the church and outside

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of the church, faith becomes another strategy

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for self -justification. Not so much how can

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I please God as much as how can I feel okay with

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myself. If I just try harder, if I just stay

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more consistent, if I avoid repeating the same

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failures over and over, then maybe I can manage

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my guilt, I can protect my self -image, and I

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can reassure myself that I'm still mostly a good

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person. It's kind of like a spiritual rat race.

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You're running hard, you're putting in the effort,

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trying to stay ahead, but the track never ends.

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for the wicked. There's another habit to fix,

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another failure to compensate for, another version

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of yourself that you're supposed to become. And

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the cruel part of this spiritual rat race is

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that the faster you run, the more convinced you

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become that stopping would mean failure. And

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so we continue on. And we bring this habit, this

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habit of performance into our relationship with

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God, and we begin to view him not in a personal

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sense, not in a personal relative sense, but

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primarily in terms of all the demands that he

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places on us in order for us to shape up and

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be acceptable. And so we assume the entire weight

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of the relationship rests on us, on our performance.

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There's a phrase that gets quoted all the time,

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often in religious settings. God helps those

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who help themselves. And that line gets quoted

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like it's scripture. It gets preached like it's

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wisdom. It gets trusted like gospel, but it is

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not Christianity. God helps those who help themselves

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is not Christianity. It's not what Christ did.

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In fact, it's pure, unadulterated, garbage theology.

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It's self -salvation dressed up in religious

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language. Because when you open the New Testament,

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you find something that is almost offensive to

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our instincts, and that is that God doesn't wait

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for people to help themselves. He steps in Precisely

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when they cannot. Merry Christmas. That's the

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Advent story. Merry, Merry Christmas. That's

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what it's all about. Advent is not about the

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celebration of humanity's moral potential or

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our achievements. But instead, it's the announcement

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of divine intervention. It's the confession that

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left to ourselves, no matter how sincere, how

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disciplined, or how well -intentioned, we could

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not rescue ourselves. Christmas happened because

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something was fundamentally broken. Not out there

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in the world, but in us. And when Paul communicates

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the advent in Romans chapter 8, He says it like

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this, not we figured it out finally. He doesn't

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say we finally tried hard enough or we met God

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halfway, but he uses these words that carry the

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weight of the gospel and that is God did it.

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God did it. Can you say that with me? God did

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it. That's the theme of our text. That's the

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heart of our hope. That's what we're gonna sit

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in today. therefore there is now no condemnation

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for those who are in Christ Jesus. And to give

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a little context before we get into the three

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points I have today, when Paul is writing Romans

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chapter eight, he's right in the middle of a

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conversation. He's already been going on for

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many chapters. In fact, he's actually bringing

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that conversation to a climax. For seven chapters,

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Paul has been walking through a brutally honest

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diagnosis of the human condition. In Romans 1,

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Paul looks at the nations of the world and he

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says that something has gone seriously wrong.

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Not just socially, not just politically, but

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spiritually. That God has made himself known

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to all of creation through creation. And that

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his power and his order and his divine nature

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are on display for everyone to see. And yet,

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instead of responding with gratitude and worship,

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humanity suppresses the truth. Human beings created

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to reflect God have exchanged him for the worship

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and the honor and the exaltation of created things

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in his place. We worship what we can control.

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We chase whatever promises life but can't deliver

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it. We bow to what flatters our strength instead

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of confessing our utter dependence. And so Paul

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says the world is without excuse. The light of

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revelation about God, about who he is, even if

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only in creation, painted in creation, is rejected

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by the people of the world. Then in Romans chapter

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two, Paul turns his attention to Israel, to the

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Jewish people, the ones God chose out from among

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the nations through the covenant with Abraham,

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the people who are entrusted with the oracles

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of God, the word of God, the law and commands

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of God, the teaching of God given to them by

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Moses and the prophets. The nation called to

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be a light to all other nations. They didn't

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just have creation to look at. And see God. They

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also had divine revelation in his word. And they

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also had. Didn't just have their conscience to

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rely upon. But they had the covenantal faithfulness

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of God himself. The presence of God dwelling

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among them. And Paul says. Israel failed. To

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respond in faithful love. To the light of revelation

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that they had been given. That knowing the law

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is not the same as keeping the law. Being chosen

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alone does not equal salvation. And so the nations

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stand guilty before creation and Israel stands

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guilty before the law and all stand guilty before

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God. And by the time he reaches Romans 3, Paul

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kind of levels the playing field completely.

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No hierarchy of standing between anyone. He says,

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there is no one righteous. No, not even one.

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In Romans 4 and 5, Paul begins to introduce hope.

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He says, righteousness does not come from trying

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harder. It comes as a gift received by faith.

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Peace with God is not achieved. It is received.

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And then Paul anticipates the next question.

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Well, if grace is real, if forgiveness is free,

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why does sin still feel so powerful? And that's

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where Romans 6 and 7 come in. Paul says the law

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of God is good. The commands of God are good.

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They show us what life was meant to look like,

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but they cannot give the power to live that life.

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So Paul describes this inner conflict that I

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think is probably familiar to all of us. Wanting

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to do good, but not doing it. Knowing what's

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right, but failing to carry it out. Hating the

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very thing we keep returning to. Anyone been

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there? Romans 7 ends not with... Confidence but

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with a cry. What a wretched man I am. Who will

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rescue me from this body of death? Praise be

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to Jesus. That's someone who knows what's right

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but can't do it on his own. That's... Someone

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who has tried and failed and tried and failed

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and tried and failed and has finally decided

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enough. And maybe, maybe that's you today. Is

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that you today? Have you tried and tried and

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tried and tried and failed? Well, stick with

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me. We're going somewhere. Paul then turns the

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corner in Romans 8 and he doesn't begin with

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instruction. He begins Romans 8 with a declaration.

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Therefore, there is now no condemnation for those

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who are in Christ Jesus. There is no condemnation.

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It's not reduced, not delayed, not conditional,

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but gone. And the question is, how can Paul possibly

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say that? How can there be no condemnation when

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the problem of sin runs so deep? And Paul's answer

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is simple. God did it. God did it. He did it.

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And the first thing Paul wants us to understand

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is what we could never do ourselves. So if you're

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taking notes, number one, what we could not do.

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Romans 3, Romans 8, 3 says, what the law could

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not do since it was weakened by the flesh. Paul

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says there was something that the law could not

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do. The problem was not that God had given bad

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instruction. The problem was not that people

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misunderstood what God wanted. The problem was

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us, humanity. And Paul says the law was weakened

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by flesh. That doesn't mean our bodies are bad.

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It means human nature, bent and fractured, is

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disordered by sin. And it lacks the power to

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do what God's law requires. The law can tell

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us what's right. It can expose what's wrong.

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It can even awaken a desire for godliness. But

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the law cannot change the human heart. It can

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diagnose the disease, but it cannot cure it.

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And just a quick sidebar, because if you're reading

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that scripture there and you're thinking, okay,

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I read one, two, and three, and four, and I'm

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a little confused because Paul uses the word

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law a couple times in this passage, and he's

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actually using it in two different ways, and

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they're right next to each other. In verse two,

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Paul says, the law of the spirit of life has

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set you free from the law of sin and death. And

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there, law doesn't mean commandments. It means

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a power or a ruling force or a governing reality.

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Think the law of gravity, right? I'm out in the

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middle of nowhere, out front of my house and

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I look up and I see the beautiful moon and I

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decide I'm gonna go there right now and I just

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jump and I go to the moon, right? No, I jump

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and then I remember or I realize there's a law

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at work against me. No matter how high I jump

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and it's not high. That law forces me right back

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down. There's a law, a power, a force, a governing

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reality, the law of the spirit of life. has set

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you free from the law of sin and death. The power,

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the ruling force, the governing reality of the

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spirit of life has set you free from the governing

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reality, the power, the force of the sin and

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death. How many of you guys have ever felt that

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you know that there's something at work? You

00:17:48.460 --> 00:17:51.859
know that your will at times, you want to do

00:17:51.859 --> 00:17:54.019
good, but you know that something is opposing.

00:17:55.879 --> 00:17:58.900
Something, you jump, but you only can get an

00:17:58.900 --> 00:18:00.619
inch off the ground and then you come smacking

00:18:00.619 --> 00:18:02.799
down. What is that thing? That's the law of sin

00:18:02.799 --> 00:18:08.279
and death. But the law of the spirit of life

00:18:08.279 --> 00:18:11.160
has set you free from the law of sin and death.

00:18:16.519 --> 00:18:19.589
In verse three. Paul then says, for what the

00:18:19.589 --> 00:18:21.769
law could not do since it was weakened in the

00:18:21.769 --> 00:18:25.170
flesh. And here Paul is talking about the law

00:18:25.170 --> 00:18:28.410
of Moses, the commandments, God's good, holy,

00:18:28.569 --> 00:18:33.769
revealed word. And so Paul's point is not that

00:18:33.769 --> 00:18:36.890
the law of God, the commandments were evil or

00:18:36.890 --> 00:18:40.029
outdated or replaced. His point is commands can

00:18:40.029 --> 00:18:43.630
reveal righteousness, but they cannot produce

00:18:43.630 --> 00:18:47.420
it. If you're a parent and you have kids, you

00:18:47.420 --> 00:18:51.740
already know this. You've told your kids countless

00:18:51.740 --> 00:18:53.779
times to do something or to not do something

00:18:53.779 --> 00:18:57.720
and no matter how right you are, it cannot produce

00:18:57.720 --> 00:19:00.359
in them all the time the proper response, can

00:19:00.359 --> 00:19:05.980
it? Because they do what they want to do. Commands

00:19:05.980 --> 00:19:09.000
can reveal righteousness, but they cannot produce

00:19:09.000 --> 00:19:15.150
it. Why? Because only a righteous God can produce

00:19:15.150 --> 00:19:19.430
righteousness. And that's why Paul spends so

00:19:19.430 --> 00:19:22.690
much time in Romans saying, seven, describing

00:19:22.690 --> 00:19:25.329
the inner conflict that so many of us recognize,

00:19:25.410 --> 00:19:27.750
wanting to do good but not doing it, knowing

00:19:27.750 --> 00:19:30.329
what's right but failing to carry it out, hating

00:19:30.329 --> 00:19:33.869
the very thing that we keep returning to. And

00:19:33.869 --> 00:19:37.990
that's where many people quietly live. They know

00:19:37.990 --> 00:19:42.990
enough to feel guilty. They care enough to feel

00:19:42.990 --> 00:19:47.480
frustrated. And they try enough to feel exhausted.

00:19:49.359 --> 00:19:53.920
And they assume the verdict is that they just

00:19:53.920 --> 00:19:58.160
didn't try hard enough. Because they also assume

00:19:58.160 --> 00:20:03.799
that the answer is simply more effort. But Paul

00:20:03.799 --> 00:20:11.200
says the issue isn't effort. It's capacity. And

00:20:11.200 --> 00:20:12.920
you think about someone who's recovering from

00:20:12.920 --> 00:20:18.809
a serious injury. A torn ACL or double knee surgery.

00:20:19.890 --> 00:20:22.549
Early in physical therapy, the therapist will

00:20:22.549 --> 00:20:25.150
oftentimes show the patient exactly what needs

00:20:25.150 --> 00:20:27.829
to happen. They'll say something like, your leg

00:20:27.829 --> 00:20:31.029
can only move this far and we need to get it

00:20:31.029 --> 00:20:34.420
so that it can move this far, right? They're

00:20:34.420 --> 00:20:36.779
showing it. They're demonstrating the movements.

00:20:36.819 --> 00:20:39.420
They're explaining the exercises. But there's

00:20:39.420 --> 00:20:41.440
usually a moment where that therapist will say

00:20:41.440 --> 00:20:44.119
something like, but right now your body just

00:20:44.119 --> 00:20:48.640
can't do it. We'll get there. The instructions

00:20:48.640 --> 00:20:53.079
are good. The pathway is right. But the muscles

00:20:53.079 --> 00:20:56.299
just don't have the strength. And no amount of

00:20:56.299 --> 00:21:00.869
trying harder will fix it. Feeling more motivated

00:21:00.869 --> 00:21:05.289
today than you did yesterday won't fix it. The

00:21:05.289 --> 00:21:11.390
limitation isn't information, it's ability. And

00:21:11.390 --> 00:21:14.009
that's what Paul is saying about the law. God

00:21:14.009 --> 00:21:16.289
didn't fail to tell us what life should look

00:21:16.289 --> 00:21:18.670
like. We simply lack the power to live it out

00:21:18.670 --> 00:21:23.690
on our own. See, the problem isn't just out there

00:21:23.690 --> 00:21:27.000
again. It's not just... It's not just, man, if

00:21:27.000 --> 00:21:29.900
I could get away from bad influences or difficult

00:21:29.900 --> 00:21:33.319
circumstances, then I would be able to try to

00:21:33.319 --> 00:21:36.799
exert the effort that's necessary to overcome

00:21:36.799 --> 00:21:39.200
the things and live the life that I want. It's

00:21:39.200 --> 00:21:41.559
not out there because it's something much deeper.

00:21:44.119 --> 00:21:47.559
And until we come to terms with that, grace will

00:21:47.559 --> 00:21:53.819
never make sense. Grace only sounds good when

00:21:53.819 --> 00:21:56.980
you finally stop pretending you could fix yourself.

00:22:01.160 --> 00:22:03.799
And if Paul stopped there, we would be without

00:22:03.799 --> 00:22:08.619
hope. But he doesn't. The next words out of his

00:22:08.619 --> 00:22:15.960
mouth are not try harder, but they are, God did

00:22:15.960 --> 00:22:19.119
it. So if you're taking notes, number two, write

00:22:19.119 --> 00:22:25.250
down what God did. Paul continues, what the law

00:22:25.250 --> 00:22:29.089
could not do since it was weakened by the flesh,

00:22:29.349 --> 00:22:34.809
God did. What the law could not do since it was

00:22:34.809 --> 00:22:38.369
weakened by the flesh, God did. Paul does not

00:22:38.369 --> 00:22:41.369
say God helped us to do it or met us halfway

00:22:41.369 --> 00:22:44.890
or finished what we started. It says God did

00:22:44.890 --> 00:22:49.099
it. In other words, when human effort reaches

00:22:49.099 --> 00:22:52.039
its limits, God did not issue new instructions.

00:22:53.880 --> 00:22:56.559
He didn't lower the standard. He didn't wait

00:22:56.559 --> 00:23:01.859
for us to improve. He acted. And Paul tells us

00:23:01.859 --> 00:23:05.980
how he acted. God did it by sending his own son

00:23:05.980 --> 00:23:10.160
in the likeness of sinful flesh and as a sin

00:23:10.160 --> 00:23:15.869
offering. And this is Paul's way. of telling

00:23:15.869 --> 00:23:22.309
the Christmas story. God sent his own son. Not

00:23:22.309 --> 00:23:28.109
an idea, not a principle, not a new rule, but

00:23:28.109 --> 00:23:32.710
a person. And Paul is careful with his language.

00:23:32.750 --> 00:23:36.029
He says Jesus came in the likeness of sinful

00:23:36.029 --> 00:23:39.890
flesh. Jesus didn't come pretending to be human,

00:23:40.029 --> 00:23:44.400
but he entered it. He took on hunger and fatigue

00:23:44.400 --> 00:23:47.559
and temptation and suffering, but he did it all

00:23:47.559 --> 00:23:53.420
without sin. He conquered the law of sin and

00:23:53.420 --> 00:23:57.660
death. And Paul tells us why. Because he came

00:23:57.660 --> 00:24:01.559
as a sin offering. And that phrase would have

00:24:01.559 --> 00:24:05.460
landed heavy with Paul's original readers. A

00:24:05.460 --> 00:24:07.980
sin offering was not merely symbolic, it was

00:24:07.980 --> 00:24:12.599
substitutionary. Something innocent stood in

00:24:12.599 --> 00:24:17.420
the place of something guilty. And in Jesus,

00:24:17.420 --> 00:24:22.220
God does not overlook sin, but he dealt with

00:24:22.220 --> 00:24:28.019
it fully and finally and personally. And then

00:24:28.019 --> 00:24:33.799
Paul says this, he condemned sin in the flesh.

00:24:35.630 --> 00:24:38.130
And notice what Paul does not say. Paul does

00:24:38.130 --> 00:24:41.450
not say he condemned sinners. He says he condemned

00:24:41.450 --> 00:24:46.109
sin. Sin is judged. Sin is exposed. Sin is defeated.

00:24:46.829 --> 00:24:56.049
But the judgment falls on Christ. That's the

00:24:56.049 --> 00:25:01.670
cross. Not God overlooking sin. Not God pretending

00:25:01.670 --> 00:25:04.569
everything is fine. But God dealing with sin.

00:25:04.960 --> 00:25:07.559
fully and finally, without utterly destroying

00:25:07.559 --> 00:25:12.660
us. You know, there's a clear difference between

00:25:12.660 --> 00:25:16.059
lifestyle advice and kind of emergency intervention,

00:25:16.279 --> 00:25:19.279
isn't there? You go to a doctor and he says,

00:25:19.319 --> 00:25:21.599
wow, your blood pressure's a little high. You

00:25:21.599 --> 00:25:24.819
might get a little brochure that tells you how

00:25:24.819 --> 00:25:27.759
to eat better, exercise more, or reduce a little

00:25:27.759 --> 00:25:31.160
stress in your life, right? But when someone's

00:25:31.160 --> 00:25:34.700
arteries are dangerously blocked, When their

00:25:34.700 --> 00:25:36.900
life is at risk, the doctor doesn't just hand

00:25:36.900 --> 00:25:40.940
them a pamphlet, does he? No, at some point he

00:25:40.940 --> 00:25:44.579
says, we have to go now. We have to intervene

00:25:44.579 --> 00:25:47.500
now. Intervention is required. Surgery, medication,

00:25:47.799 --> 00:25:50.940
a procedure that the patient could not perform

00:25:50.940 --> 00:25:56.000
on themselves. The patient may participate in

00:25:56.000 --> 00:25:59.019
recovery, but they do not perform the rescue.

00:26:00.819 --> 00:26:04.730
And that's what God did in Christ. He entered

00:26:04.730 --> 00:26:08.630
the condition. He took decisive action. He did

00:26:08.630 --> 00:26:11.670
what we could not do from the inside. And this

00:26:11.670 --> 00:26:14.930
is why Christianity is not, first and foremost,

00:26:15.130 --> 00:26:20.789
a moral system telling you how to live a good

00:26:20.789 --> 00:26:24.910
life. It's not that, first and foremost. Christianity,

00:26:24.910 --> 00:26:29.049
first and foremost, is a good news gospel announcement.

00:26:30.950 --> 00:26:34.069
It's an announcement. Something has been done.

00:26:34.150 --> 00:26:39.210
Someone has done it. Jesus has changed everything.

00:26:41.670 --> 00:26:52.410
Amen? Number three, what he accomplished. Paul

00:26:52.410 --> 00:26:56.150
continues, in order that the law's requirement

00:26:56.150 --> 00:26:59.390
would be fulfilled in us, who do not walk according

00:26:59.390 --> 00:27:04.640
to the flesh, but according to the Spirit. And

00:27:04.640 --> 00:27:06.900
Paul doesn't say, again, that the law's requirements

00:27:06.900 --> 00:27:10.220
needed to be ignored, the bar had to be lowered

00:27:10.220 --> 00:27:13.500
so that we could meet it, or that it no longer

00:27:13.500 --> 00:27:19.099
mattered. He says it was fulfilled. But notice

00:27:19.099 --> 00:27:23.720
how, not by us. It wasn't fulfilled by us. It

00:27:23.720 --> 00:27:26.359
wasn't fulfilled through more effort. It was

00:27:26.359 --> 00:27:33.920
fulfilled in us. And this is the crazy good news

00:27:33.920 --> 00:27:38.339
gospel logic of the Bible. The very righteousness

00:27:38.339 --> 00:27:42.539
that God requires is the righteousness God provides.

00:27:43.839 --> 00:27:46.819
I'll say that again. The righteousness that God

00:27:46.819 --> 00:27:52.579
requires is the righteousness God provides. Through

00:27:52.579 --> 00:27:55.339
Christ, God does not merely forgive us and then

00:27:55.339 --> 00:27:57.900
send us back out there to go get them, champ.

00:27:58.039 --> 00:28:02.970
Try again. You got this. But instead he gives

00:28:02.970 --> 00:28:06.269
us new standing, a new identity and a power,

00:28:06.329 --> 00:28:11.029
a new power that is at work within us. The Christian

00:28:11.029 --> 00:28:14.329
life absolutely involves obedience. It involves

00:28:14.329 --> 00:28:17.190
growth. It involves learning to walk according

00:28:17.190 --> 00:28:20.650
to the spirit. But obedience is no longer the

00:28:20.650 --> 00:28:28.009
way into acceptance. Obedience is something that

00:28:28.009 --> 00:28:33.480
we do from acceptance. We live our life in Christ

00:28:33.480 --> 00:28:39.720
from acceptance. And that distinction changes

00:28:39.720 --> 00:28:45.579
everything. Because when we obey, in order to

00:28:45.579 --> 00:28:50.099
earn God's favor, it will always lead to fear

00:28:50.099 --> 00:28:55.559
and failure. When we obey, we try to obey. We

00:28:55.559 --> 00:28:59.440
exert as maximum effort to obey in order to earn

00:28:59.440 --> 00:29:02.539
God's favor, to earn standing, to earn a place

00:29:02.539 --> 00:29:06.160
before God. It will always produce in us fear

00:29:06.160 --> 00:29:14.660
and failure. But when obedience flows from God's

00:29:14.660 --> 00:29:21.059
favor, the Bible says it produces freedom. An

00:29:21.059 --> 00:29:23.759
illustration that might help is you think about

00:29:23.759 --> 00:29:30.210
adoption. A child does not earn their place in

00:29:30.210 --> 00:29:32.809
a family, right? It's not like, oh, you want

00:29:32.809 --> 00:29:34.789
to be in my family? I'm going to send you off

00:29:34.789 --> 00:29:38.009
to orphan hunger games, right? And whoever comes

00:29:38.009 --> 00:29:41.049
out afterward at the end will be the one that

00:29:41.049 --> 00:29:48.549
we adopt, right? They don't meet qualifications.

00:29:48.670 --> 00:29:51.369
They don't prove themselves first. They don't

00:29:51.369 --> 00:29:55.829
clean up their past. Before they're brought in

00:29:55.829 --> 00:30:00.329
because they are brought in simply by decision

00:30:00.329 --> 00:30:06.829
alone. Only after adoption does formation begin.

00:30:07.809 --> 00:30:13.430
Only after belonging does growth happen. The

00:30:13.430 --> 00:30:16.230
parents don't say behave well and then we'll

00:30:16.230 --> 00:30:22.410
make you ours. They say you are ours and now

00:30:22.410 --> 00:30:26.950
let's grow together. And that's what Paul is

00:30:26.950 --> 00:30:29.589
describing here. God does not say fulfill the

00:30:29.589 --> 00:30:32.529
law and then I will accept you. He says, I have

00:30:32.529 --> 00:30:35.990
accepted you in Christ because Christ has fulfilled

00:30:35.990 --> 00:30:38.750
the law. And if you are in Christ, I will credit

00:30:38.750 --> 00:30:44.029
that to you. And not only that, I will send my

00:30:44.029 --> 00:30:48.049
spirit so that my spirit will form my life in

00:30:48.049 --> 00:30:52.509
you. Not through more maximal effort and earning.

00:30:54.539 --> 00:30:59.339
but by my spirit. And the law's requirement is

00:30:59.339 --> 00:31:03.099
fulfilled in us because we now belong to the

00:31:03.099 --> 00:31:10.660
one who has fulfilled it for us. And so in conclusion,

00:31:10.880 --> 00:31:16.980
Paul has taken us on a journey. We could not

00:31:16.980 --> 00:31:21.130
fix ourselves. We could not defeat and overcome

00:31:21.130 --> 00:31:24.450
sin. We could not fulfill the law. We could not

00:31:24.450 --> 00:31:28.150
rescue our own souls. And the problem wasn't

00:31:28.150 --> 00:31:31.910
a lack of information. It was literally written

00:31:31.910 --> 00:31:35.589
in creation and written in the law. But it was

00:31:35.589 --> 00:31:41.970
a lack of power. And so God did what we could

00:31:41.970 --> 00:31:47.519
never do. sent his son. He entered our weakness.

00:31:47.660 --> 00:31:51.200
He condemned sin in the flesh. He removed condemnation

00:31:51.200 --> 00:31:54.720
from us. He fulfilled righteousness on our behalf

00:31:54.720 --> 00:31:58.420
and he secured our future. Did he come with better

00:31:58.420 --> 00:32:05.779
advice? No. This is a good news announcement.

00:32:07.160 --> 00:32:13.700
The gospel is not try harder. The gospel is God.

00:32:15.299 --> 00:32:21.460
Say it one more time with me. God did it. And

00:32:21.460 --> 00:32:24.039
because God did the hardest thing, because he

00:32:24.039 --> 00:32:29.200
did not spare his own son, Paul can later write

00:32:29.200 --> 00:32:32.819
in chapter eight with unshakable confidence this.

00:32:32.859 --> 00:32:36.119
Listen to what he says later. He says, if God

00:32:36.119 --> 00:32:43.630
is for us, who can be against us? He did not

00:32:43.630 --> 00:32:47.869
even spare his own son, but gave him up for us

00:32:47.869 --> 00:32:52.109
all. How will he not also with him grant us everything?

00:32:54.309 --> 00:32:58.329
Who can bring an accusation against God's elect?

00:32:58.650 --> 00:33:01.890
God is the one who justifies. Who is the one

00:33:01.890 --> 00:33:04.950
who condemns? Jesus Christ is the one who died

00:33:04.950 --> 00:33:08.470
and even more has been raised. He also is at

00:33:08.470 --> 00:33:11.980
the right hand of God. And intercedes for us.

00:33:14.119 --> 00:33:19.400
Who can separate us. From the love. Of Christ.

00:33:21.180 --> 00:33:24.880
Can affliction. Or distress. Or persecution.

00:33:25.000 --> 00:33:28.319
Or famine. Or nakedness. Or danger. Or sword.

00:33:28.740 --> 00:33:32.140
No. In all these things. We are more than conquerors.

00:33:32.160 --> 00:33:38.480
Through him. Who loved us. For I am persuaded.

00:33:39.849 --> 00:33:43.990
That neither death, nor life, nor angels, nor

00:33:43.990 --> 00:33:47.009
rulers, nor things present, nor things to come,

00:33:47.150 --> 00:33:50.750
nor powers, nor height, nor depth, nor any other

00:33:50.750 --> 00:33:54.930
created thing will be able to separate us from

00:33:54.930 --> 00:34:03.869
the love that is in Christ Jesus, our Lord. Not

00:34:03.869 --> 00:34:09.440
failure, not weakness, not suffering. not even

00:34:09.440 --> 00:34:14.579
death. And that's the advent, according to Paul.

00:34:16.460 --> 00:34:21.280
Not humanity reaching up to God, but God coming

00:34:21.280 --> 00:34:30.519
down to us. Are you tired today? Are you discouraged?

00:34:32.460 --> 00:34:37.460
Are you carrying shame or fear? Or just quiet

00:34:37.460 --> 00:34:46.199
exhaustion? Hear the good news. Your hope does

00:34:46.199 --> 00:34:51.880
not rest in what you can do for God. It rests

00:34:51.880 --> 00:34:58.039
in what God has already done for you. Will you

00:34:58.039 --> 00:35:06.940
trust that God did it? And that is enough
